173 Sentences With "antiracist" | Random Sentence Generator

Moreover, being antiracist means moving beyond the "not racist" defense and instead embracing and articulating decidedly antiracist views and beliefs.

" With implementing corrective, antiracist policy as his main objective, Dr. Kendi outlines many necessary steps along the way, including to "figure out who or what group has the power to institute antiracist policy, monitor closely to ensure the antiracist policy reduces and eliminates racial inequity, and monitor closely to prevent new racist policies from being instituted.

They did this through an antisexist, antiracist, socialist political strategy.

Let's pull the camera back Did these antiracist encounter sessions work?

We need fusion coalitions that are antiracist, antipoverty, and pro-labor.

He also hosts an Antiracist Book Festival in Washington, DC each spring.

Rich left her husband and flung herself into antiwar and antiracist activism.

Today, antiracist activists insist that white painters should not portray black subjects.

Would your antiracist mission have gotten entangled with your relative class privilege?

I believed such insight meant I'd know how to raise an antiracist child.

But that makes the antiracist twist on his work feel even more significant.

Not all of us are white, nor are we all new to antiracist work.

The underlying idea is that being an antiracist is different than not being racist.

These creators are turning Lovecraft inside out, exposing his wet, ugly innards for antiracist purposes.

His ideological transformation from assimilationist to anti-white separatist to antiracist inspired millions of all races.

"To be an antiracist is to realize there is no such thing as Black behavior," he writes.

Yet we can't acknowledge the central tragedy of 1991 — the false tension between feminist and antiracist movements.

He suggests that, just as ideologies of racial difference emerged after the slave trade in order to justify it, antiracist ideologies will emerge once we are bold enough to enact an antiracist agenda: criminal-justice reform, more money for black schools and black teachers, a program to fight residential segregation.

The antiracist lives by the opposite heartbeat, one that rarely and irregularly sounds in America — the heartbeat of confession.

To do all that while reframing the story as an antiracist pulp thriller, weighty without being pompous or exploitative.

"African-American people have developed an antiracist counter-framing from 20 generations of dealing with white people," Feagin said.

"I cannot disconnect my parents' religious strivings to be Christian from my secular strivings to be an antiracist," he writes.

Once a tag of antiracist coalition building, today in its modern, wholesale application, the term has become a bruised signifier.

Those men impelled me, a white student at Ole Miss during those turbulent times, to a lifetime of antiracist organizing.

He is also the founding director of The Antiracist Research and Policy Center at American University and a 2019 Guggenheim fellow.

Both forces — the racist force of inequality, and the antiracist force of equality — have progressed in rhetoric, in tactics, in policies.

In How To Be Antiracist, author Ibram X. Kendi uses history and philosophy to challenge readers to rethink preconceived notions of racism.

"I think first and foremost I wanted to convey that this sort of striving to be antiracist is an ongoing journey," says Kendi.

But, if he is right, becoming an antiracist might entail a realization that our national conversation about race is largely beside the point.

They hold elites responsible for enforcing antiracist norms — in the workplace, government and mainstream media — beyond the bounds of what they consider appropriate.

An antiracist analysis would make clear that the problem is not the group, but the policies that put racial groups at a distinct disadvantage.

Where DiAngelo says she is not sure that the country is making any progress toward reducing racism, Kendi thinks an antiracist world is possible.

In the case of education, Kendi's commitment to antiracist thinking leads him to dispute the existence of an "achievement gap" between white and black students.

We can only strive to be "antiracist" on a daily basis, to continually rededicate ourselves to the lifelong task of overcoming our country's racist heritage.

Being antiracist means learning about and identifying inequities and disparities that give, in particular, white people, or any racial group, material advantages over people of color.

This year, we've convened a small discussion group of local parents to collectively explore how we can better understand our own limitations and raise antiracist children.

I also find that the more I do this work in communion with other parents who want to raise antiracist children, the more progress I make.

"It's always touching when liberal, antiracist, feminist artists take it upon themselves to rescue incorrect classics from the prejudices of the author's age," he wrote for Slate.

If you don't know whether your beliefs or views are racist, listen to frontline racial justice advocates, activists, and organizations that have outlined antiracist positions and policies.

The posters were found in three buildings across the university's Washington campus Tuesday, the same night the school introduced plans for an Antiracist Research and Policy Center.

The antiracist position would be to at least consider enrolling your child and/or learning about the disparities and inequities affecting that school in order to fight them.

And rectifying the legacy of the Hill-Thomas hearing would mean that antiracist work against mass incarceration and juvenile justice would also focus on black girls, not just boys.

The modern battle against racism, as many people have observed, is driven by a kind of sacred fervor, and in "How to Be an Antiracist" Kendi makes this link explicit.

The events had an impact on Mr. Alipoor, who spent much of his 20s involved in community work with an antiracist focus, and later moved from activism to community theater.

There was a lot of energy around progressive, antiracist Classics at that conference, which led to the formation of some new groups to promote the work of classicists of color.

Violence in his name, however, continued: In 1977, Reuters reported that a group calling itself the "Peiper Group" claimed responsibility for several attacks on Jewish and antiracist organizations in France.

As the Founding Executive Director of the Antiracist Research and Policy Center at American University, Kendi has organized policy meetings and built research teams to engage with policy experts and journalists.

Kendi noted with satisfaction that when Du Bois was in his sixties he concluded that black people would never "break down prejudice" through virtuous comportment—thus becoming, at last, an antiracist.

Vague moral messages like "be kind to everyone" are tempting, but white children must learn explicitly what racism is and means if we expect them to become capable of antiracist behaviors.

In June, a rally of the white-supremacist Traditionalist Workers Party was met with a much larger (and aggressive) antiracist counter-protest, resulting in widespread fighting and several people being stabbed.

I worried that she would be trapped between an antiracist movement that foregrounded black men, and a feminism that could not fully address how race shaped society's perception of black victims.

A man accused of driving into a crowd of antiracist protesters — one woman was killed and dozens were injured — is facing criminal charges, and there were clashes between demonstrators throughout the weekend.

It is titled " How to Be an Antiracist ," and in it Kendi explains how he became one, which means explaining how he used to be (as he currently sees it) a racist.

If we don't make the same effort at antiracist and anti-oppressive thought, we're not going to be any better about it than anybody else, and I'm glad that this is changing.

So you're saying this draft was antiracist, but then in the published book, the Oompa Loompas appeared, which made it into one of the most racially stereotyping books of its era. Right.

Using his own personal evolution as a guide, Kendi lays out the steps we can all take toward confronting the racist ideas we've held and what's required of us to become antiracist instead.

With the original's strong antiracist story, the new Alien Nation appears to be a perfect fit for the Nichols, whose film Loving follows an interracial couple attempting to get married in 1967 Virginia.

For more ideas on what to talk about with your family, and to reflect on for yourself, here's a list of ways to be antiracist in everyday conversations from VICE contributor Kesiena Boom.

