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130 Sentences With "all alike"

How to use all alike in a sentence? Find typical usage patterns (collocations)/phrases/context for "all alike" and check conjugation/comparative form for "all alike". Mastering all the usages of "all alike" from sentence examples published by news publications.

One is the simple observation that men are not all alike and women are not all alike.
I want other mommy's to know we are all alike.
Boys work, girls work; it is all alike to them.
That's the thing about those damn kids: they're all alike.
"Happy families are all alike," goes the oft-quoted Tolstoy line.
Happy families are all alike, but every American family has its own Archie Bunker.
Ah, yes — happy families are all alike; every unhappy family is unhappy in its own way.
My natural rights, my civil rights, my political rights, my judicial rights, are all alike ignored.
Weegee!" reveals that the Acme caption for this kinetic tableau was "Who Said People Are All Alike?
The target-date allocations at Charles Schwab, Fidelity, T. Rowe Price and Vanguard are not all alike.
To paraphrase Anna Karenina: Happy relationships are all alike; every unhappy relationship is happy in its own way.
To adapt Tolstoy, lovely airports are all alike, but every wretched airport is wretched in its own way.
"Popular culture relies on keeping sacrosanct this aspect of sentimentality—that 'underneath' we are all alike," she observed.
Most important, students aren't all alike, and the college experience doesn't need to be one-size-fits-all.
" The Dancing with the Stars competitor added: "We're all different, but we're all alike in a lot of ways.
What a boring ass world it'd be if we were all alike, and what would we be like, anyway?
There are more than one thousand religious colleges and universities in the United States, and they are not all alike.
The wide lawns, the grand plazas, the tower, the fountain, the white buildings, all alike, with the orange tiled roofs!
Name Withheld "Happy families are all alike," Tolstoy famously declares at the start of "Anna Karenina," and I think: Stop right there.
I remember walking across Sixty-second Street one twilight that first spring, or the second spring, they were all alike for a while.
"Sometimes there are elections where people feel that the candidates are all alike," Mr. de Blasio, a Democrat, said in his opening remarks.
"Bear markets are all alike, but every bull market is different in its own way," he said on the "Invest Like the Best" podcast.
Tolstoy may have explained the difference between happy and unhappy families: The first are all alike; the second are unhappy in their own way.
"There might be some research that's desirable to have monkeys that are all alike, but I think it would be exceptional circumstances," said Kubisch.
Over half of all exports, measured by value, cross a border at least twice before reaching the end-customer, so such tariffs hurt all alike.
They were pretty much all alike: They featured vengeful ghosts (usually children), smoky photography, and made hauntings deeply personal by doing away with the haunted house.
Rocks are not all alike, as some can allow water to easily flow through the pores and boundaries between grains, while others are more like a barrier.
"Happy families are all alike; each unhappy family is unhappy in its own way," reads the first line of Leo Tolstoy's novel from which the opera was adapted.
We each navigate life in our way, and that's the beauty of the human race: No one person is the same, yet somehow, we are all alike, discovering our way.
Even your celebrated opening — "Happy families are all alike; every unhappy family is unhappy in its own way" — serves patriarchal interests by obscuring the way in which unhappiness is, in reality, structured.
It is critically important to remember that Kurds are not all alike, and Turkey is most concerned about one terrorist Kurdish faction that labels itself the People's Workers Party of the Kurds, or PPK.
It's become impossible to read the opening passage of "Anna Karenina" — the one about happy families being all alike and unhappy ones not so much — without sinking slightly under the weight of its overuse.
" American blood is Walt Whitman's America: "Centre of equal daughters, equal sons, / All, all alike endear'd, grown, ungrown, young or old, / Strong, ample, fair, enduring, capable, rich, / Perennial with the Earth, with Freedom, Law and Love.
He was kindly disposed to all, courteous, and of gentle bearing, and by all alike, white and black, or of whatever creed, religion, or race, the news of his death will meet only with genuine regret.
They are institutions with a certain history — they were originally set up basically to insure that there would be two separate systems for education — but they are not all alike, and are very diverse in what they offer.
Tolstoy's deathless line from Anna Karenina—"Happy families are all alike; every unhappy family is unhappy in its own way"—doesn't take into consideration that, within those unhappy families, even the individual members might not agree about what makes their broods so dysfunctional.
"A cobbler, a smith, a peasant, every man, has the office and function of his calling, and yet all alike are consecrated priests and bishops, and every man should by his office or function be useful and beneficial to the rest," he wrote in 1520.
Catch all whales you meet small size, sucklings and lactating females all alike. The crushing momentum of the Soviet command economy is well portrayed, as is the detailed account of Japan's stance on whaling.
In Crowther's original version of Adventure, he created a maze where each of ten room descriptions was exactly the same; `YOU ARE IN A MAZE OF TWISTY LITTLE PASSAGES, ALL ALIKE.` The layout of this "all alike" maze was fixed, so the player would have to figure out how to map the maze. One method would be to drop objects in the rooms to act as landmarks, enabling one to map the section on paper. Woods' version added a second maze, where the description of each of eleven rooms was similar but subtly different.
During the years prior to its official founding, Hezbollah was held responsible or partially responsible for several attacks on Western (mostly American) targets and it has been blamed for killing many Americans.Rosen, Laura. "Islamic radical groups are not all alike." The Boston Globe 13 August 2006.
This made the outbreak even more deadly and with probable food shortages the fate of Athens was inevitable. Approximately 25% of the population died of the disease. Thucydides stated that the epidemic "carried away all alike". The disease attacked people of different ages, sexes and nationalities.
The broad flat intervals have much finer threads, generally one or two. On the snout the threads are all alike and somewhat closer than above. The upper whorls are right-angled at the shoulder, but the keel becomes obsolete on the body whorl. The colour of the shell is white.
How can this > enemy of the Arab people possibly be given the same honours as me?' The > wazir replied, 'You Christians are all alike! You all hate us, and you just > put on a show of friendship!' The catholicus was struck dumb, and could not > find a word to say.
Scolecids have parapodia with rami that are all alike. The prostomium is distinct. The head has no appendages or palps and is usually conical, though in the Scalibregmatidae, it has a "T"-shaped tip, and in Paraonidae, there is a single, central antenna. In some families there are sometimes some tiny eyespots.
Norman Johnson sought which convex non-uniform polyhedra had regular faces, although not necessarily all alike. In 1966, he published a list of 92 such solids, gave them names and numbers, and conjectured that there were no others. Victor Zalgaller proved in 1969 that the list of these Johnson solids was complete.
