The rich would tyrannize the poor, and the poor would revolt against the rich.
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We must begin distinguishing speakers who merely express unpopular views from those who seek to tyrannize with deadly force.
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"If their inhabitants took to the streets, clans of Arabs would tyrannize their children the next day," he told me.
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A giant, nude Siren coldly gazes down at him, touching his scalp in a gesture that seems both to tyrannize and revive him.
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"Respect on its own is cold and inert, insufficient to overcome the bad tendencies that lead human beings to tyrannize over one another," she wrote.
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We have no need of false revolutions In a world where categories tend to tyrannize our minds And hang our wills up on narrow pegs.
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This is my miss to every single leader out there in the Democratic and progressive movement who have suggested it is OK to tyrannize people on the basis of their political beliefs.
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This was many unhinged remarks ago, back in the early-morning hours of all the rancor, when he was condemning Mexicans as rapists and drug dealers best kept out of the country he hoped to govern, or as others would come to view it, tyrannize.
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"The concern there is that Libya not get on a glide slope to the kind of situation that we find elsewhere, where (Islamic State), in a politically disrupted environment, seizes a foothold, gathers a piece of territory from which it is able to tyrannize people, and plot operations elsewhere," Carter said.
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" Explaining the proposed Second Amendment, Madison's ally Tench Coxe, a delegate to the Continental Congress for Pennsylvania, wrote: "As civil rulers, not having their duty to the people duly before them, may attempt to tyrannize, and as the military forces which must be occasionally raised to defend our country, might pervert their power to the injury of their fellow-citizens, the people are confirmed by the next article in their right to keep and bear their private arms.
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The Kshatriya class, with weapons and power, had begun to abuse their power, take what belonged to others by force and tyrannize people. Parashurama corrects the cosmic equilibrium by destroying these Kshatriya warriors. Parashurama is also the Guru of Bhishma, Dronacharya, and Karna. He is also referred to as Rama Jamadagnya, Rama Bhargava and Veerarama in some Hindu texts.
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The Italian ethnologist Sergio Dalla Bernardina explains the horse's situation by the desire of part of the human population to be "master" and to tyrannize living beings. "Those who like total submission prefer dogs or horses. Those who prefer light submission pick cats". The injuring, mutilating and putting to death of horses (witness the sacrifices, horse slaughtering, horse baiting, and the organization of stallion fights) are extensively documented in numerous regions of the world.
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In reviewing the case of Henry Moss, a slave who lost his dark skin color (probably through vitiligo), Rush characterized being black as a hereditary and curable skin disease. Rush wrote that "Whites should not tyrannize over [blacks], for their disease should entitle them to a double portion of humanity. However, by the same token, whites should not intermarry with them, for this would tend to infect posterity with the 'disorder'... attempts must be made to cure the disease." Rush was interested in Native American health.
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Born as a Brahmin, Parashurama carried traits of a Kshatriya and is often regarded as a Brahman Warrior, He carried a number of traits, which included aggression, warfare and valor; also, serenity, prudence and patience. Like other incarnations of Vishnu, he was foretold to appear at a time when overwhelming evil prevailed on the earth.The Kshatriya class, with weapons and power, had begun to abuse their power, take what belonged to others by force and tyrannize people. Parashurama corrects the cosmic equilibrium by destroying these Kshatriya warriors.
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"Little Em'ly" is somewhat spoiled by her fond foster father, and David is in love with her. They call him Master Copperfield. On his return, David is given good reason to dislike his stepfather, who believes exclusively in firmness, and has similar feelings for Murdstone's sister Jane, who moves into the house soon afterwards. Between them they tyrannize his poor mother, making her and David's lives miserable, and when, in consequence, David falls behind in his studies, Murdstone attempts to thrash him – partly to further pain his mother.
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Revolted by > their attempts, by their ever-recurrent plots, I realized that no end would > be put to these except by exterminating the ones guilty of them. Outraged at > seeing the representatives of the nation in league with its deadliest > enemies and the laws serving only to tyrannize over the innocent whom they > ought to have protected, I recalled to the sovereign people that since they > had nothing more to expect from their representatives, it behooved them to > mete out justice for themselves. This was done several times.Gottschalk > 1966, p. 52.
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Akis was launched on 15 May 1954 by Metin Toker and two friends. Previously Metin Toker was one of the supporters of the Democrat Party (DP) and although the magazine claimed to be independent it was assumed to be a DP supporter. However, following the 1954 Turkish general election in which the DP government increased its control in the parliament, the party, originally a champion of democracy, changed its policy and began to tyrannize over the opposition and the press. One of the major discussions in the party was the right to prove. ().