I am really looking forward to reading Ibram X. Kendi's new book, 'How to Be an Antiracist,' but the most recent book I've finished has to be 'Goodnight Moon,' my daughter's favorite book.

Ibram X. Kendi, a professor and author of "How to Be an Antiracist," also replied, writing that demanding a student to cut his dreadlocks actually holds students to a low standard of expectations.

The new Amazon eight-episode fantasy series Carnival Row is one of the first indications that this strand of antiracist Lovecraft fiction is traveling out of genre fiction and into more mainstream entertainment.

That way, when someone is in sympathetic company they can let the letters NSDA (National Socialist German Workers' Party) show, but they can cover up completely when an antiracist, teacher, or cop walks by.

But recent immigrants from say, the Middle East, might not have as much of that — children might not have parents who have developed an antiracist counter-framing for how to deal with white racism.

He confesses to internalizing racist ideas about black youth behavior as a teen, only to realize that the "mind can never be antiracist" when it thinks there is something wrong with an entire racial group.

According to the Eagle, several students reported the posters to public safety officers after finding them across campus Tuesday night, within hours of an event introducing professor Ibram Kendi's new Antiracist Research and Policy Center.

I think this arc — from what I find to be a fairly antiracist novel to the novel that has been rightly criticized for its racist and imperialist politics — what it really shows is Dahl's ambivalence.

"The significance of these posters appearing on the same night that Dr. Ibram Kendi shared his vision for the AU Antiracist Research and Policy Center cannot be ignored," the college's student government said in a statement.

"We don't write about all those days we were not faced with guns in our ribs," he writes, at which point his antiracist project sounds less like a form of truthtelling and more like a kind of propaganda.

Today, in the upside-down world that is Trump's America, where anything seems possible and nothing is off limits, we're seeing the emergence of a new type of redemption story: that of the white supremacist turned antiracist crusader.

Kendi's new book, "How to Be an Antiracist," looks back at his fateful day in the oratorical contest and lays out a way for us all to understand the roots, acts, and definitions of racism in the United States.

"We are well aware this act occurred the same evening Dr. Ibram Kendi presented 'A Vision for Equality,' an introduction to the Antiracist Research and Policy Center," AU's Vice President of Campus Life, Fanta Aw, said in a statement.

Kaufmann contends that the racism charge has been a crucial factor in driving a rise in right-wing populism, in the United States and abroad: Antiracist overreach on the immigration question arguably underlies the populist western backlash against elites.

Ibram X. Kendi, author of "How to be an Antiracist," says the Trump administration citizenship request is a modern manifestation of racism because it is driven by the same impulse that drove white supremacists in the South during Jim Crow.

To many people, these realities probably seem disconnected from whether or not they're racist, but Kendi argues that remaining ignorant about them, or declining to change policies that produce disparities, is not an option for someone who wants to be antiracist.

His scholarly project has been institutionalized: Kendi is now the founding director of the Antiracist Research & Policy Center at American University, in Washington, D.C. In modern American political discourse, racism connotes hatred, and just about everyone claims to oppose it.

There's a case to be made that Grace Paley was first and foremost an antinuclear, antiwar, antiracist feminist activist who managed, in her spare time, to become one of the truly original voices of American fiction in the later twentieth century.

Two books this week tackle prejudice head-on — Ibram X. Kendi's "How to Be an Antiracist" and Bari Weiss's "How to Fight Anti-Semitism" — while Corey Robin's "The Enigma of Clarence Thomas" upends some conventional wisdom about the Supreme Court justice.

"How to Be an Antiracist" by Ibram X. KendiIbram X. Kendi came into the national consciousness with his 2016 book "Stamped from the Beginning: The Definitive History of Racist Ideas in America," which won the 2016 National Book Award for Nonfiction.

" Nelson Mandela referred to Gandhi as "the Sacred Warrior" and wrote, "His strategy of noncooperation, his assertion that we can be dominated only if we cooperate with our dominators, and his nonviolent resistance inspired anticolonial and antiracist movements internationally in our century.

This August, the Amazon editors who curate the selection included new books like "How To Be An Antiracist" by Ibram Kendi, "The Turn of the Key" by Ruth Ware, and "The Ghosts of Eden Park" by Karen Abbot, along with seven other intriguing titles.

Robin DiAngelo's White Fragility: Why It's So Hard for White People to Talk About Racism, NPR's Code Switch, Carol Anderson's White Rage: The Unspoken Truth of Our Racial Divide, and Ibram X. Kendi's How to Be an Antiracist are all a good place to start.

To the Editor: Ibram X. Kendi is correct that we need to strive to be antiracists in our daily lives, and the books he recommends in his "Antiracist Book List" (June 2) would help any of us think better about race in the United States.

"The event … will be the place where German neo-Nazis will meet to solidify and extend their cooperation with members of the Czech and Polish neo-Nazi scene," said Sascha Elser spokesperson for Rechts Rockt Nicht (Right Doesn't Rock), an antiracist initiative formed to oppose the event.

In Charlottesville, Va., a 20-year-old Ohio man with reported ties to white nationalists is accused of driving a Dodge Challenger into a crowd of antiracist protesters on a pedestrian mall, leading to a crash that injured 19 and killed a 20193-year-old woman.

In the political arena, Haidt continued, if one gains prestige for outdoing others on one's devotion to sacred values — such as guarding America's borders, on the right, or being antiracist on the left — then the party's rhetoric will shift to the extremes, with candidates making more extreme proposals that gain them prestige.

Individual presidents' attitudes, policies and perspectives were historically ranked in five categories: White Supremacist; Racist; Racially Neutral; Racially Ambivalent; Antiracist.

Antiracist microintervention strategies give the tools for people of color, white allies, and bystanders to combat against microaggressions and acts of discrimination.

Hughey calls this phenomenon 'stigma allure'.Hughey, Matthew W. (2012) 'Stigma Allure and White Antiracist Identity Management.' Social Psychology Quarterly. p. 1-23.

In J. Adleman & G. M. Enguidanos (Eds.), Racism in the Lives of Women: Testimony, Theory, and Guides to Antiracist Practice (pp. 345–366). Binghamton, New York: Harrington Park Press.

She is also part of the Elie Wiesel Network of Parliamentarians for the Prevention of Genocide and Mass Atrocities and against Genocide Denial.Members of the Elie Wiesel Network European Grassroots Antiracist Movement (EGAM).

The most prominent supporters' club of the team is Aftonomi Thira 10 (meaning Autonomous Gate 10), a fan club with a total of 15 branches in Northern Greece. The fan club is known for holding an antiracist stance, as it participates in the Ultras Antiracist Festival. Other activities of the fan club include the publication of a magazine, and the conducting of an annual festival. Other minor supporters' clubs are SFISE, Blue Boys, A.P.A.T.S.I., and Iraklis Fan Club of Athens.

