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32 Sentences With "accepted belief"

How to use accepted belief in a sentence? Find typical usage patterns (collocations)/phrases/context for "accepted belief" and check conjugation/comparative form for "accepted belief". Mastering all the usages of "accepted belief" from sentence examples published by news publications.

But Nazworth and those who agree with him told BuzzFeed News they question whether the accepted belief that a solid majority of evangelicals support Trump is actually true.
Geronimus's work contradicted the widely accepted belief that black teenage girls (assumed to be careless, poor and uneducated) were to blame for the high rate of black infant mortality.
There were many important points including an important argument that people are working more, earning less, and The American dream — the long-accepted belief that hard work leads to prosperity — is receding out of reach.
The founders assert that loneliness puts the country's more than 50 million seniors at risk for health problems like Alzheimer's; indeed, Medicare covers Papa through a UPMC health plan because of the more widely accepted belief that socializing well into one's golden years is a critical component to living a healthier life.
Adams asserts that the culturally accepted belief that animal bodies are "disposable objects for fun or eating" emboldens the acceptance of "heterosexuality as normative and the idea that pleasuring men is women's work".
It has likewise been inferred that Vellica and Bergida refer to the same city in different chronicles.J.L. Ramírez Sádaba,La Toponimia de la guerra. Utilización y utilidad, p.177 Versión en PDF Another widely accepted belief is that the town could be on the adjacent plain of Mave and that the hill fort was merely a complementary defensive position.
Skeptics argue that the connection of conspiracy theorists and occultists follows from their common fallacious premises. First, any widely accepted belief must necessarily be false. Second, stigmatized knowledge—what the Establishment spurns—must be true. The result is a large, self-referential network in which, for example, some UFO religionists promote anti-Jewish phobias while some antisemites practice Peruvian shamanism.
In Bigeard, page 499. Unlike many fellow officers who were closely associated with the war, he did not take part in the Algiers putsch in 1961. Bigeard was later drawn into the controversy in France over the use of torture in the Algerian war. The admission by senior military people involved to the long-accepted belief that torture was used systematically put the spotlight on all figures involved.
Another writer emphasized Murphy's recognition in his training regimen that an athlete is a human: > He is the originator of the now generally accepted belief that an athlete is > a human. Under his system the old idea of athletes being steamed and worked > like mules was banished. Training with weighted shoes or running uphill in > rubber boots were old methods that were put into the discard. Light shoes > for racing and heavier ones for workout are enough.
One idea suggested the mother's enclosure was too small and she had no access to water, as she would have had in the wild. The mother's gestation period was 86 days for two separate breeding events recorded at this zoo. An 86-day gestation period is much longer than the previously accepted belief that gestation lasts around 60 days. Two possible explanations are: differences might exist between different subspecies or a later copulation may have occurred and not been observed.
A third reason discussed in the press was that Craig decided not to play because he was not selected as captain of the 1913 team. "Craig has never admitted that that was the reason he was out but it is the general accepted belief here that it was so. Craig said he was staying out until the Syracuse game due to a bad knee and too much work in the university." Whatever the reason, Craig's decision was the subject of extensive attention.
Battle of Issus, History.com The Alexander Mosaic is believed to be a copy of a Hellenistic Greek painting made during the 4th century BC. The style of the mosaic is distinctly Greek in that it depicts close up portraits of the main heroes of the battle. Typically within Greek battle scenes the heroes are difficult to define within the commotion. It is a commonly accepted belief of the Alexander mosaic that one must use the Greek original to interpret the meaning of the Roman copy.
Undongkwon or Undonggwon, which refers to "the movement sphere" in Korean, is a term associated with the Minjung movement in South Korea during the 1970s and the 1980s. The Minjung movement was a social movement that recognized the people who were culturally and systematically neglected by the South Korean government for economic advancement. The term, Undongkwon, is also understood as a "counter public sphere," which is an environment where Minjung movement activists can plan their beliefs and ideals against the commonly accepted belief systems.LEE, N. (2007).
He had also hired Scottish-born Alexander Murray, a former naval officer, as his assistant. The rapid industrial advances in England since the late 18th century had shown how essential coal was to economic expansion. With the accepted belief that North America's destiny lay in applying industrial technology to rich natural resources, the search for coal became the Survey's first priority. The 1843 field season saw Logan working between Pictou, Nova Scotia, and the Gaspé, as well as Murray between Lake Erie and Lake Huron.
Factor 2 is responsible for identifying why the delusion is an accepted belief rather than rejected due to implausibility or bizarreness. Damage to the right hemisphere, specifically the right dorsolateral prefrontal cortex, impairs the patient's belief evaluation system. The patient loses the ability to use logic to reject the delusional belief that the mirrored reflection is another person. Only patients who have both factor 1 (impaired facial processing or mirror agnosia) and factor 2 (cranial damage to the right hemisphere) will develop the mirrored-self misidentification delusion.
