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40 Sentences With "adorations"

How to use adorations in a sentence? Find typical usage patterns (collocations)/phrases/context for "adorations" and check conjugation/comparative form for "adorations". Mastering all the usages of "adorations" from sentence examples published by news publications.

Depictions of the magi on Epiphany were also known as Adorations.
Over the last decade conservators here have been restoring its two dozen panels, whose gemlike depictions of Jesus and Mary, Adam and Eve, and a curiously humanoid sheep have inspired pilgrimages, adorations, riots and at least six thefts.
Note: the CD track listing incorrectly swaps "Chessboards" with "Adorations".
Rogner und Bernhard, Berlin, 2006. The Adorations. Olympiad Press, July 2012. Dalkey Archive Press, January 2020.
Also includes a series of adorations, The Treasure House of Images by Capt J.F.C. Fuller, and Crowley's Magick Book 4 (Liber O).
Other figures include the shepherds crawling the hut, a traditional element in Italian contemporary Adorations of the Magi; the armies running in the far background and the quasi-anthropomorphic constructions.
During the performance the band member Kim stepped out naked onto the stage creating a resonance within the society. In 2012 six Lithuanian towns held religious adorations for the festival’s audience and a faithful congregation prayed next to the festival gates.
The Irish novels were followed by a European one, The Adorations, which deals satirically with historical and religious themes, including Nazism, the Occupation of France, and mystical visions. It was published in 2012 as an e-book in English under the Olympiad Press imprint, and in print form by Dalkey Archive Press in January 2020. "The Adorations is Boylan's magnum opus," says one review, "moving like a fugue through the history of 20th-Century Europe." Boylan's latest novel is Ohiowa Impromptu, a Killoyle- like footnoted satire set in New Ur, an imaginary university town in Ohiowa, an imaginary Midwestern state.
Each sister is required to make three adorations in the twenty-four hours, of which two are in the day and one at night. The Divine Office is said in choir. The community is contemplative and cloistered. The initial mother-house was at Angers, France.
By Victor B. Neuburg #A Handbook of Geomancy #The Organ in King's Chapel, Cambridge, By G. H. S. Pinsent #A Note on Genesis #The Five Adorations. By Dost Achiha Khan #Illusion D'amoureux. By Francis Bendick #The Opium-Smoker #Postcards to Probationers. By Aleister Crowley #The Wild Ass.
Karlheinz Stockhausen standing in front of the form scheme of Inori, March 2005 Inori (Japanese for "Adorations"), for one or two soloists with orchestra, is a composition by Karlheinz Stockhausen, written in 1973–74 (Nr. 38 in the composer's catalog of works). Inori is a meditative work. The word inori (祈り) in Japanese means "prayer, invocation, adoration" .
"Adorations" is Killing Joke's first single from their sixth studio album, Brighter than a Thousand Suns, released in August 1986. All of the releases were mixed by Julian Mendelsohn and Zeus B. Held, and produced by Chris Kimsey and Stewart Levine. The single was accompanied by a music video of the band performing the song in a cathedral.
As with previous single "Adorations", "Sanity" was released in several versions including remixes. The 7" single was the original album version, backed by "Goodbye to the Village". The song had two 12" vinyl remixes, "Sanity (The Insane Mix)" and "Sanity (The Roman Mix)". A cassette maxi single featured an instrumental mix of "Sanity", plus "Goodbye to the Village" and "Wardance (Naval Mix)".
Guy Ballard spoke under the pseudonym he used in authoring his books, Godfre Ray King, and his wife used the pseudonym Lotus. The meeting included teachings they described as being received directly from the Ascended Masters. They led the audience in prayers and affirmations that they called decrees, including adorations to God and invocations for abundance of every good thing, including love, money, peace, and happiness.
Despite the intentions of the label, the album was a commercial failure compared to Night Time, failing to reach the top 50 in the UK charts. Its two singles fared little better: "Adorations" narrowly missed the UK Top 40 and "Sanity" peaked at number 70.Chart Stats - Killing Joke. OfficialCharts.com. Retrieved 2010-07-05 However, the band continued touring successfully until the end of the year.
They released an EP called Three Adorations on which he sang and played guitar. In 2010 Vincent joined the French Rock band Devianz in studio to sing and write strings arrangements for a song of their second album. He is the younger brother of Anathema's other guitarist Danny Cavanagh, who formed the band with him in the early 1990s. He is also the twin of Jamie Cavanagh, the band's bassist.