In 2014, Sweden's Feminist Initiative became the first feminist political party to win a mandate in the European parliament, rediscussing feminism from a decisively antiracist perspective that includes the perspectives of people of color.

Brigitte Vasallo (Barcelona, 1973) is a Spanish writer and antiracist, feminist and LGBTI activist, specially known for her critique of gendered islamophobia, purplewashing and homonationalism, as well as for the defence of polyamory in affective relationships.

Sweden's Feminist Initiative became the second feminist political party (after Miljöpartiet) to win a parliamentary mandate in the 2014 European elections, rediscussing feminism from a decisively antiracist perspective that includes the perspectives of people of color.

How to Be an Antiracist is a 2019 non-fiction book by American author and historian Ibram X. Kendi. The book discusses concepts of racism and Kendi's proposals for anti-racist individual actions and systemic changes. It received mixed critical reception.

Microagressions can be conscious acts where the perpetrator is aware of their racist actions or microagressions can be hidden and metacommunicated without the perpetrator's awareness. Regardless of whether microagressions are conscious or unconscious behaviors, the first antiracist intervention is to name the ways it is harmful for a person of color. Calling out an act of discrimination can be empowering because it provides language for people of color to bring awareness to their lived experiences and justifies internal feelings of discrimination. Antiracist strategies also include confronting the racial microaggression by outwardly challenging and disagreeing against the microaggression that harms a person of color.

The fan club is known for holding an antiracist stance, as it participates in the Ultras Antiracist Festival. Other activities of the fan club include the publication of a magazine and the conduct of an annual festival. Other minor supporters' clubs are SFISE, Blue Boys, A.P.A.T.S.I. and Iraklis Fan Club of Athens. Iraklis' supporters hold ties with the supporters of FSV Mainz, Rayo Vallecano, FK Zemun and FK Buducnost Podgorica as those have shown their support during Iraklis' supporters rallies against Super League's refusal to grant Iraklis a license to participate in the 2010–11 Super League season.

It also uncovered occupational health hazards among black and ethnic minority workers both in the US and abroad and fought to improve workplace conditions to eliminate these risks. SftP's antiracist ideology put it at odds with the concepts of sociobiology and genetic determinism.

Thompson, Becky. A Promise and a Way of Life: White Antiracist Activism, University of Minnesota Press, , p. 148. According to author and academic Angela Davis, this analysis drew on earlier Black Marxist and Black Nationalist movements, and was anti-racist and anti-capitalist in nature.Davis, Angela.

He committed to funding COVID-19 relief, girls' education and health, and universal basic income. Dorsey has donated $24 million to over 40 different grantees for relief efforts. In August 2020, Dorsey donated $10 million to Boston University's Center of Antiracist Research, founded by Ibram X. Kendi.

Michael Omi is an American sociologist. Professor Omi is best known for developing the theory of racial formation along with Howard Winant. Omi serves on the faculty at the University of California, Berkeley.Michael Omi : UC Berkeley Department of Ethnic Studies Omi's work includes race theory, Asian American studies, and antiracist scholarship.

Baya Jurquet (born 9 April 1920 in Algiers, Algeria - died 7 July 2007 in Marseille) was an antiracist and anti-colonial activist and feminist. She worked for the emancipation of women in Algeria. She advocated for the defence and promotion of the right to self-determination and against colonialism in Algeria.

Karen Mock is an active founding member of the Antiracist Multiculturalism Network of Ontario (AMENO), the Women's Intercultural Network (WIN), the Canadian Association of Jews and Muslims (CAJM), and the Canadian Arab/Jewish Leadership Dialogue. She is currently on the board of the Canadian Peres Centre for Peace, and JSpaceCanada.

Since 2006 it has been organized in Madrid as an alternative demonstration to MADO, recovering the date of 28 of June to remember the fighting spirit of Stonewall with an anticapitalist, transfeminist, antiracist and antiableist perspective.Un Orgullo crítico y anticapitalista marcha masivamente en Madrid contra el capitalismo rosa. Izquierda Diario.

This was an especially meaningful achievement because the two previous UN Women's Forums had been divided over a "Zionism equals Racism" resolution. NJA was able to coordinate meetings at the Forum that led to the initiation of a Palestinian/Israeli women's organization.Thompson, Becky. A Promise and a Way of Life: White Antiracist Activism.

This sparked some criticism, because lead figures of the Dutch antiracist movement, including organisers and spokespeople of organisations such as Black Lives Matter and Kick Out Zwarte Piet, were not invited. However, Rutte stated that a follow up converation with spokespersons and leaders of the movement would be organised in the future.

The BNP is at heart Jew- > hating. AntiSemitism is openly expressed in the Middle East. (But then we > knew that.) Where he faltered was in his attempts to prove that anti- > Semitism had “entered the mainstream” and that the Left, “who pride > themselves on their antiracist credentials” were “some of the worst > offenders”.

At the time of authorship, Ibram X. Kendi was an assistant professor of African-American History at the University of Florida. He previously worked at the American University, where he founded the Antiracist Research and Policy Center. He wrote a 2016 book titled Stamped from the Beginning, about the origins of racism in America.

Supporters MEP Heart Group. She is part of the Elie Wiesel Network of Parliamentarians for the Prevention of Genocide and Mass Atrocities and against Genocide DenialMembers of the Elie Wiesel Network European Grassroots Antiracist Movement (EGAM). as well as of the MEP Alliance for Mental Health.MEP Alliance for Mental Health: Our Supporters Global Alliance of Mental Illness Advocacy Networks.

Gallagher, Color and Conscience, 3 In this book he went so far as to criticize the ban on interracial marriage, something that was downplayed by antiracist activists in the era. Gallagher co-founded the South Berkeley Community Church, the first explicitly interracial church in the Bay Area, which attracted a membership of several hundred at its peak.

Kimberlé Crenshaw, the founder of the term intersectionality, brought national and scholarly credential to the term through the paper Demarginalizing the Intersection of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory and Antiracist Politics in The University of Chicago Legal Forum. In the paper, she uses intersectionality to reveal how feminist movements and antiracist movements exclude women of color. Focusing on the experiences of Black women, she dissects several court cases, influential pieces of literature, personal experiences, and doctrinal manifestations as evidence for the way Black women are oppressed through many different experiences, systems and groups. Though the specifics differ, the basic argument is the same: Black women are oppressed in a multitude of situations because people are unable to see how their identities intersect and influence each other.

Anti-racism is a form of action against racism and the systemic racism and the oppression of marginalized groups. Being antiracist is based on the conscious efforts and actions to provide equitable opportunities for all people on an individual and systemic level. People can act against racism by acknowledging personal privileges, confronting acts of racial discrimination, and working to change personal racial biases.

Arguing that the Enlightenment's philosophy of universality, taken to extremes, is a form of racism, it pretends to be antiracist by preaching strict separation of ethnic groups. However, if the critics of "universal racism" are correct, it is clear that this new form of racism is descended in a direct line from the old discourse of separation between different supposed races.

