1000 Sentences With "symbolise" | Random Sentence Generator

That never happens, and I think those characters... I don't think they specifically symbolise adulthood, I think they symbolise conformity.

Does the pattern symbolise the rise of the White Walkers?

He called it the Ambassador Bridge to symbolise Canadian-American friendship.

Its job is to symbolise the state through pomp and ceremony.

Wells has come to symbolise all that is wrong with corporate America.

Flowers, dolls, domesticated animals, babies and cartoon characters symbolise nature and family.

They symbolise "the 'history and moral ideals' of our society and legal tradition".

Mr Sessions's trials do not merely symbolise Republican abjectness before Mr Trump, however.

One example in particular has come to symbolise the equilibrium: the prisoner's dilemma.

" She says that Midge's clothes "symbolise her capacity to not ever give in.

Two new books grapple with this paradox by considering phenomena that symbolise instability itself.

During the post-war decades, Britain's flag had come to symbolise modernity and cheek.

If rubber boots symbolise Nokia's history, Stockholm's telephone tower (pictured) is emblematic for Ericsson.

When I think about the future, and what he may come to symbolise, I get scared.

Timed to coincide with a gay-pride parade, the change was meant to symbolise London's cosmopolitanism.

McMillan has come to symbolise some of the very worst excesses of Australia's violent colonial past.

THE death of Kane Sparham-Price came to symbolise all that was wrong with Britain's "payday lenders".

Because of his longevity and political visibility he came to symbolise a past which still divides Guatemalans.

But the YouTubers Union does symbolise a new stage in the interplay between technological progress and union power.

Also: Why Oscar mix-ups symbolise how independent films such as Moonlight are overshadowed by the big studios.

To make your case you use two examples which might symbolise inefficiency; not to be confused with bullshit.

His witty doggerel, like the lyrics of Bob Dylan and John Lennon, came to symbolise the rebellious 1960s.

Taking no chances, Alibaba's Hong Kong stock code will be 9988, numbers that symbolise enduring fortune in China.

To us it represents equality, partnership and unconditional love, which is exactly what we want our relationship to symbolise.

The boxes were meant to symbolise the almost 400,000 people who had signed the petition on the website change.

I wore shiny shoes as a contemporary reference and had a GoPro camera to symbolise Olympia directing her first film.

The giant capsized hulk seemed to symbolise the failure of a country that months earlier had almost sunk the euro.

The painting depicts a muscular man with the mandibles of a rhinoceros beetle—beastly appendages that symbolise man's base cravings.

"Chinese Taipei" are two words that have come to symbolise the diplomatic isolation of a prosperous island of 24m people.

But their captions stuck to dates and names, giving little suggestion of defeat or what these remnants might symbolise today.

It has become standard practice for IS to target large venues hosting events that symbolise what it regards as Western decadence.

Doing so would not be easy for a president who has adopted the nickname "lion man" to symbolise his tenacity and ruthlessness.

Ms Asia's long detention and possible hanging had come to symbolise the inability of the state to stand up to religious bigotry.

The sheriff came to symbolise order in the absence of other authority, and decades of film and TV westerns reinforced that view.

Passions are further inflamed by the threat of closure of long-standing industries that symbolise the might and history of economic development.

Iranians bustle in and out of the store, buying the sabzeh (sprouted wheatgrass, to symbolise renewal) that traditionally furnishes the Nowruz altar.

Two planned bridges to China that were supposed to symbolise an improvement have become symbols of the wide gap between expectations and reality.

"The stuffed animals symbolise that," The event got a lot of attention on social media, with people praising the fans for the initiative.

I like to just take things as they are, and not symbolise them, but it's really not easy to do that with movies.

The scandal has come to symbolise all that was wrong with the banking industry in the recriminations that followed the 2008 financial crisis.

A Nowruz feast, Khan explains as we pass shelves of homemade zabzi mix, is typically full of fresh greens to symbolise new beginnings.

What made Disco Demolition Night infamous was that it seemed to symbolise the rage of white, male heterosexuality against black, Latino and gay culture.

Nothing could better symbolise the transformation of Iran's relations with the outside world than the re-equipping of its state airline with Western aircraft.

It is possible that the destruction of the tower block on Tuesday night could come to symbolise the end of an era in British politics.

Besides, Mr Jia had come to symbolise the plight of the unheeded little man in China, powerless before high-ups and unable to get justice.

Two days before, William Lamb, Lucara's chief executive, said he believed the auction would symbolise the allure of diamonds and their promise for African development.

The shocking sight of a muddy, foul-smelling camp in the heart of rich Europe has come to symbolise the continent's ambivalence to the refugee crisis.

Where in Mr Auder's work the media and military technology symbolise a disconnect between Americans and the bloodshed, Iraqi artists use such imagery to forge links.

"Huge pay differences between executives and the wider workforce symbolise how too many companies fail to understand or appreciate the value of their workers," he said.

The case has thus come to symbolise something larger, about unequal justice for those with the right connections, or who can afford an all-star defence team.

Full-face coverings such as niqabs and burqas are a polarising issue across Europe, with some arguing that they symbolise discrimination against women and should be outlawed.

Similarly, the 1972 image of nine-year-old Phan Thi Kim Phuc fleeing a napalm attack in Vietnam came to symbolise the horrors of the Vietnam War.

In the run-up to election time, a politician's every move is scrutinised—even food choices come to symbolise character and a predictor of things to come.

HOSTING COP24, the latest of the UN's annual climate summits, in Katowice was meant to symbolise the transition from an old, dirty world to a new, clean one.

The piece is able to encapsulate Western values, culture and identity for a simple reason: its popularity shows that the West has arguably chosen it to symbolise its society.

There were other satellite protests held around greater Jakarta on the same day, and drivers there wore black arm bands to symbolise the "death" of public transportation services in Indonesia.

While it might sound nonsensical at first, rabbits symbolise rebirth – insomuch as they are always re-birthing – while their hunger for carrots mirrored the German hunger for a united nation.

MAKING KATOWICE the host of COP24, the latest of the United Nations' annual climate summits, was meant to symbolise the transition from the old, dirty world to a new, clean one.

A pine tree will be planted on the demarcation line to symbolise "peace and prosperity", Im said, using soil from Mount Paektu in North Korea and Mount Halla in South Korea.

The expo may symbolise China's willingness to import more, but at a practical level, companies that don't have China experience may be in for a shock, said a Latin American diplomat.

It has become standard operating practice for both Islamic State and al-Qaeda-inspired terrorists to try to hit large venues hosting events that symbolise what they regard as Western cultural decadence.

"Red trousers have come to symbolise a certain attitude — and those who wear them are consciously or subconsciously declaring that they reject the whimsy of modern fashion and fads," Heydel-Mankoo told Mashable.

It continued to symbolise freedom in the Soviet Union even when that ideal darkened: Radio Liberty, an American broadcaster, transmitted it to encourage defiance and remind Russians that they once cast off their chains.

The station has come to symbolise a sort of fame academy for DJ talent – like a cooler version of The BRIT School – but it has historically balanced on the edge of somewhat precarious finances.

A growing number of surveys suggest Trump voters are unusually resentful at the steady draining away of the privileges American whites have traditionally enjoyed, which Barack Obama's victory in 2008 has come to symbolise.

Since January 2009, the southern African country has used foreign currencies, including the U.S. dollar, British pound and Chinese yuan after dumping its unloved currency that came to symbolise a decade of economic collapse.

PARIS, July 25 (Reuters) - French fashion house Sonia Rykiel, whose brightly striped sweater dresses came to symbolise the rebel spirit of the French 1960s, has gone into liquidation, the Paris commercial court said on Thursday.

"While it's a small measure, it does perhaps symbolise that there might be a reverse gear from the current slide to what could well turn into a full-blown trade war," CMC Markets analyst Michael Hewson said.

My Co-founder Eyal Gluska and I chose the name to symbolise how simple and quick it is to create effective new protection products using the platform, and the simplicity of the products created for the consumer.

Wearing white laboratory coats to symbolise their research credentials, a group of about 20 of the signatories gathered on Saturday to read out the text outside London's century-old Science Museum in the city's upmarket Kensington district.

Twelve members of the group stood on melting blocks of ice, nooses drawn tight around their necks to symbolise the 12 months remaining until the next summit, when the Paris deal enters a make-or-break implementation phase.

LONDON, Aug 7 (IFR) - Market participants will keep an eye on British retailer New Look's Q1 2017-18 results on Tuesday, with the outlook remaining bleak for a company that has come to symbolise the uncertainty facing the sector.

So when the German team, the reigning champions, crashed out of the World Cup during the group stages—under a coach, Joachim Löw, widely compared to Merkel for his unflashy longevity—it seemed to symbolise a land in trouble.

The video shows the photographer hiding and running from Chinese-speaking policemen before taking a picture that has come to symbolise the protests - the "tank man" - a protester standing in front of a convoy of tanks to block their path.

Denton Corker Marshall built Australia's black box of a space for the 2015 Biennale; this year the Canadian pavilion, closed for a much-needed refurbishment, has been drenched in water (to symbolise life, death and tragedy) by Geoffrey Farmer, an artist from Vancouver.

Activists sat on the sand - many of them with tape over their mouths to symbolise a lack of voice for Rio's excluded - as guards pulled apart the wooden shacks built next to the Olympic rings which have become a popular tourist spot on the beach.

The image of Kurdi joins other iconic photos that have come to symbolise human conflicts and tragedies, including Sharbat Gula, or 'Afghan Girl', whose image on the front cover of National Geographic magazine in 1985 is among the most famous of the Soviet-Afghan War.

Look, I'm sorry for yelling, but facts are, you have to hand it to Las Vegas: the most over-the-top place in the world was exactly the right place for Britney, whose career has come to symbolise so much of pop's camp excess.

The Calais camp, a vast shanty town on sandy scrubland where demolition workers were due to finish their destruction job by the end of Monday, came to symbolise Europe's fraught efforts to cope with a record influx of migrants fleeing strife and poverty in countries from Afghanistan to Sudan.

The dress code is said to symbolise the Indian flag's middle position.

The three mountains symbolise a territorial honour, without concern for geographic realism.

Seven grooves in the ceiling, converging on the presbytery, symbolise the seven sacraments.

August 11, 2006. <.> The Greek letters which symbolise races and types could be capital or lower case.

Historians believe that the carvings of the sandakada pahana symbolise a religious meaning. The widely accepted interpretation is that of historian Senarath Paranavithana. According to Paranavitana, the sandakada pahana symbolises the cycle of Saṃsāra. The liyavel symbolise worldly desires (Taṇhā) and the lotus depicts the final achievement of Nirvana.

Underneath that arch, are three male heads which symbolise the city's rank as Norway's first capital and the archbishop's place of residence. The scales symbolise justice and the motif is based on the political philosophy of the 13th century, where the balance of power between king and church was an important issue. The three heads at the bottom may symbolise the city council. The motif is unique in Norwegian municipal heraldry, but similar motifs are found in bishopric cities on the continent.

Later in 2000, Azhagi was released and he named the software Azhagi, to symbolise his wife's 'beautiful' heart.

Two cherubs above symbolise the souls of dead children, whilst a servant brings in a platter of fruit.

The coat of arms was granted on 27 September 1991. The arms show three blue spirals on a gray background. They symbolise the strong currents in the Fusafjorden and Bjørnafjorden. The spirals also symbolise the many giant's kettles (jettegryte) in the municipality, which were created by the water in the rocks.

The black circle featured in the centre of the diagram remains vacant to symbolise that which is still unknown.

Arrow vases sometimes feature in the sculptural imagery of norigae accessories, where they symbolise the rejection of bad fortune.

A small bird is an unusual choice, although it is thought to symbolise agility in darting around the field.

He added the main exterior features of the church such as the ionic portico, pediment, bell-tower and cupola. Three statues once stood on the pediment depicting Our Lady, Saint Patrick and Saint Nicholas. At the feet of Saint Nicholas there were three golden balls to symbolise charity and an anchor to symbolise hope.

Peacock Feathers: the peacock represents personal pride. Feathers also symbolise conquests in Syria/Holy Land over the Saracens in the Crusades. Ducal Coronet: The four leaves on the corenet surmounting the helmet were originally oak leaves, then changed to the Polish traditional strawberry leaves. Leaves symbolise victorious battle, and/or a title of nobility.

Blake incorporated symbolism in line 9 "And away the vapour flew", "vapour" symbolise the "Father" from the beginning of the poem.

Dorigen, the female protagonist in Geoffrey Chaucer's The Franklin's Tale, has a name similar to this, which may symbolise her obduracy..

To express social and religious concepts, Torajans carve wood, calling it Pa'ssura (or "the writing"). Wood carvings are therefore Toraja's cultural manifestation. Each carving receives a special name, and common motifs are animals and plants that symbolise some virtue. For example, water plants and animals, such as crabs, tadpoles and water weeds, are commonly found to symbolise fertility.

Tari Mandau is a dance which symbolise of the fighting spirit of the Dayak community in defense of the dignity and status.

Each year, 335 names are called out, a simple roll call of the dead, to reinforce that 335 discrete individuals symbolise a collective entity.

The red chevron represents the Maelor's separation from the rest of the county and the black crosses symbolise the Maelor's contributory parishes and townships.

In Taiwan, Buddha's birthday is a national holiday. Devotees pour fragrant water over Buddha statues to symbolise the beginning of a fresh start in life.

The arms thus symbolise the moraine and glacial path from the Ice ages that runs through the municipality. The colour green symbolises the fertile soil.

In front of Sri Viswanathaswamy, Nandikeswarar appears in three forms. The three forms symbolise Aathmathathwam, Vidyathathwam and Sivathathwam. The moolavar in this temple is Sri Viswanathaswami.

However, vexilloids still remain in use for specialised purposes, such as for some military units or to symbolise various organisations such as fraternal organisation in street parades.

The lower-right part represents Neuwaldegg and displays a meadow with a small house, two trees, and a road, which symbolise the former residence of the governor.

Flags of course, and which ones should be flown where and when, plus what these totems symbolise, have always been guaranteed to cause a stooshie in Scotland.

The portals and figures rest on an arch beneath which are three male heads. The king and archbishop symbolises the town's status as the first capital of Norway and as the residence of the archbishop. The set of scales are said to symbolise justice, but may also be seen as an allusion to the delicate balance between the church and the king. The three heads might symbolise the city council.

Whilst red is currently featured at the bottom of the horizontal tricolour, this was reversed until the mid-19th century. The emblem was added in 1996. What the colours symbolise varies depending on point of view. However, generally, red represents blood spilled in defence of Ethiopia; yellow represents peace and harmony between Ethiopia's various ethnic and religious groups; and green is said to symbolise hope, or the land and its fertility.

Today, it is observed with a family reunion over the long night, when pink and white tangyuan are eaten in sweet broth to symbolise family unity and prosperity.

Shaw ends by quoting Shakespeare's own words and bringing into being a small light to symbolise his own reputation. Shakespeare puts out the light and the play ends.

The club colours are yellow and black. The emblem of the club is the discus thrower to symbolise the club's commitment to the olympic ideals and true sportsmanship.

The oldest known seal dates from 1361. The herrings stand upright. They probably symbolise the importance of fishery. Besides the herrings the seal also shows two six pointed stars.

Waleran's new coat of arms, with a crown to symbolise his claim to Namur and two tails to symbolise his holding both Luxembourg and Limburg. Waleran III (or Walram III) ( – 2 July 1226) was initially lord of Montjoie, then count of Luxembourg from 1214. He became count of Arlon and duke of Limburg on his father's death in 1221. He was the son of Henry III of Limburg and Sophia of Saarbrücken.

The prime minister acted as his guardian during this stage of the ceremony, and carried the prince around the temples to symbolise the bond between the people and the monarchy.

There are four wishing trees in Lam Tsuen. Different trees symbolise various wishes. The first tree prays for career, academic and wealth. The second tree is for marriage and pregnancy.

250px A tricolour featuring green, yellow and red, is a combination of colours that commonly found in varying designs of symbols adopted by some major organisations to symbolise the Malay people.

The coat of arms was allotted on 31 January 1927. The two green glasses symbolise the glass industry of the town, which was one of the largest in former East Germany. The tools are a reference to coal mining, which is carried out close to the city. Blue and yellow are the traditional colours of Upper Lusatia and the white waves in the bottom part of the coat of arms symbolise the name of the city.

A hanging gate doors symbolise the place of the Laurinc Gate today. There were never any plans to rebuild or reconstruct the demolished tourist attraction in the past, nor in the present.

The duo played it at Edinburgh 50,000 – The Final Push at Murrayfield Stadium on 6 July 2005, the final concert of Live 8, to symbolise the conclusion of "The Long Walk to Justice".

The ruins of a pagan temple and green trees in the background symbolise the fall of pagan Rome and Christ's resurrection respectively Małgorzata Wrześniak: Święci według mistrzów. Warszawa: Demart S.A., 2009, page 97. ..

The Coat of arms of the College shares some symbols and features with that of the Royal College of Surgeons of England. It also incorporates coca leaves to symbolise local anaesthesia, and opium poppy heads to symbolise sleep (the poppy head is symbolic of the Greek God Hypnos). The figures on either side of the shield (known as "supporters") are two pioneers of anaesthesia, John Snow and Joseph Thomas Clover. The College's motto is “Divinum sedare dolorem” (it is divine to alleviate pain).

In Hyderabad (India) the procession starts from Dabeerpura Flyover and reaches Alawa-e-Sartouq Mubarak at Darushafa which is a Shia Majority area in Hyderabad just before evening prayers (maghrib prayers). At this place a short majlis is arranged and after this majlis the black flags which symbolise sorrow are removed and red flags are hoisted which symbolise the joy. This changing of flags takes place as the next day, the ninth of Rabi al awwal, is festival day (Eid e Zehra s.w.a).

When several Burundians of close acquaintance meet for a gathering they drink impeke, a beer, together from a large container to symbolise unity. Cultural Profiles Project. Citizenship and Immigration Canada. Retrieved 30 June 2008.

In 2014, William Philpott wrote of casualties in 1916 and the vicinity during the war. In France, the battle came to symbolise the determination of the French Army and the destructiveness of the war.

In 2008, 'The' was dropped from the name, giving the organisation its current name of 'Cancer Council Victoria'.History in the 2000s Cancer Council Victoria Its logo is the daffodil, used to symbolise hope.

Two coats-of-arms symbolise a historic partnership with the two Hanseatic cities Lübeck and Hamburg. In 1993/94, the light fixtures on the ceiling which had been lost in the war were reconstructed.

Richardson, 131. For Shelley, these commercial efforts are particularly masculine; Midas's ears, which symbolise emasculation, are juxtaposed to masculinising gold.Purinton, 393. Furthermore, Shelley suggests that when political leaders become feminised, they lose their political power.

The third element is the base, which is a three- stepped pedestal. The three tiers symbolise the three levels of paradise, the three decks of the ark, and the three limits of ascent to Sinai.

The stones sit atop a polished circular bronze stone surrounded by a darker bronze octagon plate. The stones symbolise the women's labour and nurturance while the bronze plates the earth and stone they sit upon.

The three stars symbolise the three main geographical regions of the Philippines as well as the three objectives of the games. The upward position of the arm symbolises the aspiration for equality and regional unity.

It also symbolises another meaning of Mindarie: "dry leaves from a grasstree". The book represents learning and the Greek letters Alpha and Omega symbolise "the beginning and the end", meaning learning continues all through life.

The key is said to symbolise the fortress' significance as Gibraltar was seen to be the key to Spain by the Moors and Spanish and later as the key to the Mediterranean by the British.

At the beginning of each sitting in the chamber, the lid of the case is rotated so that the mace is above the glass, to symbolise that a full meeting of the Parliament is taking place.

The yulan is the flower symbol of the school. The six white petals symbolise purity and the oval green leaf shows an amicable personality and hope. The fragrance symbolises feminine grace. The school tree is pine.

Tārore stained glass window, St Aidan's Anglican Church, Auckland, commissioned 2011. Three (fantails) above symbolise the Trinity. The informal flower image represents youth. Tārore holds a copy of the Gospel of Luke in te reo Māori.

The four silver stripes (often depicted as white) are sometimes claimed to symbolise "the four silver rivers" of Hungary—the Danube, Tisza, Sava and Drava. The Árpád stripes are heraldically "barry of eight gules and argent".

The company's flag consisted of a blue elephant against a white field. This image was taken from the civic arms of Dumbarton, and it also served to symbolise the strength and solidity of the company's products.

They symbolise the innocence and joy of childhood. Arita ware, Nabeshima ware and Hirado ware are typical examples of Japanese pottery that depicted karako. In painted form on ceramic ware, it often shows boys chasing butterflies.

In order to symbolise Rajeshwari back as a married woman, other gods and goddesses donate materials like sindoor, mangalsutra, red saari, anklets, rings, etc., which would symbolise Rajeshwari back as a married woman. Finally, the sacrifice is accepted, and the arrest breaks off. With Akkamma's blessings and parabrahma, a divine energy is formed inside the fire, and Rajeshwari transforms into a divine Narasimhi (female form/consort of Lord Narasimha) She kills Karkotakudu with her mega divine superpowers, and everything finally becomes back to normal, with Rajeshwari returning back to normal human form.

Under their hooves the horses trample two terrible serpents (Discord) and a figure biting a heart (Envy). Two lions in front of the horses symbolise bravery and courage, whilst four of the Muses to the far left symbolise the four provinces of the Dutch Republic. In the background is a triumphal arch flanked by two golden statues on pedestals, representing Frederick Henry's father William the Silent and his half-brother Maurice of Nassau (right), who both preceded him as Statolder. People gather around the statues to watch the triumphal procession.

The lion at the top of the coat of arms represents the House of Welf, the ruling house of the Duchy of Brunswick from the 13th century. The ears in the bottom symbolise the district's mostly agricultural character.

Shiraz utilizes the Persian (asymmetrical) knot. Some pieces feature Cyrus' white horse. The Shiraz carpet is the only rug to depict nightingales, which are shown as angular-shaped birds. These birds are said to symbolise contentment and happiness.

The two rampant tigers supporting the shield are traditional Malay symbols. They are retained from the earlier armorial ensign of the Federation of Malaya, and prior to that of the Federated Malay States. They symbolise strength and courage.

More complex servicing is conducted by Boeing. No. 36 Squadron's official crest, approved in May 1966, depicts a horse intended to symbolise strength, speed, mobility and dependability. The unit's motto is "Sure".No. 36 Squadron, Operations Record Book, p.

Designed by tvsdesign, these towers were intended to create a dramatic new landmark for Dubai. Their design represents the movement of candlelight and according to Thompson, Ventulett, Stainback & Associates, this is supposed to symbolise hope, harmony, growth and opportunity.

The intention behind this distinction is to help men maintain a state of sobriety, reserve, concentration, and spiritual poverty (the "perfections of the centre"). Conversely, women, who symbolise unfolding, infinitude and manifestation, are not bound by the same constraints.

The school colours are those of Admiral David Beatty, and the crest, which depicts a beehive encircled by bees, is taken from Beatty's coat of arms. These symbolise unity and the hard work required for one to achieve success.

Gale Research Company, 1974, p. 48. The perfect human body of Christ was originally represented as a winged man, and was later adapted for St Matthew in order to symbolise Christ's humanity.Charbonneau-Lassay, Louis. The Symbolic Animals of Christianity.

Compare: The crown is a symbol of the Queen's rank and dignity, whilst the roses symbolise the 53 countries of the Commonwealth. (The "crowned 'E'" emblem also appears in the Queen's personal flags for Australia, Barbados, Jamaica, Canada, and New Zealand.) The flag was created at the Queen's request in December 1960 to symbolise her as an individual, not associated with her role as sovereign of any particular Commonwealth realm. Over time, the flag started to be used in place of the British royal standard when the Queen visits Commonwealth countries where she is not head of state and for Commonwealth occasions in the United Kingdom; it came to symbolise the Queen as Head of the Commonwealth. Eventually, the practice evolved wherein the flag is raised at Marlborough House (the headquarters of the Commonwealth Secretariat) in London when the Queen visits, rather than the Royal Standard of the United Kingdom.

See The Daily Meal website. On the feast day itself St Sarkis Halva, a sweet pastry stuffed with fruit and nuts, is widely eaten in Armenian communities to symbolise the blessings brought by the saint.Recipe at The Daily Meal website.

The plinth, with cyma-moulding, sits on a wide, five terraced base; the five steps symbolise the number of years of World War I.West Hartlepool War Memorial. North East War Memorials Project. Retrieved 4 September 2012.Edwards, Martin (6 December 2005).

In Hinduism, it is customary in a marriage ceremony for the bride to stand on a stone slab or millstone to symbolise her commitment to the marriage during times of difficulty, in a practice known as Shila Arohan (Ascending the stone).

20px Flag of Selangor. Ratio: 1:2 The flag of Selangor consists of four proportionally-sized sections. The upper left and lower right sections are red, while the upper right and lower left sections are yellow. The red sections symbolise bravery.

The central axis of the platform contains five hollow concrete towers. Having numerous openings each of which is concealed with stained glass, and topped with a different glass figure. When lit inside they create a very effective part of the ensemble, the central one of which is styled to resemble the Söyembikä Tower, the two furtherst ones are topped with mousoleums and symbolise the history of the Kazan khanate, whilst the two interim ones are topped with minarets and symbolise the Islamic faith of the Tatars. Their practical role comes from them being surrounded by wooden benches.

The new university was inaugurated on 1 and 2 June 1957. Its logo, the mythical Phoenix, symbolises this revival.Unicaen.fr l'entrée du campus I, le Phénix, que la légende fait mourir dans les flammes et renaître de ses cendres, symbolise ce renouveau de l'université.

At the Lone Pine Cemetery on the Gallipoli peninsula, a solitary pine was planted in the 1920s to symbolise the original Lone Pine. This tree was inspected in 1987 by an Australian botanist and confirmed to be a stone pine (Pinus pinea).

There was no street cleaning service in Rome. Thus, the neighborhoods were plagued with disease. The baths are known to symbolise the "great hygiene of Rome." Although the baths may have made the Romans smell good, they were a cesspool of disease.

The name was inspired by the Cooleman Homestead settled in the district by Mr Phillip Champion in 1937. The logo, a circle divided into eight parts, was intended to symbolise the eight suburbs of Weston Creek served by the new shopping complex.

Their whitewashed brushstrokes was reportedly designed "to symbolise the discarding of Bowie's old personae."Scary Monsters at BowieGoldenYears . Retrieved 11 April 2013. These images were not reproduced on the Rykodisc reissue in 1992, but were restored for EMI/Virgin's 1999 remastered edition.

The 20 metre tall obelisque is made of sandstone from Nexø on Bornholm and its base is made of Norwegian marble. The four female figures at the base of the obelisque symbolise Bravery, Civic Virtue, Fidelity and the Industrious Cultivation of Land.

The three triangles symbolise the threefold Promise. The M shape symbolises the global challenges facing Girl Guiding and Girl Scouting that can be overcome through unity. The conference's theme was "Join in, reach out, change lives". Graça Machel was the keynote speaker.

The flower in her hair had by this time became a trademark symbol of Renoir to symbolise beauty. The painting passed on the artist's death in 1919 to his youngest son Claude, who sold it to art dealer Paul Guillaume in 1929.

Al-Mourada is derived from the Arabic word 'mowrid' (مورد) which is a port. The name was chosen to symbolise the importance of Al-Mourada suburb as a local port for goods. The football team is symbolized with the red and blue color.

The plaques symbolise luck, happiness and prosperity. The materials used are mainly bamboos, wires, paper, fabric and plastics with red and bright colour. It is usually built to be a theatre or the entrance."West Kowloon: 2014 Smithsonian Folklife Festival" West Kowloon.

Designed by Alec Issigonis in 1957, the Mini became "the design icon of a generation". Attracting celebrity owners including all four Beatles, Steve McQueen and Brigitte Bardot, its influence extended far beyond automotive design as it came to symbolise Britain in the Swinging Sixties.

A set of tzitzit with blue tekhelet thread. Samaritan Torah scroll wrapped in blue. Some Samaritan kohens dress in blue or green silk. The Flag of Israel Blue in Judaism is used to symbolise divinity, because blue is the color of the sky and sea.

Under Luxembourgian law, 'national emblem' () is strictly-defined as the national anthem, the national flag, the national coat of arms, and the national civil ensign. However, there are many other symbols, both official and unofficial, that symbolise the Luxembourgian nation in the public consciousness.

The cemetery is a general (non-denominational) cemetery. There are sections for casualties of wars, the resistance in the Second World War. There is also a fast-growing Islamic section. Many of the trees symbolise grief such as Weeping Beech, Silver Birch (Betula pendula var.

The kangaroo was considered a unique oddity when Captain Cook's HMB Endeavour arrived back in England in 1771 with a specimen on board. Over time it has come to symbolise Australia and Australian values.Harper, Melissa and White, Richard (eds) (2010). Symbols of Australia, p.

Chinese open-work charms that depict the Qilin symbolise a wish for good fortune, longevity, charity, prosperity, and for benevolences to befall the wearer. Qilins are depicted as having a dragon-like head and a deer-like body but with scales instead of fur.

Diganwela (1998), p. 12 The elephant, bull, lion and horse depict birth, decay, disease and death respectively. As there is a myth saying that the swans are capable of separating milk from a mixture of water and milk, the swans symbolise the distinction between good and bad.

Supporters uploaded selfies, then created and shared AI-generated artworks using one of the six artists' tiger-themed artworks. The images symbolise pledgers' collective fight against illegal tiger trade. The physical artworks were displayed at Clarke Quay Singapore and the interactive showcase travelled to various cities worldwide.

He came to symbolise the important role of people to people contacts in building good relations and accentuating common ground between countries as different as New Zealand and China. In 1997, the 100th anniversary of Alley's birth was marked by celebrations in Beijing and New Zealand.

Tangerines Tangerines, oranges and pomelos are certain fruits that been eaten on Lunar New Year's Eve. Chinese believe that eating these fruits on Chinese New Year's Eve can bring fortune as these fruits have round shape, golden colour, lucky sounds when spoken which symbolise fullness and wealth.

The coat of arms was granted on 27 November 1987. The arms are red with three gold-colored boat hooks. This design was chosen to symbolise the importance of sailing and shipping along the Hardangerfjord. Historically, Jondal has been known for its shipyards and sailing college.

Elephants symbolise work, activity and strength, as well as water, rain and fertility for abundant prosperity.Werness, Hope. 2007. Continuum Encyclopedia of Animal Symbolism in World Art. Bloomsbury. . pp. 159–67. The owl signifies the patient striving to observe, see and discover knowledge particularly when surrounded by darkness.

In the grand opening ceremony of St Pancras International, one of the Eurostar trains was given the name 'Tread Lightly', said to symbolise their smaller impact on the environment compared to planes.Statement by Richard Brown, Chief Executive of Eurostar, during the opening ceremony, video clip on YouTube.

Unfortunately the single dot (but also ":", ":.", "::", etc.) is also used to symbolise "logical product" (contemporary logical AND often symbolised by "&" or "∧"). Logical implication is represented by Peano's "Ɔ" simplified to "⊃", logical negation is symbolised by an elongated tilde, i.e., "~" (contemporary "~" or "¬"), the logical OR by "v".

Those towers are crowned with three crenelations. The towers include an open door; above the door the red-white-red shield of Austria is attached. The gate and towers symbolise the medieval fortified city. The wavy bars indicate the position of the city near the Danube.

265, 272 During the Battle of Stalingrad, newly built T-34 tanks were driven—unpainted because of a paint shortage—from the factory floor straight to the front. This came to symbolise the USSR's commitment to the World War II and demonstrated the government's total war policy.

Rice cone is meant to symbolise the holy mountain. The feast served as some kind of thanksgiving for the abundance of harvest or any other blessings. Because of its festivities and celebratory value, even now tumpeng is sometimes used as an Indonesian counterpart to birthday cake.

The old woman standing behind Delilah, providing further light for the scene, does not appear in the biblical narrative of Samson and Delilah. She is believed to be a procuress, and the adjacent profiles of her and Delilah may symbolise the old woman's past, and Delilah's future.

Apart from the charcoal drawings, they made white pictures by scrapping away the limestone rock. The drawings are simple, featuring matchstick men. There is a man carrying a pole laden with coconuts. A bow and arrow symbolise the hunting tools which were replaced by the blowpipe.

Many variations of the dhvaja's design can be seen on the roofs of Tibetan monasteries to symbolise the Buddha's victory over four māras. Banners are placed at the four corners of monastery and temple roofs. The cylindrical banners placed on monastery roofs are often made of beaten copper.

The coat of arms is from modern times; they were granted on 11 May 1984. The arms show three typical low riverboats used for centuries in the area. The three boats symbolise the Sami, Finns, and Norwegians that live in this border municipality. The colours are the Norwegian colours.

Himalayan Birch trees planted around the pool also symbolise the servicemen who died. The architect Jeremy Poll, of the Radley House Partnership, was responsible for the restoration of the walls and chatri, whilst Terra Firma Landscape Architects Ltd, were responsible for the design and implementation of the garden.

The team is named after the drua, a traditional Fijian double canoe that served as warships in naval battles. The team's logo pictures a drua stylised inside a rugby ball, to symbolise Fijian players' speed, agility and flair. The Fijian Drua colours are sky blue, black and white.

In an interview, Rowling stated this was to symbolise the loss of Dumbledore. When asked why Fawkes did not return to Harry due to his loyalty to Dumbledore, Rowling stated that Fawkes was non-transferable between owners. According to Rowling, Fawkes is named after 17th century conspirator Guy Fawkes.

The black band with the white frame has two meanings. Firstly, they symbolise the harmony and cooperation between the people of different races who live in Botswana, as well as the racial diversity of the country. Furthermore, they represent the stripes of the zebra, the national animal of Botswana.

The arch represents the secretariat which ties the countries together. Inside the circle figures an emblem consisting of sail, ocean and a palm tree. The sail and ocean symbolise linkage and interchange, while the sail itself represents a canoe and symbolises movement and change. The palm tree symbolises wealth.

The font on four marble columns is by Street, with carvings of four angels on each corner holding reversed jars to symbolise the four Rivers of Paradise by Thomas Earp. The pulpit, chandeliers and wrought-iron screen are also by Street. There is stained glass by Clayton and Bell.

Ulster Banner In the 20th century, during the partition of Ireland, the flag of Ulster was used as the basis for creating the Ulster Banner to be used as the flag of Northern Ireland. The background was changed to white with the shield behind the hand being replaced to a six pointed star to symbolise the six counties of Ulster that made up Northern Ireland with a crown on top to symbolise loyalty to the United Kingdom. This Ulster Banner is sometimes known as the "6 counties flag", whereas the provincial flag of Ulster is occasionally referred to as the "9 counties flag". The Ulster Banner is also referred to as the flag of Ulster.

The two sides of the arms may be taken to represent allegorically the Blessed Trinity and the Blessed Virgin Mary; also on the one hand the theological virtues, on the other the virtue of purity, supported by the Sacraments of the Church. Lastly the supporting lions symbolise heroic courage while the lilies symbolise beauty and the mitre truth and goodness: three values that the courage of the lions must serve if it is to be truly heroic. Echoing these sentiments, the full heraldic achievement features two croziers (one abbatial and one episcopal) and two lions rampant. The college's motto is In electis tuis mitte radices, 'Put down roots in those Thou hast chosen'.

The design of the reactivated squadron's crest includes a wedge-tailed eagle to denote courage and nobility, a woomera spear thrower to symbolise the town and its indigenous heritage, Sturt's Desert Pea to represent South Australia, and the Pleiades star cluster, which features in the folklore of the local Kokatha people.

The deaths of Nadab and Abihu symbolise the death of the ego "themselves" as burnt offerings. In Hebrew the term "burnt offering" translates as "ascend" (they ascended). The Hebrew noun olah (עֹלָה) means "that which goes up [in smoke]".Schwartz, Baruch J. "Burnt Offering", in Berlin Adele; Grossman, Maxine (eds.).

Australian casualties totalled 26,111, including 8,141 killed.Dennis et al 1995, p. 261. For Australians and New Zealanders the Gallipoli campaign came to symbolise an important milestone in the emergence of both nations as independent actors on the world stage and the development of a sense of national identity.Walhert 2008, p. 28.

A band of double triangles runs around the sculpture with a carved cord or rope and may symbolise the bat's wings. The upper section of the column is the sculpted figure of a squat, bare-footed individual standing upon the bat's head.Schieber de Lavarreda and Orrego Corzo 2010, pp. 4, 15.

Both the quarry's rock face and the wings of the blocks of guest rooms are projected to surround an atrium within the hotel. The vertical atrium made of glass will (above the hotel) is intended to symbolise an artificial "waterfall." Gizmag called the waterfall the "pièce de résistance" of the project.

This is called first-foot, and the gift of a black bun was meant to symbolise that the receiving family would not go hungry during the forthcoming year. It was also used a traditional cake to serve to those visiting homes as part of Hogmanay, to be consumed with whisky.

All elements on the emblem are red. On some versions they have black outlines; others have colourless outlines. # The small swallowtail flag and parasol ('), regalia of the sultanate's monarchy, have been the royal insignia since the creation of the emblem. # The wings symbolise protection of justice, tranquility, prosperity and peace.

The JJP has proposed a flag that is primarily green in colour, with a quarter in light yellow. Key is election symbol. JJP said the colours symbolise- Green was also adopted as a symbolic colour by Devi Lal, whose picture appears in the flag and Yellow symbolically represents 'Yuva Urja'.

The words "There shall be a Scottish Parliament" (which are the first words of the Scotland Act 1998), are inscribed around the head of the mace. At the beginning of each session in the chamber, the case is removed to symbolise that a full meeting of the Parliament is taking place.

