DNA cannot vouchsafe tribal identity or any other community affiliation.
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Barrie Trinkle: I knew the word ["vouchsafe"] when I saw it.
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But employers still need to be confident that the skills these credentials vouchsafe are for real.
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They've even refused to vouchsafe his eligibility for the presidency from Trump's attack on his Canadian extraction.
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It is, I believe, the only way to truly vouchsafe the promise of safe, reliable electricity in a warming century.
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A MOPR on renewables, by this way of looking at things, restores accurate price signals to capacity markets, ensuring that they properly vouchsafe reliability.
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It would secure their retirement benefits (which coal companies often try to avoid paying), vouchsafe their health care coverage, and offer education and job training stipends.
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He will vouchsafe that sometimes—as in the case of Dred Scott, a slave whose petition for freedom it denied—America's Supreme Court mistakenly deviates from the constitution.
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Whether Abbas could vouchsafe the Gaza Strip is in doubt, as it is under the de facto control of armed Hamas Islamists who oppose permanent coexistence with Israel.
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Trinkle won the National Spelling Bee in 1973 with the word "vouchsafe" and wrote a book called "How to Spell Like a Champ," which is now sold on Amazon.
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At this point, to truly vouchsafe a secure climate for future generations, we don't just have to reduce emissions; we have to pull some CO2 out of the atmosphere.
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But there's another approach: FERC and the industry can lean into the future, embrace the evolution of the grid, and work to find better, more sophisticated ways to vouchsafe reliability.
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It's difficult to guess how much emissions might decline in response to a given level of carbon tax, whereas, at least in theory, cap-and-trade systems vouchsafe specific emission reductions.
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There's a way that California could secure the program against lawsuits, restore healthy levels of revenue, and vouchsafe the program's authority through 2050, all at a stroke: Pass a new law.
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Furst is concerned instead with the rabble-rousers, the mischief-makers, the dreamers and the prophets: those whose imaginations nourish movements, and who vouchsafe a glimpse of the new world to come.
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The only way to settle any argument is for both sides to be committed, at least to some degree, to shared standards of evidence and accuracy, and to place a measure of shared trust in institutions meant to vouchsafe evidence and accuracy.
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The conclusion of Roberts's essay is grim, but here, it is apt: The only way to settle any argument is for both sides to be committed, at least to some degree, to shared standards of evidence and accuracy, and to place a measure of shared trust in institutions meant to vouchsafe evidence and accuracy.
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Vouchsafe, O Lord are the first words of a prayer from the Vespers service of the Eastern Orthodox Church. The end of the prayer marks the beginning of a new liturgical day. The full text is: Vouchsafe, O Lord, to keep us this night without sin. Blessed are You, O Lord, the God of our fathers, and praised and glorified is Your Name for ever. Amen.
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Recitative (Valens) "'Tis Dioclesian's natal day" :3. Air (Valens) "Go,my faithful servant,go" :4. Chorus of Heathens "And draw a blessing down" :5. Recitative (Didymus, Valens) "Vouchsafe, dread sir" :6.
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O Lord, save Thy people: and bless Thine heritage. Govern them: > and lift them up for ever. Day by day: we magnify Thee; And we worship Thy > Name: ever world without end. Vouchsafe, O Lord: to keep us this day without > sin.
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80-81: Aonghus MacKechnie, 'Sir David Cunningham of Robertland: Murderer and 'Magna Britannia's' First Architect', Architectural History, vol. 52 (2009), pp. 79-115, 82. ::Stay Passenger thy mind, thy foot, thy eye, ::Vouchsafe a while his epitaph to view ::Who left but few, behind him such as he ::Since learned to die to live again anew :::All knows this true, who noble CARNOCK knew.
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Wherefore, we cry to The thankfully: Thou didst > fill all things with joy, O our Saviour, when Thou camest to save the > world.This is the troparion of the Sunday of Orthodoxy. As they venerate the icon of the Theotokos, the deacon says: > O Theotokos, in that thou art a well-spring of loving-kindness, vouchsafe > unto us thy compassion. Look upon the people who have sinned.