Give me the strength > to walk the soft earth, a relative to all that is! Give me the eyes to see > and the strength to understand, that I may be like you. With your power only > can I face the winds. > Great Spirit, Great Spirit, my Grandfather, all over the earth the faces of > living things are all alike.
November 2, 2010. Responding to comments that the incoming Frederick County Board of Commissioners would have no women serving for the first time since 1978, Shreve said, "It would be like saying there are no Asians on the board, or no Hispanics. Everyone has their own issues, but I think in general, people are all alike."Tully, Meg.
Although, after saving them from a group of bully truck drivers, they soon realized that they were all alike and decided to follow Shiina. Later on, he was made the leader of the Hiba Soccer Varsity team. His uniform number is 4. :During the Senbatsu Training Camp, he becomes even closer friends with Shō and comes to truly understand him.
I want to thank Mr. Samuldrala for his thoughtful prayer that > reminds us that, while we may differ in culture and traditions, we are all > alike in the most basic aspiration of peace and righteousness. I thank the > House Chaplain for inviting Mr. Samuldrala and look forward to the future > efforts to strengthen the bonds between our two great nations.
The inflorescence bears opening flowers and hanging, pointed flower buds. As the bud opens the sepals all separate instead of remaining fused as those of many other Clarkia species do. The triangular to semicircular petals are about 2 centimeters long and lavender to bright reddish-purple, sometimes with dark speckling. There are 8 stamens with anthers all alike, and a protruding stigma.
Writing to Georgia's Quartermaster General, Ira Roe Foster on January 24, 1864, Longstreet noted: "There are five Georgia Brigades in this Army - Wofford's, G.T. Anderson's, Bryan's, Benning's, and Crews' cavalry brigade. They are all alike in excessive need of shoes, clothing of all kinds, and blankets. All that you can send will be thankfully received." Meanwhile, Longstreet again developed strategic plans.
See the transcript from April 4, 1866. > This bill in no manner interferes with the municipal regulations of any > State which protects all alike in their rights of person and property. It > could have no operation in Massachusetts, New York, Illinois, or most of the > States of the Union. On April 5, 1866, the Senate overrode President Andrew Johnson's veto.
They are all alike, and the only hope for > a peaceful Europe is a crushing and violent military defeat followed by a > couple of generations of re-education controlled by the United > Nations.Robert Vansittart, Lessons of My Life, front dust jacket copy. He also wrote that "the other Germany has never existed save in a small and ineffective minority".Vansittart, Lessons of My Life, p. 146.
Emil Nolde was born as Emil Hansen, near the village of Nolde (since 1920 part of the municipality of Burkal in Southern Jutland, Denmark), in the Prussian Duchy of Schleswig. He grew up on a farm. His parents, devout Protestants, were Frisian and Danish peasants. He realized his unsuitability for farm life, and that he and his three brothers were not at all alike.
She is known for her mystery and young adult books. She wrote Suzuki Beane (1961 with illustrator Louise Fitzhugh.) She came out as a lesbian in the 1970s. Her book Happy Endings Are All Alike (1978) was one of the earliest young-adult books to depict a lesbian relationship; it was chosen by the American Library Association for its "Best Books for Young Adults" list.
The central fertile stamen has a yellow, elliptic anther with a maroon connective and a base that is hastate or spearhead-shaped, but with the lobes at right angles. The anther measures about long while its filament is about long. The three staminodes are all alike with yellow, cruciform, or cross-shaped, antherodes that are about long on filaments about long. Sometimes the antherodes will have a central maroon spot.
The eyes were placed anterolaterally and rose slightly from the surface of the prosoma, with the left eye being the only one preserved. While segments 1-4 are complete, segments 5-10 are partially destroyed. The first ten segments are all alike, overlapping each other almost half the length in each segment. The eleventh was very different from the rest, being longer and less broad and with a straight anterior border.
Several Swedish accounts say that Creutz argued with his officers after Bornholm. Major Taube of the Mars testified that after the battle, the officers had been "scolded like boys"Original quote: "utbannade som pojkar"; Lundgren (2001), p. 23. and that Creutz, "without regard for guilt or innocence, accused them almost all alike".Original quote: "aktat varken skyldig eller oskyldig, utan skärt dem nästan alla över en kam"; Lundgren (2001), p. 45.
The Vishnu temple's uniqueness has been expressed succinctly by archaeologist Percy Brown, in these words: > When complete, this building was unquestionably one of rare merit in the > correct ordering of its parts, all alike serving the purpose of practical > utility, yet imbued with supreme artistic feeling. Few monuments can show > such a high level of workmanship, combined with a ripeness and rich > refinement in its sculptural effect as the Gupta temple at Deogarh.
They put off eating them till no other food was available, and then began a terrible time of sickness and distress. A dreadful skin disease, loathsome to look upon, broke out upon all alike. None were spared. Men, women, and children sickened, took the disease and died in agony by hundreds, so that when the spring arrived and fresh food was procurable, there was scarcely a person left of all their numbers to get it.
On a distant planet in the far future, there are two human settlements. One comprises a particularly-repressive sect of fundamentalist Christian luddites, who forbid most discussions and practices of sex; the other comprises free- thinking enlightened scientists. There is also a sentient semi-humanoid native life form with unusual reproductive procedures and a louse-like parasite, which infests all alike. Both human groups seek to interfere with the parasite's ecological function, with ironic results.
I have > heard from the greater part of the cotton-growing region—the news is all > alike—the worm has destroyed the crop. I have no idea that any considerable > portion of any State will escape. ... The fields present a most melancholy > appearance by looking from the bluff at Natchez across the river to those > fine plantations back of Vidalia, nothing is to be seen but the brown > withered skeleton of the plant.
The love of gain grows by self-indulgence. The moderate man is the genuine king. II.3, Aequam memento rebus in arduis... – The Wisdom of Moderation, The Certainty of Death – To Quintus Dellius. Let us enjoy our life while we may, for death will soon strip us all alike of our possessions. II.4, Ne sit ancillae tibi amor pudori... – To Xanthias Phoceus – Horace encourages his friend on his love for Phyllis, his slave.
Sonnet 105 is an English or Shakespearean sonnet. The English sonnet has three quatrains, followed by a final rhyming couplet. It follows the typical rhyme scheme of the form ABAB CDCD EFEF GG and is composed in iambic pentameter, a type of poetic metre based on five pairs of metrically weak/strong syllabic positions. The 3rd line exemplifies a regular iambic pentameter: × / × / × / × / × / Since all alike my songs and praises be (105.3) :/ = ictus, a metrically strong syllabic position.
