139 Sentences With "wandering from" | Random Sentence Generator

Flake knows the penalty for wandering from the tribe well.

We were forever searching for one another, calling, wandering from room to room.

Wharton School finance professor Jeremy Siegel appears to be wandering from the bull camp.

Riders dragging packed roller bags through a sea of cars, wandering from Prius to Prius.

Or I'll spend the week wandering from supermarket to supermarket, stocking up on canned soup.

I found my mind wandering from questions of apathy and political engagement to questions of stage management.

The buck stops with Sean Spicer, who kept wandering from the script like a toddler into traffic.

When you're wandering from place to place keep an eye out for artwork — there are loads of hidden gems.

It is performed as if by a traveling troupe of actors wandering from village to village in an ahistorical world.

And these did not appear to be idle, wishful considerations suddenly wandering from Woods's brain to his unusually unwary lips.

I made the mistake of not eating at lunchtime and then spent a fruitless, hungry afternoon wandering from restaurant to restaurant.

But Lopez Obrador showed fewer signs of irritation than in the first debate, remaining in good humor and rarely wandering from his script.

"Steering wandering from side to side, can't hold in center of lane on highway or street," an owner from Erie, Pa., stated last month.

The details of the contested legislation were, to him, particularly boring; his attention would begin wandering from the first words of a policy discussion.

I spent the morning happily wandering from tomb to tomb, snapping photos, marveling at the workmanship and wondering what the rest of the civilization had looked like.

It's the story of a stray cat who spends his time on Blossom Street, wandering from house to house, and joining the residents in their favorite activities.

Wandering from building to building, through lush community gardens and outdoor installations, the photography on view shifts between various states of journalistic evidence, personal catharsis, and cultural celebration.

Jaime has spent the last few seasons as a kind of narrative Flying Dutchman, wandering from port to port, waiting for the moment he can finally abandon his sister.

In the 1840s in the United States, the heirs to the tradition wanted to become professionals; they didn't want to keep wandering from town to town selling their services.

Consciousness was upon him before he could get out of the way; not for him the slow, gracious wandering from the halls of sleep, but a summary, forcible ejection.

Despite all this wandering from the show's creative team, though, the brutally violent closing minutes of Bloodline's second season were plenty enough to suggest that there's more story to tell.

The responsibilities and monotony of a daily routine have a way of making the challenges of wandering from place to place, not always knowing where you might sleep, seem like fun.

Daniel has a habit of wandering from home for days, staring off into space, frightening a housewife at a merry-go-round who doesn't know what to make of his awkward hellos.

As you click around from one Blipp to the next, you can end up wandering from one topic to another for quite some time, each with its own in-depth write-up.

Wandering from one dark club to another, I sometimes felt as if I was on the brink of touching his ghost, like I'd entered a room and the air was still chilly.

At key moments, the poet Saul Williams interjects with lines of imagistic poetry, wandering from speech to rap to song in a style similar to that of Yasiin Bey (formerly Mos Def).

You could entertain yourself wandering from political demonstration to street performer to craft vendor to Beatles cover band, but even better is to culture hop among the institutions lining the city's main drag.

The thinking time was also invigorating: I found my mind wandering from one idea to the next, or planning my day and week and getting excited about bigger goals and projects for the year.

Set to an ambient edit of the squealing synth-line from Diplo and the late Nicky Da B's twerking anthem, "Express Yourself," Malick's latest trailer features the usual sort of soporific wandering from Bale.

Missions now have a more straightforward, cinematic structure, too, avoiding the first game's tendency to send players aimlessly wandering from checkpoint to checkpoint only to press a button so your AI could scan a computer.

We proceeded to follow him for another 45 minutes, wandering from one Palestinian village to another, until we finally found an unpaved opening on the side of the road that had not been blocked by the Army.

In the opening song, "Das Wandern," the cycle's protagonist, a journeyman miller, sings of the joys of his lifestyle, wandering from town to town, taking work at a mill and moving on, just like the babbling waters of the brook.

"The other day I was watching a programme -- there was an English guy and an Italian wandering from one village to the next and cooking up dishes to discover the delicacies of Anatolia," said Yigit Bulut, who advises Erdogan on economic affairs.

At 11:57 PM every night in August, the screens in Times Square will be filled with a lonesome figure in a tuxedo as he explores landscapes across the globe, wandering from the ocean floor, to arid plain, to the luscious rainforest.

Suspicion immediately fell on the area's most famous resident: a wild mountain lion, known as P-22, who has made a home in the rugged hills near the zoo in this city's Griffith Park since wandering from a nearby national recreation area in 2012.

I thought back to the most recent high holidays — a time of the year when my family and I, unaffiliated Jews that we are, end up nomadically wandering from congregation to congregation, always promising that next year we'll finally join somewhere, though we never do.

Advertise on Hyperallergic with Nectar Ads Every gesture of cultural rebellion one day ends up as a museum display — or so one reflects when wandering from the Met's galleries of iconoclastic modernism into its lavish display of rock memorabilia, Play It Loud: The Instruments of Rock & Roll.

In late February, I meet him at his Airbnb on the day of his second album's release and he spends it largely wandering from room to room, smoking joints, looking at one of his two phones, or posing for photos for a T-shirt company he's partnering with.

Environmental groups and tribes have been critical of the park's years-long practice of sending bison to slaughter for wandering from Yellowstone into neighboring Montana in search of food in the winter as a method of controlling the population of the nation's last herd of wild, purebred bison.

But on the eve of his seventh straight trip to the N.B.A. finals, James was, by his own admission, distracted and upset, his mind wandering from the supreme challenge that he and the Cleveland Cavaliers again face in taking on the Golden State Warriors with everything at stake.

Siciliano is also featured on two tracks, "You, Me and Us" and "Wandering", from the 2002 release by Andy Brooks, You, Me and Us.

A 2009 essay on the book by Ewan Morrison described it as a "life-saver" when he was "wandering from drink to drink and bed to bed, dangerously close to total collapse".

Many people were being imprisoned in the prison-houses. Wandering from place to place, Nabin Chandra appeared in Kanpur. He was pained to see the people of Kanpur being oppressed by the British soldiers and officers. He decided to intervene.

When he decides to go to Rajula, the mother protests. On this, Malushahi Renounce the kingdom and becomes a Sanyasi. he then continues his journey and Wandering from time to time he meets Baba gorakhnath. With his guidance, he reaches the kingdom of Hun.

Mystery Road "is like a map of late-'80s college radio, wandering from folky protest songs to crunch-heavy hard rock to warm, pseudo-country rock, with a little punk thrown in for good measure."Harris, Vincent. Drivin' N Cryin' brings guitarist Warner Hodges along for their three-decade ride.