According to Kurzweil, technologists will be creating synthetic neocortexes based on the operating principles of the human neocortex with the primary purpose of extending our own neocortexes. He claims that the neocortex of an adult human consists of approximately 300 million pattern recognizers. He draws on the commonly accepted belief that the primary anatomical difference between humans and other primates that allowed for superior intellectual abilities was the evolution of a larger neocortex. He claims that the six- layered neocortex deals with increasing abstraction from one layer to the next.
The treasures of Ciarán's shrine were dispersed throughout the Medieval era; although the Clonmacnoise Crozier still exists and is stored in the National Museum of Ireland. The Celtic scholar Charles Plummer suggested that Ciaran of Clonmacnoise was the patron saint of Cornwall Saint Piran challenging the broadly accepted belief that he was Ciaran of Saigir. The difference in spelling is for dialect or linguistical reasons between the two Insular Celtic languages. Brytonic was categorized as P-Celtic, as it replaced the harder ‘c’ or k sound in the Goidelic languages with the softer letter ‘p’.
In the late 1990s and early 2000s, he became seriously involved in politics as a member of the EPRDF (Ethiopia's ruling party) and became the deputy president of the SNNPR. He replaced Abate Kisho who was removed from power on corruption charges, but it is believed that Abate was demoted for supporting the anti-Meles Zenawi faction when the Tigrayan People's Liberation Front (the core of the EPRDF) split in 2000. Another widely accepted belief about Abate was that he was less educated and exercised poor leadership while he was in power.
According to Andrew Dickson White's A History of the Warfare of Science with Theology in Christendom from the 19th century, a biblical worldview affected negatively the progress of science through time. Dickinson also argues that immediately following the Reformation matters were even worse. The interpretations of Scripture by Luther and Calvin became as sacred to their followers as the Scripture itself. For instance, when Georg Calixtus ventured, in interpreting the Psalms, to question the accepted belief that "the waters above the heavens" were contained in a vast receptacle upheld by a solid vault, he was bitterly denounced as heretical.
The statue has not been positively identified, but the popular and widely accepted belief is that the statue is of King Parakramabahu I, who ruled the country 1153 to 1186. Historian Mendis Rohanadeera has suggested that the statue shows a man belonging to the Lambakanna clan, because a hare—a symbol of this clan—is depicted above the left shoulder of the statue. This supports the theory that it is a statue of Parakramabahu I, who was of the Lambakanna clan. However, another theory is that it is the statue of a sage; either Agastya or Pulasthi.
It is broadly accepted belief that these Salvis originally belonged to the region, which now lies at the middle of the present day Marathawada and Vidarbha divisions of Maharashtra state. The art of Patola weaving is an ancient one. According to some historians, the art of Patola weaving was known also in the 4th Century in “Ajanta” caves, which resembles the tie-dyes technique of patola. Ajanta Caves were patronized by the Vatsagulma branch of the Vakataka dynasty, which controlled a vast area of Deccan during the 3rd, 4th & 5th centuries A.D. Vatsagulma is presently the 'Washim' district of the Vidarbha Division of Maharashtra.
According to the biblical book of Esther (Esther 1:14, 1:16-21), Memucan was one of the seven vice-regents of the Persian King Ahasuerus. It is not stated explicitly within the text, but it is the generally accepted belief that Memucan and Haman were the same person. When Queen Vashti, Ahasuerus' consort, refused his order to display herself at the king's banquet, Memucan advised the king to depose her and replace her with a more worthy wife. Memucan further advised the king to issue a decree throughout his domain declaring his action, so that all women would learn a lesson and honor and respect their husbands.
The most prominent modern interpretation of the collective action problem can be found in Mancur Olson's 1965 book The Logic of Collective Action. In it, he addressed the accepted belief at the time by sociologists and political scientists that groups were necessary to further the interests of their members. Olson argued that individual rationality does not necessarily result in group rationality, as members of a group may have conflicting interests that do not represent the best interests of the overall group. Olson further argued that in the case of a pure public good that is both nonrival and nonexcludable, one contributor tends to reduce their contribution to the public good as others contribute more.
The massacre at the Pulse nightclub in Orlando, Florida brought LGBT club life into the public view. However, it became apparent that many people outside of the LGBTQ community did not truly understand the role that bars and clubs play in the community and how their importance evolved over the years. When writer Renee Bess read Lee Lynch's blog, "Freedom Clothes", she noticed the historical descriptions of gay bar life mirrored the contemporary descriptions of the gay bar's role in the lives of LGBTQ persons. Despite the commonly accepted belief that the gay bar is a place of refuge and self- affirmation, it is also a place that offers different experiences to different members of the LGBTQ community.
In 1959, Herschbach joined the University of California at Berkeley, where he was appointed an Assistant Professor of Chemistry and became an Associate Professor in 1961. At Berkeley, he and graduate students George Kwei and James Norris constructed a cross-beam instrument large enough for reactive scattering experiments involve alkali and various molecular partners. His interest in studying elementary chemical processes in molecular-beam reactive collisions challenged an often-accepted belief that "collisions do not occur in crossed molecular beams". The results of his studies of K + CH3I were the first to provide a detailed view of an elementary collision, demonstrating a direct rebound process in which the KI product recoiled from an incoming K atom beam.
