The data could potentially tell us how someone with borderline personality disorder values the world, versus someone unafflicted.
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When webcomic site The Oatmeal created its stupidly viral "moist" flowchart in 2015, those of us unafflicted surrendered all hope for ever salvaging the word.
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But neuroimaging has shown that, if a chronic-pain sufferer and an unafflicted person are given the same burn or pinprick, their brains manifest activity differently.
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Who is it for, and why on Earth would any unafflicted person care to know what it feels like to have your skull split apart from the inside out?
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What I'd actually like is for the unafflicted in this conflict, people like myself, young first- and second-generation kids, to recognize the legacy of trauma that we're encouraging.
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That enviable mix of leisure and travel, the accumulation of pets and children, the landscapes inhabited and the food consumed seems not just desirable, but balanced, satisfied, and unafflicted by burnout.
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In one, it commemorates the virtuous offer by Roman matrons of their own hair to make bowstrings during a siege of Rome. In another, king Ancus Marcius' wife and other Roman women lost their hair during an epidemic; in hope of its restoration, unafflicted women sacrificed their own hair to Venus.R. Schilling La religion romaine de Venus depuis les origines jusqu'au temps d'August Paris, 1954, pp. 83–89: "L'origine probable du cult de Venus".
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In 2004, Israeli acute paralysis virus (IAPV), was discovered in Israel and at one time it was considered the cause of CCD. It was named after the place it was first identified; its place of origin is unknown. In September 2007, results of a large-scale statistical RNA sequencing study of afflicted and unafflicted colonies were reported. RNA from all organisms in a colony was sequenced and compared with sequence databases to detect the presence of pathogens.
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Opposition to homosexual behavior ranges from quietly discouraging displays and activities to those who explicitly forbid same-sex sexual practices among adherents and actively opposing social acceptance of homosexual relationships. Support of homosexual behavior is reflected in the acceptance of sexually heterodox individuals in all functions of the church, and the sanctification of same-sex unions. Furthermore, liberal Christians may not consider same-sex relations to be sinful. Jews, Mainline Protestants and the religiously unafflicted tend to be more supportive of gay and lesbian relationships.
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Muntha associating with either Jupiter or Venus or both confers promotion and inflow of wealth. Death or a very critical period in life is indicated if the Muntha-lord is associated with or aspected by the afflicted lord of the 8th or if the sign rising in the birth-ascendant falls on the 8th house devoid of benefic influences but if the Muntha-lord, unafflicted, occupies the sign held by Muntha auspicious results happen both at the beginning and at the close of the year concerned.
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If the lagna-lord and the lord of the 2nd house combine with a benefic planet and their dispositor strong and unafflicted occupies the lagna one becomes wealthy late in life. If the lords of the lagna and the 2nd house are involved in mutual exchange of signs one acquires wealth effortlessly. If more than one planet tenants the 2nd house from the lagna (or the Moon) and the lords of the 2nd and the 11th bhavas are strong and occupy their exaltation signs one earns/acquires immense wealth and leads a rich easy comfortable life throughout.
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When there are seen ava-yogas indicating Balarishta there can also simultaneously occur auspicious yogas cancelling the adverse impact of the indicated Balarishta. Any one of the natural benefics – Mercury, Venus or Jupiter, strong and unafflicted or the strong lord of the Lagna situated in a kendra from the lagna cancels Balarishta. Parashara also states that if the 4th house is occupied by an evil planet and Jupiter is favourably placed or if Jupiter and Mars conjoin or Jupiter aspects Mars or if evil planets in the kendras are hemmed between benefic planets Balarishta yogas get cancelled. These are some of the favourable "Arishtabhanga yogas".
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The results of Saraswati yoga basically depend upon the sign rising in the lagna and upon the bhavas owned and the signs occupied by the three yoga-causing natural benefics. Mars, Saturn, the Sun and the Moon in close proximity of the Sun (within the range of 72 degrees either side of the Sun), and Mercury associated with the malefics are treated as malefic planets. Venus, Jupiter, the full Moon and unafflicted Mercury are treated as benefic planets. Even though Mercury, Venus and Jupiter are not naisargika (natural) mutual friends, they become temporal friends by being in the 2nd, 3rd, 4th, 12th, 11th and 10th from each other and consequently co- operate with each other to confer good results.
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The association of the bhava- lord and the bhava-karaka is essential in any yoga-formation for the sake of bringing out the best results signified by that bhava, both should be vested with requisite strength and be unafflicted. The 2nd house counted from the lagna is the Dhanabhava, the house of wealth and Jupiter is the Dhanakaraka. Affliction caused by cruel planets, by the designated or functional malefics and the Marakas (death inflicting planets) to the 2nd house and its lord and to Jupiter results in poverty of varying degree. Jatakalankara states that if the lord of the Dhanabhava is combined with Jupiter in the 2nd house or in a kendrasthana there will be acquisition of much wealth but if they conjoin in a trikathana then acute poverty and misfortune will result.
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Particularly in the case of the two lunar nodes, Rahu and Ketu, if the dispositor is strong and unafflicted then good results can be expected; the lunar nodes give results according to the nature and disposition of the lord of the sign and the house they occupy. Moreover, if the dispositor of either Rahu or Ketu does not own an evil house i.e. the 6th, the 8th or the 12th; or is not a functional malefic by virtue of owning the 3rd or the 11th and is a benefic for the ascendant then these two Chaya grahas give good results. The dispositor governs the planet that happens to occupy its sign, a) by becoming the sahayogi (partner) of that yogi (whose dispositor it is), and b) by acting as a proxy for the latter.
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Akhanda Samrajya yoga confers to the native a long prosperous, fruitful and successful life of more than seventy- five years and rulership over a vast undivided kingdom, and which yoga also nullifies the adverse effects of all other ava-yogas (evil planetary combinations/associations) that may be obtaining at the time of one's birth. Occurring in its purest form, and with the yoga-causing planets remaining unafflicted and vested with maximum Shadbala, Akhanda Samrajya yoga gives the results of a very powerful Raja yoga; planets vested with moderate strength and causing this yoga will only make one wealthy, prosperous, hold a high rank or position or be politically powerful. Sita, Lord Rama’s wife, was born in a strong Akhanda Samrajya yoga. This yoga occurring with the participating planets weak and afflicted does not confer its ascribed favourable results.
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The lords of the 2nd and the 11th in favourable association with Jupiter make one very wealthy. The association of the bhava-lord and the bhava-karaka is essential in any yoga-formation for the sake of bringing out the best results signified by that bhava, both should be vested with requisite strength and be unafflicted. Moreover, a strong benefic planet occupying its exaltation sign in any one of the afore-stated bhavas makes one rich and prosperous. Ramanuja in his Bhavartha Ratnakara affirms that an exalted planet situated in the 5th or in the 9th house makes one exceptionally fortunate and famous; exalted planets promote the significances of the bhava they happen to occupy. Jataka Tattva states that first find out in which drekkena the lords of the 2nd and the 11th are placed, then find out the lords of the navamsas that are occupied by the lords of those drekkenas, if the lords of these navamsas attain Vaisheshikamsa and occupy the kendras or the trikonas then the person will be blessed with a very sound financial status, be wealthy and helpful to others.
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