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V. He made him the lord of His house: R. And ruler of all His substance. Let us pray. O God, who in Thine unspeakable providence didst vouchsafe to choose blessed Joseph to be the spouse of Thine own most holy Mother: grant, we beseech Thee, that we may deserve to have him for our intercessor in heaven, whom we reverence as our defender on earth: who livest and reignest world without end. Amen.
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Map of the Papal States indicating the Duchy of Spoleto and the Sabina. Probatus may also have been the beneficiary of a famine that struck Italy in 774–75,Reported in a letter of Pope Hadrian. and caused an increase in the charitable donations. Likewise the threat of war may have influenced Duke Hildeprand of Spoleto to procure divine favour or vouchsafe his land to God by donating it to the abbey.
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Browne was born in London, the eldest child of Captain Sylvester John Brown, a shipmaster formerly of the East India Company, and his wife Elizabeth Angell, née Alexander. His mother was his "earliest admirer and most indulgent critic . . . to whom is chiefly due whatever meed of praise my readers may hereafter vouchsafe" (Dedication Old Melbourne Memories). (Thomas added the 'e' to his surname in the 1860s). After his father's barque Proteus had delivered a cargo of convicts in Hobart, the family settled in Sydney in 1831.
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Schwickart of Sickingen came from an old Kraichgau aristocratic family. His duties as amtmann are recorded in a deed as follows: he is to vouchsafe legal protection for all the townsfolk and inhabitants of the Amt. He is also to provide escorts free of charge for all tradesmen, pilgrims and travellers on the "escort roads" (Geleitstraßen) - part of a law known as the Geleitrecht - and only accept voluntary donations in return. His income was 150 guilders and the use of ten morgens of pasture, a herb garden, wood and right to the "small tithe".
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The traditional festival of "St Peter in Chains" was on 1 August, and had the collect: > O God, who didst deliver thy holy Apostle Saint Peter from his bonds and > suffer him to depart unhurt: > vouchsafe, we pray thee; to deliver us from the bonds of our sins, and of > thy mercy preserve us from all evil.Liturgy for 1 August, www.breviary.net . It was included in the pre-1962 General Calendar of the Roman Rite (see the Tridentine Calendar, the General Roman Calendar as in 1954 and the General Roman Calendar of Pope Pius XII).
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Boldden took the lead form the start and set a very fast pace from Vouchsafe and the two pacemakers quickly opened up a ten length lead from Dihistan, Shardari and Shahrastani. Supreme Leader and Petoski came next ahead of Dancing Brave and Triptych. The pacemakers dropped away with half a mile left to run, at which point Dihistan took the advantage and led the field into the straight from Shahrastani and Shardari with Dancing Brave making progress. Shardari overtook Dihistan two furlong from the finish but was immediately challenged by Dancing Brave on the outside as Shahrastani began to struggle.
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Oppenheimer only mentions the dalmatic and royal mantle. by the Grand Chamberlain of France. Kneeling again, the king was anointed in the palms of both hands by the Archbishop, who recited the formula Unguantur manus istae, as follows: > Be those hands anointed with sanctified oil, as kings and prophets were > anointed, and as Samuel anointed David king, so that you be blessed and > constituted king in this kingdom, that the Lord your God gave you to rule > and govern. This may He vouchsafe to grant, Who lives and reigns God, with > the Father and the Holy Spirit, for ever and ever.
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In this group the art of fugue and counterpoint is splendidly illustrated, but never to the sacrifice of brilliant effect, which is also heightened by the trumpets in the accompaniments. An impressive bass solo ("Vouchsafe, O Lord") intervenes, and then the trumpets sound the stately symphony to the final chorus ("O Lord, in Thee have I trusted"). It begins with a long alto solo with delicate oboe accompaniment that makes the effect very impressive when voices and instruments take up the phrase in a magnificent outburst of power and rich harmony, and carry it to the close.