In The Myth of Ethnic War: Serbia and Croatia in the 1990s, Ithaca College Professor V.P. Gagnon challenges the widely accepted belief in the West that the Bosnian War (and the other Yugoslav wars) were a product of ethnic hatred between the warring factions. Gagnon argues that the wars were caused by power-hungry political elites who resisted political and economical liberalization and democratization, not ordinary people. In disputing the common assessment by Western academics, politicians and journalists of an ethnic war and of the Balkans as a region antithetical to Western values, Gagnon cites high intermarriage rates, the high percentage of draft-resisters, resistance to nationalist movements and favourable views of inter-ethnic relations in polling conducted in the late 1980s in Yugoslavia among other factors.
The letters of the earliest script used for Semitic languages have been shown to be derived from Egyptian hieroglyphs. In the 19th century, the theory of Egyptian origin competed alongside other theories that the Phoenician script developed from Akkadian cuneiform, Cretan hieroglyphs, the Cypriot syllabary, and Anatolian hieroglyphs. Then the proto-Sinaitic inscriptions were studied by Alan Gardiner who identified the word ' "Lady" occurring several times in inscriptions, and also attempted to decipher other words. William Albright in the 1950s and 1960s published interpretations of proto-Sinaitic as the key to show the derivation of the Canaanite alphabet from hieratic,William F. Albright, The Proto-Sinaitic Inscriptions and their Decipherment (1966) leading to the commonly accepted belief that the language of the inscriptions was Semitic and that the script had a hieratic prototype.
For several years he travelled through parts of England, acting as usher in a number of schools, and settled eventually at the Grammar School at King's Lynn, in Norfolk. During his travels he had amassed considerable materials for a work he had projected on etymology, entitled A Comparative Lexicon of the English, Latin, Greek, Hebrew and Celtic Languages. He was undoubtedly a pioneer in the field of philology, who realised, what was then not yet admitted by scholars, the affinity of the Celtic language to the other languages in Europe, and could dispute the then accepted belief that Latin was derived from Greek. Aram's writings show that he had grasped the right idea on the subject of the Indo-European character of the Celtic languages, which was not established until JC Prichard published his book, Eastern Origin of the Celtic Traditions, in 1831.
In 1798, Henry Cavendish calculated the average density of the earth to be 5.48 times the density of water (later refined to 5.53), this led to the accepted belief that the Earth was much denser in its interior. Following the discovery of iron meteorites, Wiechert in 1898 postulated that the Earth had a similar bulk composition to iron meteorites, but the iron had settled to the interior of the Earth, and later represented this by integrating the bulk density of the Earth with the missing iron and nickel as a core. The first detection of Earth's core occurred in 1906 by Richard Dixon Oldham upon discovery of the P-wave shadow zone; the liquid outer core. By 1936 seismologists had determined the size of the overall core as well as the boundary between the fluid outer core and the solid inner core.
While Tryon's results showed that the “bright" rats made significantly fewer errors in the maze than the “dull" rats did, the question exists of what other sensory, motor, motivational, and learning processes also influenced the results of the experiment. A common misconception of this experiment and other similar experiments is that the observed change in the performance in the maze directly correlates with general learning ability. This is not the case. Rather, it has become a widely accepted belief among behavior geneticists that the superiority of the bright rats was confined to Tryon’s specific test; thus, it is not possible to claim that there is a difference in learning capacity between the two groups of rats. Genetic variation, such as better peripheral vision, can make some rats “bright” and others “dull”, but does not determine their intelligence.
The attitudes towards women within the Irish republican movement were only beginning their transformation from conservatism towards a more accepting, liberal gender-equal view when the Armagh dirty protest began in 1980. At the time of the protest the IRA, where few women were considered actual members of the rebel group, were faced with issues of gender equality, and the generally accepted belief of Irish society indicated that women should be relegated to their "fitting" role within the household, where they were to properly raise their children and support their husbands' efforts within the IRA. It was for these reasons that the IRA and its political wing Sinn Féin initially acted to discourage a dirty protest among the Irish republican women. Once the protest began, however, the IRA and Sinn Féin acted to support the women in any way possible, using their publications and media powers to propagandise for the women's rights, portraying women as a vital and large part of Irish republicanism and activist history, and encouraging the women to stay strong in their difficult protest.
Kate Richards O'Hare, imprisoned in 1917 for five years under the Espionage Act of 1917, published a firsthand account of incarcerated women In Prison complete with frightening accounts of lesbian sexual abuse among inmates. So wrote O'Hare: "...A thorough education in sex perversions is part of the educational system of most prisons, and for the most part the underkeepers [sic] and the stool pigeons are very efficient teachers..." O'Hare then recounted a systematic induction of women into a cycle of forced prostitution to which authorities turned a blind eye: "...there seems to be considerable ground for the commonly accepted belief of the prison inmates that much of its graft and profits may percolate upward to the under officials...the...stool pigeon...handled the vices so rampant in the prison...she, in fact, held the power of life and death over us, by being able to secure endless punishments in the blind, she could and did compel indulgence in this vice in order that its profits might be secured".

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