Since 2008 Parncutt has directed the Centre for Systematic Musicology at the University of Graz. In 2004 he founded the series Conference in Interdisciplinary Musicology, and in 2008 he became founding academic editor of the Journal of Interdisciplinary Music Studies. Parncutt established the antiracist series "Conference on Applied Interculturality Research" in 2010. The conference is inspired by the Conference on Interdisciplinary Musicology and organised on similar lines.

During a demonstration against pension reform in October 2010 in Paris. The party's stated aim is to "build a new socialist, democratic perspective for the twenty-first century". Olivier Besancenot has said that the party will be "the left that fights anticapitalist, internationalist, antiracist, ecologist, feminist struggles, opposing all forms of discrimination". The LCR's distinctive identification with Trotskyism will not be continued by the NPA.

The book was published in August 2019 to positive reviews. In June 2020, following protests in the wake of the killing of George Floyd, sales of How to Be an Antiracist surged. The book was listed eighth and fifth in Publishers Weeklys hardcover non-fiction list on May 30 and June 6, respectively. It was listed third in USA Todays Best-Selling Books List of June 10.

In 1895, Stanford returned to America where he would live permanently for the rest of his life, visiting England briefly only once more. During their lifetimes, Stanford and his wife Beatrice Stickley were both active members of The Society for the Recognition of the Universal Brotherhood of Man (SRBM), the organization founded by Catherine Impey that published the antiracist journals Fraternity, Anti-Caste, and The Bonds of Brotherhood.Caroline Bressey.

In March 2019, Anayeli Dominguez Peña, a student at the University of La Verne, reported that a racist Instagram message had been sent to several members of "Decolonize ULV", a student-led antiracist group. The next day Dominguez Peña claimed that she found her car on fire outside her apartment. Two months later Dominguez Peña reported that she'd been assaulted by a masked man. In March 2020, Dominguez Peña was charged with falsifying her reports.

The character Mako Mori (played by Rinko Kikuchi, pictured) inspired an alternative test for measuring female presence in fiction. The Bechdel test has inspired others, notably feminist and antiracist critics and fans, to formulate criteria for evaluating works of fiction, in part because of the Bechdel test's limitations. In interviews conducted by FiveThirtyEight, women in the film and television industry proposed many other tests that included more women, better stories, women behind the scenes, and more diversity.

Attempts have been made to extend the range of surveillance of local neighborhood activities, involving such measures as establishment of neighborhood watch committees, employment of private security guards in residences and businesses, antiracist/antifascist organizations and community watch committees to prevent police harassment. Directing enhanced citizen participation programs are not crime-centered would include for example sports and recreation programs, needle exchange programs and AIDS counseling, local employment initiatives funded by government grants and campaigns against poverty and unemployment.

Tuck, Stephen, The night Malcolm X spoke at the Oxford Union : A Transatlantic Story of Antiracist Protest. Oakland, California : University of California Press, 2014, (p.106) This cartoon drew complains from a group of Oxford students. The students made an unsuccessful complaint to the British Press Council, stating that the cartoon distorted "historical, political and social realities to express a view which is not merely the lowest taste, but is a direct and calculated insult to coloured peoples both in Britain and America".

By 1930, Huxley's ideas on race and inherited intellectual capacity of human groups became more liberal. By the mid-1930s, Huxley was considered one of the leading antiracist and committed much of his time and efforts into publicizing the fight against Nazism. Alfred Cort Haddon (1855–1940) was a British anthropologist and ethnologist. In 1935, Huxley and A. C. Haddon wrote, We Europeans, which greatly popularized the struggle against racial science and attacked the Nazis' abuse of science to promote their racial theories.

So She May Walk in Balance: Integrating the Impact of Historical Trauma in the Treatment of Native American Indian Women. In J. Adleman & G. M. Enguidanos (Eds.), Racism in the Lives of Women: Testimony, Theory, and Guides to Antiracist Practice (pp. 345-366). Binghamton, New York: Harrington Park Press. For the Klamath tribe in the Pacific Northwest, the land provided the resources and lessons necessary for the tribe's growth, so they hold a responsibility to respect and protect the land.

This took place after there was a skinhead fight outside between antiracist and neo-Nazi skinheads. One of the neo-Nazis who went back inside after the fight was still mad. As he kept raving about white power, people started arguing with him and throwing things at him. When a fight was about to break out and a crowd of people were going to beat him up, security separated him from the crowd and put him behind a small fence.

In part, the Venceremos Brigade went to Cuba to study revolutionary culture, Che Guevara, and Che's new socialist man. New Left philosophy permeated the movement. The brigadistas also invoked Cuba's history of antiracist and anticolonial movements, and referred to the Black Power and feminist movements in the USA, with the goal of creating a revolutionary political culture within the group. However, despite the leftist nature of the Brigades and the Cuban government, conflict emerged between Brigade organizers and gay members of the Brigade and their allies.

She is only relevant insofar as she provides the only service that Blue does not require from Folks, sex. Cleo's role reflects the silence, absence, and peripheral roles of women in the Black Power Movement. In her article "Framing the Panther: Assata Shakur and Black Female Agency," Joy James states that "one can easily imagine antiracist revolutionary struggle against the state without (black) women clearly in the picture, but to imagine revolution against state violence in the absence of (black) men often draws a blank".Joy James.

Members of the Elie Wiesel Network European Grassroots Antiracist Movement (EGAM). In 2020, he co- founded a cross-party working group on diversity and antiracism.Andrea Dernbach, Cordula Eubel and Paul Starzmann (October 8, 2020), Neuer Ausschuss gegen Rassismus: Fraktionsübergreifend schließen sich Abgeordnete für mehr Vielfalt zusammen Der Tagesspiegel. In the negotiations to form a fourth coalition government under Chancellor Angela Merkel following the 2017 federal elections, Diaby was part of the working group on migration policy, led by Volker Bouffier, Joachim Herrmann and Ralf Stegner.

New Orleans Mayor Mitch Landrieu called for the Liberty Place monument and statues honoring Robert E. Lee and other Confederate notables to be removed from prominent public spaces and explained "that's what museums are for." The idea drew both support and resistance, and the city council voted unanimously to hold public hearings to discuss the proposal. In October 2016, on Mischief Night, a group of angry paraders converged on the monument. The monument was covered in antiracist graffiti and parts of the inscription were smashed with sledgehammers.

Antiracist microinterventions can be a tool used to act against racial discrimination. Microintervention strategies provide the tools needed to confront and educate racial oppressors. Specific tactics include: revealing the hidden biases or agendas behind acts of discrimination, interrupting and challenging oppressive language, educating offenders, and connecting with other allies and community members are ways to act against discrimination. Using these microinterventions allows the oppressor to see the impact of their words and provides a space for an educational dialogue about how their actions can oppress people of color and marginalized groups.