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The French challenger was the four-year-old filly Triptych the winner of the Prix Marcel Boussac and the Irish 2000 Guineas who had finished second to Dancing Brave in the Eclipse. The other major contender was Petoski the winner of the previous year's race who was accompanied by his stable companions Boldden and Vouchsafe who were entered in the race to act as pacemakers. The only other runner was Supreme Leader, the winner of the Earl of Sefton Stakes and Westbury Stakes. Shahrastani headed the betting at odds of 11/10 ahead of Dancing Brave (6/4) with Petoski and Shardari next in the betting at 14/1.
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"pro quibus tibi offerimus > vel qui tibi offerunt"]. …Remember, O Lord, all those whom we have mentioned > and those whom we have not mentioned [ib., p. 92]. Again vouchsafe to > remember those who stand with us and pray with us ["et omnium > circumstantium", ib., 92]; Remembering … especially our all-holy, unspotted, > most glorious lady, Mother of God and ever Virgin, Mary, St. John the > illustrious prophet, forerunner and baptist, the holy Apostles Peter and > Paul, Andrew … [the names of the Apostles follow] … and of all thy Saints > for ever … that we may receive thy help ["ut in omnibus protectionis tuæ > muniamur auxilio", Greek St. James, ib. 56-57].
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The reader then recites a kathisma (except on Sunday night or any night following an All- Night Vigil). After the Little Ektenia the chanters begin "Lord, I Have Cried" with six or eight stichera, while the priest performs the censing. There is no Little Entrance and there are no readings from Scripture. Rather, after the conclusion of the Theotokion at the end of "Lord I Have Cried", the priest leads the prokeimenon, and the priest says the first of the two litanies, the reader recites the prayer "Vouchsafe, O Lord..." and the priest says the second litany and the prayer at the "Bowing of Heads".
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Divine Worship: The Missal provides the following Collect for use at Masses, Mattins, and Evensong in the Catholic Personal Ordinariate of Our Lady of Walsingham: :O GOD, who providest for thy people by thy power, and rulest over them in love: vouchsafe so to bless thy Servant our King (Queen); that under him (her) this nation may be wisely governed, and grant that he (she) being devoted to thee with his (her) whole heart, and persevering in good works unto the end, may, by thy guidance, come to thine everlasting kingdom; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, ever one God, world without end. Amen.
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Another solo event occurred in 1891 when Auguste Doriot and Louis Rigoulot of Peugeot drove their gasoline-fueled Type 3 Quadricycle in the bicycle race from Paris–Brest–Paris. By the time they reached Brest, the winning cyclist, Charles Terront, was already back in Paris. In order to publicly prove the reliability and performance of the Quadricycle, Armand Peugeot had persuaded the organiser, Pierre Giffard of Le Petit Journal, to use his network of monitors and marshalls to vouchsafe and report the vehicle's performance. The intended distance of 1200 km had never been achieved by a motorised vehicle, it being about three times further than the record set by Leon Serpollet from Paris to Lyon.
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Much of Glading's operation at this time would have been concerned with the on-going deadlock at the Montreux Convention, at which Britain, France, Italy and the Soviet Union disputed their proposed access to the Black Sea with Turkey. At the same time, a faction within the government led by Sir Samuel Hoare was urging for swift British re-armament, and claiming, Hoare said, that Russian re-armament made the Royal Navy look a "mere bagatelle". Doubtless, says Davenport-Hines, Glading and Moody went to a pub, having much to discuss in the "implicit threats to Soviet security being revealed at Montreux and Southampton". In 1936, Glading was asked to vouchsafe for Theodore Maly and Arnold Deutsch, both "top class" Comintern recruiters.