The 6 March independence date was chosen for its historical significance: On 6 March 1844, a group of chiefs in Ghana had signed a treaty with the then British governor. That treaty, which became known as the Bond, came to symbolise the sovereignty of the local government of indigenous authorities.

The original Canterbury Cross A Canterbury Cross design A Canterbury Cross brooch The Canterbury Cross is one of the crosses that are used to symbolise the Christian faith. It is so called because it was designed after a Saxon brooch, dating ca. 850 that was found in 1867 in Canterbury, England.

Pulling out the door may symbolise the end of the Gajaibao's responsibility. This is known as derga khouma, meaning the door id pulled off. The pulled door was then carried in procession to the river. During the procession they throw the prepared watery muddy at each other in a playful way.

A stylised image of this crown is used on coats of arms, badges, logos and various other insignia in the Commonwealth realms to symbolise the royal authority of Queen Elizabeth II. When not in use, St Edward's Crown is on public display in the Jewel House at the Tower of London.

The AYA grows straight and it is used here to represent truthfulness and an ability to stay upright. Ram's Horns:'Dweninmen' (Akan word for Ram's Horn) is an Adinkra symbol. Here, two interlocking ram's horns (DWENINMENTOASO) have been used to symbolise strength and a call to pursue a path of integrity.

"Birds, symbolic". Peter and Linda Murray, Oxford Dictionary of Christian Art (2004). The 'eyes' in the peacock's tail feathers symbolise the all-seeing Christian God and – in some interpretations – the Church. A peacock drinking from a vase is used as a symbol of a Christian believer drinking from the waters of eternal life.

Here I announce to you a great joy The grazing animals on the right symbolise the Old (the goat) and New Testament (the sheep). They are accompanied by a couple of pigs and cows. The heads of a donkey and an ox appear in the stable behind the crib.Lavička R, 2008, p.

No straight line was used in the project of the complex. The shape of the building is wave-like and the overall view is unique and harmonic. Such an architectural structure stands for post-modernist architecture and forms oceanic feeling. The lines of the building symbolise the merging of past and future.

The images and the words of the poem High Flight by John Gillespie Macee Jr symbolise service and sacrifice related to all RAAF personnel and particularly the more that 14,000 who have paid the supreme sacrifice. The list of RAAF battle honours are on the back faces of the two shorter walls.

Renovated in 1894-98, on 12 November 1899 the church was consecrated as St. Patrick's Cathedral. It has a beautiful arched entrance flanked by twin columns. The interior of the church has twelve graceful pillars which symbolise the twelve apostles. The twin spires of the Church are a landmark in the city cantonment.

The party's logo showed four yellow hands intertwined in a swastika-like arrangement, against a green background, topped by a rainbow in Thailand's national colours. It was said to symbolise that "the people are at the centre of new politics", referring to the four main regions of Thailand and four occupational groups.

The deluge symbolizes dissolution of universe (pralaya); while Matsya "allegorizes" the Creator-god (Brahma or Vishnu), who recreates the universe after the great destruction. This link to Creation may be associated with Matsya regarded as Vishnu's first avatar. Matsya is believed to symbolise the aquatic life as the first beings on earth.Krishna p.

Kurmasana (Tortoise Posture) is a Yoga posture. 'Panikacchapika' (Sanskrit पाणिकच्छपिका), meaning 'hand tortoise', is a special positioning of the fingers during worship rituals to symbolise Kurma. The Kurmacakra is a yantra, a mystical diagram for worship, in the shape of a tortoise. These are all mentioned in the Upanishads and Puranas (see below).

Narva-Jõesuu's flag and coat of arms were designed and approved in the mid-1990s by the chairman of the local government Pavel Grigorjev. The gold strips of land on the image symbolise Estonian and Russian coasts on both sides along the Narva River and the blue area symbolises its iconic mouth.

The design of the four pillars bears a significant meaning - they symbolise the four main races of people living in Singapore. Words were inscribed on the base of the memorial. In four languages, English, Mandarin, Malay and Tamil, the words read: Memorial to the Civilian Victims of the Japanese Occupation 1942-1945.

Her jewellers had measured the wrong finger.Rose, p. 107. In 1919 it was deposited at the Tower along with the Sovereign's Ring and Queen Consort's Ring, which all wives of kings have worn from Queen Adelaide onwards. Before 1831 monarchs generally received a new ring to symbolise their "marriage" to the nation.

It contains the flag of Nepal, Mount Everest, green hills symbolising the hilly regions of Nepal and yellow colour symbolising the fertile Terai region, male and female hands joining to symbolise gender equality, and a garland of Rhododendron (the national flower). Atop this is a white silhouette in the shape of Nepal.

They agreed to form an electoral pact, in which they would not run against one another in direct constituencies and would create joint electoral lists featuring candidates from both parties. They also agreed to unify into a single party in 2007. To symbolise the new relationship, the PDS renamed itself the Left Party.PDS ().

A Cornish folklore legend relates that a mermaid created the bar as a dying curse on the harbour after she was shot by a local man. The Doom Bar has been used in poetry to symbolise feelings of melancholy, and has given its name to the flagship ale from the local Sharp's Brewery.

Other traditions wear robes with cords tied around the waist or even normal street clothes. In certain traditions, ritualised sex magic is performed in the form of the Great Rite, whereby a High Priest and High Priestess invoke the God and Goddess to possess them before performing sexual intercourse to raise magical energy for use in spellwork. In nearly all cases it is instead performed "in token", thereby merely symbolically, using the athame to symbolise the penis and the chalice to symbolise the womb. For some Wiccans, the ritual space is a "space of resistance, in which the sexual morals of Christianity and patriarchy can be subverted", and for this reason they have adopted techniques from the BDSM subculture into their rituals.

He earned the BSA's highest honor, the Silver Buffalo Award, in 1936, and remained active in the organization at both the regional and national level until his death in 1947. To symbolise the friendship between Burnham and Baden-Powell, the mountain beside Mount Baden-Powell in California was formally named Mount Burnham in 1951.

To the left there is a chain of oak leaves which symbolise strength, courage, heroism and agility. To the right there is a chain of laurel leaves — symbol of victory. A Scout is to achieve victories over one's own weaknesses rather than over an enemy. Thus the laurel leaves signify also the knowledge and proficiency.

Khulusi records that Zahawi wrote about a fictitious character named Leila who is denied her rightful and equal place in society. Leila is intended to symbolise the Iraqi woman. Umm Nizar writes: : Who is now to defend Leila: : O thou who were her champion? : We never thought that you would one day forsake her.

Gérard intended his three sons—Charles, Jean, and Antoine—for the priesthood. Young Calvin was particularly precocious. By age 12, he was employed by the bishop as a clerk and received the tonsure, cutting his hair to symbolise his dedication to the Church. He also won the patronage of an influential family, the Montmors.

The upper half of a sprocket is visible above the shield, symbolising industry. Four stalks of rye, two on either side of the sprocket, symbolise agriculture. The sprocket is surmounted by an open book with an atomic symbol, symbolising education and science. The city of Ragusa, Sicily has similar heraldic combination (caduceus and cornucopia).

As a traditionally Islamic colour, the usage of green on the flag is an overtly political and explicitly religious statement. Sometimes the text on the flag appears in red lettering. The usage of red in this case is used to symbolise the blood shed by those who fell for the cause of the organization.

A courtyard is located at the rear of the building, an unusual feature since at the time courtyards were usually placed at the centre. During his visit to the island, Hoare observed that the coat-of-arms of England and Bavaria were attached on the façade of the building to supposedly symbolise the union.

Mokokchung Village, a village in Mokokchung district is an ancient village in the former Naga Hills, Nagaland, India. According to the folklores, the Ao Nagas emerged from ‘six stones’. These stones symbolise their forefathers and that location is named as ‘Longterok’ which means six stones. These stones are still intact at Chungliyimti in Tuensang district.

The Carillon was designed in 1967, built during 1969 and completed in 1970. The three columns of the design symbolise the British and Australian Governments and the City of Canberra. Queen Elizabeth II officially opened the National Carillon on 26 April 1970. The Carillon has a symbolic value in the link between Britain and Australia.

For example, kueh genggang (also commonly known as kueh lapis), is a type of multi layered cake, most often eaten during Chinese New Year to symbolise a ladder of continued prosperity. A small number of restaurants serving Nyonya food can be found in Penang and Malacca in Malaysia; and Jakarta, Semarang and Surabaya in Indonesia.

Organisers ultimately withdrew the original emblem and mascot, and announced an open call for a new design. Out of 60 submissions, the new emblem — entitled "Energy of Asia" — was unveiled on 28 July 2016. The new emblem was modelled upon the Gelora Bung Karno Stadium, and was intended to symbolise unity among Asian countries.

The characteristic of the Urbino 18 is a green dachshund. Various hybrid versions include specific symbols. The hybrid models have a dachshund which is in between two hearts which symbolise the two type of power. During the production of the Solaris Urbino 18 Hybrid model, there have been implemented four types of hybrid power systems.

The snake twisting on the sword stands for the defeat of treachery and hatred by faith. The star and the sun symbolise the alternation of days and nights. And finally, the eagle with a gospel in its clutches refers to apostle and evangelist Saint John who is the patron saint of the Archdiocese of Eger.

The Standard Malay word for 'wasp' is tebuan but due to the Brunei Malay voweling system, the word becomes tabuan when vocalised locally. The team was named Tabuan Muda possibly to symbolise originality, noting that the senior Brunei national football team is still nicknamed as Skuad Tebuan regularly in a number of Malay publications.

The coat of arms was created and granted with the municipality in 1974. The colours of Gold and Black on the shield represent power and solidity. The grain represents the history of agriculture in the region. The circles symbolise four cannonballs, representing the wars fought between Denmark and Sweden in the greater Mark region.

Pembe Mbili a translation of Two Tusks in Swahili is a monument in Mombasa, Kenya. The attraction is located at the Moi Avenue, and was built to mark a visit to the coastal town by Princess Margaret in 1956. The tusk was also to symbolise the poaching for and black market of elephant tusks.

The four Moors symbolise the four corners of the world. Tacca's design of the Moors monument is assumed to have been influenced by three columns in the shape of African men supporting a balcony in Via Carriona in Carrara. The three sculptures are depicted as suffering from the weight they bear supporting the iron structure.

The reverse of this vase depicts plover over waves. Japan's rising sun appears in a spring scene, suggesting "gladness and general revival". The neck of each vase features a striped red and white pattern with inlaid silver stars. The stars and stripes decorated with chrysanthemums and vines symbolise partnership between Japan and the United States.

A depiction of the Garuda Pancasila on a c. 1987 poster; each tenet of the Pancasila is written besides its symbol. The National Emblem is used to symbolise Indonesian government and as official emblem of Indonesian ministries, departments and institutions. It is commonly displayed in Indonesian state palaces, monuments, government offices, buildings and also Indonesian embassies abroad.

This is the Luxembourg-Bohemian lion, which has been documented in the city seals since 1389. In the upper half are the Brandenburg and Prussian eagle, which symbolise the new town of Erlangen. They adorned the Neustadt coat of arms since 1707. The letters E and S stand for Elisabeth Sophie, the wife of Margrave Christian Ernst.

Bermuda kite In Greece and Cyprus, flying kites is a tradition for Clean Monday, the first day of Lent. In the British Overseas Territory of Bermuda, traditional Bermuda kites are made and flown at Easter, to symbolise Christ's ascent. In Fuerteventura a kite festival is usually held on the weekend nearest to 8 November lasting for 3 days.

Image of Beowulf Brewery's Beorma Beer Label Unlike the alternative suggestions, the name Beorma has been used to establish and promote links with the city of Birmingham on a number of occasions, evolving from an academic assumption about an etymological source into an established character, albeit mythical, which has come to symbolise Birmingham's Anglo-Saxon foundation.

The arms were granted in 1927 and based on a seal of the Amt Lauenförde from 1779. The lion is the so-called Welfen-lion, indicating that the town belonged to this family. The waves symbolise the Weser. Lauenförde is situated on the Weser and used to be one of the major crossing points of this river.

At the top of the obelisk is a flaming urn to symbolise immortality. The corners of the plinth are angled and contain carved laurel wreathes. Higher in the plinth are eight bronze tablets with the names of those lost in the Second World War. Towards the top of the obelisk on all four faces are crosses carved in relief.

Moscow, 1989. Nevertheless, onion domes are popularly believed to symbolise burning candles. In 1917, noted religious philosopher Prince Yevgeny Trubetskoy argued that the onion shape of Russian church domes may not be explained rationally. According to Trubetskoy, drums crowned by tapering domes were deliberately scored to resemble candles, thus manifesting a certain aesthetic and religious attitude.

The official symbolism of the flag is detailed in the ASEAN Charter. Blue represents peace and stability, red represents courage and dynamism, white represents purity, and yellow represents prosperity. The stalks symbolise ASEAN's ten members. The colours of the flag – blue, red, white, and yellow – represent the main colours of the national flags of all ten ASEAN member states.

The strip across the top with the jagged edge is green to represent the city's parks, gardens and surrounding countryside. Waratah flowers at the top symbolise all flowers and similar beauties of nature. The ingots are included because Launceston used to be a large tin-smelting centre. The little circle at the river junction is Launceston.

In Scotland, Rangers displayed five stars above the badge on their shirts in 2003 to symbolise their 50 league titles. Celtic have one star above their badge to represent their triumph in the 1967 European Cup. Aberdeen displayed two stars to commemorate their 1980s wins in the European Cup Winners' Cup and European Super Cup. Gianluigi Buffon in 2016.

He is sometimes accompanied by cows or a calf, which symbolise the divine herdsman Govinda. Alternatively, he is shown as a romantic young boy with the gopis (milkmaids), often making music or playing pranks. Krishna lifting Govardhana at Bharat Kala Bhavan, recovered from a Muslim graveyard in Varanasi. It is dated to the Gupta Empire era (4th/6th- centuryCE).

Perhaps physical imperfections are meant to symbolise moral decrepitude, which can affect all men irrespective of class.V. Barker, Pieter Bruegel the elder: A study of his paintings, Arts Publishing Corp. (1926); see also W. S. Gibson, Bruegel, Thames & Hudson Ltd (1977). On the back of the painting are two inscriptions which seem to date from the 16th century.

Monday 6 February 2017 saw Freedom Charity launch the Red Triangle campaign. Set to run until International Women's Day on 8 March, the campaign aims to help eradicate Female Genital Mutilation FGM/C in a generation. Those taking part in the campaign are encouraged to wear a small downward facing red triangle to symbolise solidarity against Female Genital Mutilation.

Thus, heraldic maunches came to symbolise that the armiger was popular with the ladies, or that he loved his wife. Alternatively maunches can occur as canting arms, such as in the arms of the Mohun and Mansel families. In French heraldry, they are referred to as manches mal taillée (meaning "badly cut sleeves") to distinguish them from ordinary sleeves.

A spear, dao and cock are common motifs in the section depicting the animals. The symbols in the white band are sometimes replaced with depictions of mithun, which also represent the wealth and success of the warrior, and there may be elephant and tiger pattern prints on the shawl to symbolise the strength of the warrior.

Open-work charms that feature the design of a lotusChinaZeug.de - Amulett in Durchbruchtechnik - Beidseitig : Vier Lotusblüten by Dr. Yi and Ralf Thomann. Retrieved: 09 August 2018. (in German) according to Buddhist tradition symbolise a detachment from worldly cares due to the manner the flower which is perceived to be beautiful to emerge from the pond's muck.

Local university students study plants here. One of the better known attractions is the Japanese-style wooden bridge over the creek. It was built as a gift of friendship to symbolise the connection with Wollongong's sister city in Japan, Kawasaki and restored in the early 2000s. Another is the BHP fountain at the northern entrance facing the university.

Its statues of fighting lions and unicorns symbolise the recent end of the First Jacobite Rising. The portico is based on that of the Temple of Bacchus in Baalbek, Lebanon. The tower is depicted in William Hogarth's well-known engraving "Gin Lane" (1751). Charles Dickens used St George's as the setting for "The Bloomsbury Christening" in Sketches by Boz.

Butterfly etymology. Cultural Entomology November 1997 Fourth issue online In some cultures, butterflies symbolise rebirth. The butterfly is a symbol of being transgender, because of the transformation from caterpillar to winged adult. In the English county of Devon, people once hurried to kill the first butterfly of the year, to avoid a year of bad luck.

The particular iconography present within the tomb at Veii suggests that the deceased was a child. Lions were known for their sudden fast and ferocious attacks, that often occurred without warning. This swiftness was interpreted by the Etruscan people to symbolise the often sudden and abrupt arrival of death . A child’s death is often particularly sudden.

Reed joined the Reed Group full-time in April 1994, as director of operations. He became Chief Executive in February 1997. To symbolise the handover of control of the company, Reed's father presented him with a conductor's baton. The baton now hangs on the wall of Reed's personal office at the company's headquarters in Covent Garden, London.

2) and a gate of Lahore Fort (Rs. 0.50). The 1971 war saw the release of two special aerogrammes. The first one released for general use depicted a hand behind a barbwire to symbolise the POWs being held in India. The second one was released with reduced rates to be used for sending mail to the POWs.

She also has an Ankh on her lower back, which appeared on her first album. Since it represents eternal life, to her fans it has come to symbolize her. Her third tattoo is at the base of her neck just above 'Forever' and is her only coloured tattoo. It says A&W; to symbolise her marriage to Wayne Newton.

The basses enter first, "holding a top D for most of five bars to symbolise the 'eternal', the other three parts aglitter with 'fiery' embellishments", as John Eliot Gardiner notes. The middle section develops these themes in minor keys, in "dance-like vocal pairings", before the ritornello returns one more time to reprise the first section.

The commune features some structures which are symbolic of the group's ideology. Some notable symbols include a two-story high cream coloured teapot with a similarly-sized blue vase, costing RM 45 million. The teapot is said to symbolise the purity of water and "love pouring from heaven". It is the earthly model of a celestial prototype.

It does not pin the outer apron to the inner fabric, which is a common misconception. It is common for kilt pins to be decorative with many featuring clan symbols, national emblems or native animals and plants. Contemporary kilt pins often symbolise personal interests, favourite places or are personalised for the wearer.Islay Spalding, Commissioning a Kilt Pin.

Aztekische Kult-Symbole in modernisierter Gestalt.Werke des italienischen Malers Enrico Scotta. Sächsische Zeitung, p. 12. The Moon Goddess represents the waxing and waning phases of the moon, together with many of the associated Aztec symbols. This cycle of paintings uses the female goddess to symbolise the generative power of the Universe,Jaegersberg, G. (ed.) (2014, revised edition).

The five mullets (stars) in it symbolise the villages of the municipality. The herring is meant to depict the former importance of fishery for the area, it was already used as the seal of the Sylt bailiffs in the 17th century. The colours are the traditional North Frisian colours which are also reflected in the island's national costume.

Tagore uses him to symbolise the raw emotion and passion, yet lack of sympathy for others often encompassed by group or riot mentality. Amulya struggles, as any youth, between completing the goals of the movement and developing strong relationships on an individual level, such as with Bimala; this is made extremely difficult by Sandip's powerful influence.

Retrieved 14 July 2006. and retired on the first lap. Since Senna's death, every Williams F1 car has carried a Senna 's' on its livery in his honour and to symbolise the team's ongoing support of the Instituto Ayrton Senna. At the next race in Spain, Williams brought in test driver David Coulthard as Hill's new teammate.

Toronto Mayor John Tory passed the APC flag over to Lima Mayor Luis Castañeda Lossio through Campo. A cultural performance from Peru was presented to symbolise Peru as the host of the next edition. The flame was extinguished when spoken word artist Mustafa the Poet performed on stage. The ceremony concluded with fireworks released to the sky.

The first section, “Pilgrim of Sorrow” begins in total stillness. As the stage lights up, the earthy colours of the costumes and backdrop become apparent. These drab colors symbolise the earth, as Ailey’s intentions were to portray people attempting to rise up from the ground. The motions of these dancers also add to the portrayal of rising.

The Garuda is a mythological beast of the Hindu and Buddhist tradition. According to Hindu mythology, the Garuda is the vahana (vehicle) of the god Vishnu (Narayana). The ancient kings of Thailand believed in divine kingship, and considered themselves the incarnation of the god Narayana. Thus, the Garuda came to symbolise the divine power and authority of the king.

Open-work charms that feature the design of a lotusChinaZeug.de - Amulett in Durchbruchtechnik - Beidseitig : Vier Lotusblüten by Dr. Yi and Ralf Thomann. Retrieved: 09 August 2018. (in German) according to Buddhist tradition symbolise a detachment from worldly cares due to the manner the flower which is perceived to be beautiful to emerge from the pond's muck.

The identity of the figure depicted has been the subject of some dispute. The excavator interpreted it as the god Odin sitting on his throne Hliðskjálf, from which he sees into all the worlds. The birds would be the ravens Huginn and Muninn, who gathered information for Odin. The beast-heads might symbolise Odin's two wolves, Geri and Freki.

One is of a small anchor to symbolise his and Lee's trip on a tall ship to Tasmania, which was modified by placing the letters 'FR' to the left of the anchor producing the phonetic sound 'Franchor' in honour of Frank Stallone's Birthday. During the Perth show of the Thank You Tour Blake revealed the letters TH situated above the anchor to produce the phonetic sound "Thanchor" in thanks to the listeners of the show for the past five years. Another of a frog smoking a joint on a skateboard, which was designed and tattooed by Pink, as well as the Olympic rings to symbolise the Bi-Bi-Tri-Bi-athlon. The fourth tattoo is THURS 8:30 (the time-slot of his show, Hamish and Andy's Gap Year) which utilises the TH previously tattooed.

Garuda appear in many traditions and stories, especially in Java and Bali. In many stories Garuda symbolises the virtue of knowledge, power, bravery, loyalty, and discipline. As the vehicle of Vishnu, Garuda also bears the attributes of Vishnu, which symbolise preservation of cosmic order. Balinese tradition venerated Garuda as "the lord of all flying creatures", and "the majestic king of birds".

Old Tibetan banknote Tibetan coin Censer from Tibet, late 19th century, silver A Khata is a traditional ceremonial scarf given in Tibet. It symbolizes goodwill, auspiciousness and compassion. It is usually made of silk, and the color is generally white to symbolise the pure heart of the giver.Khata/Tibet "roof of the world"\ Purity is an important aspect of the Khata.

At the top of Ashanti's power structure sat the Asantehene, the King of Ashanti. Each Asantahene was enthroned on the sacred Golden Stool, the Sika 'dwa, an object that came to symbolise the very power of the King. Osei Kwadwo (1764–1777) began the meritocratic system of appointing central officials according to their ability, rather than their birth.Shillington, p. 195.

Pair of golden fish The two golden fish (Sanskrit: gaurmatsya; Source: gser nya) symbolise the auspiciousness of all sentient beings in a state of fearlessness without danger of drowning in saṃsāra. The two golden fishes are linked with the Ganges and Yamuna nadi, prana and carp: In Islam the (alive) fish has a significant role in the meeting between Moses and Khidr.

Panel 4 Walter Beaumont The figures painted in this panel are representatives of the nobility of 14th century Florence. It features a typical nobleman preparing, with the aid of a follower, to visit the festival of the Cur in Florence. The lovers symbolise the romantic spirit of the period. This scene is portrayed in a private garden on the outskirts of the city.

Asian cultures admire the high intelligence and good memory of Asian elephants. As such, they symbolise wisdom and royal power. They are used as a representative of various political parties such as United National Party of Sri Lanka and Bahujan Samaj Party of India. The Elephants of Kerala are an integral part of the daily life in Kerala, South India.

Designed in the Greek Classic Revival style, the columns of the Shrine of Remembrance are built of Helidon sandstone,and the Eternal Flame is kept in a brass urn within the Shrine. The steps leading to the Shrine of Remembrance from ANZAC Square are made of Queensland granite. The 18 columns of the Shrine symbolise the year 1918, when hostilities ceased.

Martenitsi, hung on fruit tree in blossom, Bulgaria. Martenitsi are red and white coloured bands or figurines that symbolise health and happiness, a lucky charm against evil spirits. They are given away to friends and family and are worn around the wrist or on clothes. In the small villages in the mountains people decorate their houses, kids and domestic animals.

Beovizija is known to have one of the best stage designs in the national selection process for Eurovision. This year the stage will symbolise the technological advances in television in the past 50 years in Serbia. This is why a large number of television and LCD display screens is being used. The stage has settings for all new electronic possibilities.

Butterfly etymology. Cultural Entomology November 1997 Fourth issue online In some cultures, butterflies symbolise rebirth. In the English county of Devon, people once hurried to kill the first butterfly of the year, to avoid a year of bad luck.Dorset Chronicle, May 1825, reprinted in: "The First Butterfly", in The Every-day Book and Table Book; or, Everlasting Calendar of Popular Amusements, etc.

Putin declared the games open, followed by a performance of Swan Lake in which the Swans, holding strands of blue LED lights, transformed into the Dove of Peace, a traditional Olympic symbol. Prima ballerina Diana Vishneva was among those who performed. Many performers wore white to symbolise peace. More than 3,000 performers and 2,000 volunteers took part in the show.

The protagonist of the novel is George Ponderevo, whose most intimate life the reader shares. His uncle Edward, on the other hand, remains a somewhat flat character whose chief function is to symbolise the "wasting aimless fever of trade and money-making and pleasure-seeking"H. G. Wells, Tono-Bungay, Book IV, Ch. 3, §1 (New York: Modern Library, n.d. [1937]), p. 450.

The Egyptian theme is repeated by two herms just below the roof-line. As in Art Nouveau architecture in general, and the contemporary symbolist movement in the arts, these ornaments were intended to convey a meaning or message apart from the purely decorative; however, as to exactly what they are intended to symbolise, there seems to be no clear consensus.

Flag of SK Slavia Prague. The club's colours, red and white, were chosen as standing for the heart and blood, and fair play and sportsmanship respectively. The inverted five-pointed star was intended to symbolise "new hope, forever strengthening the mind and uplifting the spirit." The name "Slavia" is a Latin term used in older literature to denote the lands inhabited by Slavs.

Team Ninja founder Tomonobu Itagaki described Ayane's character and personality as much "harder" than Kasumi's, making her fit better in the "very hard-edged" universe of the Ninja Gaiden series.Kikizo, Itagaki: The Kikizo Interview 2005 , Video Games Daily, February 15, 2005. His successor Yosuke Hayashi said the image of Ayane covered in her enemies' blood can symbolise the intensity of Ninja Gaiden.

She is shown wearing a carnation, which may symbolise her betrothal, and holding a leaf or sprig. Holbein's portrait, with its rich blue background, crisp outlines, and absence of shading, follows the conventions of the genre. Such miniatures were worn like a jewel. In his last years, Holbein raised the art of the portrait miniature to its first peak of brilliance.

On 12 June 2001, a Hindu katto ceremony was held to exorcise or banish the spirit of the dead king from Nepal. A brahmin Durga Prasad Sapkota, dressed as Birendra to symbolise the late king, rode an elephant out of Kathmandu and into symbolic exile, taking many of the monarch's belongings with him. Dipendra's residence was also eventually razed to the ground.

In one notable protest in February 2019, Chang tripped and stumbled into his own prop coffin that he had brought to symbolise Taiwanese fatalities that would result from resistance to invasion from the PRC. In August 2019, Chang was arrested by Taiwanese police and prosecutors charged him and five party workers with taking illicit political donations, embezzlement, and tax evasion.

Bas-relief sculptures illustrate scenes from biblical stories, scenes from the life of Kaiser Wilhelm I and symbolic figures representing war and peace.Gerlach, pp. 24–32 In the north apse are 16 display panels which tell the story of the old church and its destruction. At the opposite end of the hall are three items which symbolise the history of the church.

A new logotype was introduced on 1 May 1987 as part of InterCity's 21st anniversary celebrations. The colours were unchanged (although locomotives often carried less yellow than before) but locomotives, carriages and advertising received a new logotype. The word INTERCITY was presented in italic, serif upper case letters. A new swallow logo 'to symbolise grace and speed' replaced the double arrow.

The full building complex was completed in 1935. The building's opening ceremony was performed by Lord Balfour, Lord President of the Council, on 4 July 1925. It included the unveiling of two statues at the entrance made by American artist Malvina Hoffman. The statues symbolise Anglo-American friendship and the building bears the inscription "To the friendship of English speaking peoples".

The rikka style reflects the magnificence of nature and its display. For example, pine branches symbolize endurance and eternity, and yellow chrysanthemums symbolizes life. Trees can symbolise mountains, while grasses and flowers can suggest water. Until 1700, the arrangement consisted of seven main lines, and roughly starting in 1800, it consisted of nine main lines, each of which supports other minor lines.

The constituency of Enfield Southgate returned a memorable result in the United Kingdom 1997 general election, when the seat was unexpectedly lost by the incumbent, the Conservative's Michael Portillo, to Labour's Stephen Twigg. The result came as a shock to many politicians and commentators, and came to symbolise the extent of the Labour landslide victory under the leadership of Tony Blair.

The Logo of the Federal Horticultural Show 2011 presents a colourful kaleidoscope in the form of a twist, which is intended to represent intense viewing. It is meant to symbolise the city’s energy in its preparations for the Federal Horticultural Show, as well as referring to the playful elements of a happy and colourful festival. The garden show’s slogan is "Koblenz transformed".

All four courtyards there may have originally contained ponds. Only one survives, and this is stocked with koi. There are also several stone lanterns, which are meant to symbolise the illumination of one's path through life; similarly, the paths through the gardens are not straight. Japanese maple, Japanese anemone, cherry trees, evergreens, and bamboo are other typical features of Du Cane Court's gardens.

The store used a signature yellow-and-white striped awning, which came to symbolise a Beverly Hills lifestyle. Hayman bought out Grant in 1962. The store had a reading room, pool table and oak bar, so that men could amuse themselves while the women shopped. Customers included Natalie Wood, Princess Grace, Ronald Reagan, Nancy Reagan, Diana Ross, Charlton Heston, and Elizabeth Taylor.

Their golden colour is that of the sun, which is said to symbolise glory and enlightenment. Their arrangement in a circle represents the constellation of Corona Borealis and can be seen as a crown and the stability of government. The blue background resembles the sky and symbolises truth and the intellect. It is also the colour traditionally used to represent the Virgin Mary.

Quang Phục Hội proposed a flag design. Vietnam had never had a national flag, only banners to represent royalty. Their flag consisted of five, red, five- pointed stars, on a yellow background, to symbolise the "yellow" race. The military flag had a red background with five white stars, which represented the three regions of Vietnam, along with Laos and Cambodia.

Wolves were a visitor favourite for many years and the interactive Farmyard continues to be an integral part of the visitor experience. In 1978, an island home was created for spider monkeys, the zoo's first species of primate. Two pairs of rare Scimitar-horned oryx were transferred in 1979. Oryx symbolise what the Park's founders hoped for when Orana was formed.

According to Genesis, after Noah saved the animals from the Great Flood, a rainbow appeared. As the flood had killed all other living beings, the rainbow came to symbolise God's promise that he would never send another flood to destroy all of the earth and that never again would all living things be killed in the waters of a flood.

The colours of the flag symbolise 'Ukrainian red blood spilled on Ukrainian black earth'. In 1949, the flag of the Soviet Ukraine was changed once again. The Soviet Union managed to obtain two additional seats in the United Nations by adding as members Ukraine along with Byelorussia. The change was due to the fact that all the Soviet flags were the same.

In Delhi and some other cities, kite flying adds to the occasion. National flags of different sizes are used abundantly to symbolise allegiance to the country. Citizens adorn their clothing, wristbands, cars, household accessories with replicas of the tri-colour. Over a period of time, the celebration has changed emphasis from nationalism to a broader celebration of all things India.

Only Dublin, Belfast, Armagh and Cork have the privilege of using the title Lord Mayor, as opposed to just simply Mayor. In a ceremony known as Throwing the Dart, the Lord Mayor throws a dart into Cork Harbour at its boundaries, to symbolise the city's control over the port. This tradition was first recorded in 1759, although it is probably older.

In addition, the day after the attack, 9th SW aircraft made several unmolested flights over the bombed military targets in and around Tripoli and Benghazi. From their arrival, until the departure of the last SR-71 on 18 January 1990, the 306th Strategic Wing's SR-71 and U-2 aircraft came to symbolise RAF Mildenhall in the local public's eye.

In the Rider- Waite deck, the person braces themselves in a defensive pose against the other wands prodding in his direction. Looking strained and stressed, but standing firm, he appears to stand on a hill, or straddle a mountain range, to symbolise his strong footing. The Seven of Wands defender stands ready for battle. It is about defending the footing gained.

The sculpture resembles a trombone or serpent-like musical instrument, with attached objects. It was designed by David Kemp, a Cornish artist, and built around the corner of a former Victorian factory that produced hats. Constructed from welded steel and galvanised ducting, it is tall and long. It was built as a gateway sculpture to symbolise the growth of the city's Northern Quarter.

The blue represents the ocean around Jammerbugt Municipality, with the green representing the land. The bird is free and embraces the entire area as a whole, while marking the coastline of Jammerbugt Municipality. The bird is looking ahead, to represent the municipality's vision and ambitions. It is meant to symbolise unity, openness, focus on the future and recreational nature areas.Jammerbugt.

According to him, the flag was inspired by the Lennon Wall in Hong Kong. It consists of 96 coloured squares that symbolise the post- it notes on the walls: The number 96 represents 1996, the year before the handover of Hong Kong. "Every colour on the flag is a different voice. And every individual voice deserves its place in Hong Kong," he said.

The white cloths around the room symbolise Christ and Mary's purity, the pigeons represent the human soul (whose resurrection Jesus' future Passion will bring) and a pot of water at Jesus' feet alludes to baptism. On the table are open books (suggesting the prophecies of the Messiah in the Hebrew Bible) and pears (symbolising Christ's love for humanity and salvation).

This enabled the entire CCTV system to be switched over to new recordable digital technology. The original motifs designed by Hans Unger on the Victoria line platforms were restored, which were originally installed in 1969. These motifs symbolise the circle of the Oxford Circus junction, with the criss-crossed lines as the Bakerloo, Central and Victoria lines. Oxford Circus station has 14 escalators.

Among his stage props was a model of the Eiffel Tower, which he exploded to symbolise the end of the exhibition hall in which he stood. A fire destroyed part of the Vélodrome d'Hiver in 1959 and the rest of the structure was demolished. A block of flats and a building belonging to the Ministry of the Interior now stand on the site.

The left half of the coat of arms stands for the once-independent town of Ottakring. The 3 green hills symbolise the three important features of Ottakring: Jubiläumswarte, Gallitzinberg and Predigtstuhl. The cross-shield and mitre hat stand for the former monastery in Klosterneuburg. The right half of the coat of arms illustrates the origin of the name of "Neulerchenfeld".

The principal stupa was built according to Theravada tradition. The 22 elephants surrounding the base of the stupa symbolise the 22 spiritual faculties (Indriya). The 52 rings on the spire represent the 52 mental factors (Cetasika). The eight statues of walking Buddha denote the Noble Eightfold Path leading to cessation of suffering leading to Arhatship, which is the highest doctrine of Buddhism.

When conceiving the idea of the Haseo's Xth form, his bangs were drawn to symbolise his continued immaturity. Because of the story's massive scale and it being spread across multiple media, Matsuyama brought Hamasaki in to help with the writing because of his experience working on the previous .hack project. Hamasaki wrote the game's script, so the team could focus on its development.

The Brothers de Witt symbolise the "Loevestein faction". The room in Loevestein Castle where, according to tradition, Hugo Grotius was held captive. The Loevestein faction, also called "Louvestein faction" in older English texts. () or the Loevesteiners were a Dutch States Party in the second half of the 17th century in the County of Holland, the dominant province of the Dutch Republic.

The Romans kept a perpetual sacred fire burning in the Temple of Vesta, who was the goddess of the hearth. To symbolise the hearth, it is the only Roman temple which was round, instead of square. # Horse-sacrifice: Originally a nomadic steppe-people, the life of PIEs was centred on horses. The sacrifice of horses was probably practised to consecrate kings.

Her sculpture African Woman and Child was commissioned by the Edinburgh City Council to symbolise the ANC's stand against apartheid. The sculpture depicts a black woman standing with a young child in front of the suggestion of a shantytown. It was unveiled on 22 July 1986 by a then-exiled member of the African National Congress, Suganya Chetty, who was then living in Edinburgh.

The idea of a national cathedral first emerged following the Romanian War of Independence (1877–1878), which was mainly fought between the Russian and Ottoman Empires. The church was to symbolise the victory of Orthodox Christians over the Ottoman Muslims. The idea was shelved for lack of consensus on design, location and funding.Stan L. and Turcescu L; Religion and Politics in Post- Communist Romania, pg.

Since the 2005 Buncefield fire the former Maylands Avenue factory estate, which was badly affected by the fire, has been rebranded as Maylands Business Park and a 40-tonne sculpture by Jose Zavala called Phoenix Gateway placed on the first roundabout off the M1 to symbolise its renewal. A number of businesses have since located into the Maylands area including Costa Coffee, Lok'nStore and McDonald's.

In Greek, the "friends and neighbors" are female.Mary Ann Beavis, The Lost Coin: Parables of women, work, and wisdom, Continuum, 2002, , p. 36. Green suggests that the invitation to the "friends and neighbors" may reflect a celebratory meal, which recalls the meals Jesus is accused of sharing with "sinners." The woman's diligent activity in searching may symbolise either Jesus' own activity or that of God the Father.

In the charm, it is proclaimed that: :A worm came crawling, it killed nothing. For Woden took nine glory twigs, he smote then the adder that it flew apart into nine parts.Lacnunga II. 41-43. Storms noted that in this charm, Woden's victory in smiting the adder is evoked to symbolise how the poison in the human body is smitten by the recitation of the charm.