The "Free Huey" campaign attracted black power organizations, New Left groups, and other activist groups such as the Progressive Labor Party, Bob Avakian of the Community for New Politics, and the Red Guard. For example, the Black Panther Party collaborated with the Peace and Freedom Party, which sought to promote a strong antiwar and antiracist politics in opposition to the establishment democratic party. The Black Panther Party provided needed legitimacy to the Peace and Freedom Party's racial politics and in return received invaluable support for the "Free Huey" campaign.

The student response to the then- controversial Boasian antievolutionary and antiracist doctrines that White espoused helped him formulate his own views regarding sociocultural evolution. In 1929, he visited the Soviet Union and on his return joined the Socialist Labor Party, writing articles under the pseudonym "John Steel" for their newspaper. White went to Michigan when he was hired to replace Julian Steward, who departed Ann Arbor in 1930. Although the university was home to a museum with a long history of involvement in matters anthropological, White was the only professor in the anthropology department itself.

White defensiveness is a term developed by scholars to describe allegedly defensive responses by white people to discussions of societal discrimination, structural racism, and white privilege. The term has been applied to characterize the responses of white people to some portrayals of the Atlantic slave trade and European colonization, or scholarship on the legacy of those systems in modern society. Academics and historians have reported multiple forms of white defensiveness, including white denial, white diversion and white fragility, the last of which was popularized by antiracist scholar Robin DiAngelo.

He was correspondant for French-speaking media in the Netherlands (particularly Têtu and Libération). Doctor (PhD) in Political sciences, former pupil at the Lycée Lakanal, he is also producer for Cherry Juice Recordings and musician as Laurent Outang, one half of Laurent & Lewis. After having taught French and Political sciences at the Hyperion Lyceum in Amsterdam, he now teaches at the Gemeentelijk Gymnasium Hilversum. He is member of the antiracist party Bij1 and the antispecist party Party for the Animals (Partij voor de Dieren) and of the AOb and Leraren in actie trade unions.

We had a good police department on November 3[rd.]” Keith Holliday, who was Greensboro's mayor when the report was publicly issued, decided to reject the commission's recommendations calling for the Greensboro police department and the city itself to apologize for what happened on November 3, 1979. Holliday instead preferred to simply express regret for the events of that day. Two Democratic Guilford County Commissioners expressed their support for the commission's specific recommendations in favor of a living wage and antiracist training – both of which were opposed by a Republican-controlled Guilford County commission.

SCV took a more active approach after both the election of President Donald Trump in 2016, and moves by some municipalities to remove Confederate monuments and flags from public places because of their racist symbolism and historical connection to white-supremacy movements. SCV began installing large Confederate battle flags or "mega flags" on private property overlooking major highways, a project they called "Flags Across the Carolinas". In January 2018, the North Carolina chapter vowed to install one flag in every county. Antiracist activists, such as Roland Stanton, criticized the project.

In 1986, he co-founded the Marxist-Feminist- Antiracist "Solidarity" and continues to serve as an editor for its journal, Against the Current. In 1997, he joined the editorial board of Science & Society: A Journal of Marxist Thought and Analysis (founded 1936). Throughout his nearly four-decade affiliation with the University of Michigan, his activism includes support for the: Washtenaw County Coalition Against Apartheid, Latin American Solidarity Committee, Palestine Human Rights Campaign, and United Coalition Against Racism. On 16 March 1986, Wald was arrested for partaking in a "sit-in" at the office of Rep.

The role of public education in promoting or denouncing Islamophobia has been studied. There have been many reported incidents at public schools in Canada that have been described as Islamophobic. The interactions of non-Muslim students, teachers and administrators have been described by one antiracist and gender-equity practitioner at a Canadian school board as based on stereotypes that are "reminiscent of the long-gone colonial era." Research also suggests that teachers’ low expectations racial and ethnic minoritized youth can lead to negative evaluation and biased assessments, and this is compounded by Islamophobic attitudes.

In 1987, Rivera began producing and hosting the daytime talk show Geraldo, which ran for 11 years. The show featured controversial guests and theatricality, which led to the characterization of his show as "Trash TV" by Newsweek and two United States senators. In another special in 1988, Rivera's nose was broken in a well-publicized brawl during a show whose guests included white supremacists, antiracist skinheads, black activist Roy Innis, and militant Jewish activists. From 1994 to 2001, Rivera hosted Rivera Live, a CNBC evening news and interview show which aired on weeknights.

Also, the union itself felt a duty to support its white British-born members first during times of high unemployment. Key SMM figures in the 1920s and 1930s included Barbados-born, London-based Chris Braithwaite (Chris Jones). His connections with many antiracist initiatives including the Colonial Seamen's Organisation and the Pan-African Movement widened the SMM's links and brought international attention to the NUS's failure to back the largest black and minority ethnic workforce in Britain.Christian Høgsbjerg, "Mariner, renegade and castaway: Chris Braithwaite, seamen’s organiser and Pan-Africanist" Race and Class October–December 2011 vol.

The Young Patriots Organization (YPO) was an American leftist organization of mostly White Southerners from Uptown, Chicago. Originating in 1968 and active until 1973, the organization was designed to support young, white migrants from the Appalachia region who experienced extreme poverty and discrimination. Along with the Illinois Black Panther Party and the Young Lords, the Young Patriots Organization formed the Rainbow Coalition, a group of allied but racially separate organizations each focused on helping with issues of poverty and discrimination among their local community while working together towards antiracist and anticapitalist goals.

Before entering the parliament Kakabaveh was awarded a master's degree in social work at Stockholm University and worked as a social worker in Stockholm. Inspired by the French movement Ni Putes Ni Soumises (Neither Whores nor Doormats) Kakabaveh in 2005 founded the feminist and antiracist organization Varken hora eller kuvad. As a politician and opinion maker, Kakabaveh is involved with topics such as honour crimes, women's rights and secularism. Her work has made her a controversial person within Swedish politics and her own Left party, but she has also received the title of "Swede of the year" as awarded by Fokus magazine.

224, 233 (note 48). Mattias Gardell also regards him as important in the organization's move to the left and development of a "strict antiracist and antisexist ideology."Mattias Gardell, Gods of the Blood: The Pagan Revival and White Separatism, Durham, New Hampshire: Duke University Press, 2003, , p. 163. He is cited by other writers on Germanic paganism inside and outside academia, for example as Grundy by Jenny Blain in her discussion of the social role of seiðr in Iceland,Jenny Blain, Nine Worlds of Seid-Magic: Ecstasy and Neo-Shamanism in North European Paganism, Routledge, 2001, , p. 99.

His work "relentlessly" linked Catholicism and Hispanidad and was highly influential with Argentine nationalists and the Spanish far right, including Francoism. Although declaredly antiracist because of its Catholic origin, the sense of racial egalitarianism in the Maeztu's idea of the Hispanidad was restricted to the scope of heavenly salvation. Gomá defended the ideas of Vizcarra and Maeztu. Spanish Primate Isidro Gomá y Tomás issued in Argentina, on 12 October 1934, a Maeztu-inspired manifesto, Apology of the Hispanidad: According to Stephen G. H. Roberts, Gomá linked the ideas of Maeztu and the ideology that was developed by the dictatorship of Franco.