There is no going behind actual entities to > find anything [28] more real. They differ among themselves: God is an actual > entity, and so is the most trivial puff of existence in far-off empty space. > But, though there are gradations of importance, and diversities of function, > yet in the principles which actuality exemplifies all are on the same level. > The final facts are, all alike, actual entities; and these actual entities > are drops of experience, complex and interdependent.
This place serves simple vegetarian food day and night to all who came. In 1960, the "House of All" was founded to provide lodging to the residents and visitors. Amma established a Sanskrit school in 1966 (now the Matrusri Oriental College and High School) and within a relatively short time, one could hear the inmates speaking Sanskrit fluently. Amma saw only good in people and had no concept of "sin", treating all alike irrespective of faith and religion.
In Ruby (1976) by Rosa Guy, the main character is a girl from the West Indies. The novel tells the story of her relationship with another girl. Other young adult novels with lesbian characters and themes that were published during this time include Happy Endings Are All Alike (1978) by Sandra Scoppettone. According to the author, it "barely got reviewed and when it did it wasn't good", unlike Scoppettone's novel about gay boys, which was better received.
The Jeeps in particular were popular with buyers who used them as utility vehicles. This was also the start of off-roading as a hobby. The wartime Jeeps soon wore out, though, and the Jeep company started to produce civilian derivatives, closely followed by similar vehicles from British Land Rover and Japanese Toyota, Datsun/Nissan, Suzuki, and Mitsubishi. These were all alike: small, compact, four-wheel-drive vehicles with at most a small hardtop to protect the occupants from the elements.
Sabo ultimately lost his suit. Levy, who is Jewish, alleged that Schott kept a Nazi swastika armband at her home and claims he overheard her say "sneaky goddamn Jews are all alike." The next day, Schott issued a statement saying the claims of racism levied against her were overstated and that she did not mean to offend anyone with her statement or her ownership of the armband. Schott explained that the swastika armband had been a gift from a former employee.
Donne's first Elegy for Bulstrode, opens with the image that Death's table is set with animals, vegetables, and the Human race, all alike; > Death I recant, and say, unsaid by me > Whate'er hath slipped, that might diminish thee. > Spiritual treason, atheism 'tis, to say, > That any can thy summons disobey. > Th'earth's race is but thy table; there are set > Plants, cattle, men, dishes for Death to eat. > In a rude hunger now he millions draws > Into his bloody, or plaguey, or starved jaws.
Structural biology is the study of the structural properties of the biopolymers. In contrast, most synthetic polymers' have much simpler and more random (or stochastic) structures. This fact leads to a molecular mass distribution that is missing in biopolymers. In fact, as their synthesis is controlled by a template-directed process in most in vivo systems, all biopolymers of a type (say one specific protein) are all alike: they all contain the similar sequences and numbers of monomers and thus all have the same mass.
It was suggested at Constantinople, however, that Ali would employ this force when he collected it for securing his own independence, and a messenger was sent by the Porte to the pasha with orders for Ali's execution. Ali, being apprised of the despatch of this messenger by his agents in Constantinople, ordered that the messenger be waylaid and killed. The despatches were seized and read by Ali before an assembly of the beys, who were assured that the order for execution applied to all alike, and he urged them to fight for their lives.
Over the last 15 years, Geetha Film Distributors (GFD), a subsidiary of Geetha Arts has released over 300 Telugu, Hindi and English films in Andhra Pradesh and is one of the leading distributors in the state. Geetha Arts is one company in Andhra Pradesh that has a studio-style functioning of having a production wing along with distribution channels. Over the years, GFD has earned a reputation of being a highly transparent company serving small and big producers, all alike. Geetha Film Distributors (GFD), a wholly owned subsidiary of Allu Entertainment Private Limited.
Heiser notes that > the logistical nightmare of getting clothing to Richmond warehouses followed > by transport to the army caused countless shortages and more often than not, > soldiers were forced to improvise by acquiring clothing through other means. By 1864, the situation had become even more desperate. Writing to Foster on January 24, 1864 General James Longstreet noted: > There are five Georgia Brigades in this Army - Wofford's, G.T. Anderson's, > Bryan's, Benning's, and Crews' cavalry brigade. They are all alike in > excessive need of shoes, clothing of all kinds, and blankets.
During the shearer's strike, police were given sole power to "preserve order and secure liberty to all alike". Acting Sergeant John Raphael Thompson was paid £10 extra to attend to photographic work which included mug shots and crime scene photography. On 4 February Constable James Sangster, 25, drowned attempting a rescue of two members of the Jackson family during the 1893 flood of the Bremer River at North Ipswich. He is commemorated by the James Sangster Memorial at North Ipswich, which was initiated by the Jackson family and funded by public subscription.
Lópes and David are two men who share a flat in the Eixample district of Barcelona. The relationship between the two exists because Lopes was David's Boy Scout leader when he was young but, in terms of their personality, they are not at all alike. In the first episode, when they both visit an apartment which is up for rent, they decide to share. Lopes is a failure: a 34-year-old bachelor who has to share a flat because he has on a "junk contract" at Ràdio Bofarull, where he works as an announcer.
Since "we are dealing with human beings; we must also remember that they are not all alike." Kant helps to root notions of inequality in the Western social structure. For example, Kant argues that "a woman is little embarrassed that she does not possess high insights; she is beautiful and captivates, and that is enough ... Laborious learning or painful pondering, even if a woman should greatly succeed in it, destroys the merits that are proper to her sex." Women's mental ability and understanding, then, refer to the beautiful.
Mazarredo was an original theorist. The Spanish Navy entered the American Revolutionary War with a system of tactics devised by him, Teniente de navío de la Real Armada, and expounded in Rudimentos de Táctica Naval para Instrucción de los Officiales Subalternos de Marina, printed at Madrid in 1776, dedicated to King Charles III.Turnstall p.144 Despite bearing some evidence of the influence of Paul Hoste and Sébastien Morogues, this is a text book for junior officers, though it could clearly have been read with profit by all alike.
Millard Erickson, Christian Theology (Grand Rapids: Baker Books, 1985), p. 925: "It is here that many Arminians, recognizing human inability as taught in the Scripture, introduce the concept of prevenient grace, which is believed to have a universal effect nullifying the noetic results of sin, thus making belief possible. The problem is that there is no clear and adequate basis in Scripture for this concept of universal enablement." They argue that because this grace is supposedly given to all alike, the determining factor in salvation becomes the will of man.
