The humble, homespun spirit usually associated with retiring, self-enclosed communities of believers has been imported, not unlike the covered-up dressing trend, to an arena that feels largely alien to it, but that embraces its tenets — the handcrafted, the natural, the rustic — at least inasmuch as they can be marketed as a kind of soothing artisanal salve to the alienations of late-capitalist life.
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A manorial roll or court roll is the roll or record kept of the activities of a manorial court, in particular containing entries relating to the rents and holdings, deaths, alienations, and successions of the customary tenants or copyholders."court roll, n.". OED Online. November 2010.
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On 10 May 1608, Crawford appeared before the Council and took the oath of allegiance, cites Reg. P. C. Scotl. viii. 59. but was subsequently, on many occasions, proceeded against for his lawless proceedings. Ultimately his relatives, to prevent further alienations of the estates, placed him under surveillance in Edinburgh Castle, where he died in February 1621.
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541, ibid. In 1279 the Statute De Viris Religiosis referred to the Provisions of Westminster as if they were settled law, whilst adding a restriction on alienations made in mortmain, discussed below.Stat. 7 Edw. I By the Act of 1279, one of the so-called Statutes of Mortmain, no religious persons were permitted to acquire land.
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He was Clerk of the Council of the Duchy of Lancaster from 1655 and was commissioner for alienations in 1656 and for forest appeals in 1657.. In 1660, Gerard was elected Member of Parliament for Westminster in the Convention Parliament. He was knighted on 18 March 1661. Gerard died unmarried in 1683 and was buried at Harrow on 5 November 1683.
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Frederick I declared Baldwin's investiture as Archbishop and all his alienations of archiepiscopal possessions to be invalid. When in 1178 Baldwin received the official notification of his dismissal, he died. In 1179 Siegfried attended the Third Council of the Lateran in Rome, while the Bremian Chapter elected another Guelphic partisan, Berthold, for Archbishop. Both Frederick I and Alexander III originally wanted to confirm this knowledgeable man in his new position.
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No ISBN. Only one chalice from 1422, preserved until today, remained with the convent.Silvia Schulz-Hauschildt, Himmelpforten – Eine Chronik, Gemeinde Himmelpforten municipality (ed.), Stade: Hansa-Druck Stelzer, 1990, p. 142. No ISBN. On 23 November/ 3 December 1629O.S./N.S. the subdelegates returned to Himmelpforten and interrogated the conventuals as to alienations of convent possessions, but without learning anything new. Then the conventuals were ordered to the abbey quire to acknowledge the seizure of the convent by the Restitution Commission.
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Although the Court found that the Nonintercourse Act did not bar condemnation under the Federal Power Act, it laid down an expansive interpretation of the Act: > As to the Tuscaroras' contention that [25 U.S.C. § 177] prohibits the taking > of any of their lands for the reservoir 'without the express and specific > consent of Congress,' one thing is certain. It is certain that if s 177 is > applicable to alienations effected by condemnation proceedings under s 21 of > the Federal Power Act, the mere 'expressed consent' of Congress would be > vain and idle. For s 177 at the very least contemplates the assent of the > Indian nation or tribe. And inasmuch as the Tuscarora Indian Nation > withholds such consent and refuses to convey to the licensee any of its > lands, it follows that the mere consent of Congress, however express and > specific, would avail nothing. Therefore, if s 177 is applicable to > alienations effected by condemnation under s 21 of the Federal Power Act, > the result would be that the Tuscarora lands, however imperative for the > project, could not be taken at all.
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The first, an orthodox plenary synod, was held in 314, and its 25 disciplinary canons constitute one of the most important documents in the early history of the administration of the Sacrament of Penance. Nine of them deal with conditions for the reconciliation of the lapsi; the others, with marriage, alienations of church property, etc. Though paganism was probably tottering in Ancyra in Clement's day, it may still have been the majority religion. Twenty years later, Christianity and monotheism had taken its place.
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On 16 October the Crown instructed Hugh that he should revoke all of Trubleville's alienations of crown land. Henry III also wrote the mayor, council and jurats of Bordeaux instructing them to turn over any revenues granted them by Trubleville without royal approval to Hugh. Revoking his predecessor's acts did not make Hugh popular. He removed Richard de Poncellis from his post of bailiff, but Richard refused to return some armour and other things that he held on behalf of the Crown.