Both women also used a technique of influencing one community at a time, employing antiracist activism, and bringing awareness. Through the California Eagle Charlotta Bass was able to have readers recognize the struggles of communities of color. Even when Charlotta Bass was faced with her own struggles with United States officials she used it as opportunities to further the influence of her paper. This can be seen after her detainment by United States officials caused her to miss her flight to China for a conference, where afterwards she continued to work on the next issue of the paper.

Public planning to counter cultural racism was ahead of its time in Western Sydney, a suburban region with a long history of migrant settlement. Many of its attempts to build an inclusive "cultural foundation" have been picked up by state governments, including council-funded social clubs for seniors, the provision of community services in major community languages, and the securing of places of worship through rezoning. All of these initiatives are aimed at public involvement rather than antiracist "integrating" strategies. A 2003 Paper by health economist Gavin Mooney said that "Government institutions in Australia are racist".

In her A Short Anti-racist Handbook (Port. Pequeno manual antirracista), inspired on the book How to Be an Antiracist by Ibram X. Kendi, Ribeiro calls upon white people to take responsibility and change attitudes which result in privileges and oppression. Being a follower of Candomblé, Ribeiro has written about how traditional women healers in Afro-descendant communities came to be portrayed as witches by Western civilisation. In July 2020, Ribeiro decided to report Twitter to Brazil's Public Prosecutor's Office on the grounds that Twitter 'economically exploits racism and misogyny' and 'profits from attacks on defenceless Black women'.

In comparison, no such surge happened after prior prominent Black Lives Matter demonstrations. Popular Black authors included Ibram X. Kendi (How to Be an Antiracist, Stamped from the Beginning), Ijeoma Oluo (So You Want to Talk About Race) and Layla Saad (Me and White Supremacy). Bestsellers also include Black biographies and memoirs (Becoming, Born a Crime, Between the World and Me, Just Mercy), anti- racist books by white authors (White Fragility, The Color of Law) and older books (The New Jim Crow, The Fire Next Time). Online library checkouts of anti-racist literature increased tenfold by mid-June.

Jean Sindab (October 23, 1944 – January 8, 1996) was an international antiracist activist, scholar, and lobbyist. Sindab was executive director of the Washington Office on Africa from 1980 to 1986, a group that worked on influencing U.S. foreign policy on South Africa and Namibia's apartheid. Sindab was also a consultant for the King Center for Non-Violence and two United Nations agencies: the Council for Namibia and U.N. Centre Against Apartheid. In the late 1980s she moved to Geneva, Switzerland and was executive secretary and co-director of the Programme to Combat Racism of the World Council of Churches.

The NCC determined that the sanction for this breach of party rules would be expulsion from membership of the Labour Party. His expulsion was welcomed by the Jewish Labour Movement and the president of the Board of Deputies of British Jews. Two days later, Jewish Voice for Labour, calling Wadsworth a "leading Black antiracist activist", welcomed him to their Annual General Meeting and passed a resolution that he should be reinstated. In February 2019, after party officials refused to speak to him further, Wadsworth began legal action against the Labour Party for race discrimination against him under the Equality Act 2010 and for breach of contract.

Some feminists do not consider them as religious symbols, but as symbols of female alienation, or dangerous signs of mounting communautarisme (ethnicisation of social relationships, which the French do not view favorably), rising Islamist movements, or attacks on the Republic, are sometimes deemed 'foreign' and 'un-French'. However, some people regard the wearing of headscarves as a feminist choice and do not view this as fundamentally different from other choices relating to clothing. The fact that most Muslims in France come from former French colonies has added a racist/antiracist tint to the debate. The issue has deeply divided France and debate has raged on ever since.

Vautmans became Member of the European Parliament as successor to Annemie Neyts-Uyttebroeck, who resigned at the end of 2014. In the European Parliament, Vautmans is member of the Committee on Foreign Affairs (AFET), the Subcommittee on Security and Defence (SEDE) and the delegation for relations with the NATO Parliamentary Assembly. In addition to her committee assignments, Vautmans is a member of the European Parliament Intergroup on LGBT Rights;Members European Parliament Intergroup on LGBTI Rights. the Elie Wiesel Network of Parliamentarians for the Prevention of Genocide and Mass Atrocities and against Genocide Denial;Members of the Elie Wiesel Network European Grassroots Antiracist Movement (EGAM).

From its emergence in the late 1970s, anti-racist forces within the skinhead subculture, sometimes called "Red Skins" when they are associated with left-wing politics, have sought to resist the white power skinheads, who they often deride as "boneheads". They generally emphasize the multicultural roots of the original skinhead subculture, and the authenticity of the skinhead style, which developed outside of the political realm. The Skinheads Against Racial Prejudice (SHARP), founded in 1986 in New York City, stress the importance of the Jamaican influence in the original British skinhead subculture. The next largest antiracist skinhead organizations are SLO (Skinheads Liberation Organization) and RASH (Red and Anarchist Skinheads).

They aim to develop an approach to scholarship, institution building, and activism animated by the spirit of the decolonial, antiracist, and other global liberationist movements that enabled the creation of Ethnic Studies in the first place. It hopes that this approach will continue to inform its political and intellectual projects. Within the organization, there is an emphasis on counteracting institutional marginalization, revisiting the ideas that prompted the creation of ethnic studies, and creating new conversations that challenge US hegemony in traditional ethnic studies. Their goals include establishing an interdisciplinary network of scholars and activists stimulating debate on critical ethnic studies, providing forums such as the biannual conference or dialogues thought seminars, social media, etc.

On 17 June 2003, representatives of the Jewish community and the Norwegian Antiracist Centre filed a communication before CERD. On 9 March 2005, the Committee declared the communication admissible. On 15 August 2005, it delivered the decision. The Committee reaffirmed that the prohibition of all ideas based upon racial superiority or hatred is compatible with the right to freedom of opinion and expression and concluded that the statements of Mr. Sjolie , given that they were of exceptionally/manifestly offensive character, are not protected by the due regard clause, and that accordingly his acquittal by the Supreme Court of Norway gave rise to a violation of article 4, and consequently article 6, of the Convention (Para 10.5).

After her marriage, Wyatt applied for a job as a typist for Armour and Company in 1941. On her first day of work, she discovered African American women were not hired as typists in the front office and instead was sent to the canning department to pack stew in cans for the army. In the early 1950s, Wyatt joined the United Packinghouse Workers of America when discovering the union did not discriminate against its members. As the forefront leader of black women within unions, she and others took advantage of their union's antiracist and antidiscrimination laws and fought race-based and gender-based inequities and work as well as in their communities.