Born in Izvoru, Olt County, he attended primary school in his native village, followed by high school in Slatina. He led a disorganized and nomadic life, living from one day to another while wandering from city to city (Bistrița, Dej, Bacău, Galați, Constanța) and founding or working on various obscure publications.

The jury finds Goodwin guilty after only eight minutes of deliberation. Benbow, devastated, is taken back to Narcissa's house. After wandering from the house that evening, he finds that Goodwin has been lynched by the townsfolk with his body set ablaze. Benbow is recognized in the crowd, which speaks of lynching him, too.

Approximately 300,000 men, women and children went to California in the 1930s, hoping to find work. These migrant families were routinely called "Okies" regardless of where they came from. They traveled in beat-up cars, wandering from place to place, following the crops. Lange began to photograph these people from her studio window.

Following his failure, Ladislaus had to reconcile with the Kőszegi brothers in the spring of 1284. While Nicholas became again Palatine, Ivan was appointed Ban of Slavonia. He held the dignity until the next year. Ladislaus spent the last years of his life wandering from place to place, staying among his Cuman subjects.

The Mishnah taught that they did not give the poor person wandering from place to place less than a loaf of bread. If the poor person stayed overnight, they gave the poor person enough to pay for a night's lodging. If the poor person stayed for the Sabbath, they gave the poor person three meals.

His work suffered dramatically and the last years of his life were spent in poverty. He was usually drunk and often dressed in rags. Finally, he found himself wandering from shelter to shelter. Only the doorkeeper of the MSPSA and Pavel Tretyakov, founder of the Tretyakov Gallery, were present at his funeral in 1897.

Source: Archives of Arts and Culture Department. Government of Nagaland The Yimchunger Tribe, like any other Naga Tribe has no written record of its origin or history. The people did not have any script of their own. Thus, the Yimchungers may have evolved from some lost tribes, wandering from place to place and finally settled in present-day locations.

After wandering from place to place, he found refuge in Yamgan (about 1060 A.D.) in the mountains of Badakhshan, where he spent as a hermit the last decades of his life, gathering a considerable number of devoted adherents, who have handed down his doctrines to succeeding generations. He died in Yamagan in present-day northern Afghanistan.

In the 1980s, Brennan vanished from view and her work was forgotten. After wandering from one transient hotel to another along 42nd Street, she was admitted to Lawrence Nursing Home in Arverne. She died of a heart attack on November 1, 1993, at the age of seventy-six and is buried in Queens, New York City.

On adulthood he was forced into the service of Eurystheus, who commanded him to perform 12 labors.Library, 4.9-10. Heracles became a warrior without a home, wandering from place to place assisting the local rulers with various problems. He took a retinue of Arcadians with him acquiring also over time a family of grown sons, the Heraclidae.

Prabhus started their life in Karkala as usual how they used to live in Goa with all the rites and rituals. Their priests joined them. Some of the GSBs came to this place wandering from place to place for shelter and food. They met the Jain kings and they told them about Prabhus, Sharmas and GSB priests.

The Annals of Clonmacnoise have her becoming poverty-stricken after the death of Niall, reduced to wandering from place to place as a poet to survive. This literary tradition, which appears over a century after her death, may be based upon a misreading of her obit in the Annals of Ulster, which instead indicates she died in a convent.

Malathi, the girl with whom Chandran falls from college, is then married to someone else. Chandran is absolutely heartbroken to the extent that he goes to Madras and starts living on streets. Famished, delusioned and full of self-pity, he ends up wandering from one place to another. Also frustrated and desperate, he then embarks on a journey as Sanyasi.

Wandering from Aztlan again around the year "1 Tecpatl" or 1064–65 according to the codices Chimalpahin, Aubin and the Anales de Tlalteloco, they soon arrived at Pátzcuaro. They thought that was the land Huitzilopochtli had promised them, but the god told them to continue. They went east and arrived at Chapultepec, on the edge of what was then Lake Texcoco.

Thereafter he stayed in the house of a Gandhabanik for two years and then in the residence of a landlord for another one and half years. At the age of 24, he completely denounced the material life and went about wandering from place to place. He travelled to various regions especially in the districts of Nadia, 24 Parganas and the Sunderban area.

His French wife, Anne, is concerned about the matter, as they have adopted Travis' son Hunter, with Hunter's biological mother Jane also missing. Walt reaches Terlingua, and finds Travis wandering from the clinic where he was found. The two brothers begin driving back to Los Angeles. With Walt becoming increasingly frustrated with Travis' muteness, Travis finally utters the name "Paris", asking to go there.

Knulp is a 1915 novel written by Hermann Hesse. It was Hesse's most popular book in the years before he published Demian. The novel is split up into three separate tales which are centered on the life of the main character: Knulp. Knulp, who was once a gifted and promising youth, is depicted as an amiable vagabond perpetually wandering from town to town, staying with friends.

"I spent my days wandering from beach to even prettier beach," he wrote. Glass noted that amenities where limited, but said that he had everything he needed. He found the food at Hi Tide to be "good", and the food at the resorts informal bar "even better." Gloss' only complaint was that he was woken by an arguing couple in a nearby cabana one night, and a loud boat another night.

Ladislaus' rule was characterized by constant anarchy. His favoritism towards the Cumans made him so unpopular that many of his subjects accused him of inciting the Mongols to invade Hungary. He was isolated politically and spent the last years of his life wandering from place to place. Only few courtiers remained loyal to him, including George Baksa (even George's brothers turned against the monarch in 1287 and 1289).

"A thermally excited non-linear oscillator" . by E.A. Spiegel and D.W. Moore contains a discussion of chaotic dynamics in terms of the wandering from one unstable periodic orbit to another. Their prescient vision anticipated much of our present day understanding of strange attractors. Like Edward Lorenz's famous paper, which appeared just a few years earlier, this paper provided one of the first models that showed how simple fluid systems can display complex dynamics.

The Ruwālah (Rwala) tribe, which is not indigenous, passes through Jordan in its yearly wandering from Syria to Saudi Arabia. The Jordanian government provides the Bedouin with different services such as education, housing and health clinics. However, some Bedouins give it up and prefer their traditional nomadic lifestyle. In the recent years there is a growing discontent of the Bedouin with the ruling monarch, but the king manages to deal with it.

From the Lynn theatre, he went to the Theatre at Newcastle, where he played with great success under the eminent tragedian Macready. After two years of wandering from theatre to theatre, from Richmond to North and South Shields, his popularity increasing wherever he went, he finally settled in the York circuit, where his reputation as an actor was permanently confirmed. He remained there under the management firstly of Mrs. Mansell and next of Mrs. Fitzgerald.

"Turkey should not be a country fearing the diversity of its people and their languages," the director stated, confirming that "Armenian songs would be performed for the first time in a movie. This is a beginning in Turkish cinema history. I hope this will continue." "Financial difficulties did not deter us from our way," the director said of the project which saw him spend eight years wandering from village to village compiling the folk songs of Anatolia.