The majority of the album was recorded in Berlin during October 1985 with returning producer Chris Kimsey. The track "Victory" was recorded months later in Spring 1986, along with "Ecstasy" (the B-side to the Adorations single release), produced by Stewart Levine. The last track to be produced was "A Southern Sky" in August 1986, produced by Chris Tsangarides. The album, with the exception of "A Southern Sky", was originally mixed by Chris Kimsey.
All four singles charted in the UK, but "Love Like Blood" was an international hit and charted in Germany, Ireland, Netherlands and New Zealand.Fun & Games: Killing Joke in the mid-‘80s by Adrien Begrand, PopMatters.com. The album itself peaked at number 11 in the UK, 8 in Netherlands, and 50 in Sweden. In 1986, Killing Joke released their sixth studio album, Brighter than a Thousand Suns, and two singles, "Adorations" and "Sanity".
A large number of devotees visit during the Chaitri, Maghi, Aashadi & kartiki (Hindu Months) Ekadashi. During the Aashadi & Kartiki Ekadashi a large procession is taken out covering the town with Bhagvant riding on Garuda. A CHABINA is taken out on every full moon day. Ritual at Sri Bhagawanta Mandir: Every morning at five Lord Bhagawanta is woken up with the Kakad arati adorations to the accompaniment of the sound of the cymbals.
This term can be used in reference to the Arabic culture before the arrival of Islam. Before the Islamic conversion a portion of the Arab tribes were nomadic, with a strong community spirit and some specific society rules. Their culture was patriarchal, with rudimentary religious beliefs. Although there were some traces of monotheism in the "hanifs" figures, their religious beliefs were based mostly on idol adorations and social congregations once a year around the Kaaba for trading and exchanges.
The Venerable Leo Dupont St. Peter Julian Eymard The French Revolution hindered the practice of Eucharistic adoration, however, the beginning of the 19th century witnessed a strong emphasis on Eucharistic piety, devotions and adorations. By 1829, the efforts of the Confraternity of Penitents-Gris brought Eucharistic adoration back in France. Twenty years later, the Venerable Leo Dupont initiated the nightly adoration of the Blessed Sacrament in Tours in 1849, from where it spread within France.Scalan, Dorothy.
Selling 23,246 units in its first week (their best sales week since Adorations release in 2003), Go debuted at No. 51 on the Billboard 200 charts, and at No. 4 on the Top Christian Albums chart. Go fell to No. 6 in its second week on the Christian chart and No. 9 in its third, but rose to No. 8 in its fourth week. After two months of release, "Go" had sold over 100,000 copies at an average of 15,000 per week.
The television series Great Performances: Dance in America featured the Graham and her troupe in the third episode of the first season. The troupe performed six Graham works: Frontier (Janet Eilber), Lamentation, Appalachian Spring, Diversion of Angels, Adorations and Cave of the Heart. In 1985, the work was revived, with Eilber as soloist, for the 50th anniversary of Graham's collaboration with Noguchi. Blakeley White-McGuire appeared as the pioneer woman in 2009 for a performance celebrating 75 years of dance programming at the 92nd Street Y.
"Corporate Elect", the fifth track on the album, is about the greed in the business world whose rules are defined by the top corporations. The seventh track, "Primobile", is a self-referential piece about the band's members internal interactions. Both "Primobile" and "Corporate Elect" are in the industrial endeavor of reuniting a more direct punk and metal crossover. The lead single and sixth track of the album, "In Cythera" is an optimistic synthpop-influenced song reminiscent of "Adorations" and the band's sound in the mid-1980s.
This highlights Dürer's construction of the composition using both traditional and imagined stylistic details. Similarly found in later Antwerp Adorations, Dürer constructs the composition with a fusion of stylistic inclusivity combining northern naturalism with Italianate use of perspective, ideal proportions and colour. Pure reds, green, and blue can be found in composition, as well as bright golden features illuminating the wealth and exoticism of the objects within the pictorial space. This places an emphasis on the exotic elements that allude to the Wunderkammer that have inspired the work.
Listing of those who are believed to be Ascended Masters by The I AM Activity and The Bridge to FreedomLuk, A.D.K. Law of Life - Book II. Pueblo, Colorado: A.D.K. Luk Publications, 1989, Listing of Ascended Masters by The I AM Activity and The Bridge to FreedomBooth, Annice. The Masters and Their Retreats Summit Lighthouse Library, June 2003. Listing of those who are believed to be Ascended Masters by The I AM Activity, The Bridge to Freedom, and The Summit LighthouseShearer, Monroe & Carolyn. I AM Adorations, Affirmations & Rhythmic Decrees, Acropolis Sophia Books and Works, 1998.