In May 1972, Gidra ran on its cover a cartoon of a female Viet Cong guerrilla being faced with an Asian-American soldier who is commanded by his white officer to "Kill that gook, you gook!". There were also Asian American musicians who traveled around the United States to oppose the imperialist actions of the American government, specifically their involvement in Vietnam. "The folk trio 'A Grain of Sand' ... [ consisting of the members] JoAnne 'Nobuko' Miyamoto, Chris Iijima, and William 'Charlie' Chin, performed across the nation as traveling troubadours who set the antiracist politics of the Asian American movement to music." This band was so against the imperialistic actions of the United States, that they supported the Vietnamese people vocally through their song 'War of the Flea'.

Politically conservative Unitarian Universalists point out that neither religious liberalism nor the Principles and Purposes of the UUA require liberal politics. Like the beliefs of Unitarian Universalists, politics are decided by individuals, not by congregations or the denomination. Ibram X. Kendi presenting his new book How to Be an Antiracist at Unitarian Universalist Church located in Montclair, New Jersey, on August 14, 2019 Several congregations have undertaken a series of organizational, procedural and practical steps to become acknowledged as a "Welcoming Congregation": a congregation which has taken specific steps to welcome and integrate gay, lesbian, bisexual & transgender (LGBT) members. Unitarian Universalist ministers perform same-sex unions and now same-sex marriages where legal (and sometimes when not, as a form of civil protest).

Born in New York City, Foley attended Radcliffe College from 1965–69, graduating Phi Beta Kappa and magna cum laude; she earned her Ph.D. with Honors from the University of Chicago in 1976. During the late 1960s and early 1970s, in the antiwar, antiracist, and feminist movements, she began what became an extended involvement with left-wing politics. She taught at the University of Wisconsin from 1976–80 and at Northwestern University from 1980-87. She was denied tenure by the Provost at Northwestern University on the grounds of “grave professional misconduct”—stemming from her participation in a 1985 campus demonstration against Adolfo Calero, a Nicaraguan contra leader- even though she had been approved for tenure by her department, the A&P; Committee, and the Dean of the College of Arts and Sciences.

A Promise and a Way of Life: White Antiracist Activism, University of Minnesota Press, , p. 147. In a 1979 journal entry, Barbara Smith wrote: > That winter and spring were a time of great demoralization, anger, sadness > and fear for many Black women in Boston, including myself. It was also for > me a time of some of the most intensive and meaningful political organizing > I have ever done. The Black feminist political analysis and practice the > Combahee River Collective had developed since 1974 enabled us to grasp both > the sexual-political and racial-political implications of the murders and > positioned us to be the link between the various communities that were > outraged: Black people, especially Black women; other women of color; and > white feminists, many of whom were also lesbians.

Accounting for more than 90% of the world's Muslim community, this poll is the largest, most comprehensive study of its kind. Mogahed later appeared as a commentator in the award-winning, PBS-broadcast documentary Inside Islam: What a Billion Muslims Really Think (2010), which was based on her and Esposito's book and produced by Unity Productions Foundation. Mogahed's analysis has appeared in the Wall Street Journal, Foreign Policy magazine, the Harvard International Review, the Middle East Policy Journal, and many other academic and popular journals. In 2019, Mogahed was recognized in a list of “200 people who best embody the spirit and work of Frederick Douglass, one of the most influential figures in history” by the Frederick Douglass Family Initiatives and the Antiracist Research and Policy Center at American University in collaboration with The Guardian.

In the parliament she was also her party's spokesperson on foreign affairs. She has also held various voluntary assignments, such as chair of the Association of Liberal Students in Stockholm (1996–1998), deputy chair of Young European Federalists in Sweden (1998), member of the board of the Swedish International Liberal Centre (since 2001), chair of the Swedish Republican Association (2002–2005), deputy chair of the Sweden–Israel Friendship Association in Stockholm (2003–2005), member of the national board of the Liberal People's Party (since 2007) and chair of the Federation of Liberal Women (2007–2010). She is also part of the Elie Wiesel Network of Parliamentarians for the Prevention of Genocide and Mass Atrocities and against Genocide Denial.Members of the Elie Wiesel Network European Grassroots Antiracist Movement (EGAM).

His dissertation was revised and published as American Caste and the Negro College in 1938. He In 1944, he was hired as an instructor of Christian ethics at the Pacific School of Religion, and briefly served as an Assistant Commissioner of Education under President Harry S. Truman. Gallagher's 1946 book Color and Conscience was among the most critically antiracist books written by any white person in the 1940s. It interrogated Jim Crow and other forms of racism in light of the history of slavery and growing anti-colonial movements. In the book he wrote that “Our racial caste system has its historical roots in slavery, but thrusts its contemporary tentacles into every crevice and cranny of the social structure throughout the nation. Slavery as ownership of chattel is gone: as a caste system, it remains.”.

Eddie Bernice Johnson and delivered the day's opening invocation. In addition to being recognized by CNN as one of 25 Muslim American change-makers, Suleiman was also included in The Muslim 500 - an annual ranking of the world's most influential Muslims compiled by the Royal Islamic Strategic Studies Centre in Amman, Jordan. He also serves in an ethical advisory capacity within Muslim financial groups including the investment and wealth management firm, ShariaPortfolio, as well as A Continuous Charity - an organization aimed at promoting interest-free student loans for Muslims across North America. In observation of Frederick Douglass' bicentennial, the Antiracist Research and Policy Center at American University and Frederick Douglass Family Initiatives recognized Omar Suleiman among 200 honorees whose work was deemed to best embody the legacy of the abolitionist’s commitment to social change.

In 1954, New York State passed the Community Mental Health Services Act, establishing mental health boards in cities with more than 50,000 residents. The purpose of the boards was to dispense state funds to licensed providers of mental healthcare. While the Northside Center, which worked with black children, received $72,000 () in funding, the Lafargue Clinic was rejected for funds by both the city and state. According to Gabriel Mendes, author of Under The Strain of Color: Harlem's Lafargue Clinic and the Promise of an Antiracist Psychiatry, Lafargue was a good fit for the intended developments of the Community Mental Health Services Act, but Wertham's reputation as a "self-important nuisance" as well as his challenging of psychiatric orthodoxy turned the psychiatric establishment's favor away from Lafargue and led the clinic to not receive funds.

Angela Davis speaking at the University of Alberta on 28 March 2006 Black feminism argues that sexism, class oppression, and racism are inextricably bound together. Forms of feminism that strive to overcome sexism and class oppression but ignore race can discriminate against many people, including women, through racial bias. The National Black Feminist Organization (NBFO) was founded in 1973 by Florynce Kennedy, Margaret Sloan, and Doris Wright, and according to Wright it, "more than any other organization in the century launched a frontal assault on sexism and racism". The NBFO also helped inspire the founding of the Boston-based organization the Combahee River Collective in 1974 which not only led the way for crucial antiracist activism in Boston through the decade, but also provided a blueprint for Black feminism that still stands a quarter of a century later.