Having been educated in Kars and Constantinople, he lived mostly in Transcaucasia, wandering from one city to another (Alexandropol, Tiflis, Akhalkalaki, Baku, etc.) and in Tabriz. In the mid-1890s he was incarcerated by the Russian government for his political activities in the ranks of the Hunchak Party. Atrpet toured Europe in 1905-06, and spent the rest of his life in Alexandrapol (Leninakan, now Gyumri, Armenia). Many of his works are still scattered in Armenian periodicals.

While in Montpellier, d'Assoucy was imprisoned, apparently on moral grounds. After wandering from city to city for two years, d'Assoucy and his page reached Turin in June 1657. Once again d'Assoucy's bid to join the musicians of Madame Royale failed, probably because the elderly and pious Duchess was repelled by his equivocal verse and his maladroit conduct. By 1658, he and his page had left Turin, hoping for patronage at the court of the Gonzagas at Mantua.

Bernard McGinn, The Varieties of Vernacular Mysticism, (New York: Herder & Herder, 2012), p. 340, dismisses the stories about Paris as ‘legends’. Whether or not Rolle studied in Paris, it is probable that most if not all of this time was spent in Richmondshire, either living with his family at Yafforth, or, given the uncertain political conditions in the region at the time, wandering from patron to patron.Richard Rolle, the English writings, translated, edited, and introduced by Rosamund S. Allen.

Being the youngest child as well sickly, her mother, who had a strong personality and was active in local theatre and other society engagements, doted on her. A childhood friend later told Ian Mackersey, Batten's biographer, the domineering influence Ellen had over her daughter. Despite this she was an adventurous child, often wandering from home and showing little fear. In 1913 the Batten family moved to Auckland where her father joined the city's London Dental Institute as a dentist.

In 1994 Soft Eject made several top quality recordings in Germany, among them their number one hit Please Just Carry on. A video was made for the single in 1995 and it remains one of the most recognizable music videos in Georgia. At the end of 1995 Soft Eject returned home after their 4 years of wandering. From 1996 the band continued working in Georgia, creating their own recording studio and taking up several experimental projects.

Joseph Cosey was born Martin Coneely on February 18, 1887, in Syracuse, New York. He was the son of Irish Catholic immigrant Robert Coneely, a "cabinetmaker by trade", and Sarah Bease of Virginia. He did very well in elementary and high school, but left home at the age of 17 after quarreling with his father. Cosey worked as a printer's apprentice (he had helped his older brother Robert in his printing shop), wandering from place to place and job to job.

At twenty years old, he was wandering from city to city. He was hired as a salesman of printing equipment by the American Machine and Foundry Company of Cleveland, Ohio. It was during this time he became actively engaged in the trade union movement and was first exposed to anarchist ideas. He became a collaborator of Charles Mowbray on Boston's The Rebel, and when that ceased publication, published a paper called The Match, the first of three anarchist periodicals he founded in America.

Maps, graphs, tables, and indices illustrate the text. The book has been described as having a "lighthearted tone...[that] doesn't always work", "earnest...[with] forced exuberance", and wandering from a broad "discussion of the world economy to home-buying advice". Doron Taussig of Washington Monthly described the book as a hybrid between "academic form" and "professional-advice-giving". Several reviewers noted that while a popular audience is the target, the book is also of interest to professionals or students of the topic.

From early childhood she had a natural inclination toward spirituality and the realization of Truth. When Babajan was fifteen years of age her guardians began to arrange for her marriage … at this juncture she made bold to leave the family home. For fifty years thereafter she led a life of complete resignation and renunciation. After wandering from place to place for fifty long years she at last came across her Master, and became God-Realized at the age of about sixty-five.

Macedonius the Hermit, sometimes known as Macedonius Kritophagus, lived at the turn of the fourth to fifth century in Byzantine Syria. He is venerated as a saint in the Eastern Orthodox Church, with a feast day of January 24. Macedonius began his ascetic life as a pilgrim wandering from city to city in Syria, Phoenicia, and Cilicia, living entirely on barley moistened with water (hence Kritophagus, "barley-eater"). Eventually he settled in the wilderness, far from human contact, taking shelter in a pit.

He drifted around western North America, "wandering from California to British Columbia," taking and quitting a series of jobs: "Starving in Mexico, residing in a California bordello, farming on Vancouver Island and pursuing unrequited love in Vancouver.""Robert Service: Under the Spell of the Yukon" by Enid Mallory, YukonBooks.com, Web, Apr. 4, 2011 This sometimes required him to leech off his parents' Scottish neighbours and friends who had previously emigrated to Canada.My Grandma, "Nanny Stiles" In 1899, Service was a store clerk in Cowichan Bay, British Columbia.

There appear to be immediately dismissed by the character's morality, cautioning against them. Henrietta's odd circumstances (being financially frozen, wandering from place to place with no home, yet remaining esteemed as a respectable elite) place her ideally to act as a conduit through which the reader can observe the rigid class divide of England and be instructed how to navigate it. The history of Henrietta's parent's marriage- for-love scandal is a perfect example of the 18th century British obsession with maintaining its cultural hierarchy.

The story takes place at Chittazha, a mountainous terrain in Idukki where bamboo reeds flourish. After much wandering from place to place, Balraman (Mohanlal), a lorry driver who lost his wife Kaveri (Sneha), has finally settled down with his daughter Ganga(Ananya) at Chittazha. Peace evades him as his past catches up with him, and Balaraman has to take risky methods to safeguard his own life and that of his daughter's. Balaraman's past of him being a police officer was a secret to many.

A baby was not considered part of the community until a ceremony called the hu plig (soul-calling) occurred three days after its birth. Chickens were sacrificed and if the soul was content in its new body, the chickens' tongues would be curled upward and the skulls translucent. Either string or silver necklaces or bracelets were put on the infant to prevent the soul from wandering from the body. After this ceremony, the infant would be named and considered an official member of the human race.

A sound system at Czechtek 2004 In the early 1990s a post- rave, DIY, free party scene had established itself in the UK. It was largely based around an alliance between warehouse party goers from various urban squat scenes and politically inspired new age travellers. The new agers offered a readymade network of countryside festivals that were hastily adopted by squatters and ravers alike.Reynolds 1999:163. The traveling lifestyle began in the early seventies, as convoys of hippies spent the summer wandering from site to site on the free festival circuit.

The cider houses are only open for a few months of the year. The txikiteo is the tapas crawl from bar to bar seen across Spain, but it reaches its pinnacle in Donostia, with hundreds of people on the streets of the old town wandering from bar to bar, each known for its specialty, whether it be croquettes, tortilla, toast, or seafood. The txikiteo is also popular in cities such as Pamplona and Bilbao. Gerezi beltza arno gorriakin, page 214 is a cherry soup served warm or cold.