The social status of the deceased depends primarily on the importance, success and usage of an exclusive coffin during a burial. Fantasy coffins are only seen on the day of the burial when they are buried with the deceased. They often symbolise the dead people's professions. Certain shapes, such as a sword or stool coffin, represent regal or priestly insignia with a magical and religious function.

A memorial to Searle, erected in 1891, stands on The Brothers rocks at the finish of the Parramatta River course, near Henley. It consists of a broken column on a plinth - broken by design to symbolise a life taken young. A Sydney street at Tennyson Point is named after Henry Searle. Nearby streets are named after some of the other early Australian World Professional Sculling Champions, viz.

The tie between both chains is to remind every Scout to commit good deeds every day. The arms of the cross are filled with grains of sand. Their purpose is to symbolise both the multitude of Scouts on Earth and stones that are thrown on the road of a Scout by fate. The word Czuwaj (Polish for Be vigilant) is the motto and greeting of Polish Scouts.

The rostrum is built of patterned tiles, and faces Badshahi Mosque. The base comprises four platforms. To symbolise the humble beginning of the freedom struggle, first platform is built with uncut stones from Taxila, second platform is made of hammer-dressed stones, whereas third platform is of chiselled stones. Polished white marble at the fourth and final platform depicts the success of the Pakistan Movement.

The cemeteries used slate grave markers, less individualised than British or French equivalents, and felt to better symbolise the importance of the German nation as a whole.Brands, p.231. In eastern Europe, Romania built what were termed heroes' war grave cemeteries, either in existing heroes' cemeteries, on the sites of the World War I battles, or in new cemeteries symbolically placed on the edges of towns.

The monument is a sundial designed by French artist Patrick Rimoux and includes Italian and Belgian stone and the poem "Funeral Blues" by Englishman W. H. Auden to symbolise the sorrow of the three countries. Thirty-nine lights shine, one for each who died that night. Juventus and Liverpool were drawn together in the quarter-finals of the 2005 Champions League, their first meeting since Heysel.

The Institute's original coat of arms, granted in 1982. The ANZIIF coat of arms, crest and badge were granted in 1982 by the College of Arms. The blazon of the shield on the coat of arms consists of an azure cross potent symbolising insurance, in particular accident and life insurance. Two anchors and two flames represent marine insurance and security/hope and the flames symbolise learning.

The lower limb shows Christ on the Judgement Seat. He is holding a book, possibly the Bible or New Testament, symbolising mercy, in his left hand, and a flail in his right, symbolising judgement. There is a circular design at the crossing, with three round objects in the centre, which may symbolise the Holy Trinity. Around this are four animals representing the four evangelists.

The gardens have three basic components: the rose beds themselves, perimeter plantings of trees and the lawn. The rose beds in each garden are laid out in plan to symbolise the petals of a fully opened rose. This consists of a central circular bed enclosed by punctuated annulus beds in a formal quartered configuration. The replacement of ageing roses with new varieties occurs regularly.

23px Flag of the Netherlands Antilles Within the Flag of the Netherlands Antilles there were five stars that symbolise the five islands that made up the country. While the colours red, white and blue refer to the flag of the Netherlands. A six-star version was used until 1986 when Aruba became its own country within the Kingdom. This original version was adopted on 19 November 1959.

In one myth, when Set and Horus were fighting for the throne after Osiris's death, Set gouged out Horus's left eye. The majority of the eye was restored by either Hathor or Thoth. When Horus's eye was recovered, he offered it to his father, Osiris, in hopes of restoring his life. Hence, the eye of Horus was often used to symbolise sacrifice, healing, restoration, and protection.

There were alterations in the eighteenth century, and the chancel was rebuilt in 1889. In the chancel is a Norman grave-cover that is the best of its kind in the county. Its shape and tile decoration symbolise a house of the dead. There are a number of incised grave covers in the porch, and a Roman altar that has been carved with Saxon knot-work.

Temporary shrines are set up on the yard, in front of which the wedding ceremony takes place. Four banana trees act as the pillars of the shrine, the shrine is decorated with paper cuttings with intricate motifs. Hajong marriages of the khutri or warrior class have a sword ritual to symbolise the mani katri, a sword given by a girl to her husband to protect her.

The ribbon, wide, has three equal stripes of black, white and pale brown, also described as copper or terra cotta, worn with the black to the left when facing the wearer. The colours symbolise the troops who took part – African, European and Indian. The recipient's name and unit were usually engraved or impressed on the rim of the medal, although some were issued unnamed.

The coat-of-arms is from modern times and was granted on 13 November 1991. It is based on a coat of arms dating from 1556 and shows a bear above a castle. The bear was introduced as early as some time in the 13th century, by the earl of Sarpsborg (Comes de Saresburgh), Alv Erlingsson. He used the bear to symbolise his strength.

In the novel, the protagonist, Hurtle, is appalled when his lover's husband drowns a sack of stray cats. White draws a parallel between the way in which the cats are discarded, and the treatment of certain characters in the book; by extension, the cats symbolise the most innocent and vulnerable members of society, and the casual cruelty with which they sometimes meet their fate.White, Patrick. The Vivisector.

Wolfgang Joop in 1992. In early 1982, Wolfgang Joop presented his first prêt-à-porter women's collection, followed by his first men's collection in 1985. Two years later, with the launch of his first perfume collection, he made his name a trademark, with capital letters to symbolise energy along with an exclamation mark. Clothes, shoes, jewelry, eyeglasses, and perfume were immediately available under this brand.

During the 2005 East Asian Games in Macau, a competition was held to determine the logo for the 5th East Asian Games. On 11 July 2005 a fireworks emblem, designed by Clement Yick Tat-wa, was selected. The design makes reference to the five Olympic rings, and the sparkling fireworks symbolise the energy of athletes striving to fulfill their potential and to achieve sporting excellence.East asian games.hk.

On 13 December 2007, Uthayakumar and other HINDRAF members M. Manoharan, V. S. Ganapathy Rao, K. Kengadhadran and T. Vasantha Kumar were arrested under the Internal Security Act (ISA).5 leaders of HINDRAF namely P.Uthayakumar, M.Manoharan,R.Kengadharan,B Ganabathi Rao and Vasanthan has been arrested under ISA. Some sources say that the arrest on 13 December was chosen to symbolise the 13 May incident.

The Prince of Wales's feathers is the heraldic badge of the Prince of Wales. It consists of three white ostrich feathers emerging from a gold coronet. A ribbon below the coronet bears the motto (, "I serve"). As well as being used in royal heraldry, the badge is sometimes used to symbolise Wales, particularly in Welsh rugby union and Welsh regiments of the British Army.

Martin Flanagan's 1998 historical novel The Call is a semi-fictional account of Wills' life. In it, Wills is cast as a tragic sporting genius, and the dingo is used to symbolise his identity as an "ambiguous creature" caught between indigenous and non-indigenous Australia. In The Paddock That Grew, released that same year, Keith Dunstan imagines Wills as a ghost touring modern Melbourne.

Hayman recognised the potential of the site, as it was close to The Beverly Hilton hotel, where he had been working. The store used a signature yellow-and-white striped awning, which came to symbolise a Beverly Hills lifestyle. Hayman bought out Grant in 1962. The store had a reading room, pool table and oak bar, so that men could amuse themselves while the women shopped.

The national flag of The Bahamas The Bahamian flag was adopted in 1973. Its colours symbolise the strength of the Bahamian people; its design reflects aspects of the natural environment (sun and sea) and economic and social development. The flag is a black equilateral triangle against the mast, superimposed on a horizontal background made up of three equal stripes of aquamarine, gold and aquamarine.

Above the four-sided figure is a yellow and black striped shield and underneath it is displayed the club's year of establishment. The crests white, green and red colours are the tricolour of the Kingdom of Bulgaria. Simultaneously, they symbolise the blood of the heroes, the pureness of the souls, and Bulgaria’s fertility. The shield is a symbol of the brave while the infinite circle suggests eternity.

The 2006-2007 competition was won by Mihai Panaitescu with his design, Flux. According to its creator, the car is intended to be sporty and versatile, and able to handle many different environments with ease. Flux is meant to symbolise "the continuous change and flow of our daily lives during work and play" - to this end, the car contains an integrated Xbox 360 console.

The design of the keep was poor from a military perspective. The central circular tower provided defensive advantages but the buttresses introduced 12 vulnerable corners into the stonework, and the keep itself had no arrow slots to permit the defenders to fire on any attackers. Rather than being designed primarily for military defence, it was constructed to symbolise and reinforce Hamelin's lordship and new social status.

333 The name was later changed to Pflugstadt (Plow City), to symbolise the German "plow" that was to "plow the East"."Zamosc Ghetto" at DeathCamps.org. Last retrieved on March 16, 2008 Neither name was introduced. Local people resisted the German occupiers with great determination; they escaped into forests, organised self-defence, helped people who were expelled, and bribed kidnapped children out of German hands (see Zamość Uprising).

A Lao cultural dance segment performance was shown by Lao dancers, to symbolise Laos as the next host country. The flame of the 2010 ASEAN University Games was put out during the performance of “Together as One” by the students of Sansai Withayakhom School and Ranard Khun Inn Symphony. The ceremony concluded with dance and sing section by athletes from the 11 participating nations.

The Brunel Coat of Arms was granted to the University in 1966 and incorporates various images representative of the University's heritage and principles. For example, the masonry arch symbolises Isambard Kingdom Brunel, the compass and cogwheel symbolise technology, the ermine lozenge is an allusion to the Arms of Lord Halsbury, the first Chancellor of the University, and the crest of the swan symbolises Uxbridge.

The badge of the SMF is made up of a wreath of oak leaves surmounted by the national coat of arms. Within the wreath are the letters S and F, with a lightning flash between them, to symbolise the letters "SMF". Beneath the wreath is a scroll with the name "Special Mobile Force Mauritius". The first motto of the SMF was The Difficult We Do Immediately.

Over 450 delegates attended representing 144 countries. The 33rd World Conference logo combined the WAGGGS logo and the South African Guides chosen pattern. The Girl Guides Association of South Africa wanted to portray their African dream and the sense of unity of all Girl Guides and Girl Scouts. Ten lines within the logo symbolise the ten Laws shared by Girl Guides and Girl Scouts.

The colours and symbols of the flag carry cultural, political, and regional meanings. The green alludes to the country's fertile land, while the red evokes the fight for freedom against slavery and colonialism. The yellow stripes represent the sunshine the islands enjoy all year round, and the black epitomises the people's African origins. The two stars on the black band symbolise hope and liberty.

The particular sails the ship is carrying is also specified. Atop the shield sits a gold mural crown with four towers. The four towers symbolise the four former municipalities joined to form the present Grimstad municipality: Grimstad, Eide, Landvik and Fjære. The coat of arms is based on a local official seal preserved from 1839, but probably from 1816 when Grimstad received city privileges.

Henri Claude Fertet (27 October 1926 – 26 September 1943) was a French schoolboy and resistance fighter who was executed by the German occupying forces during World War II. He was posthumously awarded several national honours. He is known for the letter he wrote to his parents on the morning of his execution, and he has become one of those who symbolise the French Resistance.

Nusantara is an Indonesian word for the Indonesian archipelago. It is originated from Old Javanese "Nusa" and "Antara". "Nusa" literally means Island and "Antara" literally means "between". It is named like that because Indonesian archipelago is located between two continents (Asia and Australia) and two oceans (Pacific Ocean and Indian Ocean) The map of Indonesian archipelago often used to symbolise Indonesia, especially Indonesian territory.

"Owais, 2004 Handala's ragged clothes and standing barefoot symbolise his allegiance to the poor.Owais, 2004 Al-Ali described Handala as "the symbol of a just cause: > He was the arrow of the compass, pointing steadily towards Palestine. Not > just Palestine in geographical terms, but Palestine in its humanitarian > sense—the symbol of a just cause, whether it is located in Egypt, Vietnam or > South Africa.

Most of the logos uses a majority of red color, however in 2007, blue has taken over the traditional red to symbolise the water around the Marina Bay area. Regardless, the logos are important to note that the themes and taglines are largely different; and it is the theme that the parade or Show segment, on in some cases (2009 and 2015), both will be based on.

The presence of the eagle, imperial emblem, shows that these arms are linked to savoyard power. Throughout their symbolic structure, the arms of Nice are a sign of allegiance and fidelity to the House of Savoy. The combination of white and red (argent and gules) is a resumption of the Cross of Savoy. The three mountains symbolise a territorial honour, without concern for geographic realism.

The three names reference a urological scale which categorises the male erection by hardness from tofu to cucumber, and are used to symbolise differences in sexual attitudes and behaviour between the two generations. Although Cucumber was designed as a self-contained serial about the life of one man, Davies envisioned Banana as open-ended with the potential to continue after its sister series finished.

In Schlußakkord, Kurt Schröder's score is reminiscent in style of later work by Erich Korngold and incorporates several excerpts of classical music, including radio broadcasts and gramophone records. Beethoven's Ninth Symphony was performed for the soundtrack by the orchestra of the Berlin State Opera with well-known soloists including Hellmuth Melchert and Erna Berger. Throughout Schlußakkord, music serves both to further the plot and to symbolise values.

Taiwanese chicken-beheading rituals have often led to the resolution of disputes because of what they symbolise. Taiwanese chicken-beheading rituals are deeply laden with symbolism. The chicken is considered a representation of the human that is beheading it. The implication of beheading the chicken is that the human would be willing to die or lose their integrity if their oath of innocence was false.

Some bulb cultivation areas Flower bulb cultivation is an economic activity in the provinces of North Holland, South Holland and Flevoland. The colourful flower fields that have come to symbolise Holland can be seen in these areas around April.This is a translation of part of the article on "Bollenstreek" in the Dutch version of Wikipedia, with some amendments. The Dutch article itself has no footnotes.

The number 888 is often symbolised within the international labour movement to symbolise the 8 hour day. Workers protested for 8 hours work, 8 hours rest and 8 hours time to themselves. In Christian numerology, the number 888 represents Jesus, or sometimes more specifically Christ the Redeemer. This representation may be justified either through gematria, by counting the letter values of the Greek transliteration of Jesus' name,.

In 1915 also the brand name was altered to "Farris".Farris Merkevare at Ringens.no According to Thomson Financial, "Farris has come to symbolise ‘Norwegian sparkling mineral water’, appears to have a virtual stranglehold on this sector with other local brands simply too small to warrant any strongly promotional activities to try to break this stranglehold."Thomson Financial: Norway Packaged Water Country Reports. Nov 23, 2001.

The images are of traditional subjects which symbolise the local area. In the Petite Camargue the images frequently involve horses, flamingoes and of course bulls, because of the local version of bullfighting (Course camarguaise). In the version of bullfighting licensed in France the bull is merely decorated with prizes which youths attempt to steal from the long- horned bull. The bull gets to fight another day.

The high arch was inspired by the arch of the Imperial Crown of the Holy Roman Empire. It rises from the front and back of the circlet and is studded with eight diamonds, which symbolise Christ. The emperor was regarded as governor on earth in the name of Christ. At the top of the arch is a blue-green emerald, which symbolises heaven, above a very inconspicuous cross.

Curnow was a painter and printmaker. She exhibited with the New Zealand Academy of Fine Arts, and 'The Group' in 1964 She is depicted in her close friend Rita Angus' painting, Portrait of Betty Curnow. Curnow and Angus collaborated on the painting, selected clothing and objects that would best symbolise the threads of Curnow's life as a daughter, wife and mother. The work also inspired Louise Henderson's, Portrait of Betty Curnow.

On 7 July, the team's jersey and logo were unveiled by West Bengal Chief Minister Mamata Banerjee at the Nabanna building, temporary headquarters of the state's secretariat. The logo features a hybrid Bengal tiger–phoenix, with the latter element being symbolic of perpetuity, due to the footballing heritage in Kolkata. Five stars above the crest symbolise the five owners of the club. The shield is striped with tigers' stripes.

A Samora Machel Monument was erected at the crash site. Designed by Mozambican architect, Jose Forjaz, at a cost to the South African government of 1.5 million Rand (US$300,000), the monument comprises 35 whistling wind pipes to symbolise each of the lives lost in the air crash. It was inaugurated on 19 January 1999 by Nelson Mandela, his wife Graça, and by President Joaquim Chissano of Mozambique.

The Shield is named for former Wallaby players Tim Horan and Jason Little to symbolise friendship and community. Horan and Little played together and against each other from junior club level all the way up to become Australia's centre field partnership in winning the Rugby World Cup. The Shield was first won by Melbourne Rising before the 2015 season, by virtue of their undefeated record in the inaugural NRC regular season.

Five bats are used to symbolise the "Five Blessings": longevity, wealth, health, love of virtue and peaceful death. The bat is sacred in Tonga and is often considered the physical manifestation of a separable soul. In the Zapotec civilisation of Mesoamerica, the bat god presided over corn and fertility. Zapotec bat god, Oaxaca, 350–500 CE The Weird Sisters in Shakespeare's Macbeth used the fur of a bat in their brew.

In Croatia, 1 May is a national holiday. Many public events are organized and held all over the country where bean soup is given out to all people as a symbol of a real workers' dish. Red carnations are also handed out to symbolise the origin of the day. In Zagreb, the capital, a major gathering is in Maksimir Park, which is located in the east part of Zagreb.

This was their worst result since universal suffrage in 1921. Swedish political scientist Stig-Björn Ljunggren said "The Social Democrats no longer symbolise the Swedish model. They've lost their magic." The Dagens Nyheter postulated that electoral failure was based on internal factors, such that the Social Democrats failed to win over the middle class and had completely lost touch with their original vision, which had made them a dominant political party.

The hand with a wheel on the palm symbolizes ahimsā. The wheel represents the dharmachakra, which stands for the resolve to halt the saṃsāra (wandering) through the relentless pursuit of ahimsā. The five colours of the Jain flag represent the Pañca-Parameṣṭhi and the five vows. The swastika's four arms symbolise the four realms in which rebirth occurs according to Jainism: humans, heavenly beings, hellish beings and non-humans.

They often symbolise the dead people's professions, the purpose being to help them continue with their earthly profession in the afterlife. Certain shapes, such as a sword or chair coffin, represent royal or priestly insignia with a magical and religious function. Only people with the appropriate status are allowed to be buried in these types of coffins. Various creatures, such as lions, cockerels and crabs represent clan totems.

As such the flag of the Batavian Republic and Kingdom of the Netherlands were used. The flag of the Netherlands has been said to be the origin of the Indonesian flag. To symbolise the intention of forcing out the Dutch, the Indonesian nationalists would rip apart the Dutch flag. They tore off the bottom third of the flag, and separated the red and white colours from the blue colour.

The logo of the games was an image of Mount Vesuvius, a somma-stratovolcano located on the Gulf of Naples which was remodeled into five chromatic trails of both the Olympics and Universiade that resembles a race track. The lines meeting at the top and ending with a puff of multicoloured smoke symbolise different people’s involvement with a unique objective of sharing and contributing to development, progress, solidarity, and coexistence.

At the bottom of the shield is the head of a bull, which symbolises the importance of cattle herding in Botswana. The two zebras also symbolise the importance of wildlife, through tourism, in the national economy. Also, zebra have black and white stripes which represent equality of people of all colours in Botswana. The zebra on the right holds an ear of sorghum, an important crop in the nation.

The crossed keys symbolise the keys of Simon Peter. The keys are gold and silver to represent the power of loosing and binding. The triple crown (the tiara) symbolizes the triple power of the Pope as "father of kings", "governor of the world" and "Vicar of Christ". Pictured above is the seal of the Vatican City The gold cross on a monde (globe) surmounting the tiara symbolizes the sovereignty of Jesus.

Curtana Curtana, also known as the Sword of Mercy, is a ceremonial sword used at the coronation of British kings and queens. One of the Crown Jewels of the United Kingdom, its end is blunt and squared to symbolise mercy. The current sword is a copy made in the 17th century. The original is thought to be the same as the unnamed regalia sword purported to be Tristan's sword.

Male companions to the May Queen, sometimes associated with May Day customs in Great Britain, include personifications known as Father May, King of the May, May King, Garland King, Green Man, or Jack in the Green. As part of this folk custom, some villages would choose a man to act as consort for the May Queen. This man, the May King, would dress in greenery to symbolise springtime.

The Mar Thoma Syrian Church is a democratic Church and being a Church that upholds the royal priesthood of all believers. Laymen are designated to assist the priest in worship. These laymen belong to the order of Kuroyo's or reader who has the duty of reading from the Holy Scriptures. These laymen wear a Kutino which is also known as the Shishroosha Kuppayam to symbolise the sanctity of worship.

The mascot of the 2006 Sukma Games is a nameless Eagle. It is said that the eagle is the state bird of Kedah and one of the prevalent species in Kedah especially in Langkawi where an eagle sculpture was erected in the Eagle Square (Dataran Helang) to symbolise the island. The adoption of eagle as the games' mascot is to represent the fighting spirit of the athletes participating at the games.

He was also excited to see his nephews, who looked well-groomed and healthy and came to symbolise the value of an English education. The King permitted Thomas B. Freeman to start a church but not a school. Freeman returned to Cape Coast with "presents" such as cattle, vegetables, fruit and gold dust valued at £56, from the royal household for himself and mission society. The Wesleyan missionary, the Rev.

The crown, depicted on the Royal Malaysia Police insignia, is a panegyric reference to the King of Malaysia, bestowing the "Royal" title to its name. The words Allah and Muhammad in Arabic, which respectively symbolise Allah the Almighty and Muhammad as the Messenger, signifies Islam as the official religion and faith of RMP personnel, who are willing to uphold justice and the security of the people of Malaysia.

Given its Portuguese, Dutch and British rule, many colonial Sri Lankan bungalows feature verandas. In the Sri Lankan Walauwa (a house once used by headmen under colonial rule) it is used as a space for leisure where families will spend time or read newspapers. Given the rarity of the architectural style in contemporary Sri Lanka houses with verandas are often featured in local films and dramas and symbolise a wealthy household.

When the author came back to Rwanda, she found that her family's former residence was cleared away. She recalls the names of the deceased in a notebook she is writing on while visiting Gitagata and Gitwe, which were reduced to ruins. The book ends with a description of a snake she finds that she uses to symbolise the endurance of what the génocidaires tried to destroy. \- Cited: p.

Türk devlet büyükleri Mamak'ta Türk Büyükleri Anıtları Yenilendi (Nevşehir). "Pınarbaşı Turkishness Monument" (Pınarbaşı Türklük Anıtı, opened in 2000). In 2000, Türk Telekom produced a series of smart cards dedicated to the topic.Büyük Türk Devletleri In January 2015, Turkish president Recep Tayyip Erdoğan received Palestinian president Mahmoud Abbas in the Turkish Presidential Palace with a guard of 16 "warriors", actors wearing loosely historical armour and costume, intended to symbolise the 16 empires.

The school badge of NSSH is a stylised version of the ancient rendition of the Chinese word 山, meaning mountain. The three triangles symbolise the Chinese belief of a cyclic interaction between the sky, mankind and earth (天、地、人), and also represent the school's hope to instill in students the ideal of oneness between nature and man (民胞物與、天人合一) derived from traditional Chinese thought.

The charbagh garden is meant to symbolise the four flowing Rivers of Paradise. The raised marble water tank (hauz) is called al Hawd al-Kawthar, literally meaning and named after the "Tank of Abundance" promised to Muhammad in paradise where the faithful may quench their thirst upon arrival. Koch, p.137 Two pavilions occupy the east and west ends of the cross axis, one the mirror of the other.

The capacity to learn, remember, and symbolise information, and to solve problems, exists at a simple level in young infants, who can perform cognitive tasks such as discriminating animate and inanimate beings or recognizing small numbers of objects. During childhood, learning and information-processing increase in speed, memory becomes increasingly longer, and symbol use and the capacity for abstraction develop, until a near-adult level is reached by adolescence.

Waving flag of Mauritania (1959–2017) Green, gold and red are considered Pan-African colours. Accessed 27 August 2009. Green is also used to symbolise Islam, and the gold is for the sands of the Sahara desert. The red stripes, which were added to the flag in 2017, represent "the efforts and sacrifices that the people of Mauritania will keep consenting, to the price of their blood, to defend their territory".

Bottom of the harbour tax avoidance was a form of tax avoidance used in Australia in the 1970s. Legislation made it a criminal offence in 1980. The practice came to symbolise the worst of variously contrived tax strategies from those times. In its 1986/87 annual report, the Australian Taxation Office (ATO) stated a total 6,688 companies had been involved, involving revenue of between $500 million and $1 billion.

Retrieved 4 October 2006. The arrival of the passengers has become an important landmark in the history of modern Britain, and the image of West Indians filing off its gangplank has come to symbolise the beginning of modern British multicultural society. In 1998 the area in front of the Tate Library in Brixton was renamed "Windrush Square" to mark the 50th anniversary of the arrival of the Windrush.

The Red Hand of Ulster Salute is a modified version of the Roman Salute in which the hand is raised vertically to symbolise the Red Hand of Ulster. It is used by some Rangers F.C. fans to show an affinity with the Loyalist cause. Its similarity to the Nazi salute has caused offence and the football club and its supporters' association have asked them not to use it.

Rubies symbolise all the kingly virtues and have featured on coronation rings since the early Middle Ages.Rose, p. 26. A small copy was made for Victoria, who wrote in a letter: "The Archbishop had (most awkwardly) put the ring on the wrong finger, and the consequence was that I had the greatest difficulty to take it off again, which I at last did with great pain".Hibbert, p. 35.

In the era of Diocletian and beyond, princeps fell into disuse and was replaced with dominus ("lord"); later emperors used the formula Imperator Caesar NN. Pius Felix (Invictus) Augustus: NN representing the individual's personal name; Pius Felix meaning "Pious and Blest"; and Invictus meaning "undefeated". The use of princeps and dominus broadly symbolise the differences in the empire's government, giving rise to the era designations "Principate" and "Dominate".

The motto of Ashford Borough Council is "With stronger faith", taken from To Lucasta, Going to the Warres, a poem by the 17th-century poet Richard Lovelace who came from the borough. The relevant verse is : The council's coat of arms uses gold to symbolise richness, three sprigs of ash tree representing former council areas, and a lion to commemorate nearby Tenterden as one of the Cinque Ports.

King's Building Foyer is the old entrance hall of the building. Two marble statues of Sappho and Sophocles are placed in the foyer. They were bequeathed in 1923 by Frida Mond, the wife of Ludwig Mond and a friend of Israel Gollancz, Professor of English Language and Literature at King's College London. The two statues are said to symbolise the King's motto of sancte et sapienter ('holiness and wisdom').

Each marker is painted red to symbolise the Flanders poppy, as well as the blood of supreme sacrifice, with white bands to represent the innocence of the soldiers leaving for war. Wire plumages atop the markers represent the emu feathers worn in the slouch hats of members of the regiment. As Quarantine laws prevented the horses from returning to Australia after combat, there is no reference to horses in the sculpture.

Black Rod is best known for their part in the ceremonies surrounding the State Opening of Parliament and the Speech from the throne. They summon the Commons to attend the speech and lead them to the Lords. As part of the ritual, the doors to the chamber of the House of Commons are slammed in the approaching Black Rod's face. This is to symbolise the Commons' independence of the Sovereign.

The logo of car manufacturer Maserati is based on the trident from the statue of Neptune in Bologna. The broken tip of the trident appears on the flag of Barbados. In this instance the reference is to its use as Britannia's trident, broken to symbolise the end of Britain's colonial rule. Poseidon's Trident is a magical artifact with destructive powers in Michael Livingston's 2015 historical fantasy novel The Shards of Heaven.

Rabri is the main ingredient in several desserts, such as rasabali, chhena kheeri, and khira sagara. Rabri can also be made savoury with salt, masala, and zeera. Rabri The tradition of making different kinds of pan-fried, steamed or boiled sweets, lovingly known as piţhe or pitha still flourishes. These little balls of heaven symbolise the coming of winter, and the arrival of a season where rich food can be included.

Another important activity is the singing of traditional poems. These include pantun, ramban, jawang, sanggai and pelandai. Leka Main Puisi Rakyat Iban Satu analysis pdf. Any honoured guests to longhouses may be asked to break up a coconut to symbolise the actions of Sengalang Burong (the god of war) during the Iban timang incantation which is called "ngelanpang" (cleansing the head skull to present various kinds of beneficial seeds to humankind).

Over the main entrance is a sculpture by René Rozet, which shows Victoria crowning Mercury, in the presence of an allegorical sculpture representing science. At their feet are coins and a cog, which symbolise the economic success of industry. Next to them are putti carrying a globe made of copper, a reference to the world-wide activity of business. Some sculptures on the façade are by Duilio Donzelli.

A chocolate bunny or chocolate rabbit is a piece of chocolate in the shape of a rabbit, usually stylized, and generally hollow. It is in some ways a variant of the chocolate Easter egg, being made in a mould in the same manner, both the egg and the rabbit symbolise new life, and spring. Specifically the production of such eggs for Easter is related to the Easter bunny.

The four remaining leaves make up the actual map, with Jerusalem located close to the centre; two depict the Orient and the remaining two Europe and North and West Africa. The map is around in size. It shows illustrations of many cities—Christian cities with a cross, other cities with a dome—and with each city's political allegiance indicated by a flag. Wavy blue vertical lines are used to symbolise oceans.

Wu & Hickling, p. 35. The constitution makes Malaysia a secular country and guarantees freedom of religion, while establishing Islam as the "religion of the Federation" to symbolise its importance to Malaysian society.Wu & Hickling, p. 35. Malaysian Chinese practice various faiths: Mahayana Buddhism and Chinese traditional religions (including Taoism). Hinduism is practised by the majority of Malaysian Indians. Christianity has established itself in some communities, especially in East Malaysia.

Retrieved on 15 March 2008. perhaps by the quarry workers. Retrieved on 15 March 2008. Despite heavy weathering, the figure can be seen holding a spear and a shield with an owl above the left shoulder to symbolise wisdom. There is also a carving of an altar where offerings were left. The only rock-cut Roman shrine still in situ in Britain, the Minerva shrine is a Grade I listed building.

The Prince of Wales' heraldic badge is also sometimes used to symbolise Wales. The badge, known as the Prince of Wales's feathers, consists of three white feathers emerging from a gold coronet. A ribbon below the coronet bears the German motto Ich dien (I serve). Several Welsh representative teams, including the Welsh rugby union, and Welsh regiments in the British Army (the Royal Welsh, for example) use the badge or a stylised version of it.

The Ascham school crest was developed in 1911 by Ascham art teacher, Albert Collins. Symbols on the crest were explained in the school's Charivari magazine in December 1911: the dolphins symbolise energy, persistence and the ability to swim against, as well as with, the tide; the wings suggest aspiration and ambition; the lamp and book represent learning; and the combination of the acorn and eucalyptus seed mark the historical union of Britain and Australia.

But with the failure at Chapoltepec in 1281, the myth came to symbolise the foundation of the site, with the legend becoming the justification for Tenochca domination over other peoples, as well as aligning them theologically with the Matalazincas. With the victory in Chapoltepec, Cuauhtlequetzqui was named lord there. He only ruled for five years, being killed in the final battle when the warriors of Teotenanco tried, unsuccessfully, to recapture the area of the forest.

The enormous design included a half- circular column to symbolise the mother with her fallen sons standing on the monument's central dais. Yellow and deep blue pieces of stained glass, symbolising eyes reflecting the sun, were also to be placed in the columns. The marble floor was designed to reflect the moving shadows of the columns. The basement of the Minar also included a fresco depicting the history of the language movement.

Each mandi is adorned with a darfash, which is a cross of olive wood half covered with a piece of white pure silk cloth and seven branches of myrtle. The cross is not identified with the Christian cross. Instead the four arms of the cross symbolise the four corners of the universe, while the pure silk cloth represents the Light of God. The seven branches of myrtle represent the seven days of creation.

Perhaps Lemcke's most significant eagle statue was the one that once stood on the roof of the Berlin Tempelhof Airport. Designed by Ernst Sagebiel and implemented by Lemcke, it stood at 4.5 m and was visible for many miles. Rather than holding a swastika in its claws, this sculpture grasped a large globe to symbolise the international aspect of the airport. The sculpture was cast in iron before being treated to appear bronze.

Doras, or Doras Luimní, was founded in 2000 in response to the creation of the Direct Provision system by the Irish government. The name is the Irish for "door" to symbolise an open door for migrants in Ireland. They began by running English language classes and conducting outreach visits to refugees, which they still conduct. From 2015 to 2016, they opened a sub-office in Portlaoise to implement a resettlement project for Syrian refugees.

Blue Peter nautical flag indicates that a vessel is "outward bound". Outward Bound schools use and raise this flag to symbolise the journey starting for OB students at the start of a programme. The name Outward Bound derives from a nautical expression that refers to the moment a ship leaves the harbour. This is signified by Outward Bound's use of the nautical flag, the Blue Peter (a white square inside a blue square).

"Writing against Evil : Epigraphy on Chinese yaguai 壓怪 Charms", in Fang A.C. & Thierry Fr. (eds.). The Language and Iconography of Chinese Coin Charms: Deciphering a Past Belief System, Springer, Berlin and Heidelberg 2016, 203–222. Some of these charms used images or visual puns to make a statement wishing for prosperity and success. Some feature pomegranates which symbolise the desire for successful and skilled male children, to strengthen the family and continue its lineage.

Commelina communis was first described in 1753 by Carl Linnaeus in the first edition of his Species Plantarum, along with eight other species in the genus. The plant serves as the type species for the genus. The scientific name Commelina was chosen based on the Asiatic dayflower. Linnaeus picked the name in honour of the Dutch botanists Jan and Caspar Commelijn, using the two large showy petals of Commelina communis to symbolise them.

So Liszt's greatest oratorio closes, using the full vocal and orchestral forces, with proclamations that 'Christ is risen!'. The motivic rising fifth is used to symbolise the "rising of Christ" as a fugal subject, unadorned, and this is the main subject. The fifth is stated once, then repeated a tone higher, then again a tone higher still. Six notes only, all derived from the same place as the very start of the oratorio.

The Egyptians placed figures of holy birds on the prow while the Phoenicians used horses representing speed. The Ancient Greeks used boars' heads to symbolise acute vision and ferocity while Roman boats often mounted a carving of a centurion representing valour in battle. In northern Europe, serpents, bulls, dolphins and dragons were customary used to decorate ships' prows and by the thirteenth century, the swan was commonly used to signify grace and mobility.

Article 144 of the Constitution of Jammu and Kashmir, stated that flag of the state shall be rectangular 3:2 format. Its colour is red, which originally represented the blood of the martyrs of the 13 July 1931 demonstration, but later came to symbolise workers and labourers. In the middle a white plough further symbolises the peasants. Next to the staff, three vertical white stripes represent the three regions of Jammu, Kashmir and Ladakh.

Taube 1992, pp.186-188. These representations of water-associated mirrors in Mesoamerican art apparently use the mirror to symbolise the surface of a pool of water. During the Classic Period mirrors were placed in bowls to symbolically represent bowls of water; examples are known from Teotihuacan and throughout the Maya area. Water-filled bowls have been used as mirrors for divinatory purposes right up to modern times in Mesoamerica and the American southwest.

The shape of the memorial, consisting of three wings that cross over one another, is intended to symbolise flight. The wings each cover separate rooms that house a chapel, a caretakers office and a machine room. The hall between the wings houses a cenotaph as the centrepiece of the memorial and the rolls of honour. The SAAF Memorial was not the first memorial dedicated to members of the South African Air Force.

The Evil Queen during left Her castle, which had been originally different and less grand in a concept art by Cornett Wood, might have been inspired by Spain's Alcázar of SegoviaMarilyn Stokstad, Medieval Castles, page 92.Patricia Schultz, 1,000 Places to See Before You Die, page 270.Anna Ruiz, Vibrant Andalusia: The Spice of Life in Southern Spain, page 148. and the throne she is uses has a peacock motif to symbolise her extreme vanity.

El Mouradia Palace is also the name of the main presidential palace in Algeria. It is a Moorish style villa pre-dating independence that was chosen to house the Algerian presidency's main offices, including the Algerian president's office itself. El Mouradia symbolises the Algerian presidency therefore just like the White House or the Kremlin symbolise the American or Russian presidencies. Entrance is guarded by dismounted troops from the Algerian Republican Guard (Republican Cavalry).

The woods at Cratloe Hill are the subject of poems and stories going back to at least the seventeenth century. Notable writers who have mentioned the site include Elizabeth Bowen, who used the woodland at Garranone to symbolise the continuity of the Irish landscape and Samuel Ferguson, whose love poem "The Lapful of Nuts" describes his happy times in Cratloe collecting nuts with his sweetheart. This poem dates to at least the mid-19th century.

The Malik sisters trained at the Nehru Institute of Mountaineering in 2010. On Sunday, 19 May 2013, they scaled Mount Everest, becoming the first twin sisters to do so. They were joined at the summit by Samina Baig and they placed the flags of India and Pakistan together to symbolise peace. The twins participated in 'Climbathon 2013' where they scaled a virgin peak at 21000 ft funded by Indian Mountaineering Foundation in Aug 2013.

After the memorable match, England bowlers Steve Harmison and Andrew Flintoff went over to console Lee. The image of Flintoff consoling Lee was a moment which came to symbolise a hotly contested series. On 2 April 2006, Lee hit his highest Test score of 64 in 68 balls against South Africa at Johannesburg. His previous highest score in Tests was 62 not out which he made against the West Indies in 2000 at the Gabba.