Large Salvage Excavations in Poland by Jerzy Gąssowski, Archeologia Żywa (Living Archeology), special English issue 2005 The houses (almost a hundred, enough to room about one thousand settlers) inside the walls were densely and regularly arranged in long rows.Jerzy Wyrozumski – Historia Polski do roku 1505, p. 66 There were eleven parallel streets covered by wood – the whole structure is seen by some as a proto-urban imitation of the Mediterranean cities. But the dwellings were all alike, indicating a lack of significant social distinction within the Lusatian community.
The modified FitzRoy's storm warning system consisted of storm signals in the form of a cone or drum and night signals. A cone pointing upward (North Cone) was hoisted for warning of gales from the north or east while a cone pointing downwards (South Cone) warned of gales from the south or west. A drum was added to the cone when a strong gale which might reach hurricane force was expected. The night signal consisted of three lanterns with white or any colour but all alike, hung on a triangular frame, pointing upwards or downwards as the case might be.
The magnitude of the kelvin is now defined in terms of kinetic theory, derived from the value of Boltzmann's constant. Kinetic theory provides a microscopic account of temperature for some bodies of material, especially gases, based on macroscopic systems' being composed of many microscopic particles, such as molecules and ions of various species, the particles of a species being all alike. It explains macroscopic phenomena through the classical mechanics of the microscopic particles. The equipartition theorem of kinetic theory asserts that each classical degree of freedom of a freely moving particle has an average kinetic energy of where denotes Boltzmann's constant.
Moreover, quoting partly from Paul the Apostle, Chrysostom opposed unfair and unjust forms of slavery by giving these instructions to those who owned slaves: " 'And ye masters', he continues, 'do the same things unto them'. The same things. What are these? 'With good-will do service' ... and 'with fear and trembling' ... toward God, fearing lest He one day accuse you for your negligence toward your slaves ... 'And forbear threatening;' be not irritating, he means, nor oppressive ... [and masters are to obey] the law of the common Lord and Master of all ... doing good to all alike ... dispensing the same rights to all".
In the case of a cross between two true- breeding varieties such as Mendel's round and wrinkled peas, the first- generation offspring are all alike, in this case all round. Allowing these to cross, the original characteristics reappear (segregation): about 3/4 of their offspring are round, 1/4 wrinkled. There is a discontinuity between the appearance of the offspring; de Vries coined the term allele for a variant form of an inherited characteristic. This reinforced a major division of thought, already present in the 1890s, between gradualists who followed Darwin, and saltationists such as Bateson.
At sunset, five people, an Englishman (Thigpen), an Irishman (Clarence), a Frenchman (René), a lady (Mrs. Betjeman), and a fur trapper ride to Fort Morgan, Colorado in a stagecoach. Thigpen says that he and Clarence often travel this route "ferrying cargo", alluding to a corpse on the roof, but he does not specify the nature of their business. The Trapper rambles about his past relationship with a Hunkpapa woman in which neither knew the other's language, but communicating through understanding each other's emotions led him to conclude that people are all alike in their basic needs, just like the animals he traps. Mrs.
Battestin and Battestin 1993 p. 537 "Councillor Town", the fictional prosecutor, summarised these complaints in saying, "The whole Book is a Heap of sad Stuff, Dulness, and Nonsense; that it contains no Wit, Humour, Knowledge of human Nature, or of the World; indeed, that the Fable, moral Character, Manners, Sentiments, and Diction, are all alike bad and contemptible."Fielding 1915 p. 179 In his reply, Fielding posited a paternal relationship with Amelia, though conceded that it was not without flaws: > ... [N]ay, when I go father, and avow, that of all my Offspring she is my > favourite Child.
Don Woods was doing doctoral research in graph algorithms, and he designed this maze as (almost) a complete graph, with two exceptions important to gameplay. The phrase "you are in a maze of twisty little passages, all alike" has become memorialized and popularized in the hacker culture, where "passages" may be replaced with a different word, as the situation warrants. This phrase came to signify a situation when whatever action is taken does not change the result. The line was used by Nick Montfort in the title for his book about the history of interactive fiction, Twisty Little Passages: An Approach To Interactive Fiction.
From the Workhouse to Welfare Fabian Society and Webb Memorial Trust, 2009. Beatrice was lead author of the dissenting minority report. This sketched the outlines of a welfare state which would > secure a national minimum of civilised life ... open to all alike, of both > sexes and all classes, by which we meant sufficient nourishment and training > when young, a living wage when able-bodied, treatment when sick, and modest > but secure livelihood when disabled or aged. William Beveridge, future author of the 1942 Beveridge Report that introduced the welfare state in the United Kingdom, worked as a researcher for the Webbs on the Minority Report.
The society is not made up only of authors of science fiction and fantasy. The sci-fi and literary community all help in some form or another, including publishers, literary critics, authors, professors, journalists, translators and fans all alike. Dr. Hosam El-Zembely edited all five volumes of the Shams Al-Ghad series, despite his work duties which take him from North to South Egypt; he is also a member of Member of the Egyptian Writers’ Union (ERU) and head of the ERU Scientific Committee. Mohammad Naguib Matter, one the society's most active members, is an engineer by training and has won scores of Arabic literary prizes.
Much of Grew's pioneering work with the microscope was contemporary with that of Marcello Malpighi and the two reportedly borrowed freely from one another. Grew's work on pollen was more extensive than that of Malpighi, leading to the discovery that although all pollen is roughly globular, size and shape is different between species; however, pollen grains within a species are all alike. This discovery is central to the field of palynology. Among his other publications were Seawater made Fresh (1684), the Nature and Use of the Salt contained in Epsom and such other Waters (1697), which was a rendering of his Tractatus de salis (1693), and Cosmologia Sacra (1701).
All alike are empty promises, and known as such in the final stage, which sees all human desires as equally vain and the only good in the peace of Nirvana. The relation between philosophy and religion lies in their common recognition of an underlying unity, which transcends all the apparent differences and divisions due to individual phenomena. Many changes must take place in the existing religions before they will be suited to modern conditions, and the resulting religion of the future will be a concrete monism. Von Hartmann's Philosophy of the Unconscious has been the subject of many different estimates, but is regarded as having less intrinsic than historical value.
A further contributory singular cause of my being awoken by my alarm clock this morning was that I was lying asleep near it till it rang. An actual entity is a general philosophical term for an utterly determinate and completely concrete individual particular of the actually existing world or universe of changeable entities considered in terms of singular causality, about which categorical statements can be made. Whitehead's most far-reaching and radical contribution to metaphysics is his invention of a better way of choosing the actual entities. Whitehead chooses a way of defining the actual entities that makes them all alike, qua actual entities, with a single exception.