Much of the literature on wandering concerns people who are residents of institutions. Studies on wandering from private residences are insufficient for comparison of prevention via drugs versus other methods. The risk of wandering can be reduced by several low-tech and minimally intrusive techniques, including: placing a visual barrier such as a curtain across a doorway or a small black area rug or a black throw rug in front of a door to mimic a hole thus discouraging elopement behaviors. Wandering can be due to a person searching for stimulation.

Multiple sources claim she made Buenos Aires tenebroso directed by Juan Glizé but the year varies from 1917 to 1928. Tragedy befell her again at the age of 16, when her mother succumbed to tuberculosis and she began wandering from house to house, family to friends and back again. She became a vedette and was known as "La Vedette Rea", but her repertoire and fiery temper gave her a reputation that was counter to other performers, like Sofía Bozán. Her interpretation often incorporated deliberate farce to express the complexities of life.

Goídel's mother is called Scota, described as an Egyptian princess. The Gaels are depicted as wandering from place to place for hundreds of years; they spend time in Egypt, Crete, Scythia, the Caspian Sea and Getulia, before arriving in Iberia, where their king, Breogán, is said to have founded Galicia. The Gaels are then said to have sailed to Ireland via Galicia in the form of the Milesians, sons of Míl Espáine. The Gaels fight a battle of sorcery with the Tuatha Dé Danann, the gods, who inhabited Ireland at the time.

Gerbault soon discovered that he missed the Pacific islands, and decided to return there. Firecrest was by now well worn, so he decided to build a new boat, 34 feet long, which he christened Alain Gerbault; launched 4 June 1931 at Sartrouville, the boat had international call sign O.Z.Y.U, hence the title of his last book, published posthumously. He sailed again for the South Pacific, and vanished from the public eye, spending years wandering from island to island. He wrote several books about life on the islands, and criticising the modern western way of life.

The victims were stabbed repeatedly, often disemboweled, raped, and sodomized. Vacher became a drifter, travelling from town to town, from Normandy to Provence, staying mainly in the southeast of France and surviving by begging or working on farms as a day laborer. By most accounts, he was unkempt and frightening, wandering from town to town as a vagrant in filthy clothes, begging in the streets and surviving on the scraps he received from anyone who spared him a kindness. In 1897 Vacher tried to assault a woman gathering wood in a field in Ardèche.

Meanwhile, the crew of the jack-a-dandy faces another piece of bad news. Wandering from the ship, one of the crew members has discovered an abandoned alien city and has disappeared into the catacombs beneath it. Realizing that he has taken with him an essential part of the ship's drive, the other crew members are forced to venture into the elaborate tomb in pursuit. Lost in the pitch-dark maze of the tomb, the crew is hunted by terrifying creatures—mindless, cannibalistic descendants of the original builders of the city.

The film follows Chloe Van Dynne, (played by Naama Kates) a twenty-something who arrives in Nashville, Tennessee, with one goal: to find success as a singer-songwriter, no matter what. Wandering from bar to bar with her demo CDs in tow, she meets Brandon (Jason Burkey), a local who quickly falls for her, but who may prove more of an obstacle to her success than an aid. Shot entirely on location, Nashville’s neon lights, street vendors and yellow cabs reveal a beautiful urban jungle not too different from New York or Los Angeles.

The ennui-afflicted heir to a deposed European throne returns to his father's house in West London to find that the neighbourhood has become a slum. An ornithologist ill at ease with others, he finds his spy-glass wandering from birds to observe his neighbours. Strictly an observer at first, he increasingly becomes agitated as their lives are blighted by violence, poverty, and injustice. In particular he is moved by the plight of young Salambo Mardi and her family, beset by the rapist shopkeeper Kowalski and the pimp Jasper.

She became fluent in German, French, Italian, and Spanish. Underhill decided to go back to school after her divorce at age 46. She later described her entry into Columbia University as "a search for something she could do to help humanity." After wandering from department to department taking classes in economics, sociology, and philosophy she eventually found herself in encouraged to pursue anthropology by Ruth Benedict. The anthropology department head, Franz Boaz provided funds for her to study the Tohono O’odham in Arizona (at the time called Papago Indians).

Hirsch Auerbach belongs to another branch of the family. He was first assessor of the rabbinate at Brody, fleeing thence to Germany with a part of the community to escape exorbitant taxation and the machinations of informers. After wandering from one place to another he settled at Worms, to which he had been called in 1733 to Rabbi Löb Sinzheim's college, and was appointed rabbi in the same community in 1763. He died at Worms May 3, 1778, in the eighty-eighth year of his life, his pious wife Dobresch (daughter of the president Isaac at Brody) dying a few weeks before him.

Paterson was born near Hawick in 1715. Through the patronage of Sir Thomas Kirkpatrick, whose cook he had married, he obtained the lease of a quarry at Gatelawbridge, but in 1745 his house was plundered by the retreating Jacobites, and Paterson himself, a pronounced Cameronian, was carried off a prisoner. He subsequently devoted his life to cutting and erecting stones for the graves of the Covenanters, for 40 years wandering from place to place in the lowlands. He died in poverty at Caerlaverock in 1801, and a stone to his memory was erected by Scott's publishers in 1869 in the churchyard.

At the same time, Aleppo itself was threatened by the Byzantines, and Sa'd al-Dawla, on the advice of Qarquya, left the city. The Byzantines did not attack the city, but Qarquya and his fellow ghilman (military slaves) seized the moment to claim the city for themselves. Accompanied by 300 faithful followers, Sa'd al-Dawla was thus reduced to wandering from city to city across the lands that were nominally his, hoping to gain entry: Saruj, Manbij and Harran refused to support him, while at Mayyafariqin his own mother refused to let him in. Finally, he found refuge at Homs.

Little Creatures Brewery was founded by Howard Cearns (marketing specialist), Nic Trimboli (restaurateur) and Phil Sexton (master brewer), all of whom previously worked with the Matilda Bay Brewing Company. In 1997 Cearns, Trimboli and Sexton discussed the possibility of brewing an American style India Pale Ale. Sexton having worked in the United States and was involved in the development of the BridgePort IPA. Cearns came up with the name after reading about little creatures wandering from ale house to ale house in J. R. R. Tolkien's The Hobbit and at the time thinking that it sounded like yeast fermentation.

September 11, 2014 They are depicted as similar to a knight-errant, wandering from place to place with no particular direction, often facing curious and hostile enemies, while saving individuals or communities from those enemies in terms of chivalry. The Western hero usually stands alone and faces danger on his own, commonly against lawlessness, with an expert display of his physical skills (roping, gun-play, horse-handling, pioneering abilities, etc.). In films, the gunslinger often possesses a nearly superhuman speed and skill with the revolver. Twirling pistols, lightning draws, and trick shots are standard fare for the gunmen of the big screen.