A May Queen of New Westminster, British Columbia, Canada circa 1877 The May Queen or Queen of May is a personification of the May Day holiday, and of springtime and also summer. The May Queen is a girl who rides or walks at the front of a parade for May Day celebrations. She wears a white gown to symbolise purity and usually a tiara or crown. Her duty is to begin the May Day celebrations.

On February 12th, 1925, a conference was held in Aligandi, which lasted 26 days. It announced the Republic of Tule and implemented its territorial borders. A flag was created to symbolise this planned uprising - it was yellow with red stripes on the top and bottom, and a swastika in the middle. Together the Kuna leaders coordinated attacks on many of the islands that were being controlled by the Panamanian police and government.

Ngāpuhi acknowledged the death of 150 of their party of 500, but other reports of their loss ranged up to 300. Among the dead were Hongi Hika's older brother Houwawe, his half-brother Hau Moka, and his sister Waitapu, whose body was mutilated to symbolise stopping the line of descent. Hongi Hika himself escaped,"Musket Wars: Beginnings", NZHistory.net.nz as did Kawiti, another Ngāpuhi leader, due to Tāoho's restraint in stopping further pursuit.

King Prajadhipok and Queen Rambai Barni are surrounded by court ladies for the ceremony of the Assumption of the Residence in 1926. The lady (second from the right), who was one of the king's nieces, is holding a siamese cat to symbolise domesticity. The ceremony of the assumption of the residence (พระราชพิธีเฉลิมพระราชมณเฑียร) is essentially a private housewarming celebration by members of the royal family. It is usually conducted a day after the coronation.

Blue Balmoral bonnet with blue and white dicing, with a red toorie in 1935. The regiment's Highland company wore a Tam o'shanter without the toorie from 1906–1913, while the pipers wore a dark blue Glengarry. The new blue glengarry with blue and white dicing has the Maroon toorie to symbolise the regiment's airborne role. (Worn by officers & WOs) The khaki tam o'shanter when worn by air assault members has a maroon toorie.

The ninth annual pride parade was held on 25 November 2017. Blue was the colour theme for the event, chosen from the sky and ocean to symbolise freedom and equality. Up to 10,000 marchers participated in the march from Victoria Park in Causeway Bay to Edinburgh Place in Central, outside City Hall. Attendees included more than a dozen top diplomats, several Legislative Council members and chairman of the Equal Opportunities Commission, Alfred Chan Cheung-ming.

It seemed to Gesang to symbolise the durability of Javanese culture in those troubled times. Gesang himself would later remark "I had dreamt since my childhood about writing a song of praise for the immortal Solo River."Asian Economic News, 1999 Gesang added "Bengawan Solo" to his repertoire, and it soon became widely popular among the local Javanese community. The song rose to national prominence when recordings of it were aired on local radio stations.

The young boy and his father are receiving the bread from Mary, with the bread representing the Eucharist. The abundance and richness of the food in the stall is probably a satire on gluttony. The meat can also be seen as a symbolic representation of, and allusion to, the 'weak flesh' (Matthew 26:41). The slaughtered animals may symbolise the death of a believer, a fairly common iconography in the 16th and 17th centuries.

The symbol is sometimes referred to as "ZoSo", though Page has explained that it was not in fact intended to be a word at all. Jones' symbol, which he chose from Rudolf Koch's Book of Signs, is a single circle intersecting three vesica pisces (a triquetra). It is intended to symbolise a person who possesses both confidence and competence. Bonham's symbol, the three interlocking (Borromean) rings, was picked by the drummer from the same book.

From this time until September 1792, the image of Marianne was overshadowed by other figures such as Mercury and Minerva. It was not until September 1792 when the new Republic sought a new image to represent the State that her popularity began to expand. Marianne, the female allegory of Liberty, was chosen to represent the new regime of the French Republic, while remaining to symbolise liberty at the same time.Agulhon 1981, p. 18.

City logo In 2008, Ostrava's new marketing logo was unveiled. Designed by Studio Najbrt, the logo "OSTRAVA!!!" is used in public presentations of the city both in the Czech Republic and abroad. The three exclamation marks are meant to symbolise the dynamism, energy and self- confidence of Ostrava and its people. The light blue colour of the city's name is based on the heraldic tradition, while the exclamation marks are a contrasting darker blue.

This is to symbolise a confusion and turmoil. The arms have the same pattern sleeve as Proeski's jacket so that they look his own and symbolising that this suffering is possibly of his own mental doing. As Macedonia had not competed in the 2003 Contest, the song was first performed in the semi-final. Here, it was performed fifteenth (following Cyprus' Lisa Andreas with "Stronger Every Minute" and preceding Slovenia's Platin with "Stay Forever").

The crystals carved by the workmen on the second ledge of the Green people's underground world, and contemplated by the sages on the highest ledge of all, symbolise Read's ideas about the relationship of art to nature. He believed physical form to be the "underlying principle of the universe ... the ultimate reality in a completely material cosmos. Therefore it is the quality of recurring forms that makes possible all beauty and value".

The principal function of heraldry, whether personal or corporate, is to symbolise the identity of the owner of the armorial bearings. In Scotland the Clan, the Family, and the Name have survived as significant entities in the social organization of Scottish society. In Scottish heraldry there is no such thing as a "family coat of arms". Junior members of a family are assigned specific and relevant differences to the armorial bearings of an ancestor.

The central structure at the National Police Memorial The central sculpture is a monolith made of a slab of granite weighing 238 tonnes. The weight and colour "symbolise the gravitas and solemnity of the supreme sacrifice". At the base of the structure, a river represents the continuous self-service of the police personnel in carrying out their duties. The central memorial sculpture has been designed by Advaita Gadanayak of the National Gallery of Modern Art.

Thomson, 173. The reliefs on the arches of the Petite Galerie, like those on the court front of the Louvre, symbolise the might and moral authority of the Valois monarchy. Those of de l'Orme at the Tuileries are purely classical in style and follow the principles of Vitruvius. It was left to Henry IV, who ruled from 1589 to 1610, to add the second floor and the Grande Galerie that finally linked the two palaces.

The tale has folkloric origins and magical content; common in fairy tales, the old hag and the good fairy both possess magical powers. The good fairy, Matuya, is based on magic tales of the Hindu tradition (common in Roma tales). Matuya appears in Transylvanian, Hungarian, Polish, Russian and Serbian Roma mythology as queen of the Ursitory. These fairies, typically beautiful women who live in mountainside palaces, enjoy singing and dancing and symbolise music.

The chamber is reached from outside by a 14m-long corridor or passage. Of the 29 orthostat slabs that form the sides of the passage, 23 are decorated with carved symbols and patterns. Some of the symbols appear to represent non-abstract objects, such as axes and croziers or staffs. A common horn-like motif may symbolise cattle, and a shape conventionally called the shield may be a very stylised human figure.

In the center register, attendants are walking or running behind the dais. In the top register, an enclosure, with what seems like a cow and a calf, might symbolise the nome of Theb-ka, or the goddess Hathor and her son Horus, deities associated with kingship since earliest times. Behind the enclosure, four standard-bearers approach the throne. In the bottom register, in front of the fan-bearers, are a collection of offerings.

At road junctions, the chain constantly reformed obeying traffic lights, so that vehicular traffic could flow normally. At 9 p.m., demonstrators collectively covered up their right eye with one hand, to symbolise the first-aid worker who had lost an eye due to having been hit by a police bean bag round earlier in August. People were in positive mood, and the demonstration was entirely peaceful, with police keeping a low profile.

The Kenyan flag includes symbols of unity, peace and defense of the country. The colour black represents the people of the Republic of Kenya, red for the blood shed during the fight for independence, and green for the country's landscape and natural wealth. The white fimbriation was added later to symbolize peace and honesty. The black, red, and white traditional Maasai shield and two spears symbolise the defense of all the things mentioned above.

The architectural design is described as an expression of imperialist interest in Southern Africa. It was made of non-orthogonal and roughly hewn sandstone material to symbolise Rhodes' love for the natural environment and his interest in mining, which was the main focus of his industrial interest in South Africa. Some historians and architects argue that the monument is an expression of Rhodes' interest in what was then called Transvaal and the Orange Free State.

This idea suggests that the present day bonfires and celebrations actually symbolise Estonia's connection with its ancient past. During their occupation of Estonia, the Soviets made no attempt to stop Jaanipäev celebrations. For Estonians, however, Jaanipäev remained tied to Estonia's victory during the War of Independence and the securing of a free and independent state. Jaanipäev, therefore, always reminded Estonians of their independence in the past, despite Soviet attempts to eliminate such ideas.

Sculpture The design of the memorial characterises the period of the Korean War. The use of white and grey tones, and granite and gravel, recall the harsh climate and terrain that were lasting impressions for those who fought there. On both sides of the memorial are figures representing Australian soldiers, sailors and airmen who served in Korea. Battlefield boulders are set in fields of stainless steel poles which symbolise those who died.

From then on, monarchs could not ignore them, which explains Henry's decision to summon the Commons to several of his post-1265 parliaments. Even though many peers who had supported the Provisions of Oxford remained active in English public life throughout Henry's reign, the conditions they had laid down for regular parliaments were largely forgotten, as if to symbolise the historical development of the English Parliament via convention rather than statutes and written constitutions.

Making love.'' In its reversed position, this card indicates unrealistic wishes or dreams which are not destined to become reality. In comparison to the next card in this suit, the Ten of Cups, it can be difficult for tarot novices to differentiate between these two cards as both symbolise emotional happiness. In Tarot there is a direct relationship between cards of the same numeric value because they share the same numerological symbology.

Music has been established as a key element of Taoist ceremony. By examining the role of music in Taoist rituals, it is evident that instrumentation and vocalisation play central roles. The structure of the event has been shown to symbolise the balance ideal of Taoism. The core concept of Yin-Yang balance has been revealed as a theme that is acknowledged in areas of ceremony such as intonation, melodic deviation, rhythm and form.

The Perth Spirit's main colours were black and gold, the traditional colours of Western Australia. The NRC jerseys also had a splash of blue under the collar to symbolise the pathway to the Western Force team. The team's logo featured a stylised black swan, similar to that of the Western Force although on a gold background instead of the Force's blue. The black swan is the state emblem and state bird of Western Australia.

Thereafter it was elevated to a municipality when Kenya gained independence in 1963, and the first mayor was chosen in 1968. The town has historical sites like the Mugumo Gardens, which is named for the giant fig tree where the ancient legendary seer Mugo wa Kibiro prophesied. Believers claim that all of his prophesies have come to pass. According to legend, the fall of the tree would symbolise the fall of British rule in Kenya.

Speedy was one of two brig-sloops built to the same design by Thomas King of Dover, Kent. She and her sister ship were constructed to provide small, fast escort vessels with hulls shaped like a cutter, rather than the more seaworthy but slower ship-sloop. King had for some time specialised in these types of vessels, and the design capitalised on that experience. Speedy was so named to symbolise this new approach.

20 They also wear hats decorated with crepe flowers which symbolise the coming spring, as well as hand-painted paper-mâché masks, worn to conceal the owner's identity. The Śmiergust group is made up form young men (aged 16–25), who walk from house to house throughout the night and – after dousing girls with water – receive food and drinks.„Europejskie i regionalne instrumenty ochrony języków zagrożonych”, red. L. M. Nijakowski, Warsaw 2013, p.

Lammas or Lughnasadh () is the first of the three Wiccan harvest festivals, the other two being the autumnal equinox (or Mabon) and Samhain. Wiccans mark the holiday by baking a figure of the god in bread and eating it, to symbolise the sanctity and importance of the harvest. Celebrations vary, as not all Pagans are Wiccans. The Irish name LughnasadhStarhawk (1979, 1989) The Spiral Dance: A Rebirth of the Ancient Religion of the Great Goddess.

130px The coat of arms of Hernals is divided into three parts, which represent the former three constituent parts: Hernals, Dornbach, and Neuwaldegg. The upper half represents Hernals and displays blue grapes on a red background, which represents the former vineyard way of life. The lower-left part represents the town of Dornbach and displays two crossed silver keys on a golden background. The keys symbolise the Benedictine St. Peter Monastery in Salzburg.

In 2014, a contestant on Australian quiz show Millionaire Hot Seat failed to identify "Burger ring" as the "gag answer" to the $100 question, "Which of these is not a piece of jewellery commonly worn to symbolise a relationship between two people?".Byrne, Patrick (17 December 2014) Ballarat woman Whitney Beseler's Burger Ring blooper on Millionaire Hot Seat, The Courier. Retrieved 22 September 2020. The contestant instead incorrectly locked in "Anniversary ring".

The left wall shows a procession of male deities, wearing the traditional kilts, pointed shoes and horned hats. Mountain gods are also shown with scaled skirts to symbolise the rocky mountains. The right wall shows a procession of female deities wearing crowns and long skirts. The only exception to this divide is the goddess of love and war, Shaushka (Mesopotamian goddess Ishtar/Inanna) who is shown on the male procession with two female attendants.

28-29, UNSW Press, Sydney: National Museum of Australia Press, Canberra. Joseph Banks, the naturalist on the Endeavour voyage, commissioned George Stubbs to paint a portrait of the kangaroo specimen. When the official account of the voyage was published in 1773, it was illustrated with an engraving of Stubbs' kangaroo. From that time on, the kangaroo quickly came to symbolise the Australian continent, appearing in exhibitions, collections, art and printed works across Europe.

Krenn, p. 79. His best known work is "Fuglakvæði" (Ballad of the Birds), a 229-stanza work in which birds of prey symbolise the Danish authorities, and the poet himself warns the smaller birds in the guise of an oystercatcher, which was later chosen to be the national bird of the Faroe Islands. The ballad said in poetic form what could not have been said in plain speech; it sold many copies.Krenn, pp.

The flag of Kuban is a horizontal tricolour of blue, purple, and green. The purple band is twice the width of the other two. The flag was adopted by Kuban Parliament on 10 February 1919 as the national and state flag of the Kuban People's Republic. The colours symbolise unity of three principal social- ethnic groups of Kuban society: majority - Cossacks /purple/, autochthonous - Circassians (Adyghe) /green/, and minority - all others (non-Cossacks and non- Circassians) /blue/.

These represent the breakdown of matter into atoms, a revelation in the age of quantum mechanics. Behind the bricks, the horns receding into the distance symbolise atomic missiles, highlighting that despite cosmic order, humanity could bring about its own destruction. The dead olive tree from which the soft watch hangs has also begun to break apart. The hands of the watches float above their dials, with several conical objects floating in parallel formations encircling the watches.

In addition to attempts to explain the legend of the Wawel Dragon simply as a symbol of evil, there might be some echoes of historical events. According to some historians, the dragon is a symbol of the presence of the Avars on Wawel Hill in the second half of the sixth century, and the victims devoured by the beast symbolise the tribute pulled by them.Jerzy Strzelczyk: Od Prasłowian do Polaków. Kraków: Krajowa Agencja Wydawnicza, 1987, s. 75-76. .

Inānga is played in Burundi by whispering along with playing the strings and usually songs tell the story of our courageous kings, our way of living and values. Burundians are people who value cows a lot and cows are considered as a symbol of wealth. When given as a gift, cows symbolise a union between families whether they marry their children or when they tighten friendship. Some other stories like fairy tales also appear in Inānga songs.

The event begins on Friday with a solemn flag-hoisting ceremony. The national President hoists the flag of the country whereas the Khalifatul Masih, if present, hoists the flag of the Ahmadiyya Muslim Community. After the ceremony, members of Khuddam-ul Ahmadiyya will stand in front of the two flagpoles in order to symbolise the honour and defence of the nation and faith. This continues until the Jalsa ends, although such activity is not carried out throughout the night.

Dishes include: stuffed carp, fried carp, herring in wine sauce, herring in cream sauce, fruit compote, vegetable salad, soup (beetroot, mushroom, or fish) with uszka, pierogi, peas and carrots, boiled potatoes, mushroom cream sauce, sauerkraut, and makowiec (poppy seed rolled cake). Most households leave an empty plate at the table for an unexpected guest. Straw or hay is usually on the table to symbolise the manger. During the season, pierniczki, or honey ginger cookies, are baked.

The symbolism of the fasces suggests strength through unity (see Unity makes strength); a single rod is easily broken, while the bundle is very difficult to break. This symbolism occurs in Aesop's fable "The Old Man and his Sons". A similar story is told about the Bulgar (pre-Bulgarian, proto-Bulgarian) Khan Kubrat, giving rise to the Bulgarian national motto "Union gives strength" (Съединението прави силата). However, bundled birch twigs could also symbolise corporal punishment (see birching).

The enormous design includes a half-circular arrangement of columns to symbolise the mother, with her fallen sons, standing on the monument's central dais, and the red sun shining behind. The Central Shaheed Minar of Dhaka goes up to a height of and was made with marble stones. The stairs and barrier are highlighted in white, to create a divine look. The fence on both sides is painted with lines from poems of legendary poets in iron letters.

The modern symbol was first found to be written in Byzantine Greek manuscripts dated from the late Middle Ages. Mars in Roman mythology was the God of War and patron of warriors. This symbol is also used in biology to describe the male sex, and in alchemy to symbolise the element iron which was considered to be dominated by Mars whose characteristic red colour is coincidentally due to iron oxide. ♂ occupies Unicode position U+2642.

A bridal crown, along with the bridal wreath and veil, is probably the oldest decorative form of headdress worn by women. With it the bride would symbolise her purity and it was also a status symbol for her family. Especially in farming areas, the bridal crown was and is very popular. In several regions the bride takes her crown off after the church service and hangs it over the wedding table as a sign of the peace.

After the establishment of the British Raj and the emergence of Darul Ulum Manazar-e Islam Bareilly Sharif, Indian Muslim Scholars left India to establish madrasas in other regions of the world. Some of the most notable of these madrasas are Darul Ulum Holocombe, which produced scholars such as Shaikh Ibrahim Memon Madani, or Darul Uloom Al-Madania. These offshoot schools symbolise an emotional drive based upon both religion and patriotism that is not evident elsewhere.

The name coccinellids is derived from the Latin word coccineus meaning "scarlet". The name "ladybird" originated in Britain where the insects became known as "Our Lady's bird" or the Lady beetle. Mary (Our Lady) was often depicted wearing a red cloak in early paintings, and the spots of the seven-spot ladybird (the most common in Europe) were said to symbolise her seven joys and seven sorrows. In the United States, the name was adapted to "ladybug".

The scene on the pediment is more crowded and seems to depicted a single, real event, namely the investiture of Lusius Storax as sevir Augustalis. There are two levels, one on top of the other. At the sides are two groups of musicians: cornicines at right and tubicines at left. At lower left on the first level, there is a seat with three young men, likely three camilli who symbolise the sacrifices connected with the investiture ceremony.

In this way, the paintings are autobiographical in addition to depicting traditional stories. Tjutjuna identifies himself as the Spider Man, and his paintings are often seen to symbolise his work as a ' (healer). Because his totem is a spider, he uses spider webs to treat wounds on people's skin. Tjutjuna also paints figures from several other Dreaming stories associated with his country, such as the Wati Maḻu (Red Kangaroo Man) and the Kungka Mingkiri (Mice Women).

François and his teammates train. Many South Africans, both black and white, doubt that rugby will unite a nation torn apart by nearly 50 years of racial tensions, as for many black people, especially the radicals, the Springboks symbolise white supremacy. Both Mandela and Pienaar, however, stand firmly behind their theory that the game can successfully unite the South African country. Things begin to change as the players interact with the fans and begin a friendship with them.

The souvenir after the Congress was the first Slavic Linden which was supposed to symbolise the unity and fraternity of the Slavic nations. It was planted by the participants on 21 May 1929 at 7 p.m. It was known to be located near the nearby opera, which now exists as the Henryk Wieniawski Park; Other sources say about Adam Mickiewicz Park. It was surrounded by 4 masts and every each had the banner of Czechoslovakia, Bulgaria, Yugoslavia and Poland.

Apart from being the setting of these important ceremonies, the hall houses the Phra Siam Devadhiraj figure. This figure was created during the reign of King Rama IV to symbolise and embody the Kingdom (of Siam), its well-being and safety. It exists as the personification of the nation to be used as a palladium for worship. The golden figure depicts a standing deity, dressed in royal regalia, wearing a crown and holding a sword in its right hand.

The emblem of the district shows a pavilion, which refers to the residence of Princess Galyani Vadhana, the name patron of the district. Also the red colour refers to the princess, as red is the day colour of her birthday. The golden rays of light extending from the roof of the pavilion are said to symbolise her divine grace to all Thais. The lotus shape is supposed to be an offering to pay respect to the princess.

The Lord Admiral's Men, the rival playing company to the Lord Chamberlain's Men during the 1590s, are reported to have possessed "j beares skyne" among their stage properties in a surviving inventory dated March 1598. Perhaps a similar prop was later used by Shakespeare's company. The Royal Shakespeare Company, in one production of this play, used a large sheet of silk which moved and created shapes to symbolise both the bear and the gale in which Antigonus is travelling.

Musée d'Art et d'Histoire of Geneva. New Year's Bottles, or New Year's flasks, are an archaeological type of lentoid bottles found in the cultures of Ancient Egypt. These bottle were filled with water from the Nile, or possibly with perfume or oil, and offered as celebratory gifts for the New Year. Since the Egyptian New year began at the start of the flood season, offering water from the Nile was a way to symbolise the new cycle.

The name also highlights the importance of peace in the Girl Guiding and Girl Scouting movement. Our foundation stone was unveiled in 1988 by The Honourable Mrs Betty Clay, Lord and Lady Baden-Powell’s daughter. Our doors were also donated by members of the Baden-Powell family, to symbolise that the doors of Girl Guiding and Girl Scouting are open to all women and girls. On 15 March 1991, Princess Benedikte of Denmark officially opened Pax Lodge.

The umbrellas themselves are considered sacred objects and receive offerings from the king on the anniversary of his coronation day. There are currently seven such umbrellas, with six distributed at the various throne halls in the Grand Palace, and one in the Dusit Palace. Derived from ancient Hindu beliefs, the umbrella symbolises the spiritual and physical protection the king can give to his subjects. The multiple tiers symbolise the accumulation of honour and merit the king may possess.

Kitenge is a cotton fabric made into colours and design through tie-and-dye and heavy embroidery. It is commonly worn by a number of Kenya's populations. Though also worn in many other African countries, Kitenge is yet to be accepted in Kenya as an official dress as it is only worn during ceremonies and non-official functions. The Maasai wear dark red garments to symbolise their love for the earth and their dependence on it.

In March 2008, the Dame Catherine Cookson Memorial Garden was unveiled in the grounds of South Tyneside District Hospital in South Shields, based on the theme of a serpentine symbol, commonly used to symbolise health and caring. The hospital occupies the site of the Harton Workhouse, where Cookson worked from 1924 to 1929. The project was partly funded by the Catherine Cookson Trust.STHCT.nhs.uk Tom and Catherine, a musical about the couple's life, was written by local playwright Tom Kelly.

By the fall, "I Ran (So Far Away)" by A Flock of Seagulls, the first successful song that owed almost everything to video, had entered the Billboard Top Ten. Duran Duran's glossy videos would come to symbolise the power of MTV. Billy Idol became an MTV staple with 1983's "White Wedding" and 1984's "Eyes Without a Face" and his second album Rebel Yell sold two million copies."The Second British Invasion: New Wave now an old ripple".

Even this change, however, was seen to be insufficiently radical by the republicans. After the arrest of the Girondin deputies in October 1793, the Convention sought to "recast the Republic in a more radical mold",Hunt 1984, p. 94. eventually using the symbol of Hercules to represent the Republic. The use of increasingly radical images to symbolise the Republic was in direct parallel to the beginning of the violence that came to be known as the Reign of Terror.

The main theme of A Morbid Taste for Bones is the clash between the divine and the earthly worlds. The bones of Saint Winifred, physical relics which symbolise a connection to a spiritual realm, are quarrelled over in the most materialistic way. Brother Columbanus's spiritual visions are invented to further his worldly ambition "to be the youngest head under a bishop's mitre" and his unexpected disappearance is explained as a blessed translation into grace by the Prior.

The flag features a green cross on a blue background. These colours were chosen to represent Derbyshire's green countryside and its rivers and reservoirs, respectively. In the centre of the flag is a Tudor rose, which has been the county badge since the 15th century. The rose is gold in colour rather than the more usual red and white, partly to differentiate from the emblems of Yorkshire and Lancashire; it is also supposed to symbolise quality.

The oak represents England and strength as well as the family's home district of West Berkshire. The white chevronels symbolise peaks and mountains, said to represent the family's love of the Lake District and skiing, and the gold chevron represents Carole Middleton's maiden name of Goldsmith. The British press created the term Upper Middleton Class to describe the family's social position; other reports refer to the family as being "minted ... with a smattering of blue-blooded antecedents".

Although some agencies, such as the Rural Industrial Development Agency (RIDA), which attempted to aid Malay entrepreneurs, existed, their programs were criticised as being based on handouts and favouring the politically connected. RIDA was renamed as the Majlis Amanah Rakyat (The Indigenous People's Trust Council) or MARA in 1965, and came to symbolise the development of Malay entrepreneurship.Musa, pp. 97–100. Although the NEP was aimed at addressing economic imbalances, it soon became associated with ketuanan Melayu.

These features are associated with the Baths of Diocletian and Caracalla, with Andrea Palladio's reconstructions again the source. The ceiling is a copy of a 16th-century design depicting a decorative relief from a Roman sarcophagus from a room that may have sealed a mausoleum in the Roman funerary city of Pozzuoli. Outside this room is a central avenue flanked by funerary urns. This was Lord Burlington's attempt to symbolise the Appian Way which led to ancient Rome.

The image of the "Pelican in her Piety" (believed to feed her young on her own blood) is a recognised symbol for Christ's love for the Church. A cat playing with a mouse may represent the Devil snaring a human soul. Other subjects illustrate popular fables or sayings such as "When the fox preaches, look to your geese". Many depict animals, some of which may symbolise a human vice or virtue, or an aspect of faith.

Pepe the Frog used as a symbol of the protests with origami hard hats in the background People from the social work sector began a three-day strike to try to pressure the government into responding to the five demands of the protest movement. Around 200 people gathered at Edinburgh Place in Central for the first of a series of events. Participants folded yellow paper helmets to symbolise that social workers feel unable to properly protect young people.

Various hybrid versions include specific symbols. The hybrid models have a dachshund which is in between two hearts which symbolise the two types of power. During the production of the Solaris Urbino 18 Hybrid model, four types of hybrid power systems have been implemented. The different versions can be distinguished by the difference in the interior, like that of the Paris transportation system BRT type - BHNS, which differentiates it from the Solaris Urbino series bus family.

The Romans placed pine cones on their buildings and monuments to symbolize confidence in the administrative, judicial and defensive power of the state. This cross therefore demonstrates the school's Christian background and allegiance and association to Jamaica. There is an open book in the top right section of the shield to symbolise Bible truth, justice, and the importance of scholarly focus and academic pursuits. A golden griffin against a dark blue background completes the right half of the shield.

Kukulkan headed a pantheon of deities of mixed Maya and non-Maya provenance, used to promote the Itza political and commercial agenda. It also eased the passage of Itza merchants into central Mexico and other non-Maya areas, promoting the Itza economy. At Chichen Itza, Kukulkan ceased to be the Vision Serpent that served as a messenger between the king and the gods and came instead to symbolise the divinity of the state.Schele & Freidel 1990, pp. 394-5.

72 The completed monument cost half a million dollars ($US). At its centre is a twisted metal flag pole and a spring of water to symbolise the blood of the fallen.Janabi, A., "Leading Iraqi Artist Dies," [Obituary], Aljazeera, 22 July 2004, Online: Its aim was to commemorate the Iraqi dead as a result of the Iran-Iraq war. Al-Khalil, S. and Makiya, K., The Monument: Art, Vulgarity, and Responsibility in Iraq, University of California Press, 1991, p.

Local children are reported to have painted the chains red each year to symbolise the blood shed by Wallace in the cause of Scottish independence and the chains replaced each time they rusted away over the years. An alternative version of the story states that Wallace escaped from the English who had cornered him at Elderslie. He is then said to have fled to Port Glasgow and evaded English patrols by hiding in the branches of the Wallace Oak.

The first independence celebrations were held in 1980 at the Zimbabwe Grounds. At these celebrations, doves are released to symbolise peace and fighter jets fly over and the national anthem is sung. The flame of independence is lit by the president after parades by the presidential family and members of the armed forces of Zimbabwe. The president also gives a speech to the people of Zimbabwe which is televised for those unable to attend the stadium.

Designed by Elaine Truby, the flag features the county's famed black pear (black worcester pear) – a symbol reported to have been used by Worcestershire units at the Battle of Agincourt. Additionally a pear tree is seen on the local council's arms. Three of these pears are seen on a shield charged against a wavy green and blue background. These latter colours symbolise the verdant flood plain of the River Severn as it runs through the county.

Viktor Vasnetsov. Trizna after Oleg, 1899 Trizna (Tryzna in Ukrainian) was a funeral feast of ancient Slavic religion, which was conducted for distinguished members of society before their cremation. Besides the feast and the wake, the deceased will have their body washed and dressed in the finest clothes before their cremation, and merry-making and contests were also held. According to tradition, this was done to symbolise the victory of life over death by repelling evil spirits with laughter.

They would dress in black, and say that they were mourning for children who would be lost to nuclear war in the future. Posters were used by the women at Greenham, and often featured the symbol of a spider web, meant to symbolise the fragility and perseverance of the Greenham women. Singing was another protest strategy used by the Greenham women. Popular songs were sometimes used with their lyrics rewritten to support the anti-nuclear cause.

From Christ's fingers rise vine branches, which end at the ceiling in ten fruit-like circles with images of the saints and Doctors of the Church, with saint Jerome at the far left and Saint Ambrose at the far right. At either end harvesters with ladders and billhooks fail in their attempt to cut down the branches and fall from the skyD'Adda, cit., pag. 124. \- these symbolise historical heretics and some are inscribed with their names.

The modern Malay tricolour to symbolise Malayness. Malay nationalism, which developed in the early 1900s, had a cultural rather than a political character. The discussions on a 'Malay nation' focussed on questions of identity and distinction in terms of customs, religion, and language, rather than politics. The debate surrounding the transition centred on the question of who could be called the real Malay, and the friction led to the emergence of various factions amongst Malay nationalists.

Instead of the sign of the horns, the band uses the hand gesture of the kitsune to symbolise the band's supposed divine inspiration. Initially, the band members were shown photos of the sign of the horns, but mistook it for the head of a fox. Rather than correct the error, the management accepted the kitsune sign as the band's sign. Additionally, Babymetal style of moshing, known as , has been described a safe, fun, friendly game of push and shove.

It also creates a new, circular shaped plaza that opens up in a spectacular way in the medieval section. A pillar of light stands over the building. The chromatic changes of this luminous lighthouse symbolise the different colours of the shirts worn by the human tower groups and the plurality of their heritage. On the ground floor we find the reception area, the shop, the cafeteria and, as the zenith of the visit, the immersive and sensorial area.

The tree itself is defaced by an inescutcheon with the arms of Bryansk, the oblast's capital. At the bottom of the escutcheon is a golden pall, whose three beams symbolise the unity of three East Slavic countries: Russia, Belarus, and Ukraine. Geographically, the Bryansk Oblast is located where all three states neighbour each other. Around the escutcheon is an oak wreath, an ornament used by all governorates in the Russian Empire and most oblasts in the modern Russian Federation.

The signage consists vertical neon tubes in the red and blue colors of Hvidovre IF, while green symbolise the empty football field during the 15 minutes break in between the first and second halfs, and programmed to turn on and off at fixed times in the morning and evening to form a slow-changing image, meant to symbolise the phases of an association football match. Both light displays were designed by one of Denmark's then leading light artists, Thorbjørn Lausten. In 2014, the existing floodlights with a light intensity of 400 lux were upgraded to 1000 lux to meet the requirements for showing televised evening matches in the Danish Superliga. During three months in the summer of 2016, the running tracks surrounding the exhibition field were expanded and upgraded from the existing six lanes to eight lanes, the existing red colored tracks were renovated and replaced with blue coating, the sewer in front of the grandstand was renovated, a new roof for the clubhouse, while undersoil heating was installed on both the main football pitch and lane 1 inside the stadium.

Some add a fifth candle (white), known as the Christ Candle, in the middle of the wreath, to be lit on Christmas Eve or Day. The candles added to the wreath crown symbolise, in one interpretation, the great stages of salvation before the coming of the Messiah; the first is the symbol of the forgiveness granted to Adam and Eve, the second is the symbol of the faith of Abraham and of the patriarchs who believe in the gift of the Promised Land, the third is the symbol of the joy of David whose lineage does not stop and also testifies to his covenant with God, and the fourth and last candle is the symbol of the teaching of the prophets who announce a reign of justice and peace. Or they symbolise the four stages of human history; creation, the Incarnation, the redemption of sins, and the Last Judgment. In Orthodox churches there are sometimes wreaths with six candles, in line with the six-week duration of the Nativity Fast/Advent.

In 2010, the Christ Church Royal Chapel was presented sets of handbells from Queen Elizabeth II to symbolise the councils and treaties between the Iroquois Confederacy and the Crown. On 4 July 2010, Queen Elizabeth II presented to Her Majesty's Royal Chapel of the Mohawks and Christ Church Royal Chapel sets of handbells, to symbolise the councils and treaties between the Iroquois Confederacy and the Crown. On the occasion of a visit of Prince Charles to Canada in 2012, the CBC held a round-table discussion between Atleo; John Borrows, a constitutional scholar at the University of Minnesota and an Anishinabe from Ontario; Pamela Palmater, a lawyer and professor at Ryerson University and a Mi'kmaq from New Brunswick; and Taiaiake Alfred, a Mohawk from Kahnawake and a professor at the University of Victoria, asking them to reflect on the relationship between the Crown and First Nations. Alfred stated the Crown's promises to First Nations people were binding on the Canadian state, but Canada had broken all of the promises.

The design of the badge measured roughly the size of an old shilling. The design had to symbolise the work of both the minesweeping and the anti- submarine personnel. The finished design took the form of a shield upon which a sinking shark, speared by a marline spike, was set against a background made up of a fishing net with two trapped enemy mines. This was flanked by two examples of the nautical knot and at the top the naval crown.

During his artistic career, Costanzo Costantini labelled Bongiorno as the Italian Yves Klein, referring to his anthropometry, in line with the French painter. The artist has recently denounced the fragility of his country and to express his denunciation he uses coal to symbolise disease, rift, bitterness and pollution. One of his most recent artistic creations is "Terra Mater" at the Museum of Contemporary Art of Rome, in May 2012. He exhibited "Superfetazioni" at the Capitoline Museums in the Centrale Montemartini in Rome.

The sea monster has a large tail that wraps around the feet of the woman as if trying to capture her and continues out of the frame. Also, among the three sickly looking figures in the background, there is a skull located directly above the woman's head. This skull is attached to a blue body with varying shapes, lines, and colors. The skull represents death and decay while the three figures in the background symbolise disease, old age, and madness.

The windows in the transept are slightly larger and have a more complex design. The window in the right lateral arm depicts Saint Peter and Saint Andrew, who symbolise the Western and Eastern branches of the Catholic Church. On the window on the opposite side of the left lateral arm is depicted Pope John Paul II, who is gazing at the Marian apparition of Fátima. In the nave, under the windows, are fourteen reliefs depicting the Stations of the Cross.

The Dreyfus Affair (, ) was a political scandal that divided the Third French Republic from 1894 until its resolution in 1906. "L'Affaire", as it is known in French, has come to symbolise modern injustice in the Francophone world,Guy Canivet, first President of the Supreme Court, Justice from the Dreyfus Affair, p. 15. and it remains one of the most notable examples of a complex miscarriage of justice and antisemitism. The role played by the press and public opinion proved influential in the conflict.

Morphological icons are images, patterns or symbols that relate to a specific morpheme. For children with dyslexia, it has been shown to be an effective way of building up a word. The word 'inviting' as an example is made up of two commonly used morphemes, 'in-' and '-ing'. A morphological icon for 'in-' could be an arrow going into a cup, and '-ing' could be an arrow going forward to symbolise that something is in action (as in being, running, fishing).

In the middle of the dish there are usually pork and Chinese dried mushrooms. On the top, meat, seafood, and rare ingredients like abalone and sea cucumber are to be found. It contributes to the attractiveness of Poon choi if dried noodles with egg are put on top to symbolise a crown. Taste Relatively dry ingredients such as seafood are placed on the top while other ingredients that can absorb sauce well are assigned to the bottom of the basin.

Ivo Bligh, as England captain, by a group of Melbourne women after England's victory in the Test series. The urn is reputed to contain the ashes of a bail, symbolising "the ashes of English cricket". While the urn has come to symbolise The Ashes series, the term "The Ashes" predates the existence of the urn. The urn is not used as the trophy for the Ashes series, and, whichever side "holds" the Ashes, the urn remains in the MCC Museum at Lord's.

He believed that the five-domed design of churches was propagated by Patriarch Nikon, who liked to compare the central and highest dome with himself and four lateral domes with four other patriarchs of the Orthodox world. There is no other evidence that Nikon ever held such a view. The domes are often brightly painted: their colors may informally symbolise different aspects of religion. Green, blue, and gold domes are sometimes held to represent the Holy Trinity, the Holy Spirit, and Jesus, respectively.

Near the end of his premiership, his government was rocked by the Vassall and Profumo scandals, which to cultural conservatives and supporters of opposing parties alike seemed to symbolise moral decay of the British establishment. After his resignation, Macmillan lived out a long retirement as an elder statesman. He was as trenchant a critic of his successors in his old age as he had been of his predecessors in his youth. In 1986, he died at the age of 92.

