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10 Sentences With "with the supposition that"

How to use with the supposition that in a sentence? Find typical usage patterns (collocations)/phrases/context for "with the supposition that" and check conjugation/comparative form for "with the supposition that". Mastering all the usages of "with the supposition that" from sentence examples published by news publications.

Avicenna focuses on the view that God is a necessary being in itself. This argument is based on contingency. The claim of Avicenna is that we can establish the existence of God directly by consideration of his existence itself. In other words in the proof of sincere, Avicenna tries to reach the existence of God just through an analysis of existence itself along with the supposition that God is the necessary existent.
This is an abnormal combination of two appointments, the first concerning Rome and the second in the provinces; Henriette Pavis d'Escurac explains this combination with the supposition that Hadrian took Eudaemon with him on his travels in the East.Pavis d'Escurac, La préfecture de l'annone, service administratif impérial d'Auguste à Constantin (Rome: Ecole française de Rome, 1976), p. 341 Eudaemon then became , probably when Hadrian spent the winter of 129/130 in Antioch. The Greek inscription allows us to add more two posts to the career of Valerius Eudaemon, which includes a palatine secretariat.
The Petrine Matthew bears the closest relationship to this original Gospel (Urevangelium); the Pauline Luke is later and arose independently; Mark represents a still later development according to Baur; the account in John is idealistic: it "does not possess historical truth, and cannot and does not really lay claim to it." Baur's theory starts with the supposition that Christianity was gradually developed out of Judaism, see also List of events in early Christianity. Before it could become a universal religion, it had to struggle with Jewish limitations and to overcome them. The early Christians were Jewish-Christians, to whom Jesus was the Messiah.
By the late 1860s, Wislicenus devoted his research to organic chemistry. His work on the isomeric lactic acids from 1868 to 1872 resulted in the discovery of two substances with different physical properties but with an identical chemical structure. He called this difference "geometrical isomerism". He would later promote J. H. van't Hoff's theory of the tetrahedral carbon atom, believing that it, together with the supposition that there are "specially directed forces, the affinity-energies", which determine the relative position of atoms in the molecule, afforded a method by which the spatial arrangement of atoms in particular cases may be ascertained by experiment.
One argument in favour of the ritual explanation is that the objects on which the symbols appear do not seem to have had much long-term significance to their owners – they are commonly found in pits and other refuse areas. Certain objects, principally figurines, are most usually found buried under houses. This is consistent with the supposition that they were prepared for household religious ceremonies in which the signs incised on the objects represent expressions: a desire, request, vow, etc. After the ceremony was completed, the object would either have no further significance (hence would be disposed of) or would be buried ritually (which some have interpreted as votive offerings).
Under the 1993 Convention on Biological Diversity countries have sovereign rights over their genetic resources, such as species collected for potential use in biological control. This convention was put in place because the profits from prospecting biodiversity have disproportionately benefited corporations from developed countries. Because researchers and Western businesses complained that giving developing countries such rights is problematic due to the new difficulties in legally acquiring potentially profitable species in several countries, the Commission on Biological Control and Access and Benefit Sharing was established in 2008 to allow such parties access to these resources, with the supposition that any benefits arising from such access should be shared. Parties continue to complain they need more access to the genetic resources of other countries than these standards allow.
In an interview with PBS's Frontline Bagdikian stated that while the First Amendment allows newspapers to print anything, especially unpopular things, newspapers have an implied moral obligation to be responsible, because of their power on popular opinion and because the First Amendment was "framed with the supposition that there would be multiple sources of information." Bagdikian was an early advocate of in-house critics, or ombudsmen in newspapers, who he believed, would "address public concerns about journalistic practices." He described the treatment of news about tobacco and related health issues as "one of the original sins of the media," because "for decades, there was suppression of medical evidence ... plain suppression." Bagdikian criticized the wide use of anonymous sources in news media, the acceptance of government narratives by reporters, particularly on "national security" grounds.
A declassified US State Department telegram that confirms the existence of hundreds of infiltrators in the Indian state of Jammu and Kashmir. While the covert infiltration was a complete failure that ultimately led to the Indo-Pakistani War of 1965, military analysts have differed on whether the plan itself was flawed. Some have held that the plan was well- conceived but was let down by poor execution, but almost all Pakistani and neutral analysts have maintained that the entire operation was "a clumsy attempt"South Asia in World Politics By Devin T. Hagerty, 2005 Rowman & Littlefield, , p 26 and doomed to collapse. The Pakistani Army's failures started with the supposition that a generally discontented Kashmiri people, given the opportunity provided by the Pakistani advance, would revolt against their Indian rulers, bringing about a swift and decisive surrender of Kashmir.
Although there was, the court noted, much to be said for the conclusion that, by asserting that the amount had been paid, the first defendant was refusing to pay, and that the plaintiff should be entitled to cancel on this ground, the fact remained that the plaintiff did not purport to do so until May 1993, more than two years after the conclusion of the agreement, and after having accepted the monthly payments of R500 which the first defendant had regularly been making on account of the balance of the purchase price. In such circumstances, the court held, the plaintiff could not summarily accept the repudiation and cancel the agreement.373B-D. In support of this conclusion, the court cited a passage from an American judgment, quoted in Williston on Contracts,s 856 at 232. to the effect that, > where time of performance is of the essence of the contract, a party who > does any act inconsistent with the supposition that he continues to hold the > other party to his part of the agreement will be taken to have waived it > altogether.
Later, Murdock and Douglas R. White developed the standard cross-cultural sample as a way to refine this method. French anthropologist Claude Lévi-Strauss's structuralist anthropology brought together ideas of Boas (especially Boas's belief in the mutability of cultural forms, and Bastian's belief in the psychic unity of humankind) and French sociologist's Émile Durkheim's focus on social structures (institutionalized relationships among persons and groups of persons). Instead of making generalizations that applied to large numbers of societies, Lévi- Strauss sought to derive from concrete cases increasingly abstract models of human nature. His method begins with the supposition that culture exists in two different forms: the many distinct structures that could be inferred from observing members of the same society interact (and of which members of a society are themselves aware), and abstract structures developed by analyzing shared ways (such as myths and rituals) members of a society represent their social life (and of which members of a society are not only not consciously aware, but which moreover typically stand in opposition to, or negate, the social structures of which people are aware).

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