Altus Chief Executive Steven Poulton said a field team had started exploration at Ammas, which is approximately 30 km south of Marrakech.
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These licenses include Ammas and Takzim Est and Arfa covering a surface area of 87.55 square km, the mineral resources explorer said in a statement.
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Andres Ammas in 2015. Andres Ammas (25 February 1962, Tallinn – 4 April 2018) was an Estonian politician, representing the Estonian Free Party in the Riigikogu. He was elected with 1,859 votes in the 2015 election. In 1990–1992, Ammas was a member of the Supreme Council of the Republic of Estonia and voted for the Estonian restoration of Independence on 20 August 1991.
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The women of the Nambeesan caste, known as Brahmani Ammas, are entitled to perform Brahmanippattu, a type of domestic devotional offering performed usually in connection with marriages.
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Thampuran died after 4 years of the marriage. At the time, widowed Nethyar Ammas did not receive monetary support from the state, so Chummukutty, at the age of 21, returned to her ancestral home.
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Melania the Younger, from the Menologion of Basil II Syncletica of Alexandria from the Menologion of Basil II The Desert Mothers were known as ammas ("spiritual mothers"), comparable to the Desert Fathers (abbas), due to the respect they earned as spiritual teachers and directors. One of the most well known Desert Mothers was Amma Syncletica of Alexandria, who had twenty-seven sayings attributed to her in the Sayings of the Desert Fathers. Two other ammas, Theodora of Alexandria and Amma Sarah of the Desert, also had sayings in that book. Desert Mothers described in the Lausiac History include Melania the Elder, Melania the Younger, Olympias, Saint Paula and her daughter Eustochium, and several women whom the author does not name.
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Aguedal is a village in the commune of El Ouata, in Béchar Province, Algeria. The village is located on the northeast bank of the Oued Saoura southeast of El Ouata. It is connected to El Ouata by a local road along the side of the river, along with the other villages Ammas, El Maffa and El Beïda.
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Ammas (also written Ammes) is a village in the commune of El Ouata, in Béchar Province, Algeria. The village is located on the northeast bank of the Oued Saoura southeast of El Ouata. It is connected to El Ouata by a local road along the side of the river, along with the other villages El Maffa, Aguedal and El Beïda.
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El Maffa (also written El Maja) is a village in the commune of El Ouata, Béchar Province, Algeria. The village is located on the northeast bank of the Oued Saoura southeast of El Ouata. It is connected to El Ouata by a local road along the side of the river, along with the other villages Ammas, Aguedal and El Beïda.
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In Ammas Beach, Maine, Melissa Turner and her young daughter Polly go to the store; Polly carries with her an old doll that she calls "Chinga". Customers watch Polly and her mother, and Polly doesn't like it. Suddenly, Melissa sees a phantasmal vision of the store's butcher, Dave, with a knife stuck in his right eye. Melissa, terrified, decides to leave, but suddenly everyone in the store begins to claw at their eyes.
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Research of the Commission has been relied on by the European Court of Human Rights, for example in its decision to not grant certiorari to review a complaint by August Kolk and Pyotr Kislyy, who had been convicted of crimes against humanity due to their roles in the Soviet deportations from Estonia.Eesti Päevaleht 27 May 2008: Max Jakobsoni komisjon lõpetab uurimise by Anneli Ammas The Commission fulfilled its purpose by 2007 and was succeeded by the Estonian Institute of Historical Memory.
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She notices that, of all the customers in the store, only Melissa and Polly are not compelled to injure themselves. The police chief of Ammas Beach, Jack Bonsaint, offhandedly mentions that Melissa is rumored to practice witchcraft. Bonsaint tells Scully Melissa had formerly been married to a local fisherman, but he was killed when a hook on his winch ripped through his skull. Later, it is revealed that he found Chinga in a lobster trap and gave it to Polly as a present before he died.
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Chattel slaves (known as banyaga, bisaya, ipun, or ammas) were distinguished from the traditional debt bondsmen (the kiapangdilihan, known as alipin elsewhere in the Philippines). The bondsmen were natives enslaved to pay for debt or crime. They were slaves only in terms of their temporary service requirement to their master, but retained most of the rights of the freemen, including protection from physical harm and the fact that they can not be sold. The banyaga on the other hand had little to no rights.
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They weren't allowed to travel by the same vehicles and were not allowed to be seated next to the Queens and Princesses who were their wives. They were also supposed to provide their royal spouses and children all marks of respect and could only address them with the proper royal titles in public. They had no part in the Kingdom's administration even though couple of them tried to exert their influence illegally on their spouses. Compared to the status of the Travancore King's non aristocratic Nair spouses Ammachi Panapillai Ammas, the Koyi Thampuran's status were much better and had high degree of public respect.
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Icon of Arsenius the Great, notable Desert Father Many of the monks and nuns developed a reputation for holiness and wisdom, with the small communities following a particularly holy or wise elder, who was their spiritual father (abba) or mother (amma). The individual Desert Fathers and Desert Mothers are mostly known through The Sayings of the Desert Fathers, which included 1,202 sayings attributed to twenty-seven abbas and three ammas. The greatest number of sayings are attributed to Abba "Poemen", Greek for "shepherd". Because of the wide disparity of dates for the sayings attributed to Abba Poemen, some scholars believe that "Poemen" was a generic name for a combination of different unnamed Abbas.
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