A thin, affrighted woman named Slečna Kopřivová played the piano for the musical numbers.
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Janusz Kaminski's camera presses along the edge of the violent, messy actions, or pitches into the middle of them, bucking, affrighted almost, but catching what it needs to catch as anguished movement churns on all sides.
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The widow of the brother, the remarried Baroness Safferstätt, is also expected – which makes the situation unpleasant for the host. Count Oetsch neglects this matter and remains. The Baroness is affrighted by their coming and determined to depart again. The report of the coming of Father Faramund, allied with her former husband, is kept back by her; she will make confession unto him.
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Susanna's brother later asserted that his sister was "soe affrighted" by the deportment of the men that she languished, and in a short time died. James Long married again and the name of his second wife was Mary Keightley. They had one daughter. James's sister Anna wrote approvingly to their mother that Mary had "brought my brother of his drinking in a great measure and to love home".
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The Declaration Of Independence: A Global History. 76–77. Cambridge, Massachusetts: Harvard University Press, 2007. In 1776, abolitionist Thomas Day wrote: "If there be an object truly ridiculous in nature, it is an American patriot, signing resolutions of independency with the one hand, and with the other brandishing a whip over his affrighted slaves." Similarly there is a contradiction between the phrase that "all men are created equal" and the idea that all people, women as well as men, had and have rights.
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For seven of my relatives were bishops; and I am the eighth. And my relatives always observed the day when the people put away the leaven. I, therefore, brethren, who have lived sixty-five years in the Lord, and have met with the brethren throughout the world, and have gone through every Holy Scripture, am not affrighted by terrifying words. For those greater than I have said 'We ought to obey God rather than man'...I could mention the bishops who were present, whom I summoned at your desire; whose names, should I write them, would constitute a great multitude.
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There are a great many links between the first book and this one, including the outline of the story and the imprisonment of the leaders and destruction of the Nephilim. The dream includes sections relating to the book of Watchers: > And those seventy shepherds were judged and found guilty, and they were cast > into that fiery abyss. And I saw at that time how a like abyss was opened in > the midst of the earth, full of fire, and they brought those blinded sheep. > (The fall of the evil ones) > And all the oxen feared them and were affrighted at them, and began to bite > with their teeth and to devour, and to gore with their horns.
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When I want provant with Humphrey I sup, and when benighted, I repose in Paul's with waking souls Yet never am affrighted. ::But I do sing, Any food, any feeding, ::Feeding, drink, or clothing; ::Come dame or maid, be not afraid, ::Poor Tom will injure nothing. I know more than Apollo, For oft, when he lies sleeping I see the stars at bloody wars In the wounded welkin weeping; The moon embrace her shepherd, And the Queen of Love her warrior, While the first doth horn the star of morn, And the next the heavenly Farrier. ::While I do sing, Any food, any feeding, ::Feeding, drink, or clothing; ::Come dame or maid, be not afraid, ::Poor Tom will injure nothing.
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A short while before his engagement with us he had quelled an uprising among his people, instigated by a pretender to the chieftainship of the tribe, by invading the pretender's camp with only two of his followers and shooting the leader dead before the eyes of his affrighted wife. This fearless act had served to elevate him very much in the eyes of his people, who thereafter accepted him as a leader. When, therefore, he decided to join the Wild West show, under the flattering offers I made him, his influence aided us very much in procuring our complement of Indians, not only from his own tribe, but from others as well.”Buffalo Bill and William Lightfoot Visscher, The Life and Adventures of Buffalo Bill, (hereinafter "Buffalo Bill"), (1917), p. 316.
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In 1773, Day published his first work—The Dying Negro—a poem he had written with John Bicknell. It tells the story of a runaway slave, and sold well. The contradiction between the claim that "all men are created equal" and the existence of American slavery attracted comment from some quarters when the United States Declaration of Independence was first published; Congress, having made a few changes in wording, deleted nearly a fourth of the draft before publication, most notably removing a passage critical of the slave trade, as there were members of Congress who owned black slaves. Day was among those who noted the discrepancy, writing in 1776; > If there be an object truly ridiculous in nature, it is an American patriot, > signing resolutions of independency with the one hand, and with the other > brandishing a whip over his affrighted slaves.