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The duchess warns her against trying to conquer a man's heart through love, which will only allow the husband to tyrannize over the wife; instead a woman must use all the arts of coquetry that nature puts at her disposal. Augustine is shocked to learn that Madame de Carigliano sees marriage as a form of warfare. The duchess then returns to Augustine her own portrait, telling her that if she cannot conquer her husband with this weapon, she is not a woman. Augustine, however, does not understand how to turn such a weapon against her husband.
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As late as 1428, shortly after the castle burned down, it was under siege by Jan Kralovec, captain of the Táborite Army. From 1438 onwards the robber knight Kryštov Šov of Helfenburg and his companion Švejkar settled in it to tyrannize the villagers in the surrounding countryside, before the people of Zhořelec and Žitavy (English Görlitz and Zittau, members of the Lusatian League) banded together to capture them. Margareth of Bergov, the widow of the original owner Ota of Bergov, made Trosky into her residence by 1444. In 1468 the castle was property of William of Hasenburg who kept it until 1497.
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Benjamin Rush (1745–1813), a Founding Father of the United States and a physician, proposed that being black was a hereditary skin disease, which he called "negroidism", and that it could be cured. Rush believed non-whites were really white underneath but they were stricken with a non-contagious form of leprosy which darkened their skin color. Rush drew the conclusion that "whites should not tyrannize over [blacks], for their disease should entitle them to a double portion of humanity. However, by the same token, whites should not intermarry with them, for this would tend to infect posterity with the 'disorder'... attempts must be made to cure the disease".
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In 1774, influenced by the case and by the writings of Quaker abolitionist Anthony Benezet, John Wesley, the leader of the Methodist tendency in the Church of England, published Thoughts Upon Slavery, in which he passionately criticized the practice. In his 1776 A Dissertation on the Duty of Mercy and Sin of Cruelty to Brute Animals, the clergyman Humphry Primatt wrote, "the white man (notwithstanding the barbarity of custom and prejudice), can have no right, by virtue of his colour, to enslave and tyrannize over a black man." In 1781 the Dublin Universal Free Debating Society challenged its members to consider if "enslaving the Negro race [is] justifiable on principles of humanity of [sic] policy?" Despite the ending of slavery in Great Britain, the West Indian colonies of the British Empire continued to practice it.
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The book challenged accepted wisdom in Olson’s day that: # if everyone in a group (of any size) has interests in common, then they will act collectively to achieve them; and # in a democracy, the greatest concern is that the majority will tyrannize and exploit the minority. The book argues instead that individuals in any group attempting collective action will have incentives to "free ride" on the efforts of others if the group is working to provide public goods. Individuals will not "free ride" in groups that provide benefits only to active participants. Pure public goods are goods that are non-excludable (i.e. one person cannot reasonably prevent another from consuming the good) and non- rivalrous (one person’s consumption of the good does not affect another’s, nor vice versa).
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In letters like this she doesn't mince her words and vent her heart when Monsieur's favorites in the Palais Royal tyrannize her or the hatred she had for Madame de Maintenon. She knew that the Cabinet noir opened her letters to copy critical passages and translate them; hence, she sometimes even incorporated derisive remarks addressed directly to the government, particularly to her favorite enemy, Foreign Secretary Jean-Baptiste Colbert, Marquess of Torcy. She describes her stylistic principles in a letter to her half-sister Ameliese: In her letters, Liselotte also mentioned her dislike for the pompous Baroque style that had become fashionable: To characterize the nature of her correspondence, she uses the term “chat”: for the duration of a letter (which usually consisted of 15 to 30 folded sheets of gilt edging, which she described with large, energetic handwriting), she lingered in her mind those she liked, but who lived far away to talk to them casually. Her biographer Dirk Van der Cruysse says: "Had Madame lived in our time, she would have spent her days on the phone".
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According to a selectively abridged set of stanzas within a Jayabaya prophesy (those all are extremely long epic poems): > "The Javanese would be ruled by whites for 3 centuries and by yellow dwarfs > for the life span of a maize plant prior to the return of the Ratu Adil: > whose the name must contain at least one syllable of the Javanese Noto > Nogoro." Javanese-Indonesian language at Wikisource When Japan occupied the Dutch East Indies, in the first weeks of 1942, Indonesians came down in the streets shouting out to the Japanese army as the fulfillment of the prophecy ascribed to Joyoboyo, who foretold the day when white men would one day establish their rule on Java and tyrannize the people for hundreds years – but they would be driven out by the arrival of yellow men from the north. These yellow dwarfs, Joyoboyo had predicted, would remain for one crop cycle, and after that Java would be freed from foreign domination. To most of the Javanese, Japan was a liberator: the prophecy had been fulfilled.
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