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He acknowledged that it had a large African population who required sufficient land for their own use, although his successors did not share this view.J G Pike, (1969). Malawi: A Political and Economic History, pp. 92–93. Additional land alienations were much smaller. Around 250,000 acres of former Crown Lands were sold as freehold land or leased, and almost 400,000 acres more, originally in Certificates of Claim, were sold or leased in holdings whose average size was around 1,000 acres.
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His predecessor as bishop of Elphin, John Lynch, greatly impoverished the see by alienating properties and in 1611 resigned, declaring himself a Roman Catholic. During more than a quarter of a century as bishop, King was able to recover Lynch's alienations and much improved the revenue of the diocese.Haydn, Joseph, The Book of Dignities (London: Longmans, Brown, Green, and Longmans, 1851) p. 483 Dod's Peerage of 1848 says of him that "...his bishopric, which he found the poorest, he left one of the richest in all Ireland".
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Beginning the second half, Get Going! is the book's shortest chapter, barely more than a page, and marks a militant pivot in the book's rhetoric. Against all the foregoing lamented alienations of modern life, conventional forms of political organization are held to be useless, because they would by definition mimic the existing powers already held in contempt by the author(s). What is needed is insurrection, and right now — a kind of urgency, or presentism, a youthful theme of impatience which reappears in later works by the Committee.
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The two three-justice pluralities developed competing tests for extinguishment of aboriginal title and came to differing conclusions. Judson asked whether the government exercised "complete dominion over the lands in question, adverse to any right of occupancy"—whether the government exercised a sovereignty that was inconsistent with aboriginal title. They found that the government extinguished the Nisga'a's aboriginal title through a series of alienations by Governor Douglas and the Government of British Columbia. Hall asked instead whether a "competent legislative authority" had enacted specific legislation revealing "clear and plain" intention to extinguish aboriginal title.
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On the first argument, the court held that the testator had settled his promise by purchasing the farm Meldene for his son. Furthermore, the court held that the purchase of Patchwood was effected to replace the facilities for farming that his son would lose by the sale of Longridge, not that the farm was actually for him. On the second argument, the court rejected the contention that the testator felt obliged to sell the farm because his son was finding it difficult to manage it and it was thus not voluntary. The court held that involuntary alienations only arise out of necessity such as pressing debts.
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The Declaration of the Lillooet Tribe is an important document in the history of First Nations and the governments of the Dominion of Canada and the Province of British Columbia. Signed in Spences Bridge on May 10, 1911 by a committee of 16 chiefs of the St'at'imc, taken down by anthropologist James Teit, it is an assertion of sovereignty over traditional territories as well as a protest against recent alienations of land by white settlers at Seton Portage due to railway construction. The declaration states, “we have always lived in our country; at no time have we ever deserted it, or left it to others”.
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Ultimately, Hegel considered that there could be no truth that was not intimately linked with the ongoing process of human beings as thinking subjects; truth was their truth. The supposed objectivity of the world of nature was in fact an alienation, for man's task was to discover, behind these appearances, his own essential life and finally to view everything as a facet of his own self-consciousness. The same principle applied to the world of culture in which such spheres as art and religion, if viewed as independent of man, constituted so many alienations to be overcome by integration into the final understanding and recapitulation which was Absolute Knowledge.
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Rahimi presents a wide range of evidence from various contexts to demonstrate how uncanny experiences are typically associated with themes and metaphors of vision, blindness, mirrors and other optical tropes. He also presents historical evidence showing strong presence of ocular and specular themes and associations in the literary and psychological tradition out of which the notion of 'the uncanny' emerged. According to Rahimi, instances of the uncanny like doppelgängers, ghosts, déjà vu, alter egos, self-alienations and split personhoods, phantoms, twins, living dolls, etc. share two important features: that they are closely tied with visual tropes, and that they are variations on the theme of doubling of the ego.
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John Buchanan, and possibly others among the major landowners, intended to sell off parts of their holdings to later settlers as medium-sized estates. However, although Johnston registered most of the land acquisitions made before 1891 and soon after, his policies had the effect of freezing the situation as it existed in the early 1890s. Firstly, he discouraged further large alienations by making unalienated land Crown Land available to its African communities. This prevented the growth of an indigenous landless proletariat forced to work on European-owned estates, as in much of South Africa or Southern Rhodesia, although it did permit the migration of Mozambican migrants, who formed much of the early estate workforces.