In the 2000 reprint of their anthology, editors Hull, Bell-Scott, and Smith described how in 1992 black feminists mobilized "a remarkable national response" - African American Women in Defense of Ourselves - to the controversy surrounding the nomination of Clarence Thomas to the Supreme Court of the United States against the backdrop of allegations by law professor Anita Hill, about sexual harassment that became part of Thomas' confirmation hearings. Legal scholar Kimberlé Crenshaw cited But Some of Us Are Brave, at the beginning of her seminal 1989 paper, "Demarginalizing the Intersection of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory and Antiracist Politics" in which she introduced the concept of Intersectionality. Crenshaw is known for introducing and developing intersectional theory to feminism. Crenshaw noted that it was one of the "very few Black women's studies books".

Lisa Dombrowski of Film Comment notes, "In the end, Sam Fuller's White Dog was muzzled by a collision of historically specific economic and political interests, as support for freedom of expression took a back seat to Paramount's bottom line and the NAACP's ongoing battles with Hollywood over representation and employment. A Sam Fuller thriller was simply not the kind of antiracist picture that a major studio knew how to market in 1981 or that African-American organizations wanted Hollywood to make at the time." In 1983, White Dog was edited for a direct-to-television broadcast and made available for purchase by cable channels. The following year, NBC bought broadcast rights for $2.5 million and slated the film to air during the February sweeps, then canceled the broadcast two days later due to pressure from the continuing NAACP campaign and concerns of a negative reaction by both viewers and advertisers.

One is black feminists such as Audre Lorde and her "Black, queer, feminist lens", as well as bell hooks : both "helped [her] understand [her] identity". She cites Angela Davis for her "political theories and reflections on anticapitalist movements around the world", her work towards "a broader antiracist and antiwar movement", and her fight against white supremacy in the US. Frantz Fanon is another inspiration, his "work on colonial violence in Algeria and across the Third World [making] timely connections" for the understanding of the context in which Black people live across the world. She also cites Karl Marx, Vladimir Lenin and Mao Zedong, as "provid[ing] a new understanding around what our economies could look like". Also known as public artist and curator, her website (see External Links section) states that she relies on art to reflect social spaces in ways that words fall flat.

Racial literacy is a concept developed by sociologist France Winddance Twine. She describes it as "a form of racial socialization and antiracist training that ... parents of African-descent children practiced in their efforts to defend their children against racism" in her research done in the United Kingdom with mixed-race families. She further describes it as "cultural strategies and practices designed and employed by parents to teach children of African and Caribbean heritage (1) detect, document, and name antiblack racist ideologies, semiotics, and practices; (2) provide discursive resources that counter racism; and (3) provide aesthetic and material resources (including art, toys, books, music) that valorize and strengthen their connections to the transatlantic culture of black people in Africa, the Caribbean and the United States". Twine's concept of racial literacy is to be distinguished from the term 'race literacy' as conceptualized by Lani Guinier, a professor of law and critical race scholar at Harvard University.

In February 2015, Goodman (along with Laura Poitras) received the 2014 I.F. Stone Lifetime Achievement Award from the Nieman Foundation for Journalism at Harvard."Amy Goodman Honored with I.F. Stone Journalism Award Along with Filmmaker Laura Poitras", Democracy Now!, February 6, 2015. In 2016, Goodman and Democracy Now! (along with Laura Gottesdiener, John Hamilton and Denis Moynihan) received a Sigma Delta Chi Award for excellence in journalism from the Society of Professional Journalists in the category of Breaking News Coverage (Network/Syndication Service/Program Service) for their piece, “Standoff at Standing Rock: Epic Native resistance to Dakota Access Pipeline.” On February 14, 2019, Amy Goodman was among the recipients of the Frederick Douglass 200 award and was honored at the Library of Congress in Washington, D.C. The Frederick Douglas 200 award is a project of the Frederick Douglass Family Initiatives and the Antiracist Research and Policy Center at American University in Washington D.C.

Shahshahani is the recipient of the Shanara M. Gilbert Human Rights Award from the Society of American Law Teachers, the National Lawyers Guild Ernie Goodman Award, the Emory Law School Outstanding Leadership in the Public Interest Award, the Emory University MLK Jr. Community Service Award, the US Human Rights Network Human Rights Movement Builder Award, the American Immigration Lawyers Association Advocacy Award, the Fulton County Daily Report Distinguished Leader Award, and the University of Georgia Law School Equal Justice Foundation Public Interest Practitioner Award, among several others. She has also been recognized as an Abolitionist by the Antiracist Research and Policy Center at American University & the Frederick Douglass Family Initiatives, and as one of Atlanta’s 500 Most Powerful Leaders by Atlanta Magazine. In 2016, she was chosen by the Mundo Hispanico Newspaper as a "Personaje Destacado del Año" (Outstanding Person of the Year) for defending the rights of immigrants in Georgia.MundoHispanico, issue #1316, October 6–12, 2016.

On June 23, 2020, it was announced that Nickelodeon revived the series with an hour-long special hosted by Alicia Keys about children, race, and unity and meant to amplify the voices and experiences of black kids across the country in the wake of the large- scale protests that have rocked the United States in recent weeks following the killing of George Floyd. Keys will lead a series of conversations with special guests, including the co-founders of Black Lives Matter, Patrisse Cullors, Alicia Garza, and Opal Tometi; teen activist Marley Dias, founder of the #1000BlackGirlsBook campaign; 12-year-old singer and viral sensation, Keedron Bryant; Ibram X. Kendi, author of Antiracist Baby; Jade Fuller, Nya Collins, Zee Thomas, Kennedy Green, the Teens4Equality founders Emma Rose Smith and Mikayla Smith, social media star Tabitha Brown and her family; and family therapist, Dr. George James. On October 6, 2020, CBS's 60 Minutes veteran Magalie Laguerre-Wilkinson joined Nickelodeon in a newly developed position as Vice President of News Programing meaning Nick News was being revived full-time.

Similar effects were felt in the Southwest with the mass migration of Mexican Americans following World War II. In Brazil in the 1960s, Paulo Freire, who would become a core figure in popular education, adopted a theoretical approach to intergroup dialogue that emphasized the importance of people's own experiences, and the need to build dialogue capacity to enable people to "analyze their situation and take action to transform themselves and their conditions". Freire's writings about "dialogue as a liberatory educational practice", such as his book Pedagogy of the Oppressed, influenced many educators throughout the Western Hemisphere to emphasize critical consciousness of social inequalities through "antibias, antiracist, multicultural, or social justice education". All of these ideas and practices, combined with those of thinkers such as John Paul Lederach and Harold H. Saunders about conflict transformation and peacebuilding, have formed the foundation for intergroup dialogue. The growing popularity of intergroup dialogue programs on college campuses coincided with other theoretical developments in higher education, including, for instance, the integration of critical race theory into law and other fields.