Through the 28 years during which they were built, many innovations were introduced, such as fluorescent lighting, helical gears, resilient wheels, remote controlled controllers and streamlined construction techniques. Early versions had canvas blinds in the doorways, while later versions had sliding doors. The last 8 trams were built from components salvaged from the Paddington tram depot fire and were painted light blue with phoenix emblems below the motorman's windows, to symbolise that the trams had risen from the ashes of the fire.

Cambodian seven-headed naga at the Royal Palace in Phnom Penh The seven-headed nagas often depicted as guardian statues, carved as balustrades on causeways leading to main Cambodian temples, such as those found in Angkor Wat. Apparently they represent the seven races within naga society, which has a mythological, or symbolic, association with "the seven colors of the rainbow". Furthermore, Cambodian naga possess numerological symbolism in the number of their heads. Odd-headed naga symbolise the Male Energy, Infinity, Timelessness, and Immortality.

Although Koxinga himself wanted Taiwan unified with the rest of China. Great care was taken to symbolise support for the Ming legitimacy, an example being the use of the term guan instead of bu to name departments, since the latter is reserved for central government, whereas Taiwan was to be a regional office of the rightful Ming rule of China. However, not all Taiwanese accept the popularized interpretation of the Koxinga legacy. Supporters of Taiwanese independence are skeptical about embracing the Koxinga legacy.

With the exception of his autobiographical novels, Ballard most commonly wrote in the post-apocalyptic dystopia genre. His most celebrated novel in this regard is Crash, in which cars symbolise the mechanisation of the world and man's capacity to destroy himself with the technology he creates. The characters (the protagonist, called Ballard, included) become increasingly obsessed with the violent psychosexuality of car crashes in general, and celebrity car crashes in particular. Ballard's novel was turned into a controversial film by David Cronenberg.

From the club's formation up to 1996, the club used an earlier version of the team crest. while different, the previous design featured the same central lettering as the present badge. Unveiled for the 1997 season, the current team crest was designed around a globe to reflect the club's ambitions as a world class professional team. The head of the badge takes the iconic shape of Mt. Fuji's perfect cone to symbolise the team's representation of Shizuoka; the home of Mt. Fuji.

Zimbabwe inflation hits new high BBC News, 9 October 2009 On 13 July 2007, the Zimbabwean government said that it had temporarily stopped publishing (official) inflation figures, a move that observers said was meant to draw attention away from "runaway inflation which has come to symbolise the country's unprecedented economic meltdown". In 2008, the inflation rate accelerated dramatically, from a rate in January of over 100,000% to an estimated rate of over 1,000,000% by May, and nearly 250,000,000% in July.

The perron at Theux A perron (in French; also ) is a stone column, often decorated with a globus cruciger, that was erected in cities belonging to the erstwhile Prince-Bishopric of Liège (980-1795). They were primarily built in the so-called Good Cities (Bonnes Villes or Goede Steden) that formed the primary towns of the polity. Many survive, though not in their original form. The columns came to symbolise local freedom and autonomy (initially bishopric autonomy, later urban autonomy).

Flag of Curaçao The flag of Curaçao is a blue field with a horizontal yellow stripe slightly below the midline and two white, five-pointed stars in the canton. The blue symbolises the sea and sky (the bottom and top blue sections, respectively) divided by a yellow stroke representing the bright sun which bathes the island. The two stars represent Curaçao and Klein Curaçao, but also 'Love & Happiness'. The five points on each star symbolise the five continents from which Curaçao's people come.

The AASM is a circular nickel-silver medal ensigned with the Crown of St Edward. The obverse has a Federation Star within a wreath of mimosa and bears a laurel wreath surrounding the inscription 'FOR ACTIVE SERVICE'. The medal ribbon is 32 millimetres wide and has a central red stripe to symbolise the danger of warlike operations. It is flanked by stripes of silver-green which in turn are flanked by stripes of light green, gold, dark green and brown.

Coat of arms The coat of arms of Nepal was changed during the reconciliation period following the Nepalese Civil War. On 30 December 2006, a new coat of arms was introduced. It contains the flag of Nepal, Mount Everest, green hills symbolising the hilly regions of Nepal and yellow colour symbolising the fertile Terai region, male and female hands joining to symbolise gender equality, and a garland of rhododendrons (the national flower). Atop this is a white silhouette in the shape of Nepal.

Mercier Press. . Celtic pagans or neopagans who are not of a Celtic cultural orientation, may use the triquetra to symbolise a variety of concepts and mythological figures. Due to its presence in insular Celtic art, Celtic Reconstructionists use the triquetra either to represent one of the various triplicities in their cosmology and theology (such as the tripartite division of the world into the realms of Land, Sea and Sky),Mac Mathúna, Liam (1999) "Irish Perceptions of the Cosmos" Celtica vol. 23 (1999), pp.

Buoyed by the response received during the 2004 pride march, in 2005 an entire week of celebration was hosted. The events of this week-long celebration involved a 3-day film festival, seminars at American Centre, activities at Infosem, a day of interaction with parents and another day for media briefings. The music video "Pokkhiraaj" (Pegasus), by the Bengali rock band Cactus was also released in the Rainbow week. This video used blue apple to symbolise LGBT people and relations.

The symbol Kester created was the gothic shape at the back which is intended to symbolise a church. Detail of the throne's seat The "Transforming Arms into Tools" organisation supplied the decommissioned weapons to Kester and his group for this and many other related pieces of sculpture. The guns, mostly AK-47 assault rifles, were manufactured in Portugal, Eastern Europe and North Korea. The H&K; G3 rifles used to form the backrest were designed in Germany and manufactured in Portugal.

The month of Margazhi was eagerly awaited by young women, who would then showcase their skills by covering the entire width of the road with one big kolam. In the kolam patterns, many designs are derived from magical motifs and abstract designs blended with philosophic and religious motifs which have been mingled together. Motifs may include fish, birds, and other animal images to symbolise the unity of man and beast. The sun, moon and other zodiac symbols were also used.

During the Western Rising of 1628–31, which was a rebellion in south-west England against the enclosure of royal forest lands, the name "Lady Skimmington" was adopted by the leader of the protest movement. According to some sources the name was used by a number of men involved with the Western Rising, who dressed in women's clothes not only as a method of disguise, but also in order to symbolise their protest against a breach of the established order.

Hitler loved the music of Richard Wagner, and he became a close friend of Winifred Wagner after she took over the festival. Hitler frequently attended Wagner performances in the Bayreuth Festival Hall. Bayreuth was to have received a so-called Gauforum, a combined government building and marching square built to symbolise the centre of power in the town. Bayreuth's first Gauleiter was Hans Schemm, who was also the head (Reichswalter) of the National Socialist Teachers League, NSLB, which was located in Bayreuth.

Its current slogan is "Good things are happening at Coles". In the 1960s, Coles sponsored a general knowledge quiz show, Coles £3000 Question (later Coles $6000 Question and Coles $7000 Question) which aired on Channel 7. In 2010, Coles launched a new sub-slogan, "Down Down, Prices Are Down", featuring a large red cartoon hand pointing downwards to symbolise the chain's low price policy. The slogan incorporates the tune of "Down Down", a 1975 hit by British rockers Status Quo.

The site was inaugurated on 7 July 1929. A stone wall, with the inscription Aux Morts de la Gruerie 1914-1918 stands over the ossuary with a niche containing a female statue with folded wings representing Victoria. With the face of Marianne and wearing a Phrygian cap, she holds the flame of remembrance in her right hand while her raise left arm and hand symbolise the collection of the dead. A basement lies below with a gallery with plaques to the dead.

Queen-regent Emma of Waldeck and Pyrmont and Queen Wilhelmina were able to recover much of the popular support lost under William III. They successfully changed the role of the royal family to symbolise the nation's unity, determinacy and virtuousness. In 1890, when Wilhelmina took office, rumours were spread by Socialist satirical magazine De Roode Duivel ("The Red Devil") that William III was not her real father, but Emma's confidant S.M.S. de Ranitz. This would undermine the legitimacy of Wilhelmina's reign.

After the departure of the Queen from the palace, each Chamber proceeds to the consideration of an "Address in Reply to Her Majesty's Gracious Speech." But first, each House considers a bill pro forma to symbolise their right to deliberate independently of the monarch. In the House of Lords, the bill is called the Select Vestries Bill, while the Commons equivalent is the Outlawries Bill. The bills are considered for the sake of ceremony only, and do not make any actual legislative progress.

The 19 leaves symbolise the farmsteads that became the property of Döhren residents in 1809 after the former Mahrenholz manor was bought and divided. The linden branches also make reference to a linden tree from an old municipal seal. The coat of arms was designed by the Magdeburg heraldist Ernst Albrecht Fiedler. The flag of Döhren is white-red (1:1) striped (transverse form: stripes running horizontally, longitudinal form: stripes running vertically) and is centrally covered with the municipal coat of arms.

Plant life especially is used to symbolise the ideal tourist scenery whilst constructing a landscape that retreats from reality: :The Mediterranean landscape is replaced with a landscape in which the only thing that is Mediterranean is the stuff of the tourist promotion: a beach, a palm-tree, and a couple browning their skin in the sun or letting their hair blow in the wind. The Mediterranean landscape no longer exists, because it has been made palatable to all(Luginbühl, 1992, 227).

Faith became a Runner after meeting Mercury (or Merc), a former Runner who now trains new hires, sources jobs for them, and provides them with intelligence and radio support while on the job. Faith is usually seen wearing a black tank top with white stripes down the side, showing her arms and her tattoo. On her arm, she wears a black sweatband to cover her elbow and a red glove to symbolise herself. In Mirror's Edge Catalyst, her glove is red and black.

In 1953 Tange and the architectural journalist and critic Noboru Kawazoe were invited to attend the reconstruction of the Ise Shrine. The shrine has been reconstructed every 20 years and in 1953 it was the 59th iteration. Normally the reconstruction process was a very closed affair but this time the ceremony was opened to architects and journalists to document the event. The ceremony coincided with the end of the American Occupation and it seemed to symbolise a new start in Japanese architecture.

The photograph at the top of the page of Vasey farewelling Alan was used at the conclusion of episodes of the 1980s TV series The Sullivans and came to symbolise loss to a generation of Australians. The photograph is held by the Australian War Memorial, and a copy is on display there. Vasey's story was chosen by the National Museum of Australia as one of fifty "stories from the emotional heart of Australia". Her photo-portrait forms part of the display.

The current coat of arms was designed in 1932 and was in use between 1932 and 1945. Political changes necessitated a change in the design, but in 1990 the former coat of arms was reinstated and has been in use since. The coat of arms is made up of a dark blue shield with three broadswords in the middle to symbolise the three main objectives of education, namely science, arts and moral. Above the shield the Hungarian Holy Crown can be seen.

The two stars represent Curaçao and Klein Curaçao, with the five points on each star symbolise the five continents from which Curaçao's people descend. The horizontal stripes have a ratio of 5:1:2 (blue:yellow:blue). The stars have diameters 1/6 and 2/9 of the flag height. The centre of the smaller one is 1/6 the flag height from the left and top edges, and the centre of the larger is 1/3 from the left and top edges.

Russian Rodnovers engaged in a martial arts dare. A number of Rodnovers have expressed their religion through visual arts; among practitioners, Svyatoslav I of Kiev is one of the most popular subjects. Rodnover rituals and festivals often include martial arts displays; these sometimes symbolise seasonal change, such as the victory of spring over winter, or can be regarded as manifestations of bravery, strength, and honesty. Slavic-hill wrestling (Славяно-горицкая борьба, Slavyano-goritskaya bor'ba) was established by the Russian Rodnover Aleksandr Belov.

Liberty tree erected in Basel. This act was repeated in other Swiss places to symbolise revolution and liberation. In late 1797, French general Napoleon Bonaparte, who had just successfully conquered northern Italy and founded the Cisalpine Republic, pressed the French Directory to occupy Switzerland; soon 10,000 troops gathered near the city of Genève. Valtellina, Chiavenna and Bormio, dependencies of the Three Leagues, revolted and with French support seceded from the Confederacy to join the Cisalpine Republic on 10 October 1797.

In 1941, 55th (DLI) S/L Rgt sought permission to add the subtitle 'Palatine' and to adopt as their regimental arm badge the coat of arms of the Bishopric of Durham (a blue shield bearing a gold cross and a gold lion rampant in each quarter). Copies of the badge were printed and worn but permission for the title and badge was refused. After World War II, sergeants and above of 590 LAA Rgt wore a green lanyard to symbolise their DLI heritage.

Like the Papua New Guineans, New Zealand Māori wore feathered headdresses too to symbolize power. The now extinct huia feather was highly prized, with chiefs wearing white-tipped huia feathers to symbolise power over chiefs wearing monotone feathers. Huia feathers were revered as "taonga" or treasures by Māori and in later times, the European settlers. The huia feathers were often grouped in twos and were usually accompanied by a kiwi feather cloak, an ear piercing and commonly a small jade club.

On the centre of the coat of arms, there a curved pyramid with red edges and black core, symbolise Mount Ramelau, the highest peak in Timor Leste. On the black field in the centre there is a five-pointed star with five rays of light. Under it there is an open red book rest upon a yellow industrial gear. On the left side there is a rice ear (hare fulin) and on the right side there is a corn ear (batar fulin).

Commelina cyanea was one of the many species initially described by the botanist Robert Brown in his 1810 work Prodromus Florae Novae Hollandiae et Insulae Van Diemen and still bears its original name. The genus name Commelina was chosen based on the Asiatic dayflower. Linnaeus picked the name in honour of the Dutch botanists Jan and Caspar Commelijn, using the two large showy petals of Commelina communis to symbolise them. The specific name is the Latin adjective cyaneus, meaning "blue".

Again, the green and gold symbolise Africa's hopes and aspirations as well as its wealth and bright future, and the white represents the purity of Africa's desire for friends throughout the world. The flag has led to the creation of the "national colours" of Africa of gold and green (sometimes together with white). These colours are visible in one way or another in the flags of many African nations. Together the colours green, gold, and red constitute the Pan-African colours.

In Ireland, the symbol of the plough remains in use. The Starry Plough banner was originally used by the Irish Citizen Army, a socialist republican workers' militia. James Connolly, co- founder of the Irish Citizen Army with Jack White, said the significance of the banner was that a free Ireland would control its own destiny from the plough to the stars. A sword is forged into the plough to symbolise the end of war with the establishment of a Socialist International.

There are three categories of floral emblem that symbolise Indonesia: #National flower () of Indonesia is Melati putih (Jasminum sambac) #Flower of charm () is Anggrek Bulan (Moon Orchid) (Phalaenopsis amabilis)) #Rare flower () is Padma Raksasa Rafflesia (Rafflesia arnoldii). All three were chosen on World Environment Day in 1990. On the other occasion Bunga Bangkai (Titan arum) was also added as puspa langka together with Rafflesia. In addition, Indonesia also recognised: #National tree () of Indonesia is Pohon Beringin (Ficus benjamina) as the national tree.

This marked the beginning of the anointing of the monarch, when the Archbishop of Canterbury marks the monarch's head with oil to symbolise the introduction of the Holy Spirit. The Choir sang Handel's Zadok the Priest and the Archbishop prayed, before the King was disrobed and sat in St Edward's Chair, with the Canopy borne by four knights of the Garter placed over him. The Archbishop then anointed him with oil from the Ampulla, which had been poured onto the Anointing Spoon.

Edinburgh Academical Cricket club's monogram The monogram of the Academical Cricket Club (ACC) symbolise the cricket activities of both the Academy and the Academicals, as the club was originally intended for both boys and Old Boys. It was not thought necessary to include Edinburgh in the title. The monogram is still used on 1st Academical XI caps, and badges. In the 1860s cricket shirts were brightened up by coloured shirts, with the Academy XI wearing white shirts with narrow blue stripes.

The palm or laurel branches symbolise victory. In ancient times the winner of a race was given a laurel wreath in recognition of their victory; at Jesus’ triumphant entry to Jerusalem, the crowds waved palm branches as a sign of his coming victory over death. We are reminded that our lives can be seen as a struggle to win the prize of victory given to us when we uphold our Christian faith. The leaves of our crest are symbolic of reward and victory.

The Royal Australian Air Force Memorial, situated on Anzac Parade, Canberra, was King's first significant public commission, gained as the result of a competition. The memorial had to symbolise the aspirations and the achievements of the RAAF, as embodied in the Air Force motto: Per Ardua ad Astra (through adversity to the stars). It was installed in 1973. The structure consists of three stainless steel panels, reminiscent of aircraft wings, the tallest nearly 8 metres high, which are separate but related to each other.

He also created the never-seen character of 'Lord Thames', supposedly the owner of Thames Television (the company was actually owned by two conglomerates). The character was often the butt of Everett's rants and was said to symbolise his contempt for senior management at the company, claiming they lived behind an ancient, cobweb-covered door marked as the "Office of Saying 'No'". Thames never disciplined him for these comments, unlike prior employers such as the BBC. The series ran for four seasons on ITV.

In the period preceding and following the release of Pornography, the band started to develop their trademark image of big hair, smudged makeup and black clothes. Smith applied lipstick smeared around the eyes and the mouth. Under the lights, the lipstick melted, making it look, as Smith later put it "like we'd been smacked in the face". It was supposed to symbolise the violence of the new material but backstage, another kind of violence had begun to surface from the first dates of the tour.

The façade is based on the design of Westminster Abbey, and the tower loosely on that of Milan Cathedral. Typically for old-style church buildings, each side aisle is strengthened by five buttresses, the ten together symbolising the Ten Commandments. Crosses were erected, as part of the renovation, surmounting each principal tower; the central façade pinnacle and two other façade pinnacles feature the crests of John Paul II and archbishop Tadeusz Kondrusiewicz. The first ten steps to the portal symbolise the Commandments, the eleventh symbolises Jesus Christ.

The original image design incorporated the Chinese characters of Hong Kong () as well as the city's initial 'HK'. In 2010, following a Government review, the dragon logo was updated, making the dragon head smaller and incorporating three streak of ribbons behind the dragon's head. It also brought a more colourful design, referring to Hong Kong's "diversity and dynamism". The blue and green ribbons symbolise the nature and sustainable environment of Hong Kong, while the red ribbon symbolises Lion Rock, indicating the spirit of the Hong Kong people.

In the first half of the 10th century Aaron ben Moses ben Asher and Ben Naphtali were the leading Masoretes in Tiberias. Their names have come to symbolise the variations among Masoretes, but the differences between ben Asher and ben Naphtali should not be exaggerated. There are hardly any differences between them regarding the consonants, though they differ more on vocalization and accents. Also, there were other authorities such as Rabbi Pinchas and Moshe Moheh, and ben Asher and ben Naphtali often agree against these others.

For instance there is a crucifixion scene by the Westfälischer Meister in Köln (c. 1415 – 1435) in the Wallraf-Richartz-Museum, Cologne, where daffodils symbolise not only death but also hope in the resurrection, because they are perennial and bloom at Easter. Another example from this period is the altarpiece panel Noli me tangere from the Magdalenenkirche, Hildesheim Germany, by the Meister des Göttinger Barfüßeraltars (c. 1410). In the centre of the panel, between the hand of Jesus and Mary Magdalene, daffodils can be seen growing.

Expulsion of Poles from villages in Zamość Region by SS, December 1942 Some 116,000 Poles were expelled from the Zamość region as part of Nazi plans for establishment of German colonies in the conquered territories. Zamość itself was to be renamed Himmlerstadt, later changed to Pflugstadt (Plough City), that was to symbolise the German "Plow" that was to "plough" the East. Additionally almost 30,000 children were kidnapped by German authorities from their parents for potential Germanisation. This led to massive resistance (see Zamość Uprising).

Modderfontein has served South Africa through the manifold skills needed for the various products and services produced in the town and by sharing this with the broader community, making the country a better place in which to live. The crossed hammers symbolise industry and mining, the trademarks of the first products produced in the town. They also indicate an unbroken tradition of serving the country's industrial and mining sectors. The water symbolises pure, clean spring water and alludes to the name given to the town.

On the other hand, there is a long friendship with Liverpool, which comes from the time both teams regularly met in international games. Fans of Borussia travel to Liverpool at regular intervals to watch local Reds games. Conversely, followers from Liverpool still use a visit to Mönchengladbach to symbolise the mutual fan friendship of both clubs. The fans of Mönchengladbach collected 21,000 DM for the families of the 96 dead in the stadium disaster in Sheffield (1989) and presented it to Liverpool FC in 1991 in Mönchengladbach.

Parshvanatha with 1008 serpent head Chaturmukha temple is a 15th-century temple dedicated to Adinatha built using white marble in the midst of a forest. The temple name is credited to its design of chaumukha— with four faces. The construction of the temple and quadrupled image symbolise the Tirthankara's conquest of the four cardinal directions and hence the cosmos. The temple is one of the largest Jain temples and considered one of the five holiest Jain shrines in India and part of Gorwad Panch Tirth.

Mladina played an essential role in the development of a Slovenian civil society. "We tested the limits and tried to push everything further and further" said Franci Zavrl, the magazine's then editor, in a 1995 interview. Mladina's colourful covers typically featured iconic satirical and provocative designs which came to symbolise the Yugoslavian civil reform and resistance movement. Its popularity peaked just prior to Slovenia's secession, reaching a weekly circulation of 65,000 issues, and becoming popular across Yugoslavia as the only "radically critical magazine" in mass circulation.

From this moment, the word of the prophets will be the word of God. Beneath the central window are the wheels of fire of Yahweh’s chariot, described in Ezequiel’s vision, which symbolise the presence of the Lord. On the vault was the Virgin and Child, representing the accomplishment of the prophecies, in the scene from Epiphany, with two archangels, Michael and Gabriel, patrons of sinners, in a representation very similar to that in the apse from Santa Maria in Cap d'Aran (The Cloisters, New York).

The field of the arms consists of alternating gold and black lozenges or diamond shapes. Black lozenges are extensively used in British civic heraldry to symbolise coal mining, while each gold lozenge bears a red rose of Lancaster to represent the union of several Lancashire communities in the metropolitan borough. The chief or top section of the shield displays a couchant lion from the crest of the county borough. On top of the helm is the crest which consists of a crowned castle and mountain ash tree.

The emblem of Hong Kong Baptist University consists of three pictorial elements: the Bible, waves and knots. The Bible symbolises the unique quality of Christian education which includes moral and spiritual training in addition to academic education. The waves, on the other hand, symbolise both Hong Kong's geographic nature as an island while echoing Confucius' dictum that "the wise love water" and the University's continuing effort to improve its educational quality. The knots, the final symbol, illustrate that within God's embrace, Christians are harmoniously linked and loved.

Ronald and Nancy Reagan in the president's first inauguration parade in 1981 A self-clasping handshake is a gesture in which one hand is grasped by the other and held together in front of the body or over the head. In the United States, this gesture is a sign of victory, being made by the winning boxer at the end of a fight. Russian leaders of the Soviet Union, such as Khrushchev, used the gesture to symbolise friendship when visiting the United States, and so risked misunderstanding.

Initiates from Soraken wearing upe (photograph by Sarah Chinnery, 1929) The upe (or upi) is a traditional headdress worn by men in parts of Bougainville (an autonomous region of Papua New Guinea) to symbolise their transition to adulthood. The term is also used to refer to the process of undergoing the transition and to the initiates themselves. The upe is the central figure of the flag of Bougainville and forms the crest of the emblem of Bougainville. It is made of tightly wound straw.

The ideas of the current PB Melayu Kedah colours and crest also came from the "Father of Football" of Kedah, Ahmad Basri Akil when he was the president of KMFA. The team and association colours are red, green and yellow. Red, green and yellow are also the colours that are on the Kedah Darul Aman's flag and coat of arms. Red taken in conjunction with the background colour and the main colour of the Kedah's flag also symbolise courage and determination in the fight.

By the 19th century Jacob Grimm mentions the Nixie to be among the "water-sprites" who love music, song and dancing, and says "Like the sirens, the Nixie by her song draws listening youth to herself, and then into the deep." According to Grimm, they can appear human but have the barest hint of animal features: the nix had "a slit ear", and the Nixie "a wet skirt". Grimm thinks these could symbolise they are "higher beings" who could shapeshift to animal form.Grimm 1835:33:2.

The buses were unveiled by Mayor of London, Ken Livingstone, on 7 February 2006, with the intention of starting operation on the following day. Later in 2006 the vehicles were temporarily withdrawn from service when their diesel engines overheated. A double-deck hybrid vehicle intended for use in London was unveiled in October 2006. The bus, which cost £285,000 and was constructed by Wrightbus, was the first hybrid double-decker in the world, and was painted in red and green to symbolise the environmental benefits.

This was the genesis of the present Vajirārāmaya and gradually he built it up with a character of its own. A Bo tree was planted to symbolise Buddha's Enlightenment and a small Vihara-ge was later constructed with a serene seated Buddha image. In 1909 Muhandiram P. J. Kulatilake built the library with two rooms and donated it to the Sangha. The Vajirārāma Dhamma School was started in 1918 and among the renowned students who studied in this Dhamma School were future leading politicians of Sri Lanka.

He was a fan of good quality food and drink, and frequented restaurants. Known for his battered, tatty attire, Childe always wore his wide-brimmed black hat—purchased from a hatter in Jermyn Street, central London—as well as a tie, which was usually red, a colour chosen to symbolise his socialist beliefs. He regularly wore a black Mackintosh raincoat, often carrying it over his arm or draped over his shoulders like a cape. In summer he frequently wore shorts with socks, sock suspenders, and large boots.

Brisbane artist and gallerist Michael Eather has likened her work not only to that of Emily, but also to Australian abstract impressionist artist Tony Tuckson. Minnie's paintings include two main design themes. The first is free-flowing and parallel lines in a pendulous outline, depicting the body painting designs used in women's ceremonies, or awelye. The second theme involves circular shapes, used to symbolise bush tomato (Solanum chippendalei), bush melon, and northern wild orange (Capparis umbonata), among a number of forms of bushfood represented in her works.

Historian Mohan Raman said that by including these words, Balachander "meant that the man who changed the course of the story would also the change the industry". Anand Kumar RS, of The News Minute, however, says the term which also means "pitch distortion", was used to symbolise Pandiyan making "an entry at the wrong time". Balachander said Pandiyan's first shot was deliberate and representative of Rajinikanth making his first appearance in cinema. According to critic Naman Ramachandran, the character is not entirely villainous despite popular belief.

The Vaikunda Malai (Tamil:வைகுண்ட மலை) is a hill which is part of the Mahendragiri Hills situated near Athala vilai of Kanyakumari district in the Western Ghats of India. This hill has religious importance in the Ayyavazhi religion during the festival of Ayya Vaikunda Avataram, the day of incarnation of Ayya Vaikundar. During the celebration, two processions, one from Thiruvananthapuram and other from Tiruchendur, reach Athala vilai and circle the hill. A Jyothi (flame) is lit at the top of this hill to symbolise the birth of Vaikundar.

The fire escape is exposed to the sniper's gunfire, so they force open the lift door. It is boobytrapped with a shotgun, however, which kills Jeff. Becky, Kurtis, and Paul climb down the lift shaft, but discover the ground-floor exit door has been blocked with a skip and return to the top floor. Jenny suggests the emoticons symbolise the three wise monkeys and that the sniper is targeting them because they let Jimmy be killed and refused to speak to the police about it.

Camp Sovereignty is the name given to an indigenous Australian protest movement established to publicise the "Black GST" political group. The "GST" reflects the group’s aims of ending genocide, acknowledging sovereignty and securing a treaty. On 12 March 2006 a camp was established and a ceremonial fire was lit in Kings Domain a public park in Melbourne to symbolise the continuing presence of indigenous culture in Australia. Also it was to protest against the Commonwealth Games, referred to by the protesters as the "Stolenwealth Games".

The honouring of Bambaazon In preparation for the ceremony, the village priestess carefully select stalks of paddy and ties them together just before the harvesting period starts. These stalks are left in the field and not to be cut or tampered with until the harvesting is completed. The selected stalks of paddy symbolise the spirit of paddy, which is Bambaazon. As soon as the harvest is over, these stalks are cut by the priestess and taken into the house of the owner of the field.

Pope Boniface VIII began the tradition of the Holy Year, known as a Jubilee, in 1300 and the Catholic Church has celebrated them every 25 years or so ever since."The Holy Door", Stpetersbasilica.info A major part of the Holy Year for Catholics is a pilgrimage to Rome and the ritual passing over the threshold of the holy door to symbolise the passing into the presence of God. At the same time, remission of the temporal punishment for the pilgrims' sins is granted, known as an indulgence.

Under his leadership, average living standards rose steadily as Malta began to decouple from a fortress economy purely dependent on the British military establishment. Near the end of his rule as prime minister, his government was rocked by various political and personal scandals, which seemed to symbolise the moral decay of the Maltese political establishment. Resigning from Leader of the Nationalist Party in 1977, Borg Olivier retained his parliamentary seat until his death in 1980. He was succeeded as leader of the party by Eddie Fenech Adami.

Once there was a temple priest who was a staunch devotee of Shiva. He used to do Pooja to Lord Shiva's feet (Shiva Paada Pooje) every day. After finishing his Pooja and closing the temple premises, the priest brought prasadha (food from the temple which is first offered to the lord) for a dog which waited outside the temple. As dogs symbolise loyalty, the dog used to accompany the priest till he reached home every day and only ate food offered by this priest.

It is considered to be the oldest remaining building in Hankelow – although the 18th-century Hankelow Hall has a Tudor staircase and retains some internal fabric thought to be Jacobean in dateNeighbourhood Plan, p. 8 – as well as among the oldest surviving non-ecclesiastical buildings in the ancient parish of Audlem in South Cheshire. The building may have once been used as a district court of justice, and the prominent balls topping its gateposts are said to symbolise "the weighing of justice".Neighbourhood Plan, pp.

This was inspired by the statue of a barasingha stag in full cry in the palace of the Maharaja of Kapurthala. Each of the tines of the antlers is said to symbolise one of the 12 tank troops of the regiment. The cap badge of the unit has crossed lances and pennons, with the numeral 12 at the crossing, with the regimental motto inscribed on a scroll below in Devanagari script. The cap badge is in silver plate for officers and nickel plate for other ranks.

Royal invitations (Malay language: Warkah Persilaan) were sent out beforehand to the other Monarchies of Malaysia to formally invite them to the ceremony and to confirm their attendance. It was a tradition that had been practiced since the first Yang di-Pertuan Agong, Abdul Rahman of Negeri Sembilan's installation ceremony. The royal invitations were designed by Tunku Azizah Aminah Maimunah herself. She instructed the makers to print all coat of arms of the Monarchies in Malaysia on the letters to symbolise unity of the monarchs.

A framed map of 18th century Bangalore forms the entire base of the main hall with the four corners of the room having tower shaped panels to symbolise the four watch towers (fixed boundaries) of earlier town. The panels in the four corners display information about the locations of Kempegowda's towers in the current city. There are display panels located on the walls in between the towers showcase information with photographs and illustrations. The museum concept was planned and implemented by Design Core, a design firm.

The list of foods with religious symbolism provides details, and links to articles, of foods which are used in religious communities or traditions to symbolise an aspect of the faith, or to commemorate a festival or hero of that faith group. Many such foods are also closely associated with a particular date or season. As with all religious traditions, some such foods have passed into widespread secular use, but all those on this list have a religious origin. The list is arranged alphabetically and by religion.

Gevurah is the constricting force in Creation, allowing independent Existence, but also causing the initial vessels of Tohu to act independently and shatter. The Edomite Kings who reigned before any king in Israel, while also being historical people according to Peshat, in Kabbalah both embody and symbolise the vessels of Tohu that shattered. The verses name eight kings, the breakages in the eight emotional sephirot from Daat to Malchut. Death is the lights-souls reascending and the vessel fragments falling, animated by remnant sparks of light.

All the cameos are ancient spoliaPothmann, Der Essener Kirchenschatz aus der Frühzeit der Stiftsgeschichte, p. 147, considered the lion cameo to be Medieval. The iconographic significance of the cameo gems is not yet completely clear. The lion stands on the vertical beam of the cross in the same spot in which the chased snake appears on the Cross of Otto and Mathilde and in which the Gorgon cameo appears on the Senkschmelz Cross - both of these symbolise evil's defeat as a result of the crucifixion of Christ.

An official handover took place on 9 November 2010, conducted by his Excellency Mr Willem Andreae, Ambassador of the Kingdom of the Netherlands, to Senator Don Farrell, the Parliamentary Secretary for Sustainability and Urban Water. The ceremony was held at the Australian National Maritime Museum in Sydney. To symbolise the final transfer of artefacts, another ceremony was held at the Western Australian Maritime Museum on 21 February 2011. His Excellency Mr Willem Andreae handed a pewter plate recovered from the Batavia wreck to Premier Colin Barnett.

Regulations only allow one clasp, the first earned, to be worn with the Star. When the ribbon is worn alone, a silver rosette is worn on the ribbon bar to denote the award of a clasp. ;Ribbon The ribbon is 32 millimetres wide, with a 4 millimetres wide black band and a 3 millimetres wide yellow band, repeated in reverse order and separated by an 18 millimetres wide blue band. The colours and layout symbolise the continuous service of the Royal Air Force by night and day.

Shaikh Isa Causeway (officially known as Shaikh Isa bin Salman Causeway, ) is a causeway in the Kingdom of Bahrain connecting Busaiteen to the Diplomatic Area, near the Bahrain Bay area. Opened to the public in January 1997, it was constructed to relieve the congestion of the previous bridge connecting Muharraq Island to the mainland Bahrain Island. It can be recognized by its triangular white columns, meant to symbolise sails. It is named after the deceased emir of Bahrain, Shaikh Isa bin Salman al-Khalifa.

Flowers and their meanings are associated with specific months. The language of flowers was introduced to England in the early 18th century by Mary Wortley, Lady Montague, whose husband was Ambassador to Turkey. January: In the north of the northern hemisphere, January is a cold and gloomy month, but in non-frozen areas, many flowers will bloom in the cool weather, and carnation is one of them. The flower associated with the month is Carnation and is said to symbolise love, fascination and distinction.

The nave in the Sagrada Familia with a hyperboloid vault. Inspiration from nature is taken from a tree, as the pillar and branches symbolise trees rising up to the roof. This study of nature translated into his use of ruled geometrical forms such as the hyperbolic paraboloid, the hyperboloid, the helicoid and the cone, which reflect the forms Gaudí found in nature. Ruled surfaces are forms generated by a straight line known as the generatrix, as it moves over one or several lines known as directrices.

The United States of the Ionian Islands were created as a result of the Treaty of Paris in 1815 at the Congress of Vienna as an amical protectorate under the United Kingdom. In article 1 of section VI in the treaty, it stated that the new United States of the Ionian Islands' national flag would be the flag of the Septinsular Republic, a Lion of Saint Mark holding a Bible on a blue background, with a Union Jack in the canton to symbolise the British protectorate.

In 1934, the school was granted by the Lord Lyon an achievement of arms. This consists of a shield bearing the arms of St Margaret, Queen of Scotland, surmounted by the three triple-towered castles which symbolise the City of Aberdeen. St Margaret's arms are 'a cross fleury' (a cross with fleurs-de-lys at its four ends) and five martels (heraldic swallows). The motto below the shield is Tenez Ferme (hold fast), chosen at the suggestion of Dr Esslemont Adams, a member of the school's Council.

The Uzbek doppa or duppi () is considered an applied art form and an important part of the traditional folk costume. Black with a flat, square base, In Chust, Uzbekistan, the caps are made with white embroidery with "four arches [which] represent impenetrable gates that will keep all enemies at bay; the burning peppers protect against the evil eye; and the almonds or bodom are said to symbolise life and fertility". Also, there is a trend among Sephardic and Moroccan Jews to wear Uzbeki tubeteikas as a kippah.

The Ark A prominent feature of the synagogue is the Renaissance-style ark (containing the Torah scrolls) located at the centre of the Eastern wall of the building. It resembles in design the reredos of the churches of the same period. Painted to look as though it is made of coloured Italian marble, it is in fact made entirely of oak. Seven hanging brass candelabra symbolise the seven days of the week, the largest of which – hanging in the centre of the synagogue – represents the Sabbath.

The shield and supporters stood on a compartment, consisting of an island, with a scroll bearing the words 'Hong Kong'. The two junks symbolise the importance of Eastern-type of trade on the sea surrounding the colony. The naval crown symbolises Hong Kong's links with the Navy and the Merchant Navy, and the crenulated line acknowledges the brief but valiant defence of Hong Kong against the Japanese during World War II.Flag badges, seals, and arms of Hong Kong / G. C. Hamilton. / Hong Kong : Govt.

Building of the arch finished in 2000 and was officially opened on Chinese New Year at a final cost of £700,000. Standing at high the arch is the tallest in Europe and the second tallest in any Chinatown outside mainland China. (Washington D.C. having the tallest outside China at 47 ft.) The arch boasts 200 hand carved dragons of which 188 are ordinary and 12 are pregnant, the meaning of which is to symbolise good fortune between Liverpool and Shanghai. The word "Chinatown" (trad.

Another farm which is worth to be visited for its own woods and villa with swimming pool and garden is Quinta da Sobreira. In the beginning of the 20th century, Vale de Figueira was very rich in the production of olive oil with six olive oil mills working altogether. This is why the olive tree leaves are represented in its coat flag, along with the fig tree leave and the campino's hat, all above the blue and silver lines that symbolise the rivers Alviela and Tagus.

The complete system of customary law of the Yolngu customary law is the "Madayin", which embodies the rights and responsibilities of the owners of the law, or citizens (rom watangu walal, or simply rom). As well as the objects that symbolise the law, oral rules, names and song cycles, and the sacred places that are used to maintain, develop and provide education in the law. ROM and its accompanying ceremonies are concepts and practices shared by the neighbouring Anbarra people, also in Arnhem Land.