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Smart 1980 p. 26 Christopher Hunter, Smart's biographer and nephew, described the situation: > Though the fortune as well as the constitution of Mr. Smart required the > utmost care, he was equally negligent in the management of both, and his > various and repeated embarrassments acting upon an imagination uncommonly > fervid, produced temporary alienations of mind; which at last were attended > with paroxysms so violent and continued as to render confinement > necessary.Hunter 1791 pp. xx–xxi Hunter reports that Samuel Johnson visited Smart during the latter's confinement, and it was Johnson that, "on the first approaches of Mr Smart's malady, wrote several papers for a periodical publication in which that gentleman was concerned."Hunter 1791 p.
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Madison, Wis: University of Wisconsin Press, 2012. Print. P. 55 (Merle Woo (1941), Willyce Kim (1946), Russel Leong (1950), Kitty Tsui (1952), Dwight Okita (1958), Norman Wong (1963), Tim Liu (1965), Chay Yew (1965) and Justin Chin (1969).) These authors interrogate the intersections between gender, sexuality, race and cultural traditions. They experience fragility due to both their ethnicity and their gender, or sexual orientation, but the "fragile status of their families’ economic success in ethnically hostile Asian environments seems to me to have more to do with their emigration and compounded alienations than most of the authors acknowledge."Murray, Stephen O. “Representations of Desires in Some Recent Gay Asian-American Writings.” Journal of Homosexuality 45.1 (2003): 111–142.
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This framing technique can be read in terms of Eshun's notion of the "chronopolitical," the "temporal complications and anachronistic episodes that dis- turb the linear time of progress, adjust[ing] the temporal logics that condemned black subjects to prehistory." Kodwo, following Toni Morrison among others, positions African slaves as the first modern subjects, as well as “real world” subjects of science fiction scenarios. Thus, while hegemonic future projections implicitly or explicitly exclude black subjects from (post)modernity and its attendant techno-scientific innovations and alienations, Afrofuturism highlights the Afrodiasporic subject’s fundamental role in initiating and producing modernity. In other words, Afrofuturism “reorient[s] history,” in part in order to offer counter- or alternative futures.
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No Certificates of Claim were issued after March 1894, when it was calculated that 3,705,255 acres has been alienated, although later, more accurate, surveys reduced the total to 3,691,767 acres. When further areas of Crown land were alienated, or where parts of any estate that had been comprised in a Certificate of Claim was sold, the owner was granted a freehold title.Nyasaland Protectorate (1929) "Report of the Lands Officer on Land Alienations", Schedules A, B and C. When land comprised in such a certificate came into the ownership of the protectorate through purchase or forfeiture, it became Crown land. Most unalienated Crown land became Native Trust Land in 1936 by virtue of the Nyasaland Protectorate (Native Trust Lands) Order, 1936.J Power, (1992).
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Russian President Vladimir Putin and German Chancellor Angela Merkel in Sochi, Russia, 2 May 2017. Germany–Russia relations display cyclical patterns, moving back and forth from cooperation and alliance to strain and to total warfare. Historian John Wheeler-Bennett says that since the 1740s: :Relations between Russia and Germany...have been a series of alienations, distinguished for their bitterness, and of rapprochements, remarkable for their warmth....A cardinal factor in the relationship has been the existence of an independent Poland...when separated by a buffer state the two great Powers of eastern Europe have been friendly, whereas a contiguity of frontiers has bred hostility.John W. Wheeler-Bennett, "Twenty Years of Russo-German Relations: 1919-1939" Foreign Affairs 25#1 (1946), pp. 23-43.
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The first half of the book describes and diagnoses a series of dysfunctions in modern capitalist society, in terms of social alienation. Using the nine circles of hell of Dante's Inferno as a metaphor for the various types of social ills which exist in the world, the author(s) describe seven circles (in as many chapters) of areas of society which this alienation negatively affects, including the self, work life, and the natural environment. The author(s) ascribe these alienations and social ills not to specific individuals, or criminals, etc, but to capitalism and states themselves. In response to this state of affairs, the book's second half sketches a plan for revolution, which is based on the formation of communes which will undermine the world's existing governmental, capitalist and police forces by promoting insurrections.