Conduit went clear and ran on strongly to the finish, winning by three lengths from the Irish-trained filly Unsung Heroine despite "wandering" from a straight course. The win in the St. Leger marked the first for trainer Michael Stoute after twenty-three unsuccessful attempts. For jockey Frankie Dettori, it was his fifth St. Leger win. Stoute had originally planned to rest the colt after the St Leger, but Conduit came out of the race exceptionally well and was brought back to a mile and a half and fast ground for the Breeders' Cup Turf at Santa Anita Park.

For years he worked hard on assigned kōans and made dolls for a local merchant in Kyoto. In 1418 Ikkyū was given Case 15 of the Mumonkan, ("The Gateless Gate", a famous set of 49 kōans), known as "Tozan's Three (or 60?) Blows", which depicts Tozan becoming enlightened when Ummon rebukes him for wandering from one monastery to another. One day a band of blind singers performed at the temple and Ikkyū penetrated his koan while engrossed in the music. In recognition of his understanding Kaso gave Shuken the Dharma name Ikkyū, which roughly means One Pause.

He is described in the Mahabharata as an exceptional Rishi (sage) with extraordinary insights and knowledge, who is adored and raised to a Guru and an Avatar of Vishnu in the Puranas. Dattatreya is stated in these texts to having renounced the world and leaving his home at an early age to lead a monastic life. One myth claims he meditated immersed in water for a long time, another has him wandering from childhood and the young Dattatreya footprints have been preserved on a lonely peak at Girnar (Junagadh, Gujarat). and Dattatray make a tapa for 12000 years over there.

Puppeteer with hand puppets. Walter Wilkinson (1888–1970) was a puppeteer, writer and artist. According to a plaque erected in the garden of a house in the village of Selworthy, Somerset, he was born in 1888, began his wandering from this location and died in 1970. It is inferred in his fourth book that he fought in the First World War on the Western Front: "Strange to think that only a few weeks ago she was charming young men in Vienna, men at whom, a few years ago, the showmen might have been pointing a rifle".

The courts side with Sidney, and Leach and the casino have no choice but to pay up and declare bankruptcy. Stella, having been fired and dumped by Leach as soon as he found out that she was Sidney's ex-wife, begs Sidney to take her back. Victoriously, he does so - though on his own terms, neglecting to marry her again and taking her with him on his new life of nationwide wandering from casino to casino. Grisham took up the issue of Native American gaming, at greater length and depth, in his novel The Whistler (2016).

He spent the next six years wandering from island to island, taking short term jobs on inter-island trade ships, clearing bush or planting bananas. After a few months back in Timaru in 1928, Neale returned to the Pacific and settled in Moorea, Tahiti, where he lived until 1943, supporting himself with odd jobs and enjoying a private life. He was then offered a job as a relieving storekeeper in the Cook Islands, running small shops in various islands while their normal keepers were on leave. As storekeeper he was also an advisor to the local communities.

There are several parts in the book where it reviews and jokingly deconstructs itself. The fictional journalist Epicene Wildeblood at one point is required to critique a book uncannily similar to The Illuminatus! Trilogy: Several protagonists come to the realization that they are merely fictional characters, or at least begin to question the reality of their situation. George Dorn wonders early on if he "was in some crazy surrealist movie, wandering from telepathic sheriffs to homosexual assassins, to nympho lady Masons, to psychotic pirates, according to a script written in advance by two acid-heads and a Martian humorist".

The monarch was forced to reconcile with the barons thereafter; Ivan Kőszegi was made Palatine by June. After his brief and ephemeral role in the national government, Makján lost all political influence and relapsed into the status of lower nobility. His lord and patron, Ladislaus IV spent the last years of his reign wandering from place to place, staying among his Cuman subjects. When Archbishop Lodomer absolved Ladislaus on condition that the king would live in accordance with Christian morals, the king also promised to dismiss his "perfidious, disgraceful Catholic advisors", which perhaps referred to Makján, along with other nobles.

During the monsoon season, asserts the text, when the Inner Self (Vishnu) is asleep, the monk need not shave his head and he should suspend wandering from place to place. In other months, he should travel while reflecting on Vishnu, sleep in temples, fire halls of towns, in caves and solitary abandoned places. This is the highest Vaishnava state, states the text, and the monk should never abandon this state, as the patient journey of monk life leads him to becoming a master of himself, attaining the highest Brahman, the Lord Vishnu. The text identifies four types of (Vaishnava) renouncers – Kuticaka, Bahudaka, Hamsa and Paramahamsa.

During the persecution of the Jews in the late 15th and early 16th centuries, members of the Jewish community of Toledo produced texts on their long history in Toledo. It was at this time that Don Isaac Abrabanel, a prominent Jewish figure in Spain in the 15th century and one of the king's trusted courtiers who witnessed the expulsion of Jews from Spain in 1492, wrote that Toledo was named Ṭulayṭulah by its first Jewish inhabitants who, he stated, settled there in the 5th century BCE, and which name – by way of conjecture – may have been related to its Hebrew cognate טלטול (= wandering), on account of their wandering from Jerusalem.

The etymology of the word troubadour and its cognates in other languages is disputed, but may be related to trobar "to compose, to discuss, to invent", cognative with Old French trover "to compose something in verses". (For a discussion of the etymology of the word troubadour and its cognates, see troubadour: etymology.) The popular image of the troubadour or trouvère is that of the itinerant musician wandering from town to town, lute on his back. Such people existed, but they were called jongleurs and minstrels—poor musicians, male and female, on the fringes of society. The troubadours and trouvères, on the other hand, represent aristocratic music making.

Shimon Akiva Baer was born to Joseph Ḥanoks sometime in the 17th century. He was the nephew of Gerson Ashkenazi and David ben Isserles in Trebitsch, a relative of Aaron Teomim of Worms and Menaḥem Mendel Bacharach in Bamberg, and the son-in-law of Feitel Isserle of Vienna, rabbi of Kremsier. He was one of the refugees who, at the expulsion of the Jews from Vienna by Leopold I in 1670, went to Bavaria to promote Talmudical learning among their brethren in their new home. He supported himself by wandering from town to town through Bohemia and parts of Germany as a teacher, highly reputed for his Talmudic and kabbalistic knowledge, until becoming rabbi in Burgpreppach in 1688.

Aboriginal boat using hunter gatherer tribes were organized in this way - and it is a natural pattern because it can be found throughout the northern wilderness among boat-using peoples - they defined their hunting territories according to water basins, and if it was a river, then the extended families or clans claimed tributaries and lakes of that river system. There could be some 5-6 clans on branches of that river system. wandering from campsite to campsite in a territory determined by this activity, dependent on where their canoes could go. But these clans might be small - maybe a dozen or so people - and natural human social needs brought clans together usually annually in a common place.

