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"thaumaturgic" Definitions
  1. performing miracles
  2. of, relating to, or dependent on thaumaturgy

13 Sentences With "thaumaturgic"

How to use thaumaturgic in a sentence? Find typical usage patterns (collocations)/phrases/context for "thaumaturgic" and check conjugation/comparative form for "thaumaturgic". Mastering all the usages of "thaumaturgic" from sentence examples published by news publications.

Almost every game is treated as some sort of thaumaturgic health check: Has this one event increased or diminished the average level of Magic of the Cup?
Thomas bought the Black Ladies site and integrated it into the Giffard family estates, so that it descended with Chillington Hall. thaumaturgic (miracle-working). Tudor Barn, a Grade II-listed private house that originally formed the stable block for Black Ladies. Black Ladies, Brewood, was scheduled for dissolution with the rest of the lesser monasteries.
1314–1316), about healing scrofula by touch. Philip VI (r. 1328–1350), the first Valois king, sought to demonstrate that he shared the thaumaturgic powers of his sovereign cousins and ancestors, thus proving himself as their rightful heir. He touched 35 people between 1 January and 30 June 1337; some of them had come from Brittany, Brabant and Vivarais.
Even before the official approbation of the cult of Our Lady of Scherpenheuvel, pilgrims took particles of the oak tree with them as pious souvenirs. Several stories of miracles attributed to the intercession by the Virgin relate of the thaumaturgic power of this Scherpenheuvel or Montague wood. Following the approbation, Archbishop Hovius ordered the tree to be cut down. It was divided in several parts.
Juqu seems to have valued his reported prophetic abilities, which were regarded as infallible by his contemporaries. He also continued to use his magical or thaumaturgic skills to retain Juqu's reliance upon him, reportedly exorcising the city of a host of plague-bearing demons.Chen 2004, p258 By the mid-420s, the emperor of the neighbouring state of Wei, Tuoba Tao, had heard of Dharmakṣema's magical and prophetic abilities, and, as Juqu's superior, demanded that Dharmakṣema be handed over to him.
Harry also possesses great skill at thaumaturgy - he prefers it, since it gives him more structure and precision for his power. According to Harry, his skills lie in "redirecting energy, sending energy out into the world to resonate..." in White Night. He is particularly well-versed in spells that track and find others. Harry has summoned spirits across multiple mythos in his time, including faeries big and small, Voodoo loa spirits of knowledge, and actual demons, using this skill and thaumaturgic rituals.
These positions created discontent among the metropolitans, who deposed him in May 1751 and reinstalled the moderate Paisius II in his place. Cyril retired on island of Halki, near Istanbul. Cyril however was supported by a large portion of the populace, both because of his regulations on taxes and because of his opposition to the Catholic Church. In this regard Cyril was helped by the thaumaturgic and demagogic monk Auxentios who preached strongly against the Catholics and instigated riots which culminated with a violent assault on the Patriarchate and the seizure of Paisius himself.
From the beginning of his reign Cyril took a stand against the validity of the Armenian and Catholic baptism, and consequently of all their other sacraments. This view was known as Ana-baptism, a term and a doctrine unrelated to the Protestant Anabaptism. The issue was rooted by the heavy anti-Catholic polemic typical of the 18th century, probably fed by the alarm caused by Catholic proselytism. Its main representatives were Eugenios Voulgaris, the lay Eustratios Argenti and the thaumaturgic and demagogic monk Auxentios, who was able to stir up anti- Catholic mobs.
Bloch's Les Rois Thaumaturges (1924)Translated as The Royal Touch: Monarchy and Miracles in France and England (1990) looked at the long-standing folk belief that the king could cure scrofula by his thaumaturgic touch. The kings of France and England indeed regularly practiced the ritual. Bloch was not concerned with the effectiveness of the royal touch—he acted instead like an anthropologist in asking why people believed it and how it shaped relations between king and commoner. The book was highly influential in introducing comparative studies (in this case France and England), as well as long durations ("longue durée") studies spanning several centuries, even up to a thousand years, downplaying short-term events.
David Krell argues that magical idealism has a hidden aspect that is focused on the body and disease, which Krell calls "thaumaturgic idealism." This view can even be discerned in more religious works such as the Spiritual Songs (published 1802), which soon became incorporated into Lutheran hymn-books. Novalis influenced, among others, the novelist and theologian George MacDonald, who translated his 'Hymns to the Night' in 1897. More recently,Frederick Beiser has argued that Novalis and the Early Romanticism (Frühromantik) movement as a whole has been recognized as constitutes a separate philosophical school,, and the distinctness of Frühromantik as a philosophy is at least as important as its role as an aesthetic or literary movement.
49 Similar miracle stories were told about both Pythagoras and Pherecydes, including one in which the hero predicts a shipwreck, one in which he predicts the conquest of Messina, and one in which he drinks from a well and predicts an earthquake. Apollonius Paradoxographus, a paradoxographer who may have lived in the second century BC, identified Pythagoras's thaumaturgic ideas as a result of Pherecydes's influence. Another story, which may be traced to the Neopythagorean philosopher Nicomachus, tells that, when Pherecydes was old and dying on the island of Delos, Pythagoras returned to care for him and pay his respects. Duris, the historian and tyrant of Samos, is reported to have patriotically boasted of an epitaph supposedly penned by Pherecydes which declared that Pythagoras's wisdom exceeded his own.
Mary I of England touching for scrofula, 16th-century illustration by Levina Teerlinc The royal touch (also known as the king's touch) was a form of laying on of hands, whereby French and English monarchs touched their subjects, regardless of social classes, with the intent to cure them of various diseases and conditions. The thaumaturgic touch was most commonly applied to people suffering from tuberculous cervical lymphadenitis (better known as scrofula or the King's Evil), and exclusively to them from the 16th century onwards. The disease rarely resulted in death and often went into remission on its own, giving the impression that the monarch's touch cured it. The claimed power was most notably exercised by monarchs who sought to demonstrate the legitimacy of their reign and of their newly founded dynasties.
Nevertheless, many magicians live in pseudo-medieval settings in which their magic is not put to practical use in society; they may serve as mentors, act as quest companions, or even go on a quest themselves, but their magic does not build roads or buildings, provide immunizations, construct indoor plumbing, or do any of the other functions served by machinery; their worlds remain at a medieval level of technology. Sometimes this is justified by having the negative effects of magic outweigh the positive possibilities. In Barbara Hambley's Windrose Chronicles, wizards are precisely pledged not to interfere because of the terrible damage they can do. In Discworld, the importance of wizards is that they actively do not do magic, because when wizards have access to sufficient "thaumaturgic energy", they develop many psychotic attributes and may eventually destroy the world.

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