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The dwellings, fields, and pasturages of these brotherhoods or kindreds are scattered over the country, and it is not always possible to trace them in compact divisions on the map. But there was the closest union in war, revenge, funeral rites, marriage arrangements, provision for the poor and for those who stand in need of special help, as, for instance, in case of fires, inundations and the like. And corresponding to this union there existed a strong feeling of unity in regard to property, especially property in land. Although ownership was divided among the different families, a kind of superior or eminent domain stretched over the whole of the brat stvo, and was expressed in the participation in common in pasture and wood, in the right to control alienations of land and to exercise pre-emption.
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Macclesfield had in fact misappropriated the Hospital's funds by disposing of much of its property and by the granting of pensions to his children, and other persons, and in 1424 the pope ordered the bishop of Winchester to annul such alienations as should be found unlawful. (fn. 24) In 1429 the Master acquired adjoining land from the Abbot of St. Albans and enlarged the building and formed a garden and cemetery. The new building was uncompleted in 1441, and the Hospital was then described by King Henry VI as "wretched and almost desolate, reduced to the very verge of poverty". In 1442 King Henry VI granted to the Hospital the manor of Pennington with pensions in Milburn, Tunworth, Charlton, and Up-Wimborne, Hampshire, in order to maintain five scholars at Oxford University, who were first to study grammar at his royal foundation of Eton College.
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In a striking series of alienations he gave away or sold most of > the lands, principally in Bedfordshire, that he had inherited . . . The earl > also fell quickly into debt to the king: he failed to pay livery for his > father's lands, and he was fined 2500 marks for abducting Elizabeth > Trussell, whose wardship the second earl had left to Richard's half-brother > Henry; he then failed to keep up the instalments laid down for the payment > of the fine.. As a result of these events Elizabeth Trussell's wardship and marriage again came into the hands of the King, who sold it on 29 April 1507Elizabeth was aged 'ten or more' at the time. to John de Vere, 13th Earl of Oxford, and his cousin John de Vere, later 15th Earl of Oxford, for an initial payment of 1000 marks and an additional £387 18s to be paid yearly, less £20 a year for Elizabeth's maintenance.
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Blantyre and East Africa Ltd had once owned 157,000 acres in Blantyre and Zomba districts, but sales to small planters reduced this to 91,500 acres by 1925. Until around 1930, it marketed its tenants' crops, but after this sought cash rents.L White, (1987). Magomero: Portrait of an African Village, pp 83–6, 196–7.Nyasaland Protectorate (1929) Report of the Lands Officer on Land Alienations, Zomba, Government Printer.Nyasaland Protectorate (1935) Report of Committee Enquiring into Emigrant Labour, Zomba 1936, Government Printer. The 1920 Land Commission also considered the situation of Africans living on private estates and proposed to give all tenants some security of tenure. Apart from the elderly or widows, all tenants would pay rents in cash by labour or by selling crops to the owner, but rent levels would be regulated. These proposals were enacted in 1928 after a 1926 census had shown that over 115,000 Africans (10% of the population) lived on estates.
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In terms of the subject matter of Jarrell's work, the scholar Stephanie Burt observed, "Randall Jarrell's best-known poems are poems about the Second World War, poems about bookish children and childhood, and poems, such as 'Next Day,' in the voices of aging women." Burt also succinctly summarizes the essence of Jarrell's poetic style as follows: > Jarrell's stylistic particularities have been hard for critics to hear and > describe, both because the poems call readers' attention instead to their > characters and because Jarrell's particular powers emerge so often from > mimesis of speech. Jarrell's style responds to the alienations it delineates > by incorporating or troping speech and conversation, linking emotional > events within one person's psyche to speech acts that might take place > between persons. . .Jarrell's style pivots on his sense of loneliness and on > the intersubjectivity he sought as a response. Jarrell was first published in 1940 in "5 Young Poets", which also included work by John Berryman.
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Barnewall and Dillon at the same time ware entrusted with a second mission to the King, which was to deal with the Dissolution of the Monasteries in Ireland, which raised quite different issues in Ireland than in England. Much monastic land in Ireland had passed into lay hands through leases and alienations, and the threat to dissolve the monasteries was therefore unwelcome to the landowners of the Pale, including Barnewall himself, who was the steward for seven manors in Ireland which were owned by the Abbey of Keynsham in Somerset. He became the effective leader of the opposition in the Irish House of Commons to the plan to dissolve the Irish monasteries and was asked to raise the matter with the King.Lennon Sixteenth- century Ireland This was another very delicate matter since Henry VIII was not noted for tolerating opposition to his wishes, while the Cowley family were busily spreading the story that Barnewall had challenged the King's authority to dissolve any religious house.