This transition to animal husbandry played a critical role in the history of the rise of human society, and is a significant contributor to the "Neolithic revolution". Simultaneously, a new way of life emerged with the construction of more comfortable settlements for plant and animal domestication, craft activities (resulting in the wide use of ornaments) and burial practices, including the erection of the first burial mounds in the Eneolithic period (the transition between Neolithic and the Bronze Age). The Inner Eurasian steppelands were occupied, possibly since the fourth millennium BCE, by nomadic communities practicing extensive forms of horse pastoralism, wandering from place to places. This ensured that their contacts and influence would extend over large areas.

Directed by Colin Tilley, the music video was released on July 9, 2018. It features Puth wandering from one room to another, interspersed between flashbacks of a house party that took place the night before and shots of him sitting alone on the roof of the house, as partygoers drink and dance past him in fast-motion. Throughout the video, he locks eyes with a brunette woman; they come face to face and exchange smirks as the party comes to an end. Salvatore Maicki of The Fader regarded the video as "a nice aesthetic throwback to the late 90s", while PopSugar's Mekishana Pierre opined that Puth's character bears a resemblance to My So-Called Lifes Jordan Catalano.

He abducted his sister, Elizabeth, prioress of the Dominican Monastery of the Blessed Virgin on Rabbits' Island, and gave her in marriage to a Czech aristocrat, Zavis of Falkenstein. According to Archbishop Lodomer, Ladislaus even stated, "If I had 15 or more sisters in as many cloistered communities as you like, I would snatch them from there to marry them off licitly or illicitly; in order to procure through them a kin-group who will support me by all their power in the fulfillment of my will". Ladislaus spent the last years of his life wandering from place to place. Hungary's central government lost power because the prelates and the barons ruled the kingdom independently of the monarch.

The two archbishops, Lodomer and John Hont-Pázmány compromised with the most powerful oligarchs, who divided the royal positions among them, while Ladislaus spent the last years of his life wandering from place to place, having lost all of his influence and support. To counterbalance the royal court's recent ideological basis, the Gesta Hunnorum et Hungarorum and to emphasize the role of the Christian king, Lodomer commissioned an unidentified Augustinian friar to write the rhythmic story of Stephen I of Hungary, the founder of the Christian kingdom. Lodomer participated in the assembly of Föveny in June 1289, which ended without results. Following that the archbishop urged Pope Nicholas IV to proclaim a crusade against Ladislaus and the Cumans.

The character of Emo Philips is widely known for his unique look and on-stage antics, appearing as a fidgety, possibly mentally disturbed, nervous but highly intelligent individual with an obsession for coleslaw. Philips constantly moves throughout the routine, often shifting from sitting to standing positions, wandering from end to end on stage, playing with his hair or clothing, or going as far as to partially undress as he delivers punchlines. His comedy, which is largely self-deprecating and ironic, is often delivered in a modulated falsetto. His look (occasionally described as geeky, disco and vaudeville-inspired), particularly his hair—a 1970s-style bob with straight-lined front fringe—has been a signature part of his appearance and act for most of his career.

Written in protest by Martin Luther against Church abuse Following the Protestant Reformation, the denominations spawned from the Reformation have considered their own teachings to be restorative in nature, returning to the basic tenets of Biblical Christianity and sola scriptura. These views are taught in the modern descendant denominations and these doctrinal stances account for their continuing separation from the Catholic Church. Although Protestant Christianity, for the most part, rejects the overall concept that the original church was thrown into complete anarchy and chaos through Catholicism, it does assert that there was gross abuse of Biblical authority (especially by the Papacy) and a wandering from clear Biblical teachings prior to the Reformation. Some Christian groups see themselves as uniquely restoring original Christendom.

Today, the Montserrat Oriole inhabits mesic to wet neotropical forests, and these forests are now restricted to two areas of the island: the Centre Hills (1110 ha) and the South Soufriere Hills (250 ha). It formerly occurred across the island's three main forested hill ranges (the Centre, Soufrière and South Soufrière hills), and has also been observed in agricultural and residential areas of lowland Montserrat, but this is likely due to individuals wandering from core population areas. Today, the Montserrat Oriole is confined to hill forests on the small island of Montserrat. However, volcanic eruptions between 1995 and 1997 destroyed around two-thirds of its habitat, all but removing this species from the Soufrière and South Soufrière hills, and largely restricting it to just the Centre Hills.

While fighting the rebels, the Dutch Indies Government declared Hidayat a renegade and stripped him of his gubernatorial position. Seeing no other candidate to succeed Tamjid, the Dutch abolished the Sultanate of Bandjermasin in its entirety, and put the territory under direct control of Batavia. There is little evidence to suggest Hidayat himself ever took part in the rebellion against the Dutch Government, although it was often said to have been fought in his name. After wandering from place to place, Hidayat surrendered himself to the Dutch in early 1862; he was given a house in Cianjur (Dutch: Tjandjoer) in West Java and a monthly subsidy of 1,000 guilders by the Dutch Indies Government, leading a peaceful life to the end of his days.

1942: After the U.S. enters World War II, Hadassah immediately mobilizes to support the American war effort. Members establish blood banks, sell war bonds, volunteer in their local communities, while National Hadassah continues to ship food, drugs and medical supplies to Palestine. At the behest of Henrietta Szold, Hadassah begins its vocational education initiatives, later called the Hadassah Vocational Education Services (HVES), by establishing the Alice L. Seligsberg Trade School for Girls, the first school of its kind in Palestine; 35 girls enroll. 1943: Due in part to Hadassah's relentless efforts, the Teheran Children, a group of more than 800 young Polish Jewish refugees, arrive in Haifa, after four years of wandering from Poland through the Soviet Union to a squalid refugee camp outside Teheran.

Each of the three layers in the proposed film would be sensitive to one of the three primary colors, and each of the three layers would have substances (called "color couplers") embedded in them that would form a dye of the required color when combined with the by- products of the developing silver image. When the silver images were bleached away, the three-color dye image would remain. Fischer himself did not find a way to stop the color couplers and color sensitizing dyes from wandering from one layer into the other, where they would produce unwanted colors. Mannes and Godowsky followed that route, started experimenting with color couplers, but their experiments were hindered by a lack of money, supplies and facilities.

Miꞌkmaw militias were made up of Miꞌkmaw warriors (smáknisk) who worked independently as well as in coordination with the Wabanaki Confederacy, French and Acadian forces throughout the colonial period to defend their homeland Miꞌkmaꞌki against the English (the British after 1707). The Miꞌkmaw militias deployed effective resistance for over 75 years before the Halifax Treaties were signed (1760–61). In the nineteenth century, the Miꞌkmaq "boasted" that, in their contest with the British, the Miꞌkmaq "killed more men than they lost". In 1753, Charles Morris stated that the Miꞌkmaq have the advantage of "no settlement or place of abode, but wandering from place to place in unknown and, therefore, inaccessible woods, is so great that it has hitherto rendered all attempts to surprise them ineffectual".