I've wanted to hit people in the face to make them see, if only for a day, what I see each day I help the people."Fraser & Navarro (1996:126). Crassweller writes that Evita became fanatical about her work in the foundation and felt as though she were on a crusade against the very concept and existence of poverty and social ills. "It is not surprising", writes Crassweller, "that as her public crusades and her private adorations took on a narrowing intensity after 1946, they simultaneously veered toward the transcendental.
Pearson, Joanne. A Popular Dictionary of Paganism, p. 44. Routledge, 2002. He recommended a number of these practices to his followers, including basic yoga; (asana and pranayama);Orpheus, pp. 9–16, 45–52 rituals of his own devising or based on those of the Golden Dawn, such as the Lesser ritual of the pentagram, for banishing and invocation; Liber Samekh, a ritual for the invocation of the Holy Guardian Angel; eucharistic rituals such as The Gnostic Mass and The Mass of the Phoenix; and Liber Resh, consisting of four daily adorations to the sun.
The explicitness of the picture may have served as an inspiration, albeit with a satirical twist, for Marcel Duchamp's last major work, Étant donnés (1946–1966), a construction also featuring the image of a woman lying on her back with her legs spread."Femalic Molds", The Marcel Duchamp Studies Online Journal (toutfait.com), 1 April 2003/5 May 2016 In 1989, French artist Orlan created the cibachrome L'origine de la guerre (The Origin of War), a male version of L'origine du monde showing a penile erection. In February 1994, the novel (Perpetual Adorations) by reproduced on its cover.
Among the earliest known members of the family, Paêse, describes himself in a late second-century adorational text as holding the Nubian titles of qorene and perite ("agent") of the Egyptian goddess Isis. These titles appear to have referred to religious officials who served a central governing body made up of the senior clergy of the Dodekaschoinos, and were not reserved to only devotees of Isis herself. Reflecting his ethnic background, Paêse's adorations were typical of those inscribed by Nubian pilgrims to Egyptian temples, but not of ethnic Egyptians themselves. Paêse had several children, two of which were Makaltami and Bêk.
The rejection of moralism and censorship has been central since Gateavisas founding. The publication has consistently been opposed to drug prohibition and any form of kink-shaming and oppression of sexual minorities, as well as capital, power and naturally, the police. Gateavisa has always advocated in favour of prostitutes, S&M;, porn actors (but against their exploitation) and pornography. All of the publication’s different adorations have regarded all and any authority and hierarchy as suspicious and therefore one of Gateavisas enduring themes have always been a critique of power, and a pragmatic scepticism regarding all formal institutions.
On one occasion Satrajit, a Yadava nobleman, and a devotee of Surya, the Sun God, was walking along the sea shore, praying ardently, when the god himself appeared before him. Seeing the god in an indistinct and dazzling fiery shape, Satrájit asked him to appear in a less blinding form, so that he could see him clearly. For this, the Sun God took the Syamantaka jewel off his neck, and Satrájit saw him of a dwarfish stature, with a body like burnished copper, and with slightly reddish eyes. Having offered his adorations, the Sun God offered him a boon, and he asked for the jewel.
I AM Adorations, Affirmations & Rhythmic Decrees, Acropolis Sophia Books and Works, 1998. Listing of those who are claimed to be Ascended Masters by The I AM Activity, The Bridge to Freedom, The Summit Lighthouse, and The Temple of The Presence Examples of those believed by the ones proposing these teachings to be Ascended Masters would be the Master Jesus, Confucius, Gautama Buddha, Mary the Mother of Jesus, St. Paul of Tarsus, Megha Alcorn as known as Megan Sebastian, Ashtar Sheran, Merku, Sanat Kumara, Aaron as known as Alaje, Aleph, Hatton, (aka Hilarion), Melchizedek, Archangel Michael, Metatron, Kwan Yin, St. Germain and Kuthumi, as well as dozens of others.Prophet, Mark L. and Elizabeth Clare. Lords of the Seven Rays, "Profiles of the Ascended Masters", pp. 13-394.
In Thelema (which includes both theist as well as atheist practitioners) adherents share a number of practices that are forms of individual prayer, including basic yoga; (asana and pranayama); various forms of ritual magick; rituals of one's own devising (often based upon a syncretism of religions, or Western Esotericism, such as the Lesser Banishing Ritual of the Pentagram and Star Ruby); and performance of Liber Resh vel Helios (aka Liber 200), which consists of four daily adorations to the sun (often consisting of four hand/body positions and recitation of a memorized song, normally spoken, addressing different godforms identified with the sun).DuQuette, Lon Milo. The Magick of Aleister Crowley: A Handbook of the Rituals of Thelema, p. 12. Weiser, 2003. .