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All the while, Horton engaged his interest in inter-church relations by participating in bodies that eventually became the National Council of Churches and the World Council of Churches. He demonstrated a peculiar desire to, in the "Faith and Order" components of world ecumenical discussion, advance the notion that God desired for those Protestant churches separated for generations due to minor conflicts over theology and, more speciously, ethnic and socioeconomic differences to overcome the alienations of the past and join forces to bring a stronger Christian witness to a world beset by wars, poverty, and increasing indifference or hostility toward spiritual matters. Horton was undergirded in his thinking to a considerable measure by the influence of neoorthodoxy espoused by the likes of Karl Barth, one of whose books Horton translated into English. Due to his acumen and the keen ecumenical leanings of the CC Churches, Horton became the denomination's minister and general secretary in 1938, which gave him the leadership of the main national decision-making entity within the group.
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St Stephen's Lane formed part of an ancient street leading north through Ipswich from a ford of the river Orwell, but its function as a northward route out of town had been curtailed since the building of the town ramparts during the 10th century.K. Wade, 'Gipeswic – East Anglia's First Economic Capital 600-1066', in N. P. Salmon and R. Malster (Eds), Ipswich from The First To The Third Millennium (Ipswich Society 2001), 1-6 and Map p. x. (A rubble-built wall running along the west side of this road, north and south, thought to be part of the Whitefriars perimeter wall, was seen during excavations in 1899.Layard 1899.) The Carmelites obtained the right to enclose a town lane 150 yards long in January 1297 (when King Edward was again in Ipswich), and further purchases of land or alienations for the enlargement of the dwelling-house, were made to them c.1316, 1329 and 1332:Calendar of Patent Rolls, Edward II: 1313–1317 (HMSO 1898), p. 202 ("1341" misprint for "1314"); Edward III: 1327–1330 (HMSO 1891), p. 365; 1330–1334 (HMSO 1893), p.
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"A Survey of the Cathedrals of York, Durham, Carlisle, Chester, Man, Litchfield, Hereford, Worcester, Gloucester, Bristol, Lincoln, Ely, Oxford, Peterborough, Canterbury, Rochester, London, Winchester, Chichester, Norwich, Bangor, and St. Asaph: Containing an History of Their Foundations, Builders, Ancient Monuments, and Inscriptions; Endowments, Alienations, Sales of Lands, Patronages. Dates of Consecration, Admission, Preferment, Deaths, Burials, and Epitaphs of the Bishops, Deans, Precentors, Chancellors, Treasurers, Subdeans, Archdeacons, and Prebendaries, with an Exact Account of All the Churches and Chapels in Each Diocese; Distinguished Under Their Proper Archdeaconries and Deanries; to what Saints Dedicated, who Patrons of Them, and to what Religious Houses Appropriated. The whole illustrated with Thirty Two Curious Draughts of the Ichnographies, Uprights, and Other Prospects of These Cathedrals" Willis,B p519: T. Osborne in Gray's Inn and T. Bacon in Dublin, 1742 He was Fellow of Magdalene from 1645; Master of Magdalene from 1664 until his death in 1668;"A Catalogue of the Manuscripts Preserved in the Library of the University of Cambridge" H.R. (Ed) p221 Cambridge, Cambridge University Press, 8 Dec 2011 and Vice-Chancellor of the University of Cambridge from 1766 until 1767.
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The Declaration of the Lillooet Tribe is an important document in the history of relations between First Nations and the governments of the Dominion of Canada and the Province of British Columbia. Signed in Spences Bridge on May 10, 1911 by a committee of the chiefs of the St'at'imc peoples, taken down by anthropologist James Teit, a resident of Spences Bridge who lived among the Nlaka'pamux, it is an assertion of sovereignty over traditional territories as well as a protest against recent alienations of land by settlers at Seton Portage, British Columbia. Like the Nisga'a Declaration and other documents from the same period, the Declaration of the Lillooet Tribe points to the rising organization of native politicians in the lead-up to World War I, climaxing in the federal government's 1922 potlatch law, which banned the potlatch any assemblies of more than three First Nations males as a political meeting. Today the Declaration of the Lillooet Tribe is on the table as part of the St'at'imc position, but the St'at'imc are not part of the formal British Columbia Treaty Process as is also the case with other member governments of the Union of British Columbia Indian Chiefs, which rejects the process.
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