Instead, he pretended to be insane and led a life of a vagabond. After some time, six courtiers were killed for plotting to reinstate King Danjong to the throne, and, in one anecdote, Kim collected the corpses of the dead courtiers that people were too afraid to go near and buried them in Noryangjin. The six courtiers who were killed are known as Sayuksin (死六臣 six subjects who were killed for staying loyal to King Danjong to the throne), and Kim Si-seup became one of the Saengyuksin (生六臣 six subjects who survived and stayed loyal to King Danjong). After wandering from place to place and writing poetry and prose, Kim settled in Mount Geumo and lived as a Buddhist monk.

The more well-known tale is in John 11:41–44, in which Jesus raises Lazarus from the dead. The second is in Luke 16:19–31, a parable about a beggar named Lazarus at the gate of a stingy rich man's house. In contrast to the fancifully poetic language devoted to fantastic and supernatural events about unbelievable creatures and chivalric knights, the realistic prose of Lazarillo described suppliants purchasing indulgences from the Church, servants forced to die with their masters on the battlefield (as Lazarillo's father did), thousands of refugees wandering from town to town, poor beggars flogged away by whips because of the lack of food. The anonymous author included many popular sayings and ironically interpreted popular stories.

According to Bakri Siregar, the diction in Sitti Nurbaya does not reflect Marah Rusli's personal style, but a "Balai Pustaka style" of formal Malay, as required by the state-owned publisher. As a result, Rusli's orally-influenced story telling technique, often wandering from the plot to describe something "at the whim of the author", comes across as "lacking". Sitti Nurbaya includes pantuns (Malay poetic forms) and "clichéd descriptions", although not as many as contemporary Minangkabau works. The pantuns are used by Nurbaya and Samsul in expressing their feelings for each other, such as the pantun > Its main messages are presented through debates between characters with a > moral dichotomy, to show alternatives to the author's position and "thereby > present a reasoned case for [its] validation".

She is the "black sheep" of the family, wandering from job to job, and was said to be living in Los Angeles when Steve returns to Hawaii for good. In a scene deleted from the Pilot episode, Steve mentions bailing her out of trouble more than once and keeping it from their father to "let Dad go to his grave believing that you were his perfect little girl". She takes a job as a flight attendant but quit after her so-called friend Angela had betrayed her and took advantage of her naivete to be a mule for trafficking blood diamonds. In season 3 Mary returned to Hawaii working as a caretaker, originally not wanting to reconnect with Doris she later meets her after strong encouragement from Steve and the person she was caring after.

"The embattled Lorraine Hansberry Theatre has finally found a new home after having spent the past year and a half wandering from one venue to another. The region's leading African-American theater company is moving into the theater at 450 Post Street, formerly known as Theatre on the Square and then as the Post Street Theatre. Some details of the lease are still being worked out, but Executive Director Quentin Easter says the company will stage the rest of its current season there and "we expect to be there for the foreseeable future." "In a major setback for a company that seemed to be overcoming its difficulties, the Lorraine Hansberry Theatre has canceled the rest of its season and withdrawn from its recently announced lease of the former Post Street Theatre.

Edward Walsh (1805—6 August 1850) was an Irish poet, the son of a sergeant in the Cork militia, and was born in Derry City,A tragic Troubadour :Life and collected works of Folklorist, Poet and Translator Edward Walsh (1805-1850) by John J. O'Riordain where his father's regiment had been sent for training. His parents were natives in the village of Millstreet, County Cork, near which his father at one time possessed a small holding. Walsh spent about thirty years of his life in Millstreet. His education was received in that most primitive of Irish primary schools, the ‘hedge school’—so called because the children assembled under a spreading hedge on summer days to be taught by untrained teachers who, wandering from district to district, thus obtained a miserable livelihood.

The school's Administrative Commission announced a competition to replace Carlo Giuseppe Cavalli without taking into consideration the decade- long experience of his son, who abandoned the field in protest. Accompanied at first by Fornara and Peretti Junior, the former teacher left again for France, beginning a tormented journey that saw him wandering from place to place until, in 1901, he returned home to accept a temporary teaching post at the same Rossetti Valentini School, which nevertheless was not renewed at the end of the school year. There followed another fifteen years of commissioned works, restorations and private lessons in Italy and France. Only in 1917, with the support of some Santa Maria Maggiore notables, was the artist assigned a permanent teaching position at the Rossetti Valentini School, where he taught until his death.

BC, when the Argead Macedonians completed their wandering from Orestis to Lower Macedonia (expelling the Phrygians from the area around the Bermion and Pierian mountains, which would become the crandle of their power). According to this hypothesis, Hatzopoulos concludes that the Macedonian dialect of the historical period, which is attested in inscriptions, is a sort of koine resulting from the interaction and the influences of various elements, the most important of which are the North- Achaean substratum, the Northwest Greek idiom of the Argead Macedonians, and finally the Thracian and Phrygian adstrata. An ancient Macedonian funerary stele, with an epigram written at the top, mid 4th century B.C., Vergina, Macedonia, Greece In Macedonian onomastics, most personal names are recognizably Greek (e.g. Alexandros, Philippos, Dionysios, Apollonios, Demetrios), with some dating back to Homeric (e.g.

In 1978, after separating from his wife and losing his job as a teacher, Heat-Moon, 38 at the time, took an extended road trip in a circular route around the United States, sticking to only the "Blue Highways". He had coined the term to refer to small, forgotten, out-of-the-way roads connecting rural America (which were drawn in blue on the old style Rand McNally road atlas). He outfitted his van with a bunk, a camping stove, a portable toilet and a copy of Walt Whitman's Leaves of Grass and John Neihardt's Black Elk Speaks. Referring to the Native American resurrection ritual, he named the van "Ghost Dancing", and embarked on a three-month soul-searching tour of the United States, wandering from small town to small town, stopping often at towns with interesting names.

He became related by marriage to a certain Espan, the nephew of king Heracles, who also ruled over a kingdom in Spain. This Heracles later renounced his throne because of his preference for his native country in Greece, leaving his kingdom to his nephew, Espan, by whom the country of España (Spain) derives its name. The Jewish exiles transported there by the said Phiros were descended by lineage from Judah, Benjamin, Shimon and Levi, and were, according to Abrabanel, settled in two districts in southern Spain: one, Andalusia, in the city of Lucena - a city so-called by the Jewish exiles that had come there; the second, in the country around Ṭulayṭulah (Toledo). Abrabanel says that the name Ṭulayṭulah (Toledo) was given to the city by its first Jewish inhabitants, and surmises that the name may have meant טלטול (= wandering), on account of their wandering from Jerusalem.