The two buildings stood for nearly a hundred years as detached blocks in the garden, and the architectural elements of First Quad are repeated on them — only here the seven gables are all alike. Between 1817 and 1819, they were joined up to First Quad with their present, rather incongruous connecting links. In the link to the Robinson Building, two purpose-built rooms have been incorporated – the Champneys Room, designed by Weldon Champneys, the nephew of Basil Champneys, and the Benefactors Room, a panelled room honouring benefactors of the college. A Gothic oriel window, belonging to the provost's lodgings, was added to the Carter Building in 1826.
In a crevice in the ground, he catches sight of a color: a brilliant blue color, the same one as the tiger of his dreams. Amazed, he looks more closely and finds that it is filled with small stones, all alike, so smooth and circular they seem more like buttons or coins than something natural. He puts a handful of the stones in his pocket and returns to the village. Back in his hut the next morning, the narrator takes the stones out of his pocket, only to find that there are between thirty and forty of them, far more than he picked up initially.
He brought female to be with male and in the same way united all animals. He thus showed righteousness to be a universal fairness and equality. But those who have been born in this way have denied the universality which is the corollary of their birth and say, "Let him who has taken one woman keep her," whereas all alike can have her, just as the other animals do.' After this, which is quoted word for word, he again continues in the same spirit as follows: 'With a view to the permanence of the race, he has implanted in males a strong and ardent desire which neither law nor custom nor any other restraint is able to destroy.
Giving evidence to an 1887 board of inquiry on management of gaols, he was enthusiastic for flogging. In the 1894 pastoral strike the police were given sole power to 'preserve order and secure liberty to all alike' to avoid the expensive and controversial involvement of the military as in the 1891 strike, and he took command in Longreach, Winton, and other centres. After his request for greater legal power to compensate for limited manpower the government introduced the controversial peace preservation bill, which permitted detention without trial for periods up to two months. On 30 June 1895 Seymour retired on a pension of £700: he had increased police strength to 907 men which still included 104 Native Mounted Police.
27 July 2009 In Eastern Orthodox theology, God the Father is the arche or principium ("beginning"), the "source" or "origin" of both the Son and the Holy Spirit, and is considered the eternal source of the Godhead. The Father is the one who eternally begets the Son, and the Father through the Son eternally breathes the Holy Spirit.Alan Richardson and John Bowden, The Westminster Dictionary of Christian Theology (1 January 1983) p. 36 As a member of the Trinity, God the Father is one with, co-equal to, co-eternal, and consubstantial with the Son and the Holy Spirit, each Person being the one eternal God and in no way separated: all alike are uncreated and omnipotent.
The regular operation of the Court is in four chambers of five Ministers, at least three of them must be judges, while the other two can be lawyers or judges. One of the most important functions of the Supreme Court is acting as a Court of Cassation, seeking the standard application of the law to all alike cases, in order to maintain a uniform interpretation of the law throughout the country. According to Chilean civil law system, the sentence of one judge only affects the case on which such sentence was dictated, nevertheless, the decisions of the Supreme Court are a strong precedent which is usually replicated by the lower instance courts and judges when deciding about similar cases.
But while the law secures equal justice to all alike in their private disputes, the claim of excellence is also recognised; and when a citizen is in any way distinguished, he is preferred to the public service, not as a matter of privilege, but as the reward of merit. Neither is poverty a bar, but a man may benefit his country whatever be the obscurity of his condition." And, the English translation by Rex Warner in 1954 had Pericles saying: "there exists equal justice to all and alike in their private disputes".Pericles's Funeral Oration, translated by Rex Warner (1954), via wikisource: "Our form of government does not enter into rivalry with the institutions of others.
An actual entity is a general philosophical term for an utterly determinate and completely concrete individual particular of the actually existing world or universe of changeable entities considered in terms of singular causality, about which categorical statements can be made. Whitehead's most far-reaching and profound and radical contribution to metaphysics is his invention of a better way of choosing the actual entities. Whitehead chooses a way of defining the actual entities that makes them all alike, qua actual entities, with a single exception, God. For example, for Aristotle, the actual entities were the substances, such as Socrates (a particular citizen of Athens) and Bucephalus (a particular horse belonging to Alexander the Great).
There had already been a succession of four Edwards Littleton at Pillaton Hall and there were to be many more in the Shropshire branch of the family. The first baronet is easily confused with these, and also with Edward Littleton, 1st Baron Lyttelton, one of the Shropshire branch of the family, who was an older contemporary and frequently in attendance at Parliament at the same time. The Littletons of Staffordshire, Worcestershire and Shropshire were all alike descendants of Thomas de Littleton, an eminent 15th century judge and jurist. The spelling of the name has now been regularised but numerous variants were current in the 16th and 17th centuries and the various branches of the family were not distinguished orthographically.
Alpha wishes to share with all and all alike, the honors of the Fraternity.” At the subsequent first national convention on June 16, 1901 the Supreme Chapter was organized with delegates from most of the subordinate chapters present. Guy S. Millberry, Iota ’00, was elected to serve as the first Supreme President. On June 17, 1901, the original Constitution, written in 1899 by Frank P. Watson, was rewritten giving the composition of the Fraternity as a “Supreme Chapter, Supreme Council, Greek Letter Chapters and Alumni Association.” In addition, a Fraternity crest was adopted, the red rose was selected as the Fraternity flower, and the motto and the Fraternity colors of lavender and cream were approved at that time.
He also taught that God foreordained a universal salvation through the universal sacrifice of Christ offered to all alike, on condition of faith, so that on the part of God's will and desire, the grace is universal, but as regards the condition it is particular, or only for those who do not reject it which would thereby make it ineffective. The universal redemption scheme precedes the particular election scheme, and not vice versa. He reasons from the benevolence of God towards his creatures; the traditional Reformed presentation of predestination, he thought, improperly reasons from the result and makes facts interpret the decrees. Amyraut distinguished between objective grace which is offered to all, and subjective grace in the heart which is given only to the elect.
Its administration > favours the many instead of the few; this is why it is called a democracy. > If we look to the laws, they afford equal justice to all in their private > differences; if no social standing, advancement in public life falls to > reputation for capacity, class considerations not being allowed to interfere > with merit; nor again does poverty bar the way, if a man is able to serve > the state, he is not hindered by the obscurity of his condition.Thucydides, > The History of the Peloponnesian War, Written 431 B.C.E, Translated by > Richard Crawley (1874), retrieved via Project Gutenberg. The English translation by Benjamin Jowett in 1881 likewise had Pericles saying: "the law secures equal justice to all alike in their private disputes".