These developments symbolise the fact that parliament and government were by no means the same thing by this point. If monarchs were going to impose their will on their kingdom, they would have to control parliament rather than be subservient to it. From Edward's reign onwards, the authority of the English Parliament would depend on the strength or weakness of the incumbent monarch. When the king or queen was strong he or she would wield enough influence to pass their legislation through parliament without much trouble.

A ram-shaped oracle god whose name is unknown (Baal Hamon – Phoenician / Carthaginian ) was worshiped by Libyan tribes at Siwa. The figure was incorporated by the Egyptians into depictions of their god Amun that's considered an "Interpretatio graeca" of the Greek Zeus-Ammon. Adherents of Odinani (the traditional folk religion of the Igbo people of south-eastern Nigeria) worship the Ikenga, a horned god of honest achievement, whose two horns symbolise self-will. Small wooden statues of him are made and praised as personal altars.

It used four sounds to symbolise the basic scale: fa-sol-la-fa-sol-la-mi-fa. Each sound was accompanied by a specifically shaped note and thus became known as shape note singing. The method was simple to learn and teach, so schools were established throughout the South and West. Communities would come together for an entire day of singing in a large building where they sat in four distinct areas surrounding an open space, one member directing the group as a whole.

The internal layout of the building illustrates its function, with office spaces for union organisers, administrative staff and district secretary. The attached hall functioned as an Australian Worker's Union and Australian Labor Party meeting place and a venue for local community activities. Its highly intact modernist style reflects the dynamism of Bundaberg in the post-war era when a range of similarly styled functionalist public buildings were erected to symbolise progress, innovation and optimism for the future. The place is important because of its aesthetic significance.

He wanted to make her "sexy and authoritative" and to look like a "fully grown human with relatively realistic proportions". He designed her to be an "amalgamation of every lesbian friend" he had "secretly been attracted to". He initially designed her with a veil, but felt that this was too superfluous and girly; he decided to adorn her with spikes instead. He attempted to design the title screen's background to "emphasise the drama of [the] situation, or to expressionistically[sic] symbolise the characters in the scene".

Christmas tree in a Polish home Children usually decorate the Christmas tree. Sometimes a handful of hay is placed under the tablecloth of the dining table to symbolise Jesus's birth in a manger. One old tradition states that when children playfully remove a piece of straw from under the tablecloth, its colour has meaning: Green indicates wealth or possibly a marriage, while black augurs bad luck for the year. Another tradition, is to make an extra place-setting for the "unexpected guest", to celebrate hospitality.

The feast begins with Grace and breaking of the "Christmas wafer" opłatek - to symbolise the gift of daily bread and wishing each other blessings for the coming year. In the country, it was customary to share a special (pink) wafer with livestock and dogs and cats as the animals of the household were to be treated with special reverence on that day, in honour of the animals in the Bethlehem stable. There was a belief that at midnight they were granted the power of human speech.

Poirot refers to the case as "the mystery of three quarters" because, of the four people who received letters purporting to be from him, three are in some way connected to the late Barnabas Pandy, whose murder the letters accuse each one of. The fourth, however, is seemingly unconnected. Poirot, then, must figure out the relevance of the fourth person, or quarter. To symbolise the four quarters Poirot uses a slice of Church Window Cake, whose fourth square is separated from the other three.

Since the 1970s Gleeson generally made large scale paintings in keeping with the surrealist inscape genre. The works outwardly resemble rocky seascapes, although in detail the coastline's geological features are found to be made of giant molluscs and threatening crustaceans. In keeping with the Freudian principles of surrealism these grotesque, nightmarish compositions symbolise the inner workings of the human mind. Called 'Psychoscapes' by the artist, they show liquid, solid and air coming together and directly allude to the interface between the conscious, subconscious and unconscious mind.

Steven Spielberg's 1993 film Jurassic Park portrayed the recreation of dinosaurs from cloned fossil DNA. Cloning, too, is a familiar plot device. Aldous Huxley's 1931 dystopian novel Brave New World imagines the in vitro cloning of fertilised human eggs. Huxley was influenced by J. B. S. Haldane's 1924 non-fiction book Daedalus; or, Science and the Future, which used the Greek myth of Daedalus to symbolise the coming revolution in genetics; Haldane predicted that humans would control their own evolution through directed mutation and in vitro fertilisation.

In monastic churches and cathedrals, a separate lectern is commonly set in the centre of the choir. Originally this would have carried the antiphonal book, for use by the cantor or precentor leading the singing of the divine office. Lecterns often take the form of eagle lecterns to symbolise John the Apostle.How to read a church, Richard Taylor, London 2003, George Ferguson, Signs and Symbols in Christian Art, New York 1966 Especially in North America and Great Britain lecterns are sometimes made as 'angel lecterns'.

Foekema (1996), plate 27 The two main deities found in Hoysala temple sculpture are Shiva and Vishnu in their various forms and avatars (incarnations). Shiva is usually shown with four arms holding a trident and a small drum among other emblems that symbolise objects worshiped independently of the divine image with which they are associated.Foekema (1996), p. 31, chapter:Recognizing the most important deities Any male icon portrayed in this way is Shiva although a female icon may sometimes be portrayed with these attributes as Shiva's consort, Parvati.

The modern flag of Brittany The modern flag of Brittany was designed in 1923. It is called Gwenn ha Du ("white and black" in Breton) and it features eleven ermine spots (their number may vary) and nine stripes, the black ones represent the Breton speaking historical dioceses, and the white ones symbolise the gallo speaking dioceses. The flag was created to replace the traditional ermine plain standard, considered too aristocratic and royalist. It was inspired by the American flag and the British Red Ensign.

When Protestant troops under Swedish leadership again threatened to invade the Habsburg territories during the Great Northern War, the Habsburgs were forced to allow more Protestant churches within their empire with the Treaty of Altranstädt (1707), however limiting these with similar requirements, the so-called Gnadenkirchen (Churches of Grace). They were mostly smaller wooden structures. In Britain during the seventeenth and eighteenth centuries, it became usual for Anglican churches to display the Royal Arms inside, either as a painting or as a relief, to symbolise the monarch's role as head of the church.

Derived from ancient Hindu beliefs, the umbrella symbolises the spiritual and physical protection the king can give to his subjects. The multiple tiers symbolise the accumulation of honour and merit the king may possess. During the coronation ceremony of the Thai monarch, at one point before the king is crowned, the Chief Court Brahmin will approach the king and hand him the nine-tiered white umbrella. The king will accept it and hand it over to a royal page, who will position it above the throne that the king will sit on to be crowned.

Landscaping was completed by the City Council, which was responsible for the park. Finance for the additional work came from the state Unemployment Relief Fund and a large number of council employees and relief labourers poured the concrete for the pool in a single day to eliminate the need for joints and ensure that it was watertight. The Council acceded to Dellit's request to keep a clear open space around the memorial. It also followed his plan for a line of poplars on either side of the pool to symbolise the French battlefields.

The seal of the school is divided into four quarters by a cross in red, set on a blue background. The cross symbolises the love of Jesus Christ for mankind, and the blue background symbolises the sea which surrounds Hong Kong. Five stars are set on the badge, one in each quarter and the remaining one is at the centre of the cross. According to the school, the stars symbolise either the ideas of virtue, wisdom, sportsmanship, co-operation and elegance (), or the ideas of benevolence, justice, courtesy, wisdom and faith ().

The skull is crowned with grain oars which reference earthly distinctions such as a crown as well as symbolise the cycle of life and death, as a grain has to die and put in the earth to grow again. This composition also contains many of the other symbols one can find in vanitas still lifes. The skull seems to hold an empty pipe under its teeth, a reference to the emptiness of earthly pleasure. The statues of the young boy and old man point to the transitory nature of life.

The second, false dome is linked to the first by a small cross-vault to symbolise the transition from one qibla to another. Below it, a replica of the mihrab found in the lower chamber of the Dome of the Rock in Jerusalem reminds onlookers of the oldest extant mihrab of Islam. Externally, the architectural vocabulary is inspired by traditional elements and motifs in a deliberate effort to offer an authentic image for the historic site. The mosque is located on the north-west of the city of Medina, on Khalid ibn al- Walid Road.

The Sutton Hoo helmet In 1939, archaeologists excavating barrows overlooking the River Deben near Woodbridge, Suffolk, discovered an Anglo-Saxon grave of unparalleled wealth. The Sutton Hoo ship-burial was quickly labelled "Britain's Tutankhamun"; the finds reshaped views of what was then termed the Dark Ages, which—with new understandings of its wealth and sophistication—became known as the Middle Ages. The most iconic artefact, the Sutton Hoo helmet, was pieced together from more than 500 fragments. In the decades since, the Sutton Hoo helmet has come to symbolise the Middle Ages, archaeology, and England.

John Blair argues that the Church in early Saxon England may have tolerated Christians being given pagan burial rites due to the 'Christianising' effect this would have had on a pagan site. This would have been consistent with the advice given by Pope Gregory the Great in 601 that Saxon shrines should be converted to Christian use, rather than being destroyed, and that pagan festivals and rites should be converted into Christian ones. On this interpretation, the cemetery may symbolise the continuity between the pagan past and the increasingly Christianised present.

Cracks are difficult to see during a clinical exam which may limit diagnosis. However other clinical signs which may lead to the diagnosis of CTS includes wear faceting indicating excessive forces perhaps from clenching or grinding or the presence of an isolated deep periodontal pocket which may symbolise a split tooth. Removing restorations may help to visualise fracture lines but should only be carried out after gaining informed consent from the patient, as removing a restoration may prove to be of little diagnostic benefit. Tactile examination with a sharp probe may also aid diagnosis.

The upper tablets (those at the neck) may be embroidered with icons; those at the feet may be embroidered with the bishop's monogram. The episcopal tablets symbolise the four Gospels which must be the focus of a bishop's teachings. The episcopal mantle always has a train on it, There may be some parallel between the development of the episcopal mantle and the cappa magna used in the Roman Catholic Church. and may have small bells attached as well, recalling the bells attached to the Robe of the High Priest ().

On the left hand side of the shield, in the upper half a gold wagon wheel with 8 spokes on green, in the lower half two blue wavy lines on silver, on the right hand side a black pine with four roots on gold. Meaning: The wagon wheel symbolises the former importance of forestry in the parish. The two wavy lines represent the rivers Este and Seeve that flow through the parish. The dense woods are portrayed by the pine tree whose four roots symbolise the four villages in the parish association.

From there he attacked and removed the Royalist garrison from nearby Aston Hall, established control over the countryside leading out to Royalist Worcestershire, and launched a series of audacious raids as far afield as Bewdley. Highly active, and operating largely independently of the parliamentarian hierarchy, to Royalists Fox came to symbolise a dangerous and uncontrolled overturning of the established order, with his background in the Birmingham metal trades seeing him caricatured as a tinker. By 1649 his national notoriety was such that he was widely rumoured to have been Charles I's executioner.

This was meant to symbolise the historic use of the land as glebe land. The statue was unveiled on 15 January 1937 and was designed by John P. Walker. Unfortunately it was stolen in 1988 and has not been recovered. For more information on the sculpture, follow the Public Monuments & Sculpture Association link below on External Links From the 1970s the Handsworth Carnival (now removed to Perry Park, Perry Barr, as Birmingham International Carnival, having been said by the acting Head of Parks to have "outgrown Handsworth Park") and later the festival of Vaisakhi.

Davis, p. 162 Another interruption, both dramatically and musically, is that provided by the appearance of Doctor Spinelloccio. The doctor's dissonant harmonies contrast sharply with the scena music for Schicchi and symbolise Spinelloccio's place as an outsider to the dramatic action of the opera.Davis, p. 157 The music historian Donald Jay Grout has written that in this opera Puccini's comic skill is "seen at its most spontaneous, incorporating smoothly all the characteristic harmonic devices of his later period."Grout, p. 444 Greenfield remarks on the score's inventiveness, imagination and flawless timing.

This required Whitlam's personal permission, which he gave on the condition the price was publicised. The purchase created a political and media scandal, and was said to symbolise, alternatively, Whitlam's foresight and vision or his profligate spending. Whitlam travelled extensively as prime minister, and was the first Australian prime minister to visit China while in office. He was criticised for making this visit, especially after Cyclone Tracy struck Darwin; he interrupted an extensive tour of Europe for 48 hours (deemed too brief a period by many) to view the devastation.

There is a controversy as to whether or not toy guns are appropriate for children to play with. Some people believe they can encourage violence. In 2007, the British Department for Children, Schools and Families (which existed between 2007 and 2010) has advised young boys be encouraged to play with toy guns, as it will encourage them to learn and foster their development. However, the National Union of Teachers in England has criticised this advice, arguing that toy guns "symbolise aggression" and that encouraging boys to play with them fosters gender stereotypes.

The Council of Europe created, and has since 1955 used as its official symbol, the European Flag with 12 golden stars arranged in a circle on a blue background. Its musical anthem since 1972, the "European Anthem", is based on the "Ode to Joy" theme from Ludwig van Beethoven's ninth symphony. On 5 May 1964, the 15th anniversary of its founding, the Council of Europe established 5 May as Europe Day. The wide private and public use of the European Flag is encouraged to symbolise a European dimension.

The emblem draws on various elements of Chinese culture, depicting a traditional red Chinese seal above the words "Beijing 2008" and the Olympic rings. The seal is inscribed with a stylised calligraphic rendition of the Chinese character 京 (jīng, meaning 'capital', from the name of the host city) in the form of a dancing figure. The curves are also claimed to suggest the body of a wriggling Chinese dragon. The open arms of the figure symbolise the invitation of China to the world to share in its culture.

The names were finally engraved in 1986, after a campaign organised by the Royal British Legion secured a grant from Rochdale Metropolitan Borough Council. Heywood War Memorial lies in Memorial Gardens opposite the Parish Church of St Luke the Evangelist, and was originally erected "to the men of Heywood who gave their lives" during the First World War, but later, the Second World War. It is a grey granite cenotaph decorated with wreaths and crosses. At the front is a bronze female figure holding a laurel wreath to symbolise peace.

In 1881, the Salvation Army published some general rules prohibiting alteration of the distinctive bonnet. This was among the more identifiable parts of the uniform as the guidance at this time was simply to wear modest clothing suitable for a military organisation. The design also became popularly known as the 'hallelujah bonnet' and came to symbolise the Army's work. The bonnet's purpose was not only to identify the wearer, but to protect the head from cold and – in the early days – objects hurled at the head by people unsympathetic to the Army's work.

Spanish observers reported the great quantity of human sacrifices during important ceremonies at the Great Temple and the chacmool was probably used during these rituals to symbolise the sacrificed captives as well as receive their blood. The discs gripped by some chacmools may represent a mirror. Chacmools were placed in entrances in order to receive sacrificial offerings, including human blood and hearts. The aquatic imagery carved onto the underside of some of the figures symbolised that they were floating on water, on the frontier between the physical world and the supernatural realm.

Much of the impact of Hrabal's writing derives from his juxtaposition of the beauty and cruelty found in everyday life. Vivid depictions of pain human beings casually inflict on animals (as in the scene where families of mice are caught in a paper compactor) symbolise the pervasiveness of cruelty among human beings. His characterisations also can be comic, giving his prose a baroque or mediaeval tinge. Alongside fellow satirists Jaroslav Hašek, Karel Čapek and Milan Kundera, Hrabal is often described as one of the greatest Czech writers of the 20th century.

Upon completion of the building works in 2008, it relocated to the new Library Court and was renamed the Taylor Library after the project's main benefactor John Taylor. Many of the more precious volumes in the Parker Library are now protected in vaults in what used to be the Butler Library. New Court was built to symbolise the harmony between the mind, body and soul with the Parker Library on the right representing the mind, the Hall and kitchens on the left representing the body and the Chapel in the centre representing the soul.

On 2 February 2013 Matt Napier set off from Perth to walk to Sydney via Adelaide, Melbourne and Canberra to raise awareness of Global Poverty. Matt's walk was unique in that he bounced an AFL football the whole way to symbolise the important role sport plays in alleviating extreme poverty around the world. Matt went through 6 footballs on his trip and was assisted by his wife Wendy who was his support crew. They finished their 4,501 km journey in Sydney live on Channel Seven's Sunrise Program on 28 June.

Linnaeus picked the name Commelina in honour of the two Dutch botanists of the Commelijn family, using the two large showy petals of Commelina communis to symbolise them. Linnaeus described the species in the first edition of his landmark work, Species Plantarum, in 1753. Long before the plant was studied in Europe, however, it had been used for generations in traditional Chinese medicine. The flowers have also been used in Japan to produce a dye and a pigment that was used in many world-renowned Ukiyo-e woodcuts from the 18th and early 19th centuries.

Franco-Americain Flag The colors blue, white, and red symbolise both France and the United States of America. The star symbolises Franco-American unity and solidarity to America. The fleur de lys to the right of the flag is in memory of their attachment to French Canada or that of France for those of French origin. Given to her by the Franco-American community of Upstate New York and New York City, Édith Butler presented the flag in her concert tour in Manchester, New Hampshire on June 24, 1992.

The specific meanings of the Patriote flag colours and layout are not confirmed but there are some theories as to what they represented. A common interpretation is that the flag was inspired by the French tricolour. The colours have also been reputed to symbolise respectively the Irish, French Canadians, and British. One interpretation claimed that the white represented the purity of Canadian motives, green the hope that the King would give justice to Canada in correcting abuses, and red from the British flag as a symbol of loyalty.

The seal of the Grand Lodge of British Freemasons in Germany is a combination of images relevant to its early beginnings and whom it represents. Initially created using the seal of the United Grand Lodge of Ancient Free & Accepted Masons of Germany by Past Grand Master Theodor Vogel (31.07.1901 – 09.02.1977), Grand Master of the United Grand Lodges of Germany, It was combined with seal of the Grand Land Lodge of the Freemasons Order by adding a triangle and a key, to symbolise a trowel, to the lower chain link.

From the 1980s on, the men's car coat started to symbolise a particular character or walk of life on British TV and in the press, especially when worn in sheepskin or camel hair. Sheepskin was the style favoured by Del Boy in Only Fools & Horses and by football managers. It was also worn by detectives in The Sweeney. Later, the Life on Mars detective series, in which the hero is transported back to the 1970s, would reprise the car coat by giving DCI Gene Hunt a scruffy version in camel wool.

The circlet or enclosure of brushwood from which the lion is rising on the crest is from the arms of Hayes and Harlington, and may refer back to its ancient heritage as forested hunting land. The same can be said of the stag with a circlet of brushwood supporting the shield on the right. The lion itself represents Great Britain. Its wings, with the St George cross, are from the arms of Yiewsley and West Drayton and symbolise the arrival of Queen Elizabeth II at Heathrow airport in 1953.

The player takes on the role of medieval history lecturer Wil Mason, whose car breaks down while he drives through Snowdonia, Wales in a storm. He seeks refuge in a deserted tower, only to wake up in a strange world. King Cullen passed control of the peaceful land Obitus to his four sons, warning them to stand united or the land would fall into evil hands. To symbolise the unity, the king gave each of his sons a Gem of Tranquility, which when joined conjured a mystical force to protect the land.

The third pylon is reached by continuing up a ramp that leads through a columned portico and then opens into a large hypostyle hall (which has lost its roof). Reliefs and actual heads of foreign captives were also found placed within the temple, perhaps in an attempt to symbolise the king's control over Syria and Nubia. In the Greco-Roman and Byzantine period, there was a church inside the temple structure, which has since been removed. Some of the carvings in the main wall of the temple have been altered by Christian carvings.

The symbol of Ahimsa in Jainism The swastika is an important Jain symbol. Its four arms symbolise the four realms of existence in which rebirth occurs according to Jainism: humans, heavenly beings, hellish beings and non-humans (plants and animals). This is conceptually similar to the six realms of rebirth represented by bhavachakra in Buddhism. It is usually shown with three dots on the top, which represent the three jewels mentioned in ancient texts such as Tattvartha sūtra and Uttaradhyayana sūtra: correct faith, correct understanding and correct conduct.

Janur Kuning (literally Yellow Coconut Leaves) is a 1980 Indonesian war film directed by Alam Surawidjaja and produced by Abbas Wiranatakusuma. Starring Kaharuddin Syah, Deddy Sutomo, and Dicky Zukarnaen, it follows the Indonesian revolutionaries six-hour assault on Yogyakarta, under Suharto, in a show of force against the Dutch army. At the time the most expensive domestic production ever, the film's title is meant to symbolise the Indonesian people's struggle. A critical success, Janur Kuning received a nomination and two special awards at the 1980 Indonesian Film Festival.

Here, again, the ancient Egyptians produced detailed pictorial representations of the life enjoyed by the dead. In Christian folk religion, the spirits of the dead are often depicted as winged angels or angel-like creatures, dwelling among the clouds; this imagery of the afterlife is frequently used in comic depictions of the life after death. In the Islamic view of the Afterlife, death is symbolised by a black and white ram which in turn will be slain to symbolise the Death of Death. The Banshee also symbolizes the coming of death in Irish Mythology.

A silver drachm, with a deity seated on a winged wheel, probably struck by the Persian administration in Jerusalem. 4th century BCE, British Museum The symbol is considered to be distinct from the older winged circle symbol which was commonly used in Mesopotamian and Assyrian symbolism. It was used by the ancient Greeks as a symbol of Hermes, the herald of the Gods, but despite this it is relatively rare on surviving Greek and Roman monuments. When it does appear it is mainly as an abbreviation or indication of a chariot or to symbolise motion.

Samogneux was a village some to the north of Verdun which was totally destroyed in the war and the character was the creation of the writer Henry Frémont. "Le Père Barnabé" came to symbolise the people of the Meuse in 1914-1918. It was the American Miss Horace Gray de Boston, who asked Henri Frémont for permission to translate and sell the book in the USA, and funds raised were used to rebuild the village. There is a monument entitled "Le père Barnabé" which was erected in 1930 in front of the ancient village church.

Director, Matthias Hoene and writer James Moran originally approached Alan Ford to play the character of Ray because "whoever this person is, he needed to symbolise what a cockney is -- he needed to be as cockney as you can be." After reading the script Ford had joked that he felt like the script had been written for him, and accepted the role because "It's an exciting action hero role. He's got a big, heroic arc in this film." The film premiered at the 2012 London FrightFest Film Festival.

Waleran's first wife, Cunigunda, a daughter of Frederick I, Duke of Lorraine, died in 1214 and in May he married Ermesinda of Luxembourg, and became count there. Ermesinda claimed Namur and so Waleran added a crown to his coat of arms to symbolise this claim. In 1221, he inherited Limburg and added a second tail to the rampant lion on his arms. This symbolised his holding of two great fiefs. In 1223, he again tried to take Namur from the Margrave Philip II. He failed and signed a peace treaty on 13 February in Dinant.

Doctor Who spin-off media have suggested that the character uses the name "the Doctor" because his actual name is impossible for humans to pronounce. For instance in the novel Vanderdeken's Children, it's told that the Doctor already told Sam his real name which is entirely alien and virtually unpronounceable. This is repeated by companion Peri Brown in the radio serial Slipback. The Faction Paradox encyclopaedia The Book of the War states that all renegades from the Homeworld/Gallifrey abandon their names to symbolise how they leave their culture.

The emblem draws on various elements of Chinese culture, depicting a traditional red Chinese seal above the words "Beijing 2008" and the Olympic rings. The seal is inscribed with a stylised calligraphic rendition of the Chinese character 京 (jīng, meaning 'capital', from the name of the host city) in the form of a dancing figure. The curves are also claimed to suggest the body of a wriggling Chinese dragon. The open arms of the figure symbolise the invitation of China to the world to share in its culture.

The flag of Yugoslavia is a horizontal tricolour of blue (top), white (middle) and red (bottom). The design and colours are based on the Pan-Slavic flag adopted at the Pan-Slavic Congress of 1848, in Prague.Prague Slavic Congress, 1848 Following the end of the First World War in 1918, the Southern Slavs united into a single unitary state of the Kingdom of Serbs, Croats and Slovenes, later known as Yugoslavia. The monarchy selected the pan-Slavic design to symbolise the new founded unity of all Southern Slavs.

61-62, 212. Financed and built by the German Labour Front, the hall of honour opened onto the assembly field and was intended to symbolise that "art in actuality belongs to the people".Stommer, p. 67. It was made of porphyry and contained six larger than life sculptures by Alfred Vocke in rhyolite from Löbejün depicting different kinds of workers: a labourer, a farmer, a researcher, a miner, a smith and an ironworker,Die Außenbereich, Erdgas Sportpark, with pictures and an eternal flame for which a gas line was specially installed.

The stripes on the flag symbolise the three branches of the Perak royal family: white represents the reigning Sultan of Perak, yellow represents the Raja Muda (the crown prince), and black represents the Raja Di Hilir (the next in succession, after the crown prince). Coincidentally, the flag resembles an inverted version of the Russian imperial colours that were in official use from 1858 to 1917. The three colours of the flag, plus red, formed the basis of the colours that were used in the flag of the British Federated Malay States.

After the veiling, the last pair of secondary sponsors will then drape the yugal over the shoulders of the couple. The cord is customarily shaped or looped to form the figure "8" (a lucky number; the figure is also interpreted as the infinity sign), to symbolise "everlasting fidelity." Each loop of the cord is placed around the individual collar areas of the bride and the groom. Apart from silk, popular materials used to make the wedding cord are strings of flowers, links of coins, or a chain designed like a long, double rosary.

Ordinarily, Nergal pairs with his consort Laz. Standard iconography pictured Nergal as a lion, and boundary-stone monuments symbolise him with a mace surmounted by the head of a lion. Nergal's fiery aspect appears in names or epithets such as Lugalgira, Lugal-banda (Nergal as the fighting-cock),Encyclopædia of Religion and Ethics, Volume 6 – edited by James Hastings, John Alexander Selbie, Louis Herbert Gray – p.645 Sharrapu ("the burner", a reference to his manner of dealing with outdated teachings), Erra, Gibil (though this name more properly belongs to Nusku), and Sibitti or Seven.

Eventually the decision to build a road bridge was taken. The current bridge was championed by the mayor Arthur Myers, who advocated for it to be twice as wide as built. Even in its narrower form it was to cost £31,918, resulting in it being called "Myers' Folly" by many at the time, but was also seen to symbolise a commitment to a 'Greater Auckland', indicating leadership in technology development. Many people maintained that the city would never get big enough to warrant the cost of so large a piece of engineering.

Some evening wear was embroidered with sequins and glass. There was a complete change of style apparent in designs for the grander evening occasions, when Hartnell re-introduced the crinoline to world fashion, after the King showed Hartnell the Winterhalter portraits in the Royal Collection. King George suggested that the style favoured earlier by Queen Victoria would enhance her presence. It also came to symbolise the continuing values of the established British monarchy worldwide, after the debacle of the Abdication Crisis, when the uncrowned Edward VIII wanted to marry a twice-divorced American, Wallis Simpson.

Dragons are prominent in medieval heraldry. Uther Pendragon was famously said to have had two gold dragons crowned with red standing back-to-back on his royal coat of arms. Originally, heraldic dragons could have any number of legs, but, by the late Middle Ages, due to the widespread proliferation of bestiaries, heraldry began to distinguish between a "dragon" (with four legs) and a "wyvern" (with two legs). In myths, wyverns are associated with viciousness, envy, and pestilence, but in heraldry, they symbolise the overthrowing of the tyranny of Satan and his demonic forces.

The doorway to the chapter room and present library is described variously as "magnificent", "elaborate", and "one of the finest examples of English Decorated architecture in existence" by scholars who have visited and studied the cathedral. The two full length figures either side of the door represent the New and Old Covenant. The latter is a female figure with a broken staff and the tables of the law held upside down, blindfold to symbolise ignorance of the Messiah. The former is a female holding a cross and church.

The design of the building incorporates the use of a fire station, integrating it into the building. Attached above and connected to the fire station is a contemporary diamond-shaped structure marked by straight edges, with an additional column providing support from the floor. The building houses approximately 500 employees, and acts as a meeting place for international contacts of the Antwerp port community. According to the Antwerp Port Authority, the building is meant to "symbolise the dynamic, reliable, ambitious and innovative nature" of the Port of Antwerp.

Art writer Nicolas Rothwell described the work as drawing a parallel "between Aboriginal initiation rituals and the ceremonies inside a Masonic lodge." Mellor's earlier works examined the relationships between cultures, including in his mezzotint prints in which he juxtaposed "images of native and introduced flora and fauna—for example, a kangaroo with a bull—to symbolise two different peoples and cultures". These issues were also addressed in his painting for the exhibition Native Titled Now, shown in South Australia in 1996. Mellor's interest in cultural interactions extends beyond the making of his art.

"If you observe the tail of the bull, the tail is spirally pointing to the sky, meaning a uplifting financial trend," he said. The bull had been commissioned to be twice the size of Wall Street's Charging Bull. The city also requested a bull that was younger and stronger than New York City's bull to symbolise "the energy of Shanghai's economy", Zhou Wei, the head of Huangpu district said. "That's why the head of the Bund's bull looks up while the Wall Street Bull looks downward," he said.

The Downlands College Badge consists of a horizontally-divided field in the College colours, royal blue and cardinal red. The upper of the shield carries a gold gryphon, and the lower half bears the Maltese Cross of the State of Queensland. The shield is surmounted by the heart crest with the letters SHC (Sacred Heart College) supported by a ram's horns and ears of wheat, to symbolise the college's setting in the Darling Downs. The college motto, Fortes in Fide, meaning Strong in Faith is emblazoned under the crest.

With substantial immigration to Milwaukee occurring, Plankiton wanted a child being shown the father of the United States portrayed to symbolise the importance of history. As one speaker at the dedication put it, "during the coming generations when other men shall walk these streets, this monument will stand a text for the old and a lesson for the young." The monument was described in 1895 in The Monumental News as "classical to the verge of conventionality." The statue was moved to Illinois in mid-2016 for restoration work due to ongoing corrosion.

Red Falcons was the name of various socialist children's organizations, popular in Europe and the United States which emerged during the First and Second World Wars. The first such group was founded in the early 20th century by Anton Tesarek, a socialist educator from Austria, under the name "Rote Falken." The origin of the name is unclear; one possible explanation is that the Falcon is a bird of prey with no imperial links (the eagle was the symbol of the German empire, adopted later by the Nazis.) It is red to symbolise socialism.

On 17 March 1848, the Ministry of the Interior of the newly founded Second Republic launched a contest to symbolise the Republic on paintings, sculptures, medals, money and seals, as no official representations of it existed. After the fall of the monarchy, the Provisional Government had declared: "The image of liberty should replace everywhere the images of corruption and shame, which have been broken in three days by the magnanimous French people." For the first time, the allegory of Marianne condensed into itself Liberty, the Republic and the Revolution. Two "Mariannes" were authorised.

David, Virgin and Child The Virgin and Child is an oil painting of around 1520 by the Flemish painter Gerard David now in the Museum Boijmans Van Beuningen. It uses a Virgin in the same pose as in works by David now in New York, Washington and Madrid. However, where those three works use the pose to portray the Rest on the Flight into Egypt, the Rotterdam work instead uses the background landscape to represent the "hortus conclusus" or 'closed garden' of the Song of Songs. It also adds white lilies to symbolise Mary's virginity.

The European flag, first adopted by the Council of Europe, consists of 12 golden stars in a circle on a blue background. The stars symbolise the ideals of unity, solidarity and harmony among the peoples of Europe. The number of stars has nothing to do with the number of member countries, though the circle is a symbol of unity. Arsène Heitz, one of the flag designers, in 1987 revealed that his inspiration was the crown of twelve stars of the Woman of the Apocalypse, often found in modern Marian iconography.

The thistle is also used to symbolise connection with Scotland overseas. For example, in Canada, it is one of the four floral emblems on the flag of Montreal; in the US, Carnegie Mellon University features the thistle in its crest in honour of the Scottish heritage of its founder, Andrew Carnegie, and Annapolis, Maryland features the thistle in its flag and seal. The thistle is also the emblem of the Encyclopædia Britannica, which originated in Edinburgh, Scotland. Which species of thistle is referred to in the original legend is disputed.

Arms of the Kingdom of León Pendón Morado, also later used and denominated as the "Flag of the Comuneros" The Spanish Republican Flag has three colours: red, yellow, and dark purple.Decreto del 27 de abril de 1931 de la Presidencia del Gobierno Provisional de la República. La bandera de la República española es "roja..., amarilla... y morada oscura..." The third colour, dark purple (), represents Castile and León by recalling the Pendón Morado, the ancient armorial banner of Castile. The colours of red and yellow symbolise the territories of the former Crown of Aragon.

The three leaves symbolise the spiritual, physical and intellectual growth potential of the members of the College community and also represent the three Colleges from which Penola Catholic College has sprung. The trunk of the tree is represented by the cross and points to the life of Christ as a model for the members of Penola Catholic College. The tree reminds us of the Aboriginal origins of the name Penola, which means stringybark. The three words surrounding the emblem of Penola Catholic College are Faith, Excellence and Community which are the cornerstones of our school.

The personification of the Moon and the ancient cameo on the right arm of the cross The two round enamel medallions with personifications of the Sun and Moon, which symbolise the mourning of all creation at Christ's death, are located on the horizontal beam of the cross. Both personifications look towards Jesus, the Sun from the left and the Moon from the right. The background of the enamel plaque depicting the Sun is green. The bust of the Sun has a mournful expression and its hands are raised to its face.

With the result that the self lives in a desolation of its own creation. Singh expresses in the following words his final denouement of the self: > These things, which surround the self, symbolise what it has ravaged in the > course of creating this desolation. They are the ravaged face of a world > that could have been the world of a 'self' but has turned itself away, > leaving towards the self that face of itself which is not a face but a > ravaged landscape. This landscape is not visited by the inevitable death.

The statue's base is a model of the Altar of Heaven or Earthly Mount of Tian Tan, the Temple of Heaven in Beijing. One of the five large Buddha statues in China, it is enthroned on a lotus on top of a three-platform altar. Surrounding it are six smaller bronze statues known as "The Offering of the Six Devas" that are posed offering flowers, incense, lamp, ointment, fruit, and music to the Buddha. These symbolise the Six Perfections of generosity, morality, patience, zeal, meditation, and wisdom, all of which are necessary for enlightenment.

From the 1980s, Manly-Warringah would go on to use perhaps their most famous of logos used in what is regarded as their most successful years up until the creation of the new competition. In conjunction with the new competition the National Rugby League, Manly Warringah would change their logo in 1998. A new stylised sea eagle appeared under the 'Sea Eagles' banner, much more fierce and aggressive than its predecessor. It featured predominantly maroon, white, yellow and blue to symbolise the connection the club had with its major sponsor at the time Pepsi.

The pines are decorated every Christmas season. The statue of Mokare was erected in 1977 as a memorial to the Noongar man who helped he early settlers maintain a peaceful coexistence with the traditional owners. A series of community sculptures were set around a granite outcrop in the gardens in 1989. These include large, century-old timbers are from the original own Jetty that symbolise Jetty, ships loading cranes and other agricultural machinery to acknowledge the importance of shipping and agriculture in the early development of the town.

Ritchie 1989, 1993, p.56. The projecting boss at the centre of the cross has eight smaller bosses around it that probably symbolise the eight days of Passion Week running from Palm Sunday to Easter Sunday inclusive. The shaft of the cross contains three pairs of sculpted animals facing each other, with interlaced tails and tongues, while other beasts fill the space between the cross and the outer border of the monument. The monument is the work of a master sculptor with the figures being cut in deep relief and arranged in an orderly fashion.

The cypher is set on a blue background, which is a royal colour. The device is encircled with diamonds, which symbolise wise men, important authors, craftsmen, the sacred white elephant, graceful women, vigorous soldiers, and public servants. The Royal Regalia that circumscribe the device: the Great Crown of Victory surmounts the throne, flanked by a sword and a yak's tail whisk; under the throne is a pair of royal slippers. These five objects are used in coronation ceremonies, which were last used during the king's coronation on 5 May 1950.

Sykes originally crafted a figurine of a female model, Eleanor Thornton, in fluttering robes, pressing a finger against her lips – to symbolise the secret of the love between John and Eleanor, his secretary. The figurine was consequently named The Whisper. Additional attractions include the National Motor Museum Monorail, veteran bus ride, playground, restaurant and a substantial part of the Palace House and grounds, including the partially ruined Beaulieu Abbey. Among the monastery buildings to have been preserved are the domus (now used for functions and exhibitions), and the refectory, which is now the parish church.

These were stored in a metal box, protected with the episcopal seal of Miguel Ángel Builes, who transferred them to the custody to the parish priest. On 7 February 1955 construction began on the foundation of the altar, made of metre-thick concrete. Lifting the 8 three-tonne columns began on 19 February, and was finished on the 26th. On 2 March they installed the capitals on the eight columns, the 17th the entablature that joined the capitals, and the five medallions that symbolise the four evangelists and the titular saint Aloysius Gonzaga.

The name was chosen because, in abbreviated form, MAS (as in EMAS) in Malay means gold, to symbolise quality service. A corporate logo based on the wau bulan (moon kite) was eventually adopted in the following years. A new corporate logo designed by Dato' Johan Ariff of Johan Design Associates was introduced on 15 October 1987, retaining the essence of the moon kite, now with a sheared swept-back look painted in red (top) and blue (bottom). Along with the new corporate logo, a new type style – MALAYSIA, was created.

There are three categories of floral emblem that symbolise Indonesia: #National flower () of Indonesia is Melati putih (Jasminum sambac) #Flower of charm () is Anggrek Bulan (Moon Orchid) (Phalaenopsis amabilis)) #Rare flower () is Padma Raksasa Rafflesia (Rafflesia arnoldii). All three were chosen on World Environment Day in 1990. On the other occasion Bunga Bangkai (Titan arum) was also added as puspa langka together with Rafflesia. Melati putih (jasminum sambac), a small white flower with sweet fragrance, has long been considered as a sacred flower in Indonesian tradition, as it symbolises purity, sacredness, graceful simplicity and sincerity.