67 Map showing Garhajis territory in the Sanaag and Sool regions, circa 1840 D. G. Elliot commenting on the Garhajis during his visit to the Haud in 1896: > The Haber Yunis tribe, one of the most powerful in this part of Africa, and > which could place several thousand warriors in the field. Like all of the > natives of Somaliland they are nomads, wandering from place to place in > search of water and pasture for their flocks and herds...The Habr Yunis > warriors commenced to give an exhibition of their horsemanship, riding away > singly or in pairs advancing to the attack, thrusting with the spear and > guarding with the shield on which the point of the spear was received. They > had fine horses, much superior to our own, and in the best condition.Outing: > Sport, Adventure, Travel, Fiction, Volume 39 According to military historian Roy Irons, Major J. G. Beresford of the 7th Hussars Cavalry regiment also attested to the skill of Habar Yunis horsemen.

From "Songs of the West": The Call of the Woods There's a murmuring in the trees, And a sighing on the breeze; There's a calling from the robins on the hill; And it fills my heart with pain And a longing that is vain To be up and out, a-wandering at my will. There are wildflowers everywhere Shedding fragrance on the air, The butterflies are hurrying to and fro; The squirrels and the bees Are as busy as you please, Out there among the hills where I would go. For it's there that one can rest, Lying close to Nature's breast, And the breeze's lullaby is low and sweet, So I turn my longing eyes Where the stately mountains rise, And the wooded hills are nestling at their feet. Solace Deep in the forest wandering, From life's noise and strain apart, Seeking the comfort of Nature To quiet a restless heart.

He concluded his formal written Nobel Lecture with this poem:Nobel Lecture, December 8, 1994, by Martin Rodbell > To my Friends:Thoughts from “On High” Life on a roller coaster, oscillating > from hither to yon, no respite for the iconoclast, wandering from dusk to > dawn. Conjuring strange thoughts foreign and twice forbidden, like > Prometheus unbound, this Nobelist climbs in vain to Andean peaks, seeking > what most would proclaim insane. Why, he ponders, are there no answers to > protean questions when others thinking cleanly and simply with Occam’s sharp > razor proclaim what seems obvious given the beam of their unerring laser. > Nature, happily unfettered with philosophy, or with cunning, or with intent > moves relentlessly onward or even backward with energy unspent while we > mortals test and probe with twinkling machines blinking precisely at each > movement, striving to unravel its irresolute randomness, its fathomless, > unlimited, meaningless rush into spiraling chaos, oblivious of its > multitudinous trials & errors which we pontifically believe must be unerring > truth & resolution.

Mankind has come a long way in transportation since Christopher Columbus sailed to the new world from Spain in 1492, an expedition which took over 10 weeks to arrive at the final destination; to the 21st century where aircraft allow travel from Spain to the United States overnight. Travel in the Middle Ages offered hardships and challenges, however, it was important to the economy and to society. The wholesale sector depended (for example) on merchants dealing with/through caravans or sea-voyagers, end-user retailing often demanded the services of many itinerant peddlers wandering from village to hamlet, gyrovagues (Wandering Monks) and wandering friars brought theology and pastoral support to neglected areas, travelling minstrels practiced the never-ending tour, and armies ranged far and wide in various crusades and in sundry other wars. Pilgrimages were common in both the European and Islamic world and involved streams of travellers both locally (Canterbury Tales-style) and internationally.

See, for example ; ; ) Following evidence that Solomon's conclusions may have been flawedSummarized in and largely based on his own psychoanalytic reading of a dream narrative Schubert set down in 1822, McClary revised the paper again. Its definitive version was printed in the 1994 edition of the book Queering the Pitch: The New Gay and Lesbian Musicology edited by Philip Brett, Elizabeth Wood, Gary Thomas. According to McClary, Schubert, in the second movement of his Unfinished Symphony, foregoes the usual narrative of the sonata form by "wandering" from one key area to another in a manner which does not consolidate the tonic, but without causing its violent reaffirmation: > What is remarkable about this movement is that Schubert conceives of and > executes a musical narrative that does not enact the more standard model in > which a self strives to define identity through the consolidation of ego > boundaries...in a Beethovian world such a passage would sound vulnerable, > its tonal identity not safely anchored; and its ambiguity would probably > precipitate a crisis, thereby justifying the violence needed to put things > right again.McClary (1994) p.

Today, because of this rich heritage, Toledo is one of Spain's foremost cities, receiving thousands of visitors yearly. Under the Roman Catholic Archdiocese of Toledo multiple persecutions (633, 653, 693) and stake burnings of Jews (638 CE) occurred; the Kingdom of Toledo followed up on this tradition (1368, 1391, 1449, 1486–1490 CE) including forced conversions and mass murder and the rioting and blood bath against the Jews of Toledo (1212 CE). During the persecution of the Jews in the late 15th and early 16th centuries, members of the Jewish community of Toledo produced texts on their long history in Toledo. It was at this time that Don Isaac Abrabanel, a prominent Jewish figure in Spain in the 15th century and one of the king's trusted courtiers who witnessed the expulsion of Jews from Spain in 1492, wrote that Toledo was named Ṭulayṭulah by its first Jewish inhabitants who, he stated, settled there in the 5th century BCE, and which name – by way of conjecture – may have been related to its Hebrew cognate טלטול (= wandering), on account of their wandering from Jerusalem.

John Wiley & Sons, New York 2011. Hatzopoulos has suggested that the Macedonian dialect of the 4th century BC, as attested in the Pella curse tablet, was a sort of Macedonian ‘koine’ resulting from the encounter of the idiom of the ‘Aeolic’-speaking populations around Mount Olympus and the Pierian Mountains, whose phonetics had been influenced by a non-Greek (possibly Phrygian or Pelasgian) adstratum, with the Northwest Greek-speaking Argead Macedonians hailing from Argos Orestikon, who founded the kingdom of Lower Macedonia and incorporated into it the ‘Aeolic’-speaking earlier inhabitants. However, according to Hatzopoulos, B. Helly expanded and improved his own earlier suggestion and presented the hypothesis of a (North-)‘Achaean’ substratum extending as far north as the head of the Thermaic Gulf; in prehistoric times, both in Thessaly and Macedonia, this Achaean substratum had a continuous relation with the Northwest Greek-speaking populations living on the other side of the Pindus mountain range, and occasional contacts became cohabitation following the population movements of the 7th c. BC, when the Argead Macedonians completed their wandering from Orestis to Lower Macedonia (expelling the Phrygians from the area around the Bermion and Pierian mountains, which would become the crandle of their power).