In 221 BC, the state of Qin finally obtained supremacy over its rivals and thus the Qin dynasty was founded. One of the reasons for its success was the adoption, on the advice of Lord Shang Yang, of far- reaching penal and administrative codes in the 4th century BC. The laws imposed severe punishments for failure to comply with duties imposed by the state and on the whole punished all alike. During this stage, law was marked by a purely Legalist spirit, hostile to the moral values advocated by the Confucian school of thought. The Legalist school, as represented by such thinkers as Han Fei Zi, insisted that the ruler must always rely on penal law and the imposition of heavy punishments as the main instrument of the government.
By contrast, Lewis S. Gannett of The Nation criticized Townsend for writing an "apology for Japan" and painting the Chinese as "all alike, all generically different from Japanese and Westerners".Lewis S. Gannett, "The 'Truth' About China," The Nation, 20 December 1933, 715. A similarly negative assessment published in The China Weekly Review observed that "A Chinese might easily write a similar book and by emphasizing the activities of the Capones and Dillingers, the bootleggers, kidnappers and racketeers, prove to his own satisfaction at least that the Americans constituted a degenerate branch of the white race.""Townsend and the Ways That Are Dark," The China Weekly Review, 2 June 1934, 1-2."The Two Worst Books on China and Japan Since 1931," The China Weekly Review, 13 January 1934, 266-267.
Francis Lolonois, Death of Lolonois, from the Pirates of the Spanish Main series (N19) for Allen & Ginter Cigarettes MET DP835031 Seven hundred pirates enlisted with l'Olonnais when he mounted his next expedition, this time to the Central American mainland. In 1667, after pillaging Puerto Cavallo on the coast of Honduras, l'Olonnais was ambushed by a large force of Spanish soldiers while en route to San Pedro. Only narrowly escaping with his life, l'Olonnais captured two Spaniards. Exquemelin wrote: > "'He drew his cutlass, and with it cut open the breast of one of those poor > Spanish, and pulling out his heart with his sacrilegious hands, began to > bite and gnaw it with his teeth, like a ravenous wolf, saying to the rest: I > will serve you all alike, if you show me not another way".
Since 1979, the Dean Burgon Oath has been taken by members of the Board of Directors and Faculty at every annual convocation to publicly affirm their allegiance to the Bible: > I swear in the name of the triune God—Father, Son and Holy Spirit—that the > Bible is none other than the voice of Him that sitteth upon the throne. > Every book of it, every chapter of it, every verse of it, every word of it, > every syllable of it, every letter of it, is the direct utterance of the > Most High. The Bible is none other than the Word of God, not some part of it > more, some part of it less, but all alike the utterance of Him that sitteth > upon the throne, faultless, unerring, supreme. So help me God. Amen.
There are three main points that President Grant put forward in his Inauguration Address, which he had entirely written on his own. Grant started off his Inauguration Address by discussing how the laws should be enforced and what an ideal executive branch should look like, > On all leading questions agitating the public mind I will always express my > views to Congress and urge them according to my judgment, and when I think > it advisable will exercise the constitutional privilege of interposing a > veto to defeat measures which I oppose; but all laws will be faithfully > executed, whether they meet my approval or not. > I shall on all subjects have a policy to recommend, but none to enforce > against the will of the people. Laws are to govern all alike--those opposed > as well as those who favor them.
"The earth ...is common to all beings enjoying the fruit of their own labour; it belongs...to all alike"; therefore, "there should be left some for everyone". Apastamba said "If any person holding land does not exert himself and hence bears no produce, he shall, if rich, be made to pay what ought to have been produced". Menciusp684, The Story of Civilisation, Volume 1, "Our Oriental Heritage", Will Durant, Simon and Schuster, New York, 1942 (Tenth Printing) was a Chinese philosopher (around 300 BCE) who advocated for the elimination of taxes and tariffs, to be replaced by the public collection of urban land rent: "In the market-places, charge land-rent, but don't tax the goods." During the Middle-Ages, in the West, the first regular and permanent land tax system was based on a unit of land known as the hide.
He continued to take an interest in the comings-and-goings at the Museum, and was especially active when it came to chasing off the occasional wandering dogs, who reportedly "fled in terror" when he attacked. In 1927 Mike featured in an article in the Star, which stated that: "He eyes the scholarsfamous men from all countriesas philosophically as the later stream of mere curiosity-hunters. High School girls in trim uniform; London street urchins, who make the portico a playground; black-robed monks, gaily sari-ed Hindu ladies, dapper little Japs, and horn-spectacled tourists, are all alike to him." When Mike died Wallis Budge contributed to the Evening Standard an obituary of Mike which became the basis of his monograph "Mike, the cat who assisted in keeping the main gate of the British Museum from February 1909 to January 1929".
'With good-will do service' ... and 'with fear and trembling' ... toward God, fearing lest He one day accuse you for your negligence toward your slaves ... 'And forbear threatening;' be not irritating, he means, nor oppressive ... [and masters are to obey] the law of the common Lord and Master of all ... doing good to all alike ... dispensing the same rights to all". In his Homilies on Philemon, Chrysostom opposes unfair and unjust forms of slavery by stating that those who own slaves are to love their slaves with the Love of Christ: "this ... is the glory of a Master, to have grateful slaves. And this is the glory of a Master, that He should thus love His slaves ... Let us therefore be stricken with awe at this so great love of Christ. Let us be inflamed with this love-potion.
" (question 66).Orthodox Confession of Faith, questions 64–66. The Eastern Orthodox Synod of Jerusalem (1672) declared: "The souls of those that have fallen asleep are either at rest or in torment, according to what each hath wrought" (an enjoyment or condemnation that will be complete only after the resurrection of the dead); but the souls of some "depart into Hades, and there endure the punishment due to the sins they have committed. But they are aware of their future release from there, and are delivered by the Supreme Goodness, through the prayers of the Priests and the good works which the relatives of each do for their Departed, especially the unbloody Sacrifice benefiting the most, which each offers particularly for his relatives that have fallen asleep and which the Catholic and Apostolic Church offers daily for all alike.
Initially given in 1888 and settled in 1892, the North Campus is also known as the Main Street campus, as it is physically larger and is the site of the majority of the college's buildings, academic departments, administration, and student residences. The main building of the Main Street Campus is Comenius Hall, which was built in 1892 and is named for John Amos Comenius, the last bishop of Unity of the Brethren, known as the "father of modern education" for his revolutionary educational principles. Comenius wrote in 1632, "not the children of the rich or of the powerful only, but of all alike, boys and girls, both noble and ignoble, rich and poor, in all cities and towns, villages and hamlets, should be sent to school". The Moravians had considered schools secondary in importance only to churches.