Henrietta, instead, looks at the spectator, indicating her awareness of the adult world that she will soon join. The other children, however, remain in the innocent bubble of childhood. Thomas is fascinated by the glistening cherries held by his sister, which in Christian iconography represent the fruit of Paradise and the antidote to original sin, and for Henrietta symbolise the challenges she will soon face as she enters adulthood. Anna Maria practices the dance steps and curtseys that will be required of her in society, and Richard enjoys the musical performance of the finch.

Faber) featuring Bruegel's Landscape with the Fall of Icarus Headlong () is a novel by Michael Frayn, published in 1999. The plot centres on the discovery of a long-lost painting from Pieter Bruegel's series The Months. The story is essentially a farce, but contains a large amount of scholarship about the painter. Frayn distinguishes between the iconology and iconography of the paintings and suggests that rather than simply being a series of pastoral images they symbolise a Dutch populace undergoing great suffering as a result of Spanish rule.

Pan is dead (still life) is a 1911 still life painting by Australian artist George Washington Lambert. The painting depicts "a sculpted head of Pan beside white gloves and a glass vase filled with white roses". Lambert created the bust of Pan as part of a costume for a character he played in a tableau vivant, The awakening of Pan, created in 1909 by the wife of the artist Philip Connard. The god Pan is said to be a personification of nature while white roses symbolise "truth, innocence and spirituality".

In Santería, funeral rites are called itulu, and are designed to appease the soul of the deceased. As part of this, a funeral mass is held in a Roman Catholic church nine days after the individual has died to ensure that their soul successfully travels to the realm of the spirits. This is followed by a year of additional rites for the deceased individual. This period is then ended with the levantamiento de platos, the breaking of a dish, to symbolise the final departure of the deceased from the realm of the living.

The swan was also chosen to symbolise the values of purity and beauty. Logo for the Stabilo brand, launched in 1925 In 1925, the Stabilo brand is launched by the company. During those years, The first eyebrow pencil was created from a "dermatograph", which surgeons use in operations to mark the skin. The first export of eyebrow pencils to the United States laid the foundations for the cosmetics business. In 1929, due to a problem in the process of manufacturing, pencils were not completely coated, leaving them with white edges.

During the 19th century the bundle of rods, in Latin called fasces and in Italian fascio, came to symbolise strength through unity, the point being that whilst each independent rod was fragile, as a bundle they were strong. By extension, the word fascio came in modern Italian political usage to mean group, union, band or league. It was first used in this sense in the 1870s by groups of revolutionary democrats in Sicily, to describe themselves. The most famous of these groups was the Fasci Siciliani during 1891-94.

Victoria is known for her distinct white coat, which stands out among the multi-coloured markings of the other cats. Her white coat is meant to symbolise the character's innocence. Although her costume is designed to give the impression of a pure-white cat, due to the limitations of stage lighting (a pure white costume would wash out all costume details under stage lighting), she has light gold, tan, or grey markings on her costume. Her distinct appearance also makes her a frequent subject for advertising for the musical.

The gallery at the West end was not part of MacPherson's plan but added after the Cathedral opened. It has the only decorated elements in the church, with foliated pillars and pilasters, and crocketed arches. Three objects in the Saint Andrew's Cathedral symbolise the affiliation of the Church with the Anglican Communion in England and its allegiance to the worldwide See of Canterbury. The Canterbury Stone, set in a pillar by the lectern and bearing a bronze replica of the Canterbury Cross, was sent from Canterbury Cathedral in 1936.

In 1900 Messes Cooper and Mr Edwards began commercial strawberry growing. In 1911, Mr Cooper married and divided the land, keeping the half that bordered Boundary Road and Mr Edwards the other half which exited onto White Swan Road. In the 1950s, owners of the land sold portions to make way for Auckland's 20th Secondary School (to be possibly named Roskill South High School).There is a plough on the school's crest, to symbolise the use of the land it is located on as previously being a strawberry field.

The national flag of Zimbabwe () consists of seven even horizontal stripes of green, gold, red and black with a white triangle containing a red 5-pointed star with a Zimbabwe Bird. The present design was adopted on 18 April 1980. The soapstone bird featured on the flag represents a statuette of a bird found at the ruins of Great Zimbabwe. The bird symbolises the history of Zimbabwe; the red star beneath it officially stands for the nation's aspirations but is commonly thought to symbolise socialism, and the revolutionary struggle for freedom and peace.

After Eritrea was proclaimed an independent nation, the flag was modified and its first official hoisting was performed on May 24, 1993. In the red triangle, a gold wreath symbol with 14 leaves on each side, derived from the 1952 flag, replaced the gold star of the Eritrean People's Liberation Front's flag. In 1995 the number of leaves in the wreath were standardised: the 30 leaves symbolise the number of years spent in civil war before achieving independence. The flag's length to breadth ratio was changed from 2:3 to 1:2.

The 969 Movement () is a nationalist movement opposed to what they see as Islam's expansion in predominantly-Buddhist Myanmar (Burma). The three digits of 969 "symbolise the virtues of the Buddha, Buddhist practices and the Buddhist community". The first 9 stands for the nine special attributes of the Lord Buddha and the 6 for the six special attributes of his Dharma, or Buddhist Teachings, and the last 9 represents the nine special attributes of Buddhist Sangha (monastic community). Those special attributes are the Three Jewels of the Buddha.

With this change, they wanted to symbolise the resolution adopted by the municipality and the Chapter of Priests and Beneficiaries after a long litigation about the control of Madrilenian pastures and trees. Since this agreement, the former became property of the Chapter and the latter of the council. From here they modified the arms, including a strawberry tree and of a bear in a new posture: leaning on the tree with both paws. The sculpture has always been in the Puerta del Sol, but in two different locations inside the square.

In July 1973, the original Hunslet club was wound up because no suitable new location could be found that was financially viable. The £300,000 proceeds of the sale of Parkside were distributed to shareholders. Due to the efforts of their former Great Britain forward Geoff Gunney (MBE), local businessmen and supporters the club managed to reform as New Hunslet for the 1973–74 season and moved to the Leeds Greyhound Stadium and erected iron American football posts. The resurrected club had a new badge depicting a rising phoenix to symbolise their rebirth.

As the locations of the major seats have been enshrined in the treaties of the European Union, Parliament has no right to decide its own seat, unlike other national parliaments. Locating new bodies is also not without political disputes. The European Central Bank's (ECB) seat had to symbolise its independence from political control, and was located in a city which did not already host a national government or European institution. New agencies are also being based in eastern Europe since 2004 to balance the distribution of agencies across the EU.

Head of government Félix Houphouët-Boigny declared full independence from France on 7 August 1960 and the Legislative Assembly sat as a constituent assembly to draft a new constitution. Augustin Loubao proposed changing the orange stripe to red, to symbolise a willingness to shed blood to defend the new republic. Other legislators expressed strong opposition to any change, and the existing flag was retained in Article 1 of the constitution adopted on 3 December 1960. It was retained as Article 29 of the 2000 constitution and Article 48 of the 2016 constitution.

This is the meaning of the logo: the keep "Ter Heide" is the symbol for the cultural heritage of Rotselaar, the field tracks symbolise the rural aspects of the municipality and the agriculture, the blue river is the symbol for the three rivers of Rotselaar, the Demer, the Dijle and the Winge, and the lake, the green represents the natural environment and nature reserves of Rotselaar, the plantations and the hills covered with forests, and last but not least, the sun gives Rotselaar blossoming vineyards and refers to the recreational facilities and activities in Rotselaar.

Maximilian was the ninth son of Charles I, Landgrave of Hesse-Kassel (1654–1730), and his wife, Marie Amalia (1653–1711), daughter of Jacob Kettler, Duke of Kurland. In 1720, he married Friederike Charlotte of Hesse- Darmstadt (1698–1777), a daughter of Ernest Louis, Landgrave of Hesse- Darmstadt. The marriage was meant to symbolise the new harmony between Hesse- Kassel and Hesse-Darmstadt, but was complicated by the two families' annoyance over his lavish lifestyle. In 1723, his father gave Maximilian the domain of Jesberg, which included the Richerode estate.

The theme art for the contest was revealed on 8 April 2010, consisting of multi-coloured circles, symbolising "different people, cultures and countries," that form the shape of wings, that symbolise "freedom, ease of flying, creative inspiration and rising above." On 8 September, the mascots of the show were presented, being a bear and a wisent. The stage, by Swedish stage designer Ulf Mårtensson, was unveiled on 15 July 2010, featuring five constructions in the shapes of wings. The hosts were also involved with each performance on their own dedicated section of the stage.

With this Scharf sought to symbolise the shared path through life that newlyweds must stick to in the face of whatever obstacles. The lattice fence protecting the tree was removed for these services. The lime tree was named the "flagship of all lime trees" in 1975. Since that year, the trunk of the lime tree has been protected by two new lattice fences. On 3 September 1985 the area was declared a natural monument, along with 30 further trees, according to a resolution passed by Dresden city council.

Cross-linked arms were formed as an expression of unity, as well as ensuring the jump-steps of the dance were performed in unison. A dancer's right arm held the left of the dancer proceeding, with the left arm holding the right of the dancer preceding across their waists. The criss-cross pattern formed has also been seen to symbolise connections with religion, and the image of the cross. In villages, young men would prepare for a significant amount of time to create their own version of the dance.

At the time, there was no name to describe the territorial complex otherwise than "the lands and estates of the duke of Burgundy". The last dukes of the Valois dynasty, however, tried to rally the various populations around symbols such as the Cross of Burgundy and the Order of the Golden Fleece. Under Charles the Bold, who wanted to create a kingdom of his own, propaganda insisted on the Belgae being the common ancestors for all of his lands. The Leo Belgicus appeared after that to symbolise the unity of the Low Countries.

Fourth, the head of a buffalo symbolises the people power or democracy, since water buffalo is the important domesticated animal in Indonesian agricultural culture. The last one, rice and cotton ears as main grain yields in Indonesia symbolise the fulfilments of humans needs of food and clothing which means prosperity. The Garuda claws gripping a white ribbon scroll inscribed with the national motto Bhinneka Tunggal Ika written in black text, which can be loosely translated as "Unity in Diversity". Garuda Pancasila was designed by Sultan Hamid II from Pontianak, supervised by Sukarno.

Vanuatu's parliament The Republic of Vanuatu is a parliamentary democracy with a written constitution, which declares that the "head of the Republic shall be known as the President and shall symbolise the unity of the nation." The powers of the President of Vanuatu, who is elected for a five-year term by a two-thirds vote of an electoral college, are primarily ceremonial. The electoral college consists of members of Parliament and the presidents of Regional Councils. The President may be removed by the electoral college for gross misconduct or incapacity.

The college cloak was dark green with a purple lining. Dunfermline College of Physical Education brooch The college brooch, awarded to students on graduation, features a spider and a lion rampant and bears the motto "Efforts are Successes" and the founding date of the college. In 1969 the college was granted Armorial Bearings of a shield featuring a tower representing the cities of Dunfermline, Aberdeen and Edinburgh, a leaping stag, representing flight and grace and lightning bolts, which symbolise movement and are also part of the Carnegie family crest.

When ICBS and ANCBS merged in 2016, the decision was taken to re-brand to symbolise the new Blue Shield organisation. In 2018, a new logo was formally adopted by the Blue Shield International Board. The Blue Shield logo is the royal blue shield emblem of the 1954 Hague Convention, set within a mid-blue circle, symbolising both Blue Shield’s roots and focus on the Hague Convention and armed conflict, and the wider remit it encompasses today. As part of the rebranding, the Blue Shield changed its strapline to "Protecting Heritage in Crisis".

The King's Colours became the flag of Great Britain in 1707 but the Kings of England had used it as a personal flag to symbolise the personal Union of the Crowns of England and Scotland. The Indian in the center represented the local Native Americans who had a large number of settlements in the Somerset County area. On the year of the flag's adoption, the colonists in Somerset County started to use it as a naval ensign. In the following years, it appears that the flag fell into disuse.

A single Kilkenny cat may be invoked to symbolise ferocity or vigour without the implication of mutual destruction. In an 1825 humorous verse, Anthony Bleecker inquiring into the cause of death of a peaceable cat asks, "Did some Kilkenny cat make thee a ghost?" John Galt in 1826 refers to "an enormous tiger almost as big as a Kilkenny cat". In an 1840 story by Edgar Allan Poe, "Sir Pathrick O'Grandison, Barronitt, of Connacht" says he was "mad as a Kilkenny cat" when a rival came to court his beloved.

The green panels at the top and the bottom of the flag symbolise the land, while the blue panel in the centre represents the waters of the Torres Strait. The thin black stripes between the green and blue panels signify the Torres Strait Islanders themselves. The white five-pointed star at the centre of the flag represents the five major island groupsthe Western, Eastern, Central, Port Kennedy and (N.P.A.) Mainlandand the white dhari (also spelt dari, a ceremonial dancer's headdress), around it also symbolises the Torres Strait Islands people.

This party takes on the air of a coronation when Orianna appears wearing a small gold crown to symbolise her position in the next world. Orianna vows never to remove the crown until she passes it on to Fancy. The day after the party is spent sending away the servants and covering up the windows of the house so that no one will have to see the destruction that will happen that night. A violent storm begins, and the lights go out as the residents prepare to gather for the night in a single room.

"Art Spawned by Protest; Now to Make It Live On". The New York Times. For his personal exhibition in March 2015 entitled "Resisting Against Absurdity", Wong reunited pieces he created for previous protest marches and added new works: in particular the Black Cop Candle – a set of wax statues of policemen in riot gear and raised batons. These symbolise the seven "black" (meaning corrupt) cops who beat up a protester and who were caught on film so doing during the 2014 protests; lighting the candles would melt them and transform them into light.

But it has been chosen by the magazine to symbolise more than the young man; the picture, in combination with the signifieds of Frenchness, militariness, and relative ethnic difference, gives us a message about France and its citizens. The picture does not explicitly demonstrate 'that France is a great empire, that all her sons, without any colour discrimination, faithfully serve under her flag,' etc.,Barthes, Mythologies, p.116 but the combination of the signifier and signified perpetuates the myth of imperial devotion, success and thus; a property of 'significance' for the picture.

In such a god fearing society, as Taiwan traditionally has been, the gravitas involved in symbolically killing yourself after proclaiming your honesty and innocence has a profound power in the cultural imagination of society. The reasons for using chickens, as opposed to other animals, in this ritual are both symbolic and practical. Chickens symbolise the sun (陽) and positive forces of life and vitality in Chinese and Taiwanese culture. However, it is commonly understood that the main reason chickens were used is that chickens remained extremely cheap and plentiful in both Southern China and Taiwan.

Apollo "Ollie" Sunday (voiced by Finlay Stroud) is the son of George and Janet. He is born at the end of series two, and, like his father, possesses superhuman powers, although they are somewhat limited. The name "Apollo" was chosen by Ollie himself during a conversation with Tyler, and is meant to symbolise the link between two "heavenly bodies" (either Apollo 11 or Battlestar Galactica). George originally wants to name him Pontius after Pontius Pilate, and Janet opted for Benjamin, until Tyler informed them that Ollie did not like either name.

The sculpture is made of 65 tonnes of corten steel, set on a 130 tonne concrete foundation. Neuf lignes obliques is between the George Pompidou esplanade, a square on the south side of Vieux-Nice, and the Promenade des Anglais on Nice's Mediterranean coast. The Mayor of Nice, Christian Estrosi, commissioned it to symbolise the nine valleys of the old County of Nice as well as the surrounding mountains pointing to the sea. The sculpture was inaugurated on 31 May 2010 and moved 10m to its current site in 2012.

Julie Newport, disabled by polio, was one of the ten to receive her keys and commented: "I think it's marvellous," saying the Scheme gave disabled people the freedom and independence they really wanted. Also present were Rt Hon Lord Morris, Rt Hon Lord Jenkin, Allan Beard and Jeffrey Sterling, the present Chairman of Motability. In 2003, Motability celebrated its 25th anniversary with a garden at the Chelsea Flower Show. The garden included a Motability car, an adapted Renault Clio, to symbolise disabled people gaining access to the remotest parts of the countryside.

Abedinirad explores complex human issues through her symbolic works. Her installations examine the connections between human beings and nature. Both desert and industrial places were used as the settings for Evocation (2013) and Heaven on Earth (2014) mirror installations, in which numerous mirrors were embedded on the ground to reflect the sky above. Creating skyward reflections through mirrors, Abedinirad sought to display the relationship between the human mind and the natural elements. The mirrors were particularly used to symbolise water in the middle of Iran’s dry land and Italy’s man-made structures.

To preserve knowledge in the world, Apasmāra must be subdued, not killed, as to do so would disturb the necessary balance between spiritual knowledge and ignorance. Killing Apasmāra would symbolise the attainment of knowledge without the (essential) effort, dedication and hard work involved, and this would lead to the devaluing of knowledge in all its forms. To subdue Apasmāra, Lord Śiva adopted the form of Śrī Naṭarāja - the Lord of Dance and performed the cosmic dance of Tāṇḍava. During this dance, Śrī Naṭarāja suppressed Apasmāra by crushing him with his right foot.

In his art he refers to minimalist positions and thus finds new ways to deal with reduction, so that an artwork is a thing by its own existence. “ That is what it is, no more and no less - it does not symbolise anything, it is just present in the context of its surroundings”. An example is the town entrance gate of Wroclaw. Photo from the entrance gate in Wroclaw on the website dolny-slask (Lower Silesia) A square measuring 8 by 8 meters defines the edge of town.

The tracks "Dil Bechara", "Main Tumhara" were the earliest to be recorded whereas the last one "Maskhari". As per Rahman, the whole album was curated to symbolise feelings of the heart and would be associated with memories of the late actor. The title track served as the lead single followed by the soundtrack release by the record label Sony Music India on 10 July 2020. Upon release, the album received mixed reviews from music critics, who praised its orchestration, duet collaborations, and harmonies, but pointed out unusual lyrics and occasional musical overproduction.

Joseph (Jayasurya) and Aparna (Aparna Gopinath) with their two children (Aakash Muraleedheeran and Angelleena Rosshan), symbolise a modern nuclear family. Joseph's son Ajoy often gets into a lot of trouble at school and so his father Joseph, a mild tempered business man often scolds him. The working and quarrelling parents, having no time to spare with the kids, lead the children to hide things away from them in the fear of getting scolded. The children, at first, takes into solving problems by themselves but later it goes out of their hands.

Likewise, under the name of "A tower in three acts" explores the sensations and emotions that surround the human tower events, using audiovisual and multimedia resources to achieve it. The amount to draft and manage this museum project is 139,460 €. On entering the Museum, the visitor will encounter a large scale audiovisual in a room that will connect the building's two floors. This first encounter aims to symbolise the courage of the human tower builders as you can experience, at first hand, the vertigo endured by the "enxaneta", the child who crowns the tower.

Retrieved 2 Sep 2018 The colour "Franconian red" () used for the coat of arms is HKS no. 14. The shape of the rake represents the holism of heaven and earth and was thus used by church bodies, such as the Bishopric of Würzburg, as a seal or in their coats of arms. Its three upward or heaven- facing points symbolise the Trinity of God, while its four downward or earthward-facing points represent the four points of the compass on earth.Die Grafen des Klettgau, die Grafen von Sulz – und ihre Herkunft at www.

In 2014, Andhra Pradesh was bifurcated to form Telangana and Hyderabad became the joint capital of the two states with a transitional arrangement scheduled to end in 2024. Since 1956, the city has housed the winter office of the President of India. Relics of the Qutb Shahi and Nizam rules remain visible today; the Charminar has come to symbolise the city. By the end of early modern era, the Mughal Empire declined in the Deccan and the Nizams' patronage had attracted men of letters from different parts of the world.

Hartnell, Elaine (1996). "'Nothing but Sweet and Womanly': A Hagiography of Patmore's Angel", Victorian Poetry, Vol. 34, No. 4, Coventry Patmore: 1823–1896. In Memoriam. The Angel in the House is a long narrative and lyric poem, with four sections composed over a period of years: The Betrothed and The Espousals (1856) which eulogize his first wife; followed by Faithful For Ever (1860); and The Victories of Love (1862). The four works were published together in 1863 and have come to symbolise the Victorian feminine idealGosse, Edmund (1897).

The total skill level of a player partly symbolises the player's status in the game and subscribers with a high total level can appear on the high scores. Upon reaching the highest available level in a skill, members may buy a special cape to symbolise their achievement. Some skills, such as woodcutting and fishing, enable the player to collect raw materials that can be processed into usable items for other skills, such as fletching and cooking respectively. The items created can be used by the player or sold to shops and other players.

Oxford: Oxbow The crystal beads which appear on bead strings in the pagan Anglo-Saxon period seems to have gone through various changes in meaning in the Christian period, which Gale Owen-Crocker suggests was linked to symbolism of the Virgin Mary, and hence to intercession.Owen-Crocker, Gale R. Dress in Anglo-Saxon England. Boydell Press, 2004. John Hines has suggested that the over 2,000 different types of beads found at Lakenheath show that the beads symbolise identity, roles, status and micro cultures within the tribal landscape of the early Anglo-Saxon world.

In 2000, Major General Dick Cody, 101st Airborne's commanding officer, wrote a strongly worded memo to the Chief of Staff about training and equipment failures. Almost no pilots were qualified to fly with night vision goggles, preventing nighttime operations.Luttwak 2001, pp. 78–80. The Washington Post printed a front-page article on the failures, commenting: "The vaunted helicopters came to symbolise everything wrong with the Army as it enters the 21st century: Its inability to move quickly, its resistance to change, its obsession with casualties, its post-Cold War identity crisis".

The oriel of the mayor's room on the Grasmarkt side is decorated with four sculptures symbolising the cycle of the day: a young woman for the morning, a young man with a work tool for noon, an old man playing an instrument for the evening and an old woman, ready to retire for the night. To the left, there is a symbol for trade, a crocodile and a snail to symbolise the need to be wary when trading. Below the proclamation window, there are two stone medallions: Till Eulenspiegel and a lion.

The next morning all flowers except for the peony were in bloom, while the peony stubbornly disobeyed the order. Wu Zetian was enraged and allegedly gave the order that all the peonies in Chang'an were to be banished, while those peony trees that refused her order would br burned to a crisp. Over time the reputation of the flower changed and peonies became a symbol for longevity, everlasting physical beauty, loyalty, and being happy. Peonies could also be used to symbolise wealth as the way they grow resembles strings of cash coins.

"Koothu" means dance ... which is a misnomer, as facial expressions are emphasized and there is minimal choreography. It is performed in the Koothambalam; a place inside Hindu temples specifically designed for performing Kutiyattam and Chakyar Koothu. Ideally, the performance takes place in conjunction with festivals, presented by members of the Chakyar community along with the Ambalavasi Nambiars. It is a solo performance, by a narrator in a distinctive headgear and black moustache with his torso smeared with sandalwood paste and red dots all over the body. The headgear resembles snake’s hood, to symbolise the narration by Anantha, the thousand headed serpent.

The story of Absalom's rebellion against his father, King David, is told in the Old Testament of the Bible, in the Second Book of Samuel (chapters 14 to 18). The beautiful Absalom is distinguished by his extraordinarily abundant hair, which is thought to symbolise his pride (2 Sam. 14:26). When David's renowned advisor, Achitophel (Achitophel in the Vulgate) joins Absalom's rebellion, another advisor, Hushai, plots with David to pretend to defect and give Absalom advice that plays into David's hands. The result is that Absalom takes the advice of the double agent Hushai over the good advice of Achitophel.

Artaud wanted his plays to have an effect and accomplish something. His intention was to symbolise the subconscious through bodily performances, as he did not believe language could be effective. Artaud considered his plays to be an enactment rather than a re-enactment, which meant he believed his actors were in reality, rather than re-enacting reality. His plays dealt with heavy issues such as patients in psych wards, and Nazi Germany. Through these performances, he wanted to “make the causes of suffering audible”, however, audiences originally reacted poorly, as they were so taken aback by what they saw.

It was officiated by the third Yang di-Pertuan Agong, Al-Marhum Tuanku Syed Putra Ibni Al-Marhum Syed Hassan Jamalullail on 24 August 1965. In his inaugural speech during the official opening ceremony of the NFD's new complex, Allahyarham Datuk Senu bin Abdul Rahman, the then Information and Broadcasting Minister, had announced that the ministry decided to incorporate NFD to be one of its departments. The NFD's logo was created by Mr. Gillie Potter, the Art Director at the Motion Pictures Division. He had incorporated the picture of a tiger in the logo to symbolise activeness, patience and strength.

The house was immediately turned into a museum and branch library, but over time the original features were neglected, and some elements were lost; however the building was listed grade II in 1954. The building has now been restored as far as possible. Calderdale Council has done this because "Together Akroydon and Bankfield symbolise the importance of the textile industry to Victorian Britain and the central role that Halifax played in this story." Meanwhile 25,000 natural history specimens were transferred to Leeds City Museums in 1990 and the archaeology collections loaned to Kirklees Museums in 1979.

These feature the names of the countries where Australian POWs were held. The obelisks centralised in the pool of water symbolise the Australian POWs being cut off and isolated from their homeland by the ocean. The sixth obelisk is deliberately toppled on its side and broken, symbolising "The Fallen". To the northern flank of the memorial is a larger basalt obelisk that serves as the focal point and cenotaph of the memorial which is flanked by the flags of the Royal Australian Navy, the Royal Australian Air Force, the Australian Merchant Navy and the Australian National Flag, representing the Australian Army.

116,000 Poles were expelled from the region of Zamość, as part of the Nazi plan to establish German colonies further east in the conquered territories. Zamość itself was to be renamed Himmlerstadt ("Himmler City"), later changed to Pflugstadt (Plough City), that was to symbolise the German "Plough" that was to "plough" the East. Additionally, almost 30,000 children were kidnapped by the German authorities from their parents in that area for their further Germanization. The action led to a massive operation by the Polish underground resistance movement led primarily by the Armia Krajowa and Bataliony Chłopskie, known as the Zamość Uprising.

British Museum, Viking Ship's Figurehead, found in East Flanders The Egyptians placed figures of holy birds on the prow while the Phoenicians used horses representing speed. The Ancient Greeks used boars' heads to symbolise acute vision and ferocity while Roman boats often mounted a carving of a centurion representing valour in battle. In northern Europe, serpents, bulls, dolphins and dragons were customary and by the 13th Century, the swan was used representing grace and mobility. In Germany, Belgium and the Netherlands, it was once believed that spirits/faeries called Kaboutermannekes (gnomes, little men, faeries) dwelt in the figureheads.

Parliament passed legislation in 1860 that allowed the penny to be struck from an alloy of metals. The act required that Britannia appear on the coin, as the design was felt to symbolise Britain as ruler of the waves, and to omit her would be seen as abandoning that role. The Mint in 1860 awarded a contract for 1,720 tonnes of bronze pennies, halfpennies and farthings to James Watt & Co of Birmingham, a contract that would not be completed until 1863. Heaton's was also called upon to supply dies and coins, especially as Watt's prepared to execute its huge contract.

Photograph of the flag flying in Unst The flag of Shetland is a white or silver Nordic cross on a blue background. The flag uses the colours of the flag of Scotland, but in the form of the Nordic cross in order to symbolise Shetland's historical and cultural ties with Scandinavia. As with all Scottish flags, its proportions and colour shades are not fixed. It was created by Roy Grønneberg and Bill Adams in 1969, to commemorate the 500th anniversary of the transfer of the islands from Norway in the Kalmar Union to Scotland and the 500 years before as part of Norway.

The peacock can also symbolise the cosmos if one interprets its tail with its many 'eyes' as the vault of heaven dotted by the sun, moon, and stars. By Christian adoption of old Persian and Babylonian symbolism, in which the peacock was associated with Paradise and the Tree of Life, the bird is again associated with immortality. In Christian iconography, the peacock is often depicted next to the Tree of Life. Among Ashkenazi Jews, the golden peacock is a symbol for joy and creativity, with quills from the bird's feathers being a metaphor for a writer's inspiration.

The original plan included the construction of a military outer structure on the Riedenburg side in the form of a park of ‘ruins’, then fashionable. These constructed ruins were to vote the memory of the Roman settlement of Juvavum and symbolise the long history of the city of Salzburg. Because of the death of Prince-Archbishop Sigismund in 1772 nothing more than a pair of obelisks as ever completed. Johann Baptist von Hagenauer was sacked after a quarrel with the thrifty new Archbishop Colloredo, although his brother continued to serve as the court director of buildings.

A treat—usually something sweet—was given to visitors as a supposed "gift" from the newborn child. Muisjes started being produced in the Netherlands in the 18th century, and replaced sugar as the favourite topping used on beschuit to symbolise successful childbirth. However, beschuit was quite expensive at the time and mostly reserved for festivities organised by the wealthy, so most people instead ate sugary white bread until beschuit became cheaper. When pink muisjes were introduced in 1860, they became the standard with births of female babies while the original white muisjes remained in use with male ones.

Thomas Hayter (1702 – 9 January 1762) was an English whig divine, who served as a Church of England bishop for 13 years, was a royal chaplain. As a party advocate of the Pelhamites and a friend of the Duke of Newcastle, the erudite churchman was at the height of his powers in the 1750s. A renowned scholar in his days, it was for his divinity that he was recommended, but his friendship with the court and royalty that exemplified his true powers. Tolerant and eclectic, learned and intelligent he came to symbolise a golden age of aristocracy for Anglicanism.

With Mitchel he was arrested, leaving it to Meagher, O'Brien and Dillon to raise the standard of revolt—a republican tricolour with which Meagher had returned from revolutionary Paris, its colours intended to symbolise the reconciliation of Catholic (green) and Protestant (orange). But with the rural priesthood against them and the body of their support confined to the garrisoned towns, their efforts issued in a small demonstration that broke up after its first armed encounter, the Battle of Ballingarry. Their death sentences for treason commuted, the leaders were transported to Van Diemen's Land (Tasmania). Duffy alone escaped.

The Council of Europe adopted a flag to symbolise Europe Following on the heels of the creation of the ECSC, the European Defence Community (EDC) was drawn up and signed on 27 May 1952. It would combine national armies and allow West Germany to rearm under the control of the new Community. However, in 1954, the treaty was rejected by the French National Assembly.The European Defence Community CVCE The rejection also derailed further plans for a European Political Community, being drawn up by members of the Common Assembly which would have created a federation to ensure democratic control over the future European army.

A picture Sultan Abdul Rahman II (1890-1911) shows him with a headdress with a crescent and five- pointed star from which a lily-shaped ornament rises. The crescent and star symbolise "Head of State" as the crescent is the Islamic emblem of state, and the star the emblem of a (Muslim) ruler. The Riau Sultanate had an unusual division of authority at its heart. The Sultan, who was a Malay, acted as Head of State while the Dipertuan Muda/Yamtuan Muda (deputy ruler or Viceroy), a position held by the Bugis ruling elite, served as the Head of Government.

Tutankhamun succeeded his heretical father as pharaoh at the age of 8 and was named in honour of Amun to symbolise his mission to restore the old gods and save the empire from turmoil. An inspired Carnarvon employs Carter but they are denied access to the Valley of the Kings for which only Davis has a permit. Amidst the flurry of construction that marked the beginning of Tutankhamun's reign the most important to the boy Pharaoh would have been that of his tomb. An ailing Davis announces his discovery of this, the final Pharaoh's tomb, prior to his retirement.

Varieties of pithas (Pakan, Pati Shapta, etc.) In both Bangladesh and West Bengal, the tradition of making different kinds of pan-fried, steamed or boiled sweets, lovingly known as pithe or the "pitha", still flourishes. These symbolise the coming of winter, and the arrival of a season where rich food can be included in the otherwise mild diet of the Bengalis. The richness lies in the creamy silkiness of the milk which is mixed often with molasses, or jaggery made of either date palm or sugarcane, and sometimes sugar. They are mostly divided into different categories based on the way they are created.

A 500-metre (1,640 ft) helical walkway ascends the full ten stories. At the top is an exhibition and meeting space called "London's Living Room", with an open viewing deck which is occasionally open to the public. The walkway provides views of the interior of the building, and is intended to symbolise transparency; a similar device was used by Foster in his design for the rebuilt Reichstag (parliament), when Germany's capital was moved back to Berlin. In 2006 it was announced that photovoltaic cells would be fitted to the building by the London Climate Change Agency.

The Sutherland flag is the flag of the Scottish county of Sutherland. It was revealed on 14 December 2018 as the winner of competition in which over 3,000 people from the county voted. The overlaid Saltire and Nordic crosses denote Sutherland's unique history on the mainland where the extent of Viking control met Scotland. The golden sun that is formed where the arms of the crosses meet symbolise the sun raised high in the south for the origin of the county's name South Land as well as the sunrises seen on the east coast and sunsets on Sutherland's west coast.

She is the only female among the traditional 'Eight Guardians of the Law' and is usually depicted as deep blue in colour and with red hair to symbolise her wrathful nature, crossing a sea of blood riding side-saddle on a white mule. The mule has an eye on its left rump where her angry husband's arrow hit it after she killed her son (who was destined, and being raised to be the one to finally put an end to Buddhism) and used his skin as a saddle blanket. She has three eyes and is often shown drinking blood from a human skull.

Blaukopf, p. 140 A technical device much used by Mahler is that of "progressive tonality," which Deryck Cooke describes as "the procedure of resolving a symphonic conflict in a different key from that in which it was stated," and which is often used "to symbolise the gradual ascendancy of a certain value by progress from one key to another over the whole course of a symphony."Deryck Cooke, RLPO notes 29 May 1964 This technique was also used by Mahler's Danish contemporary Carl Nielsen. Mahler first employed the device in an early song, Erinnerung ("Memory"), and thereafter used it freely in his symphonies.

Albert Perry as Shotover and Elizabeth Risdon as Ellie Dunn in the original 1920 production of Heartbreak House The painting was hugely successful at the time, and was very widely circulated in reproductions. Millais' son says he once saw a reproduction in "the hut of a Hottentot shepherd" in South Africa. Along with Millais' earlier painting The Boyhood of Raleigh it came to symbolise Britain's self-image as a nation of heroic explorers. Millais received a letter from the explorer Sir George Nares in which he said that the painting had had a powerful effect on the spirit of the nation.

The story is told from the point of view of the matriarchal utopian Zone Three, and is about gender conflict and the breaking down of barriers between the sexes. Lessing called the Canopus in Argos series "space fiction", but The Marriages Between Zones Three, Four and Five is generally referred to as feminist science fiction. The novel is influenced by spiritual and mystical themes in Sufism, an Islamic belief system in which Lessing had taken an interest in the mid-1960s. The zones are said to correspond to Sufism's different levels of consciousness, and symbolise the "Sufi ladder to enlightenment".

As the date of Armageddon grows nearer, none of the 144 Believers in the camp are allowed to leave, while a group of distressed relatives and Believers who missed the 144-person cutoff and want to be saved (known as "LMCs" - Last Minute Christians) grows outside the camp. Police are stationed outside to monitor the situation. As the story progresses, Jed comes to hate and fear "The Believers" for not allowing family members to visit members and the stockpile of weapons he discovers. On the morning of Armageddon, Reverend Beelson hands out white robes to symbolise the members of the cult being angels.

Johor's state flag bears a canton pattern, a predominantly navy blue design with a bright red field on the upper left canton (quarter), which contains a white crescent and a white five-pointed star. Running slightly less than half the length of the flag, the field unconventionally occupies roughly three fifths of the flag's hoist. In addition, the crescent is not aligned upright, tilting to the right towards the lower fly end and wrapping slightly around the star, which is positioned towards the lower right corner of the field. The flag in general attempts to symbolise Johor as a whole.

Kroatiska Föreningen Velebit were founded in 1962, but were not formally registered until 15 January 1964 when the football section of the club started. Velebit is the name of the largest mountain range in Croatia and this title was chosen to symbolise stability, grandeur and strength. During their first season membership comprised mostly young men in their 20s, who came to Sweden as the first wave of labour migrants from Croatia. The focus of the club has changed as time has progressed and new sections and activities have been added with the common thread of preserving of Croatian culture and language.

The water beneath the lotus and the bridge symbolise Macau's position as a port and its role played in the territory. The five five-pointed stars echo the design of the flag of the People's Republic of China, symbolising the relationship Macau has with its sovereign state. According to the Basic Law of Macau, the Macau Regional Flag is a green flag with five stars, lotus flower, bridge and sea water. This law also adopted "Apart from displaying the Flag of the People's Republic of China, the Macao Special Administrative Region may also use a regional flag".

The school motto is Chita, Usaha, Jaya which means Aspire, Strive and Succeed. The armorial bearings are a white tome, a torch, a banner bearing the school motto (with 'Chita' spelled out in classic Malay language) and Jalur Gemilang-derived crescent and star set on red and yellow in the school blazonry. The red and yellow colours signify dynamism and caution; 1963 is the year SAS was founded; the torch signifies education; the crescent and star symbolise the nation, Islam and Rukunegara; the colours blue and white represent the values of serenity and purity; and the book represents knowledge.

Two-barred crosses symbolise the tree of life in Hungarian Native Faith. The Hungarian Native Faith (Hungarian: Ősmagyar Vallás), also termed Hungarian Neopaganism, is a modern Pagan new religious movement aimed at representing an ethnic religion of the Hungarians, inspired by taltosism (Hungarian shamanism), ancient mythology and later folklore. The Hungarian Native Faith movement has roots in 18th- and 19th-century Enlightenment and Romantic elaborations, and early-20th-century ethnology. The construction of a national Hungarian religion was endorsed in interwar Turanist circles (1930s–1940s), and, eventually, Hungarian Native Faith movements blossomed in Hungary after the fall of the Soviet Union.