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Reissig was born in Cassel to the knife- and instrument-maker Christian Reißig and baptized as Tileman Christian Ludwig Reißig some time between 24 July and 3 August 1784. He entered the Imperial Austrian Army in 1808 and as Rittmeister (cavalry squadron commander) and Oberleutnant participated in the Napoleonic wars of liberation, being elevated to nobility in recognition of his service. He was wounded in the Battle of Aspern-Essling and cited for bravery: > At the storming of Esslingen on May 22 [1809] Lieutenant (later Commander) > Reissig commanded a part of the Archduke Karl's regiment that was affrighted > and put to flight by the enemy by whom they were greatly outnumbered. To > recall them to their duty the officer cried 'Let he who is a brave Austrian > and loves his Emperor follow me.' and fell on the enemy, followed by his > fellows who fought like Spartans.
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The following verses (10:28–59) reveal that Ezra had a vision of the heavenly Jerusalem, the true city of Zion, which the angel of the Lord invites him to explore. As the angel tells Ezra at the end of Chapter 10 in the Authorised Version: > And therefore fear not, let not thine heart be affrighted, but go thy way > in, and see the beauty and greatness of the building, as much as thine eyes > be able to see; and then shalt thou hear as much as thine ears may > comprehend. For thou art blessed above many other and art called with the > Highest and so are but few. > But tomorrow at night thou shalt remain here and so shall the Highest show > thee visions of the high things which the Most High will do unto them that > dwell upon earth in the last days.
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48–49 When Paine finally attained the quarterdeck, he described a scene of confusion: > The Captain was bawling to square the yards and stop the Ship's way; but > with very little attention from the Ship's Company who impressed with the > idea of Chinese pirates were alone intent in cutting and slashing away upon > the vessel's rigging and sail and preventing the China-men from coming on > board ... (The Chinese) clambered up the Fore-chains, impelled no doubt with > the fear of their vessel sinking after receiving so violent a shock; this > with the extreme darkness of the night and the confusion of voices crying > out, "a light, a light, a cutlass, a cutlass, a handspike, here they come!" > with the addition of the unintelligible jargon of the affrighted Chinese. Those Chinese sailors who reached the English ship's deck were attacked with cutlasses and hurled back overboard, despite making "piteous cries" for mercy. The sinking Chinese vessel also disappeared quickly astern.
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Profile Books, 2014. . Gilbert White recorded his perceptions of the event at Selborne, Hampshire, England: :The summer of the year 1783 was an amazing and portentous one, and full of horrible phaenomena; for besides the alarming meteors and tremendous thunder-storms that affrighted and distressed the different counties of this kingdom, the peculiar haze, or smokey fog, that prevailed for many weeks in this island, and in every part of Europe, and even beyond its limits, was a most extraordinary appearance, unlike anything known within the memory of man. By my journal I find that I had noticed this strange occurrence from June 23 to July 20 inclusive, during which period the wind varied to every quarter without making any alteration in the air. The sun, at noon, looked as blank as a clouded moon, and shed a rust-coloured ferruginous light on the ground, and floors of rooms; but was particularly lurid and blood-coloured at rising and setting.
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The River Severn is named several times in A.E. Housman's A Shropshire Lad (1896): "It dawns in Asia, tombstones show/And Shropshire names are read;/And the Nile spills his overflow/Beside the Severn's dead" (“1887"); "Severn stream" (“The Welsh Marches"); and "Severn shore" (“Westward from the high-hilled plain...”). In William Shakespeare's Henry IV, Part 1, Henry Hotspur Percy recalls the valour of Edmund Mortimer, 5th Earl of March in a long battle against Welshman Owain Glyndŵr upon the Severn's banks, claiming the flooding Severn "affrighted with (the warriors') bloody looks ran fearfully among the trembling reeds and hid his crisp head in the hollow bank, bloodstained with these valiant combatants." The Severn was the inspiration for a number of works by Gloucestershire composer Ivor Gurney, including the songs "Western Sailors" (1925) and "Severn Meadows" (1917). Gloucestershire writer and poet Brian Waters published Severn Tide with J. M. Dent in 1947 and followed it with Severn Stream in 1949.
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Procter had made preparations to fall back to the British position at Burlington Heights at the western end of Lake Ontario even before he received news of Barclay's defeat, and Tecumseh knew that this would remove all protection from the confederation tribes whose lands lay to the west of Detroit. He attempted to dissuade Procter: > Our fleet has gone out, we know they have fought; we have heard the great > guns but know nothing of what has happened to our Father with one Arm > [Barclay had lost an arm in 1809]. Our ships have gone one way, and we are > much astonished to see our Father [Procter] tying up everything and > preparing to run the other, without letting his red children know what his > intentions are.... We must compare our Father's conduct to a fat animal that > carries its tail upon its back; but when affrighted, it drops it between its > legs and runs off.Hitsman, p.
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