Based on detailed philological analysis, Babcock concludes that the account of natural death given by Priscus was an ecclesiastical "cover story", and that Emperor Marcian (who ruled the Eastern Roman Empire from 450 to 457) was the political force behind Attila's death. Jordanes recounts: Attila's sons Ellac, Dengizich and Ernak, "in their rash eagerness to rule they all alike destroyed his empire". They "were clamoring that the nations should be divided among them equally and that warlike kings with their peoples should be apportioned to them by lot like a family estate". Against the treatment as "slaves of the basest condition" a Germanic alliance led by the Gepid ruler Ardaric (who was noted for great loyalty to Attila) revolted and fought with the Huns in Pannonia in the Battle of Nedao 454 AD. Attila's eldest son Ellac was killed in that battle.
Elizabeth Cady Stanton in her later years Matilda Gage The most prominent other people to publicly advocate for feminism and to challenge Christianity in the 1800s were Elizabeth Cady Stanton and Matilda Joslyn Gage. In 1885 Stanton wrote an essay entitled "Has Christianity Benefited Woman?" arguing that it had in fact hurt women's rights, and stating, "All religions thus far have taught the headship and superiority of man, [and] the inferiority and subordination of woman. Whatever new dignity, honor, and self- respect the changing theologies may have brought to man, they have all alike brought to woman but another form of humiliation." In 1893 Matilda Joslyn Gage wrote the book for which she is best known, Woman, Church, and State, which was one of the first books to draw the conclusion that Christianity is a primary impediment to the progress of women, as well as civilization.
That we have had an active agency in maturing > and passing many laws of a local character, which the wants of the community > demanded, cannot be denied. Upon questions in which the people at large have > expressed an interest, the Assembly has pronounced its judgment upon most, > if not all the leading topics to which their attention has been called. More > of public law than is usually adopted at any session of the Legislature, > will be found to have passed into enactments; whether for good or evil, will > be determined by our constituents, to whose judgment, I doubt not, we are > all alike willing to submit with perfect cheerfulness. As the diversified > claims of our large population for legislative aid annually increase, it is > a matter of congratulation that we are enabled to adjourn at an earlier > period than the Legislature of last year.
Article 83 of the Southern Rhodesia Order-in-Council of 1898 stated that: "A native may acquire, hold, encumber and dispose of land on the same conditions as a person who is not a native." However, a resolution of the Southern Rhodesia Legislative Council on 18 May 1921 read: "In the interest of all alike, it is not desirable that natives should acquire land indiscriminately owing to the inevitable friction which will arise with their European neighbours." To resolve this, on 10 January 1925 the Governor of Southern Rhodesia appointed a Land Commission under Judge William Morris Carter to decide how to deal with Africans living on unalienated crown lands and on farms, mines and towns owned by white settlers. The commission was to inquire into and report on defining areas where only natives could own land, and areas where only European could own land.
1992, 9). But to say: :Like as the waves make towards the pebbled shore, :So do our minutes hasten to their end ... :William Shakespeare, '60'. Or, indeed: :Love, all alike, no season knows nor clime, :Nor hours, days months, which are the rags of time ... :John Donne, 'The Sun Rising', Poems (1633) This language gives the reader a new perspective on familiar themes and allows us to look at them without the personal or social conditioning that we unconsciously associate with them (Widdowson. 1992, 9). So, although the reader may still use the same exhausted words and vague terms like 'love', 'heart' and 'soul' to refer to human experience, to place these words in a new and refreshing context allows the poet the ability to represent humanity and communicate honestly. This, in part, is stylistics, and this, according to Widdowson, is the point of poetry (Widdowson. 1992, 76).
Although most of the crew and the captain returned most of the DJs didn't. Sylvain Tack, the Flemish business man behind Radio Mi Amigo Internationaal, had lost interest in his project and had put the ship (of which he operated Radio Mi Amigo, but of which he lacked any ownership), the radio equipment and the project's assets in Spain on sale. The ship was regarded as an unseaworthy wreck and in fact wasn't on sale at all, alike the radio equipment, hence Ronan O'Rahilly decided to show up again as the station's operational manager and went looking for new investors to a renewed offshore radio project Caroline. An offer by Gerard van Dam to run a renewed Radio Delmare (which had lost her ship MV Aegir in September 1978) from aboard the MV Mi Amigo was turned down as plans were to broadcast 24 hours a day, which would disable any Radio Caroline broadcasts.
In a 2005 interview with the sculptor Elizabeth Murray, she gave this list of things that she said had been on her mind as a first-year art student: :Being an artist, Ed Bartlett, Bach cello suites, Cézanne, getting into graduate school, getting to New York, Albert Camus, James Joyce. I’d drawn constantly since childhood: large drawings of every creature alive in the ocean; Spanish missions with Indians camping in the foreground, in the background Spanish men throwing cowhides over a cliff to a waiting ship; hundreds of Cinderellas on five-by-eight pads, all alike but with varying hair color and dresses. Among Bartlett's early influences were the painter Arshile Gorky, whose drawing she admired, Piet Mondrian, for the sense of stillness in the work, and Sol LeWitt, for his conceptual systematics. After marrying medical student Ed Bartlett in 1964, she commuted between the Soho district of New York and New Haven, where she taught at the University of Connecticut.
John Chamberlain wrote that she came back to the royal court, but affected by grief she used less cosmetics than the other women at court, "Marry, she is somewhat reformed in her attire, and forebears painting, which they say makes her somewhat strange among so many vizards, which together with their frizzled powdered hair makes them look all alike, so you can scant know one from another at first view."Thomas Birch & Robert Folkestone Williams, The Court and times of James the First, vol. 1 (London, 1848), p. 262. In August 1616 she was with the court at Woodstock Palace, the only countess present, when George Villiers was created Viscount Buckingham.William Shaw & G. Dyfnallt Owen, HMC 77 Viscount De L'Isle Penshurst, vol. 5 (London, 1961), p. 408. She visited Anne of Denmark at Nonsuch Palace in July 1617.William Shaw & G. Dyfnallt Owen, HMC 77 Viscount De L'Isle Penshurst, vol. 5 (London, 1961), p. 411-2.