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In the Eastern Orthodox Church, Sunday begins at the Little Entrance of Vespers (or All-Night Vigil) on Saturday evening and runs until "Vouchsafe, O Lord" (after the "prokeimenon") of Vespers on Sunday night. During this time, the dismissal at all services begin with the words, "May Christ our True God, who rose from the dead ...." Anyone who wishes to receive Holy Communion at Divine Liturgy on Sunday morning is required to attend Vespers the night before (see Eucharistic discipline). Among Orthodox Christians, Sunday is considered to be a "Little Pascha" (Easter), and because of the Paschal joy, the making of prostrations is forbidden, except in certain circumstances. Leisure activities and idleness, being secular and offensive to Christ as it is time-wasting, is prohibited.
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Bruno Navasky, of The New York Times, reviewed the book saying, "Muth attributes the third to a Taoist tradition, but for me it calls to mind most vividly the popular picture book Fortunately, by Remy Charlip, with whom Muth has also worked. In any case, the cultural blurrings won't reduce the pleasure with which this book is received, and most children would surely vouchsafe Jon Muth the pleasure of a one-handed round of applause for his elegant tale."Children's Books, New York Times 2005-07-10 A Kirkus Reviews review says, "The Buddha lurks in the details here: Every word and image comes to make as perfect a picture book as can be."Kirkus Reviews, 2005-02-01, Vol.
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The final section of the play contains a fable about "A man walking abroad" and two elements competing for "sovereignty" over him in a show of strength: the wind tries to tear the man's coat from his body, while the sun simply warms him, and he voluntarily removes the coat (epilogue.1–10). Lyly's fable, like the prologue, is a direct address to Queen Elizabeth, and suggests that control is gained more easily with warmth than with violence. The next lines explain, > Dread sovereign, the malicious that seek to overthrow us with threats do but > stiffen our thoughts . . . But if your Highness vouchsafe with your > favorable beams to glance upon us, we shall not only stoop, but with all > humility lay both our hands and hearts at your feet. (Epilogue. 11–15).
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We give and take, our efforts make; For dear old G.H.S. In the love may we make each task to be One of joy and happiness. Let us work the while, with a great big smile, In the name of G.H.S. SCHOOL HYMN Heavenly Father, send thy Blessing On thy children gathered here; May we all, Thy name of confessing Be to Thee for ever dear, May we like joseph;loving, Dutiful, and chaste and proving Staedfast unto death endure. Holy Saviour, Who in meekness Didst vouchsafe a child to be, Guide our steps and help our weakness, Bless and make us like to Thee. bear Thy lambs when They are weary In Thine arms and thy breast; Through life's desert dry and deary Bring us to Thy heavenly rest.
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If so be Athene, rich in counsel, shall vouchsafe me this glory, to slay them both, then do thou hold here these swift horses, binding the reins taut to the chariot rim; but be mindful to rush upon the horses of Aeneas and drive them forth from the Trojans to the host of the well-greaved Achaeans. For they are of that stock where from Zeus, whose voice is borne afar, gave to Tros recompense for his son Ganymedes, for that they were the best of all horses that are beneath the dawn and the sun. Of this stock the king of men Anchises stole a breed, putting his mares to them while Laomedon knew naught thereof. And from these a stock of six was born him in his palace; four he kept himself and reared at the stall, and the other two he gave to Aeneas, devisers of rout.
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Restoration Day, more commonly known as Oak Apple Day or Royal Oak Day, was an English public holiday, observed annually on 29 May, to commemorate the restoration of the English monarchy in May 1660. In some parts of the country the day is still celebrated. It has also been known as Shick Shack Day, or Oak and Nettle Day. In 1660, Parliament passed into law "An Act for a Perpetual Anniversary Thanksgiving on the Nine and Twentieth Day of May", declaring 29 May a public holiday "for keeping of a perpetual Anniversary, for a Day of Thanksgiving to God, for the great Blessing and Mercy he hath been graciously pleased to vouchsafe to the People of these Kingdoms, after their manifold and grievous Sufferings, in the Restoration of his Majesty..." The public holiday was abolished under the Anniversary Days Observance Act 1859, but the date retains some significance in local and institutional customs.