While no dogma within Thelema expresses the purpose behind any individual aspirant who chooses to perform "Resh", note that the practice of "Resh" is not a simple petition toward the sun, nor a form of "worshiping" the celestial body that we call the Sun, but instead uses the positioning of that source of light, which enables life on our planet, as well as using mythological images of that solar force, so that the individual can perform the prayer, possibly furthering a self-identification with the sun, so "that repeated application of the Liber Resh adorations expands the consciousness of the individual by compelling him to take a different perspective, by inducing him to 'look at things from the point of view of the Sun' [...]".
This idealistic utopia was to be the model of Crowley's commune, while also being a type of magical school, giving it the designation "Collegium ad Spiritum Sanctum", A College towards the Holy Spirit. The general program was in line with the A∴A∴ course of training, and included daily adorations to the sun, a study of Crowley's writings, regular yogic and ritual practices (which were to be recorded), as well as general domestic labor. The object was for students to devote themselves to the Great Work of discovering and manifesting their True Will. Crowley had planned to transform the small house into a global center of magical devotion and perhaps to gain tuition fees paid by acolytes seeking training in the Magical Arts; these fees would further assist him in his efforts to promulgate Thelema and publish his manuscripts.
He was assigned to the Baderna parish in the fall of 1943 where the Communist and Fascist forces fought with each other but was later transferred to the parish of Kanfanar in the autumn of 1945. He was considered to be bold and fearless but was perceived as a great threat and he alluded to this in 1944 in his journal. Bulešić's interventions in parish life made church events more attractive to people and he introduced adorations to the Sacred Heart of Jesus and His mother in the parish; he encouraged parishioners to recite rosaries together and to receive the sacraments on a frequent basis more so for the children. But the Communists wanted to prevent the faithful from attending Masses and so introduced civil weddings and funerals but people still continued to attend the Masses and listen to their popular priest's homilies.
She is believed by those adherent to the Ascended Master Teachings to have succeeded the previous Chohan, the Master Jesus / Sananda Buddha, on January 1, 1956, when she is said to have fully taken on the Office of Chohan of the Sixth Ray.,Booth, Annice The Masters and Their Retreats Summit Lighthouse Library June 2003, Listing of Ascended Masters by The I AM Activity, The Bridge to Freedom, and The Summit Lighthouse Pages 144 and 240 thus advancing from the fifth to the sixth level of initiation. She primarily serves at Arabian Retreat in the Arabian Peninsula, northeast of the Red Sea.Shearer, Monroe & Carolyn I AM Adorations, Affirmations & Rhythmic Decrees Acropolis Sophia Books and Works 1998, Listing of Ascended Masters by The I AM Activity, The Bridge to Freedom, The Summit Lighthouse, and The Temple of The Presence Nada serves there with the Brothers and Sisters of the Indigo Cape, as well as with Jesus, his Mother Mary and El Samyam, the Chief of the Arabian Council.
According to the "I AM" Activity, the Church Universal and TriumphantShearer, Monroe & Carolyn I AM Adorations, Affirmations & Rhythmic Decrees Acropolis Sophia Books and Works 1998. Refers also to the other six Kumars that assist Sanat Kumara and others, the Ascended Masters (The great beings the original Theosophists called the "Masters of the Ancient Wisdom"), such as the Master Jesus, Saint Germain, Megha Alcorn aka Megan Sebastian on Earth, Kuthumi, Hatton, Gopal Das and others are working for the Spiritual Hierarchy of our planet, under the leadership of Lord Sanat Kumara, Gautama Buddha, and Maitreya. Many theosophists believe the "Masters" utilize the cosmic power of the Seven Rays to advance the Plan of the Masters to encourage the continual advance of civilization on Earth toward higher levels of consciousness. One of the beliefs of adherents of these belief systems is that the Masters of Wisdom have united together in an organization called the Great White Brotherhood.
In their visions, these mystics would enter into the celestial realms and journey through the seven stages of mystical ascent: the Seven Heavens and seven throne rooms. Such a journey is fraught with great danger, and the adept must not only have made elaborate purification preparation, but must also know the proper incantations, seals and angelic names needed to get past the fierce angelic guards, as well as know how to navigate the various forces at work inside and outside the palaces. This heavenly ascent is accomplished by the recital of hymns, as well as the theurgic use of secret names of God which abound in the Hekhalot literature. The Hekalot Zutarti in particular is concerned with the secret names of God and their powers: At times, heavenly interlocutors will reveal divine secrets. In some texts, the mystic’s interest extends to the heavenly music and liturgy, usually connected with the angelic adorations mentioned in Isaiah 6:3.

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