The Cardinal Prefect of the Propaganda, writing to the bishops of the Province of Cincinnati in 1857, says: "The right of the bishop to receive support from his diocese has been recognized; nevertheless, the application and determination of the means of support can best be treated of in diocesan synods, because cognizance can then be taken of the state and condition of each diocese". The Provincial Council of New Orleans in 1856 calls this subsidy the "right of cathedraticum, either to sustain the bishop or to provide for various necessities of the diocese". It states that each bishop of the province should determine the amount in a diocesan synod. In Canada, the Provincial Council of Halifax in 1857 declares: "As the bishop is constituted not for one part but for all parts of his diocese, and as he labours and watches for all alike, all are obliged to contribute for his proper sustenance".
When the Earl of Mar returned with James' instructions that Anne join him in the Kingdom of England, she informed James by letter that she refused to do so unless allowed custody of Henry.James' reply indicates that Anne had accused him of not loving her, of only marrying her because of her high birth, and of listening to rumours that she might turn Catholic: "I thank God," he wrote, "I carry that love and respect unto you which by the law of God and nature I ought to do my wife and mother of my children, but not for ye are a King's daughter, for whether ye were a King's or a cook's daughter ye must be all alike to me, being once my wife." And he swore "upon the peril of my salvation and damnation, that neither the Earl of Mar nor any flesh living ever informed me that ye was upon any papist or Spanish course." Stewart, 170.
The estimated cost was £2500 and the contract was given to Mr E Lawrence of Datchworth. The foundation stone was laid in September 1899 by Lady Lytton who used a silver trowel for the task. It was originally felt that the church should have a tower but it proved impossible to raise the necessary funds. By October 1899 only £1500 had been promised so the decision was taken that only the walls and the roof of the church should be built, and the internal fittings left to be proceeded with as the money came in. It was suggested in the Parish Magazine that the children of the parish should contribute towards the cost of the font: ‘Each can give very little, but the pennies and halfpennies of 350 children will quickly mount up, and all alike will feel they have a share in the new building.’ The church was to be named St Michael and All Angels in the hope that it would be consecrated at Michaelmas, 29 September 1900.
In 1789, The Complete Confectioner, by Frederick Nutt, a confectioner, formerly apprenticed with Domenico Negri, an Italian who opened "The Pot and Pineapple" confectionery shop at 7-8 Berkeley Square, London, founded 1757, included a recipe, "No. 29. Ratafia Biscuits": > Take half a pound of sweet almonds, and half a pound of bitter almonds, and > pound them in a mortar very fine, with whites of eggs ; put three pounds of > powdered sugar, mix it well with the whites of eggs, to the proper thickness > into a bason ; put two or three sheets of paper on the plate you bake on ; > take your knife, and the spaddle made of wood, and drop them on the paper, > let them be round, and about the size of a large nutmeg ; put them in the > oven, which must be quick, let them have a fine brown, and all alike, but be > careful they are not burnt at bottom, else they will not come off the paper > when baked ; let them be cold before you take them off.
Leeper v. Texas again referred to "equal...justice under...law".Leeper v. Texas, 139 U.S. 462 (1891). Fuller's opinion in Leeper stated: "It must be regarded as settled that....by the Fourteenth Amendment the powers of States in dealing with crime within their borders are not limited, except that no State can deprive particular persons, or classes of persons, of equal and impartial justice under the law; that law in its regular course of administration through courts of justice is due process, and when secured by the law of the State the constitutional requirement is satisfied; and that due process is so secured by laws operating on all alike, and not subjecting the individual to the arbitrary exercise of the powers of government unrestrained by the established principles of private right and distributive justice." Like Caldwell, the Leeper opinion was unanimous, in contrast to the Fuller Court's major disagreements about equality issues in other cases such as Plessy v. Ferguson.Aside from Fuller, the members of the Court in 1891 were as follows: Joseph P. Bradley, Stephen Johnson Field, John Marshall Harlan, Horace Gray, Samuel Blatchford, Lucius Quintus Cincinnatus Lamar, David Josiah Brewer, and Henry Billings Brown.
Paranomus abrotanifolius is a richly branching shrub that grows up to high, with branches covered with soft, weak, thin and clearly separated hairs (or pilose), alternately set with leaves that are all alike (unlike in some other Paranomus species), long, twice pinnately divided in the top half, soon losing the soft hairs, ending in slender segments that are circular in cross section with a stump tip and up to 1¼ cm (½ in) long. The flowers are grouped with four together in heads, and the heads themselves in dense spikes of about 6⅓ cm (2½ in) long and 1¼ cm (½ in) in diameter, and the spikes are on their own or with a few together at the tip of the branches. The stem of each spike is covered in felty hairs. The narrow, awl-shaped, densely felty bract that subtends each group of four flowers is about 8½ mm (⅓ in) long, while the almost papery bract supporting the individual flower is covered in dense long felty hairs on the outside, about 5 mm (0.2 in) long and 2½ mm (0.1 in) wide, oval in shape, with a gradually pointed tip.
Nevertheless, the Law says, "Ye shall have one manner of law" (Leviticus 24:22); hence redress must be adjudged in money against all alike. Further, stress is laid on the term "takhat" (for, in place of) which is applied to animals, as, "he shall surely pay ox for ox" (Exodus 21:36), and again in the phrase "eye for [in place of] eye" (Exodus 21:24); still greater stress is laid on the verb , which is used in Exodus 21:22, where nothing but a money reward can be meant, and is again used in the rule in Leviticus 24:20, which literally translated reads, "as he makes a blemish upon man, so shall it be made upon him". Since the interpretation of "eye for eye" is established as monetary compensation, there is no reason for them to doubt that "bruise for bruise" means money for the pain suffered, and does not mean the infliction of like pain. However, the position is strengthened by the passage in Deuteronomy 22:28, 29, where he who forcibly seizes a damsel not betrothed and lies with her, is fined in the sum of fifty shekels, because (takhat asher) "he hath humbled her".
The Minority Report to the Commission was among the most famous of the Webbs' outputs. (Sidney Webb was not a member of the Commission, but the Minority Report was a co-production). Beatrice Webb wrote that its purpose was "to secure a national minimum of civilised life ... open to all alike, of both sexes and all classes, by which we meant sufficient nourishment and training when young, a living wage when able-bodied, treatment when sick, and modest but secure livelihood when disabled or aged". Historian Jose Harris,Profile from St Catherine's College Oxford of the Emeritus Professor of Modern History } the biographer of William Beveridge, has written that "in historical accounts of modern social policy, the Royal Commission - and in particular its famous Minority Report - has often been closely twinned with the Beveridge Plan of 1942 as one of the two most seminal public enquiries into the working of British social policy over the last hundred years",Jose Harris, The Webbs and Beveridge, in 'From Workhouse to Welfare' (Fabian Society, 2009) noting that the Minority Report has often been cited as one of the first descriptions of a modern welfare state.

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