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Timothy Ware, The Orthodox Church (Penguin Books, 1964, ), p. 259 Saint Basil the Great (379 CE) writes in his Third Kneeling Prayer at Pentecost: "O Christ our God ... (who) on this all-perfect and saving Feast, art graciously pleased to accept propitiatory prayers for those who are imprisoned in hades, promising unto us who are held in bondage great hope of release from the vilenes that doth hinder us and did hinder them, ... send down Thy consolation ... and establish their souls in the mansions of the Just; and graciously vouchsafe unto them peace and pardon; for not the dead shall praise thee, O Lord, neither shall they who are in Hell make bold to offer unto thee confession. But we who are living will bless thee, and will pray, and offer unto thee propitiatory prayers and sacrifices for their souls."Isabel F. Hapgood, Service Book of the Holy Orthodox-Catholic Apostolic Church (Antiochian Orthodox Christian Archdiocese, Englewood, New Jersey, 1975, 5th edition), p. 255.
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Also known as Restoration Day, Oak Apple Day or Royal Oak Day, was an English public holiday, observed annually on 29 May, to commemorate the restoration of the English monarchy in May 1660. In some parts of the country the day is still celebrated. In 1660, Parliament passed into law "An Act for a Perpetual Anniversary Thanksgiving on the Nine and Twentieth Day of May", declaring 29 May a public holiday "for keeping of a perpetual Anniversary, for a Day of Thanksgiving to God, for the great Blessing and Mercy he hath been graciously pleased to vouchsafe to the People of these Kingdoms, after their manifold and grievous Sufferings, in the Restoration of his Majesty..." The public holiday was formally abolished in the Anniversary Days Observance Act 1859, however events still take place at Upton-upon-Severn in Worcestershire, Marsh Gibbon in Buckinghamshire, Great Wishford in Wiltshire (when villagers gather wood in Grovely Wood), and Membury in Devon. The day is generally marked by re- enactment activities at Moseley Old Hall, West Midlands, one of the houses where Charles II hid in 1651.
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The words of institution from the gospels or St. Paul were an essential part of the celebration followed by a prayer of thanksgiving 'to vouchsafe his gracious presence, and the effectual working of his Spirit in us; and so to sanctify these elements, both of bread and wine, and to bless his own ordinance, that we may receive by faith the body and blood of Jesus Christ crucified for us, and so feed upon him that he may be one with us, and we with him, and that he may live in us and we in him and to him, who hath loved us and given himself for us'. The bread was then to be broken and shared and the wine also. The collection for the poor was to be organised so that it in no way hindered the service. Marriage involved the consent of the parties, publication of intention, and a religious service in a place of public worship on any day of the year but preferably not the Lord's Day.
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The 46th Scripps National Spelling Bee was held in Washington, D.C. at the Mayflower Hotel on June 13–14, 1973, sponsored by the E.W. Scripps Company. The winner was 13-year-old Barrie Trinkle, a seventh-grader at McLean Middle School in Fort Worth, Texas, spelling "vouchsafe". It was her third time in the national bee; she had finished fifth the prior year (and 28th in 1971), and wore the same blue jumper (her "lucky" dress) that she had worn in her prior bees.Ritt, Carl (14 June 1973). 13-year-old Texas girls wins national spelling bee, Evansville Press(14 June 1973). Texas girl wins prize for spelling, Eugene Register Guard (Associated Press) Second place went to 14-year old Stephen Hayes of Oxon Hill, Maryland, who fell on "onomastics".(14 June 1973). 'Onomastics' Decides Spelling Bee, Milwaukee Journal (Associated Press)Maguire, James. American Bee: The National Spelling Bee and the Culture of Word Nerds, 14 Champion's Profile (2006) There were 78 entrants this year, from ages 10–14 and grades 5–8.
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