The bronze ox outside the stadium The club crest depicts an ox above a representation of a ford to symbolise the location. It reflects the name and history of the city, as Oxford was originally a market town situated near to a ford on the River Isis, which was used by cattle. In 2008, a bronze statue of an ox was unveiled outside of what would have been the west stand. It was subsequently vandalised in January 2011, being covered in pink paint and the club used the opportunity to raise money for a breast cancer charity.

More than 200 participants from Expo 2010 have donated over 30,000 exhibits to the future museum. The BIE has added into its formal requirements that all future Expo bidders shall support the new Expo Museum. The Shanghai Expo was touted by the Chinese government as yet another first-rate global scale event, similar in significance to the Beijing Olympics, which would symbolise the economic and political rise of China in the 21st century. The event would demonstrate to both the Chinese populace and foreign nations the enormous progress of China's urban development in the heart of the nation's economic hub of Shanghai.

The Martinović case was held by some Serb nationalist ideologues, intellectuals and politicians to symbolise a supposed Muslim penchant for sodomy. An influential psychiatrist and Krajina Serb nationalist activist, Jovan Rašković, argued that "Muslims [are] fixated in the anal phase of their psychosocial development and [are] therefore characterized by general aggressiveness and an obsession with precision and cleanliness." It was seen by many Serbs as a prime example of how Albanians were (in their view) mistreating Serbs while the Albanian-run Kosovo government was "looking the other way".Howard Clark, Civil Resistance in Kosovo, p. 16.

Velázquez's Portrait of Innocent X, who rose to papacy as cardinal Giovan Battista Pamphilj in 1644, is considered the collection's masterpiece. Velázquez while not idealizing the pope's countenance, is not unflattering in the portrait; Innocent X's features were by his contemporaries believed to symbolise a despotic lifestyle and vindictive character. The portrait painted to commemorate the Holy Year was commissioned by his hedonistic sister-in-law Olimpia Maidalchini who was his close confidante and adviser, and some say mistress. Since 1927, Velázquez's portrait was placed in a specially designated small room along with a sculptured bust of the same pope by Bernini.

It incorporates a globe, a boomerang to symbolise Indigenous Australian culture, with the colours of green, white and red to represent the Italian heritage. The emblem is encased by Marconi’s invention of wireless communication, further portrayed as a radio tower. The club's home base in Bossley Park, next to where Marconi Stadium now stands, was offered for $6900 by the brothers Ruben and Provino Sartor, two inaugural members who had visited the Yoogali Club in the rural town of Griffith, New South Wales to learn how the Italian community there had founded their own social organisation.

247 From 1914 to 1918, Britain and its allies were at war with the Central Powers, led by the German Empire. The German Kaiser Wilhelm II, who for the British public came to symbolise all the horrors of the war, was the King's first cousin. The King's paternal grandfather was Prince Albert of Saxe-Coburg and Gotha; consequently, the King and his children bore the titles Prince and Princess of Saxe-Coburg and Gotha and Duke and Duchess of Saxony. Queen Mary, although British like her mother, was the daughter of the Duke of Teck, a descendant of the German Dukes of Württemberg.

Successive Dukes constructed numerous castles and forts, for example the Château d'Écouen, which dates to the sixteenth century. Beginning in the Renaissance, the area rose to prominence, with the renovation and expansion of churches and improvements to aristocratic residences to symbolise local power. In the nineteenth century, railway lines were built and caused the development of urban centres around the new stations, as far north as Fosses and Survilliers and as far east as Mitry-Mory. The first housing subdivisions developed, many to serve Parisians on holiday, and led to further urban development outside the old agricultural centres.

Vectorized image of the Coupe des Mousquetaires La Coupe des Mousquetaires (English: The Musketeers' Trophy) is the trophy awarded to the winner of the Men's Singles competition at the French Open. The trophy was created in its current form in 1981, after Philippe Chatrier, then president of the Fédération Française de Tennis (FFT), offered jewellers in Paris the opportunity to redesign it. It is supposed to symbolise the victories of four famous French tennis players, who together make up the "Four Musketeers" : Jacques Brugnon, Jean Borotra, Henri Cochet and René Lacoste. The design eventually chosen was that of the family jeweller Mellerio.

The group promoted socio-critical productions including (but not restricted to) "Die Mausefalle" ("The Mousetrap"), "Passion eines Menschen" ("Passion of a People") and "Die Ehe" ("The Marriage"). Weidt became a leading protagonist of political theatre under what in retrospect has become known as the Weimar Republic, his choreographies dealing with working class topics. He warned early, loudly and frequently about the growth of Fascism in Germany and across Europe, and created the choreography for "Potsdam" (1932), in which the dancers perform with grotesque masks that symbolise Hitler and de facto accomplices such as Hugenberg, and von Papen. The message was clear.

The Old School Badge The old school badge depicted a coal tip or a mountain of coal which was once a common sight in the locality and the green is the grass growing down below. It was supposed to symbolise that the Welsh language will one day grow over the people like the grass will one day grow over the mountain of coal. The new badge depicts a mountain range in the shape of a 'G', for Garth Olwg and Gymraeg ("Cymraeg" meaning the Welsh language, with a soft mutation). The mountain is the Garth Mountain, where the school derives its name.

He continued to formally style himself King of England, Scotland, France and Ireland until his death on 13 July 1807. Although the fleurs-de-lys were completely removed from the Royal coat of arms of the United Kingdom, they were later included in the arms of Canada, the British dominion, where they symbolise the heritage of the French Canadians, rather than the former British claim to the French throne. While the position of King of France was restored in 1814 (and later abolished for the final time in 1848) subsequent British monarchs did not pursue the claim to the French throne.

Several protestors wore yellow vests to symbolise their opposition to French authorities. Protests in Martyrs' Square were again held on 27 September, protesting against the attack on Tripoli and against foreign intervention by France, the UAE, Saudi Arabia and Egypt, and again on 18 October. Participants in 18 October protest condemned the LNA bombing of the al-Furnaj area that killed three children, called for Haftar to be held accountable internationally, and called for the GNA to boycott the Berlin conference, planned as the second step of the Salamé three-point peace plan, until the LNA stopped its attack.

The Gardens, planned to symbolise the 'Life of Man', are now of international renown and are acclaimed as the finest Japanese Gardens in Europe. The gardens at Tully are a living monument to the meeting of Eastern and Western cultures in a Western setting. The symbolism of life the garden portrays traces the journey of a soul from Oblivion to Eternity and the human experience of its embodiment as it journeys by paths of its own choice through life. Typical ambitions toward education, marriage, or a contemplative or carefree life, achievement, happy old age and a gateway to Eternity are portrayed.

The students who act in them receive no formal training in speaking Ancient Greek, and have only nine months to learn the lines and direction, while keeping up with their other studies. The amphitheatre was based on that at Epidaurus and built in a disused chalk pit. It opened in 1890 with a performance of Antigone. The 2006 play, Euripides’s Medea, directed by John Taylor, was noted for including the addition of projected surtitles and incorporating the orchestra into the skēnē, using a ramp covered in sand and flooded to symbolise the sea and Medea's situation of being "between places".

The Sock Knitter is a 1915 painting by the Australian artist Grace Cossington Smith. The painting depicts a woman, believed to be the artist's sister, knitting a sock. It was the first work by Cossington Smith to be exhibited and has been "acclaimed as the first post-impressionist painting to be exhibited in Australia." The work was included in the Follow the Flag exhibition held at the National Gallery of Victoria in 2015. Exhibition material stated that The Sock Knitter "has come to symbolise Australian women’s contribution to the [First World War] effort, which included knitting more than 1.3 million pairs of socks".

Dancing Man, Sydney, Australia, 15 August 1945 Dancing Man is the name given to a photograph of a man who was filmed dancing on the street in Sydney, Australia, after the end of World War II. On 15 August 1945, a reporter took note of a man's joyful expression and dance and asked him to do it again. The man consented and was caught on motion picture film in an Australian edition of the newsreel Movietone News. The film and stills from it have taken on iconic status in Australian history and culture, and symbolise joyous elation to war's end.

Detail on which the cover of Das Parfum was based Patrick Süskind's novel Perfume published by Diogenes Verlag since 1985 has a detail from Jupiter and Antiope on the cover with the armpit of the naked sleeper in the centre. This might symbolise the novel's central theme of fragrant seduction. The novel was an international best seller, translated into 46 languages, with 15 million copies sold. The same image has been used on all versions of the cover except the American paperback edition (where it was prohibited to depict a women's nipple), thus the book has made Watteau's Antiope famous worldwide.

The Ashanti golden stool was added to the school's crest. The Golden Stool represents the Ashanti symbol of unity which is believed to possess the sunsum (soul) of the Ashanti people. To this day, a replica of the stool is carried out by the college's prefects during official functions and during academic processions to symbolise the role and influence of the Asantehene in the affairs of the college.The Ashanti National Flag Asantehene Prempeh II, benefactor of the college Today Prempeh College is the academic home of more than 2,000 young men, of whom the majority reside in the school's 9 boarding houses.

If the case is a solemn (more serious) case involving a jury or if the case has a sexual element then proceedings will be tape recorded which is done under the supervision of the clerk. Like in England and Wales, in Scotland the Royal Coat of Arms is placed above and behind the judge or presiding sheriffs to symbolise the fact that trials are carried out in the name of The Crown. However, the special Scottish version (unicorn on viewer's left, motto Nemo Me Impune Lacessit, etc.) is always used. The arms also appears prominently over the main external entrance to the courthouse.

The robes have seven horizontal tucks or "ombres" on one side, representing the six Australian States and the territories. They also serve to symbolise Australia's federal constitution and the federal jurisdiction of the Court. The robes also include a vertical band of black silk made up of seven equal parts, also symbolizing Australia's federal system and equality before the law. For a matter heard in the Federal Court of Australia, barristers robe (but without a wig) if it is the usual practice to robe in the Supreme Court of the state or territory in which the matter is being heard.

Its name, Saphan Chang Rongsi, translates as "elephant bridge at rice mill", due to leading war elephant troops into the inner city after the war in the early Rattanakosin period, and the nearby royal rice mill. It was originally a wooden bridge and there were three similar bridges which were later demolished. Namesake intersection at the end of the bridge During the reign of King Chulalongkorn (Rama V), the bridge was restored by Prince Damrong Rajanubhab, the chancellor of the interior, in 1910. The end pieces feature sculptures of dogs' heads that symbolise the year of the dog in the Chinese zodiac.

In 1972, the children’s theatre’s move into the Forum Theatre at Kurfürstendamm triggered a name change, with the troupe choosing the name Grips, a colloquial German term describing one’s ability to understand quickly, to symbolise that thinking is fun. Volker Ludwig is quoted as saying, “[Grips is] not to give up, always have faith in that last grain of common sense, and – hardest of all – try and develop some kind of positive outlook.” The graphic designer and children’s book author designed the matching logo: a black face with a big nose, peeking out from inside a cardboard box bearing the word GRIPS.

In the middle there are four sculpted faces of women done in marble by Carrara, which symbolise the Reform, Liberty, Independence and Constitution. Church and ex monastery of San Francisco Church of San Francisco interior ;Church and ex monastery of San Francisco The Church and ex monastery of San Francisco were begun in 1596, and the church was completed c. 1660. The façade is in the colonial Spanish Baroque style. The interior conserves aspects of its 16th-century origins, including the groin vault. The church contains oil paintings by regionally well-known artists of the 18th century.

30 As Steward of England,Harriss, G.L., Shaping the Nation: England 1360–1461 (Oxford, 2005), p. 613 he personally- although accompanied by, for example, other lords such as Buckingham and the earl of SalisburyJacob, E.F., The Fifteenth Century, (Oxford, 1993), 483\- arrested Humphrey, duke of Gloucester for treason, in Bury St Edmunds 18 February 1447. Throughout the subsequent period of foreign catastrophe which, to contemporaries, came to symbolise the failure of Suffolk's government in the late 1440s, Beaumont not only supported the duke's policy but backed him during his impeachment.Harriss, G.L., Shaping the Nation: England 1360–1461 (Oxford, 2005), p.

Two-barred crosses symbolise the tree of life in Hungarian Native Faith. The Hungarian Native Faith (Hungarian: Ősmagyar vallás), also termed Hungarian Neopaganism, is a modern Pagan new religious movement aimed at representing an ethnic religion of the Hungarians, inspired by taltosism (Hungarian shamanism), ancient mythology and later folklore. The Hungarian Native Faith movement has roots in 18th- and 19th-century Enlightenment and Romantic elaborations, and early-20th-century ethnology. The construction of a national Hungarian religion was endorsed in interwar Turanist circles (1930s–1940s), and, eventually, Hungarian Native Faith movements blossomed in Hungary after the fall of the Soviet Union.

On 19 July 2016, the Prime Minister of Egypt announced that Khattab will be Egypt's candidate for the post of UNESCO Director-General at the elections due to be held in 2017. The announcement was made against the backdrop of The Egyptian Museum to symbolise Egypt's strong culture and rich heritage and also as one of the founding members and earliest partners of UNESCO including the relocation of the Abu Simbel temples in 1964 among many others. Khattab's candidature was endorsed by the African Union at the 27th AU summit held in Kigali from 10–18 July 2016.

According to the biblical exegesis, the depictions are split into three rows of the eras of Adam and Noah, of Abraham, David and the Babylonian captivity and finally of Jesus' life, placed in the central part. The columns of adjacent plates of different ages symbolise their connection according to the ideas of the typology theory. The arrangement may refer to the mystic doctrines of the medieval theologian Hugh of Saint Victor. American scholar Elfie Raymond, professor of philosophy and hermeneutics at Sarah Lawrence College of New York produced an online catalog of the typology of virtues found in the theological program.

A Palestinian family living in a small Muslim village in Galilee gathers to celebrate the wedding of one of their daughters, as war rages between Israel and Lebanon. Its many members symbolise a community struggling to maintain its identity, torn between modernity and tradition. In the midst of it all is a forbidden love story between the youngest daughter, Hajar (Hafsia Herzi), who has returned from studying abroad, and her Christian lover (Tom Payne). When their father falls into a coma and inches toward death, internal conflicts explode and the familial battles become as merciless as the outside war.

Longford Cinema, May 2007 Longford Cinema, opposite Stretford Mall, on the eastern side of the A56 Chester Road, is perhaps the most visually striking building in the town. Designed by the architect Henry Elder, it was the height of Art Deco fashion when it was opened by the Mayor of Stretford in 1936. Its unusual "cash register" frontage was intended to symbolise the business aspect of show business. The building incorporated many modern features, such as sound-proofing and under-seat heating, and it was also the first cinema in Britain to make use of concealed neon lighting.

In the goddess- oriented Shakta texts, that she is said to transcend even Shiva, and is identified as the Supreme Being. Just as Shiva is at once the presiding deity of destruction and regeneration, the couple jointly symbolise at once both the power of renunciation and asceticism and the blessings of marital felicity. Parvati thus symbolises many different virtues esteemed by Hindu tradition: fertility, marital felicity, devotion to the spouse, asceticism, and power. Parvati represents the householder ideal in the perennial tension in Hinduism in the household ideal and the ascetic ideal, the later represented by Shiva.

It is this that [the rishi] expresses [in the worlds], 'In three places he planted his step,' i.e. one step on the earth, a second in the atmosphere, and a third in the sky: in the successive forms of Agni, Vayu, and Surya'. The meaning implied seems to be related to the fact that Agni (fire) is present on the ground, Vayu (air) is present in the atmosphere, and Surya (the sun) is present in the sky or heavens; thus the three steps symbolise the three worlds or planes of physical reality, i.e. the ground, the air, and the sky.

Written by the grammarian Yaska, the Nirukta is one of the six Vedangas or 'limbs of the Vedas', concerned with correct etymology and interpretation of the Vedas. The entry for Vishnu (relating to the RigVeda) states (square brackets '[ ]' are as per the original author): This account essentially states that the three footsteps may symbolise the positions of the sun or physical existence conceptualised as 'three worlds'. In regards to the references to Sakapuni and Aurnavabha, K.S. Murty states that 'Yaska was not the first to interpret Vedic words as he did. He referred to a Nighantu with Samamnaya which he cited and explained.

Gado-gado stall displaying the ingredients of the dish, including ketupat In Hindu-majority Bali, ketupat is used as one of the temple offerings. In Java, among traditional Muslim abangan community, the woven empty or uncooked ketupat skin is often hung as an amulet to symbolise wealth and prosperity. Because in Indonesia, Malaysia, southern Thailand, Singapore and Brunei ketupat is strongly linked to Islamic Eid ul-Fitr, it is also used there as decorations. The empty ketupat skin woven from colourful ribbons are used as decorations to signify this festive occasions, in the same fashions as bells to signify Christmas.

He returned to Albania from Austria with shirts that would be used by the club, and they had green vertical stripes which were used to symbolise the fields of Myzeqe. Although the club was formed on 21 January 1927 it was not "officially" formed until 27 July 1930 shortly after the formation of the Albanian Football Association a month earlier. It was known then as the Kongresi i Lushnjës literacy-artistic society. The club's first official jerseys were green, and the first sports chief of the club was Ali Fuga, who had been a key member of the club's pre formation years.

Eli and Sian are barefoot in the photo, which was meant to signify "youthful innocence". Contrasting with this, Sian is wearing a US M1 military helmet, which was meant to symbolise the harsh realities of the world they must face. The album art was first shown in May 2017 during the opening concert of the Joshua Tree Tour 2017, when it was displayed on the stage's video screen after a performance of "The Little Things That Give You Away". The silhouette of Eli and Sian was subsequently used as a logo in promotional materials and on the band's merchandising.

In an interview with Combustible the Poet, Common compared the main character Tita de la Garza's passion for food with his passion for music: Another popular interpretation of the album title ties in the phrase with the image on the cover of the album. Using the word 'chocolate' to symbolise people of dark skin color and the words 'like water' to describe the racially provocative concept of providing drinking water of exactly the same likeness for two different races alludes to the famous image and the themes of race that are found within the lyrical content of the album.

Icons have been part of Orthodox Christianity since the beginning of the church. Icons are often illuminated by a candle or oil lamp (beeswax for candles and olive oil for lamps are preferred because they are natural and burn cleanly). Besides the practical purpose of making icons visible in an otherwise dark church, both candles and oil lamps symbolise the Light of the World, who is Christ. Tales of miraculous icons are not uncommon, though it has always been considered that the message of such an event was for the immediate faithful involved and therefore does not usually attract crowds.

The primary purpose was to bridge the gap between their beneficiaries and the audience to strengthen not just tolerance, but the feeling of community. In 1999, the annual general meeting decided to rename the association “Aktion Mensch”, taking effect on 1 March 2000. This new name was intended to symbolise not only the expanded range of tasks, but also the change in public perspective when dealing with disabled people. On 1 January 2003, the association launched its newly prioritised welfare service for children and teenagers, supporting more than 120 projects with roughly 12 million euros in its initial year.

O'Riordan M., "Apostolicae Curae", Catholic Encyclopedia, 1913, pp. 644-45. Specifically the English rite was considered to be defective in "form", i.e. in the words of the rite which did not mention the "intention" to create a sacrificing bishop considered to be a priest in a higher degree, and the absence of a certain "matter" such as the handing of the chalice and paten to the ordinand to symbolise the power to offer sacrifice. This is summed up as what effects a sacrament is the intention of administering that sacrament and the rite used according to that intention.

Erlynne lives at 84A Curzon Street; in Lord Arthur Savile's Crime, Lady Clementine Beauchamp lives on Curzon Street; and in An Ideal Husband, Lord Goring lives on Curzon Street. While previous forms of Baroque interior design had relied on French 18th-century furnishings, in this form it was more often than not the heavier and more solid furniture of Italy, Spain, and southern Germany that came to symbolise the furnishings of new fashion.Sitwell, Home Sweet Home, p. 64 While in vogue, roughly between 1927 and 1939, Curzon Street Baroque was also disparagingly known as "Buggers' Baroque" or "Decorators' Baroque".

The video was shot in 2003 directed by "Deviant creations". At the beginning is shown a child with his mother playing with a red ball. Than in video appears frontman of the band - Anton Lisow, who is playing a role of drug addict. Also in the video are present two guys smoking at the stairs (symbolise smoke addiction), big company of people at the party (symbol of drunkenness and alcohol addiction), the woman (who is infected with AIDS and gonorrhea) and also at the chorus appear all members of Jane Air, who are playing in the room and then in the garage.

The flag of Mongolia () is a vertical tricolor with a red stripe at each side and a blue stripe in the middle, with the Mongolian Soyombo symbol centering on the leftmost stripe. The blue stripe represents the eternal blue sky, and the red stripes symbolise thriving forever. The Soyombo symbol is a geometric abstraction that represents fire, sun, moon, earth, water, and a Taijitu symbol representing the duality of yin and yang. The current flag was adopted on 12 January 1992,FOTW:Flag Dates by country with the current official color standards being set on 8 July 2011.

Silica, a piece of public art in the town centre A structure known as Silica was installed at Big Lamp Corner during 2006. It is a piece of public art, an advertising sign, a retail kiosk selling newspapers and hot food, as well as a bus shelter. It has been criticised by local residents who liken it to a carrot or a space ship, although it is meant to symbolise man's harmony with the sea. This was part of North Somerset Council's ongoing civic pride initiative that has sought to revitalise Weston-super-Mare's public spaces, which had suffered a period of decline.

In 1982, South Melbourne transferred to Sydney, dropping its old place name but retaining its nickname as the Sydney Swans. The swan, however, is no longer a black swan but a white swan, derived from existing red and white colours of South Melbourne and the lake-bound white swans of Albert Park near its original home ground. The white swan is often combined with, or replaced by, a white Sydney Opera House-style logo. This is an apparently rare example of Western Australian swan symbolism being transferred eastward, then transformed to symbolise something else, retaining only an echo of its formerly symbolic values.

Mobutu (left) wearing a long-sleeved abacost during a state visit to the United States in 1983 The abacost, a blending of the French "à bas le costume" (literally "down with the suit"), was the distinctive clothing for men that was promoted by Mobutu Sese Seko as part of his authenticité programme in Zaire, between 1972 and 1990. Zairians were banned from wearing Western-style suits with shirt and tie to symbolise the break with their colonial past. The abacost was a lightweight suit, worn without a tie, though sometimes with a cravat. It closely resembled a Mao suit.

Shepard's default armor was originally red-and-white, but this was changed to charcoal grey, with a red-and-white stripe and the N7 logo, as Shepard looked too much like a medic. The red stripe in the N7 logo is said to symbolise the blood the character must sacrifice to save the galaxy. The armor became piece-based in Mass Effect 2 to stress the character's silhouette, as well as making them look "stronger and able to take more punishment". Despite this, the colours, as well as other elements of the armor and the commander's appearance, are customisable in Mass Effect 2.

The styles and types of jewellery in the Pacific changes greatly from island to island, as does the purpose of wearing it. As in most cultures, jewellery in the Pacific is worn to symbolise the wearer's power, whether it be wealth or victory in battle. Jewellery in the Pacific, with the exception of Australia, is worn to be a symbol of either power, but in many cases across the Pacific, jewellery is worn to show fertility. As a prime example, the hei-tiki of the New Zealand Māori is said to be a sign of fertility.

Gampo's silver coffin is believed to be surrounded by his statues and ones of Sakyamuni and Avalokitesvara. Buried at the head of the coffin is a coral statue of Lord Loyak Gyalo, who is intended to give light to the dead king; at the foot of the coffin is a cache of pears weighing 35 kilograms, wrapped in silk, that symbolise Gampo’s share of wealth. The tomb is also believed to contain an extensive number of large gold and silver utensils, reliquary and commemorative artifacts. Another mound is for Tride Songtsen, who ruled Tibet from 798 to 815.

The complete system of Yolngu customary law is the "Madayin", which embodies the rights and responsibilities of the owners of the law, or citizens (rom watangu walal, or simply rom). Madayin includes the rom, as well as the objects that symbolise the law, oral rules, names and song cycles, and the sacred places that are used to maintain, develop and provide education in the law. Rom can be roughly translated as "law" or "culture", but it embodies more than either of these words. Galarrwuy Yunupingu has described Rom watangu as the overarching law of the land, which is "lasting and alive... my backbone".

320 Malaysian flags, along with the national flags of the participating nations, the Southeast Asian Games Federation flag and the edition flag, were brought into the stadium to symbolise the welcoming of the participants by Malaysia's 32 million population while Monoloque and Azlan Typewriter performed "Tunjuk Belang" on the stage. "Rimau", the mascot of the Games then entered the stadium after a video footage made by computer graphics showing a tiger running across Kuala Lumpur and Putrajaya from the National Stadium, passing through landmarks such as Petronas Towers, Kuala Lumpur Tower, Telekom Tower, Sultan Abdul Samad Building and the Putrajaya Bridge.

The cauldron's design was inspired by the traditional Malaysian oil torches used to welcome guests during festivals, and was to symbolise national unity. It had five spokes inscribed with the Rukun Negara and the colour gold served to honour Malaysia's monarch, as well as a nod to the highest award at the biennial games. A colourful fireworks display then erupted over the National Stadium, signalling the official commencement of the Games. The ceremony concluded with the Yang di-Pertuan Agong leaving the stadium and Malaysian Armed Forces performing the national anthem, Negaraku for the second time.

Kartavirya Arjuna (Sahastrabahu Arjun or Sahastrarjun) is described as a noble king and a devotee of Lord Dattatreya. Endowed with a thousand arms (thought to symbolise a thousand attendants acting as his hands, executing his commands) and great beauty the mighty Kartavirya, in days of yore, became the lord of all the world. He had his capital in the city of Mahishmati. Of impossible prowess, that chief of the Haihaya race of yadav Kshatriyas swayed the whole earth with her belt of seas, together with all her islands and all her precious mines of gold and gems.

5 Monkeys were regarded as shameless and impish creatures and excellent imitators of human behaviour. These depictions of monkeys enacting various human roles were a playful metaphor for all the folly in the world.Jan Brueghel I, Monkeys feasting (singerie) at the Rubenshuis In 16th century visual and literary sources, the image of the monkey was typically used to symbolise the unreasonable and foolish aspect of human nature. It is this quality that Teniers refers to in his Allegory of Vanitas (1633, private collection) in which he included a chained monkey in fool's clothes who is looking through a telescope from the wrong end.

Peter and Anne sailed around the world for the next twenty years, demonstrating that 'log, line and lookout' were more important to a life at sea than any number of modern gadgets. He financed his journeys through lecturing and writing books, which were published by Rupert Hart-Davis. Pye, alongside US photographer, journalist and yachtsman Carleton Mitchell, has been said to symbolise a key change in the history of yachting in the West Indies. Both were amateur sailors who cruised the Caribbean after World War II in small boats, and many followed in the wake of their voyages.

The Mother and Child statue in the Town Square was created by Maurice Lambert and is Grade II listed. It was commissioned in 1959 to symbolise the growth of Basildon as a New Town. Above the Bus Station, just outside Eastgate, is a x mosaic of 16,000 individual tiles created by the artist John Gordon in the 1960s. On a wall of Freedom House in East Walk is the oldest piece of public sculpture in the new town: installed in 1957, it is a wire and aluminium relief by the sculptor A. J. Poole titled "Man Aspires".

V-Day in Bologna, 2007 On 14 June 2007, Grillo launched Vaffanculo Day (Fuck-off Day), or V-Day, in Bologna. V-Day was meant to mobilize the collection of signatures to submit a popular initiative seeking to introduce preferences in the current electoral law and to prevent parliamentary candidate nominations for the criminally convicted and those who have already completed two terms in office. The name V-Day was chosen to reflect four references. The first refers to the Normandy landings of the Allies in Normandy during World War II in order to symbolise how Italian citizens would "invade" bad policy.

The track was taken from Known 2 Be Down and was an early example of mixing hip hop and reggae in a (London) style. More was to come in the early 1990s in the form of MC Reason (a.k.a Voice of Reason) with "Symbolise"/"HouseQuake" and Jonie D with "Which Base"/"Ride On" which was performed live on ITV in 1991. A mindset began to develop – typified by the Gunshot tune "No Sell Out" (1991), or Son of Noise's "Poor But Hardcore" (1992) — that distrusted successful artists who did not utilise the hardcore style most associated with the scene.

This is later revealed to her by the awakened Tintaglia to symbolise Malta as the Queen of the Elderlings. The Elderlings are humans who lived in a symbiotic relationship with dragons and are changed by their intimate association with dragons. Changes include elongated bodies, growths and scaling, clawed finger nails, eyes like to a dragon's, a longer life-span [as long as 300–400 years]. They died out with the dragons in the cataclysm long ago but Malta and Reyn will be the "mother and father" of a new race of Elderlings that will arise now that dragons exist again in the world.

The Jardine Matheson clippers Austin and moored in the river and began the transfer of opium in their holds but rough waters forced them to relocate to Chuanbi Island further down river and close to the Shajiao Fort () outside Humen Town. By 21May 1839, 20,283 chests had been unloaded at Chuanbi. Pleased with the outcome, Daogguang sent Lin a roebuck venison to symbolise an imminent promotion and a hand-written scroll inscribed with the Chinese characters for good luck and long life. On 24May, all foreign merchants previously involved in the opium trade received orders from Lin to leave China forever.

A few weeks later, on 6 February 1973, Kirk was photographed at a Waitangi Day event holding the hand of a small Māori boy; the iconic picture seemed to symbolise a new era of partnership between the races. Kirk set a frenetic pace implementing a great number of new policies. In particular, the Kirk government had a far more active foreign policy than its predecessor, taking great trouble to expand New Zealand's links with Asia and Africa. Immediately after his election as Prime Minister, Kirk withdrew all New Zealand troops from Vietnam, ending that nation's eight- year involvement in the Vietnam War.

Those five symbols of principle has its own meaning. First, the star in the middle symbolise sacred divinity, which means Indonesia is a state which is based on five recognised religions. Second, the chain with square and round links symbolises male and female as well as succession of generations of human beings that represent just and civilised humanity. Third, the big beringin (banyan tree) with multitude of branches, leaves and roots symbolises diversity of Indonesian people that belongs into one organism, symbolises unity of Indonesia, as well as strong and steady stance and protection under the tree's shade.

Rose, p. 29. Its band was also made smaller to fit George V, the first monarch to be crowned with St Edward's Crown in over 200 years, reducing the crown's overall weight from to . It was used to crown his successor George VI in 1937, and Queen Elizabeth II in 1953, who adopted a stylised image of the crown for use on coats of arms, badges, logos and various other insignia in the Commonwealth realms to symbolise her royal authority. In these contexts, it replaced the Tudor Crown, which had been instated by Edward VII in 1901.

Municipality of HardenbergHistorische Vereniging Avereest Nieuwleusen had no municipal coat of arms until 1899. Like many municipalities, it applied for one in that year on the occasion of the construction of a new meeting hall for the Provincial States of Overijssel. The coat of arms was designed on the basis of those of Dalfsen (because the Marke van Leusen had been part of the legal district of Dalfsen) and the then municipality of Zwollekerspel (because part of Zwollekerspel had been incorporated into the municipality of Nieuwleusen). The crossed scythes in the lower part of the coat of arms symbolise agriculture.

They eventually settled on Gothic architecture as being the most fitting for church construction and promoted these designs in Britain and across her colonies. In accordance with their goals they had very stringent architectural standards and design requirements. The society advocated an architectural form known as "symbolic sacramentality" which was a system where the material fabric of the structure was designed to symbolise or embody some abstract meaning and through which an expression of liturgy could be articulated structurally. In essence the society aimed to develop a style that could best embody "both liturgical and architectural beauty without striving for effect".

Highland dancer wearing trews Today, the sideways kicking step of Scottish highland dancers performing the Seann Triubhas dance is said to symbolise the kicking off of the trews or trousers in favour of the kilt. However, D.G. MacLennan writes in Traditional Highland and Scottish Dances that 'this first step has nothing to do with the idea of kicking off the trews, but...is new to the dance and was composed by myself'. Trews were and can still be worn today for the performance of this dance during the colder months of the year or if preferred.

In 2007, Nottingham City Transport became the first company in the UK to introduce Ethanol powered "Eco" buses. Named "Ecolink 30", the service uses a combination of standard diesel powered Scania OmniCity buses and 3 specially converted ethanol Scania OmniLink buses on its Pink Line 30 route. The ethanol powered buses were painted in a special "Ecolink" livery which used flowers and leaves along the side of the bus to symbolise the "green-ness" of the buses. They also used the slogan "Go Green", combined with the information that they reduced CO2 emissions by around 30 tonnes.

One of the Massleberg 1 rock carvings The Massleberg 1 rock art (RAÄ-Number: Skee 614:1) are located near Strömstad in Bohuslän, in south-western Sweden, some 80 metres from the Massleberg grave field. On a rock face, several partially overlapping carvings from the Bronze Age can be seen. Surrounded by numerous cup marks, the carvings depict Ithyphallic men, some bearing or raising axes, spears, and shields; ; a lattice pattern; a sun cross; small and large ships; animals (deer and dogs), as well as various other images. Small strokes in the rowing ship symbolise the crew members.

Six thousand athletes have been selected to carry the Baton; an additional 7500 volunteers will help the Baton through 199 cities, towns and villages. Additionally, approximately 80 crew, 25 vehicles and guests, media and VIP's will escort the baton on its trip. In keeping with the "green games" theme for both the 2008 Youth Games and the 2010 Commonwealth Games, the relay will be in support of the 'save the tiger' campaign. The collected water is to symbolise the conservation of natural resources, and will be used at the opening ceremony to create a "fountain of Youth".

The first single from Made in Germany, “Wir sind wahr” (We are true) was co-written by Nena herself and is a straightforward celebration of a happy relationship, one of a long line of Nena songs invoking flying to symbolise wellbeing. It reached #17 in the German charts. Its accompanying promotional video attracted attention for showing a room of people including Nena wearing the clothes and practising the meditation techniques of Osho Bhagwan Shree Rashneesh. In a 2012 interview Nena said that she was not a follower of Osho but that he was one of a number of people who had inspired her.

The nude Hymen) behind William crowns him with a golden garland surmounted by a crown - within that wreath are two joined hands, symbolising William's marriage to Charles I's daughter Mary. The Oranjezaal Frederick Henry's chariot is drawn by four white horses with golden harness. A male figure wearing only a pseudo- Turkish dress rides one of them, holding a cornucopia of fruits and ears of grain, a symbol of abundance. Beside the horses Minerva (left) and Mercury (right, in a winged hat and sandals) act as grooms and symbolise Frederick Henry's virtues of wisdom, martial virtue and cunning.

Barbara, who has secretly embraced the Christian faith, is carefully guarded by her pagan father, who keeps her shut up in a tower in order to preserve her from the outside world. Barbara convinces the builders of her prison to put in three rather than two windows. When her father finally learns that the three windows are intended to symbolise the Holy Trinity, he realises that Barbara has denounced the old gods and converted to Christianity. Dioscurus is furious and decides to kill her, but God transports her to the mountains, where she meets two shepherds, Gueguen and Rivallen.

The Black Star of Africa is a black five-pointed star (★) symbolizing Africa in general and Ghana in particular. The Black Star Line, founded in 1919 by Marcus Garvey as part of the Back-to-Africa movement, modelled its name on that of the White Star Line, changing the colour from white to black to symbolise ownership by black people rather than white people. The black star became a symbol of Pan-Africanism and anti-colonialism. Described as the "Lodestar of African Freedom", the black star was used in 1957 by Theodosia Okoh in the design of the Flag of Ghana.

Initially developed by Catholic theologians Francisco de Vitoria and Alberico Gentili, it was codified by Dutch humanist Hugo Grotius in the 1620s. As a result, in the face of continuing Ottoman expansion, the Papacy focused instead on temporal alliances such as the Holy League, which fought at Lepanto in 1571. Divisions caused by the French Wars of Religion meant both the Protestant Bongars and Catholic Pasquier used the crusades to symbolise French unity. Rather than an alliance of European Christianity, they presented them as a primarily French experience, praising the individuals who took part, while dismissing the Crusades themselves as immoral.

Designed in 1929 for the International Exposition for Germany, it was an iconic building that came to symbolise modern architecture as the embodiment of van der Rohe's aphorisms "less is more" and "God is in the details." The Barcelona pavilion was intended as a temporary structure and was torn down in 1930 less than a year after it was constructed. A modern re-creation by Spanish architects now stands in Barcelona, however, constructed in 1986. Barcelona won the 1999 RIBA Royal Gold Medal for its architecture, the first (and , only) time that the winner has been a city rather than an individual architect.

Barber, Spanos, and Chaves (1974) proposed a nonstate "cognitive-behavioural" theory of hypnosis, similar in some respects to Sarbin's social role-taking theory and building upon the earlier research of Barber. On this model, hypnosis is explained as an extension of ordinary psychological processes like imagination, relaxation, expectation, social compliance, etc. In particular, Barber argued that responses to hypnotic suggestions were mediated by a "positive cognitive set" consisting of positive expectations, attitudes, and motivation. Daniel Araoz subsequently coined the acronym "TEAM" to symbolise the subject's orientation to hypnosis in terms of "trust", "expectation", "attitude", and "motivation".

The Gobog itself symbolises both metal and money. Even though Gobog amulets symbolise money and are based on Chinese cash coins they don’t have a nominal value and only feature religious symbols and Wayang stories on them. Several publications have discussed the possible historical uses of Gobogs at length and the debate continues to this day as the existence and usefulness of Gobog Wayang coins have not been fully solved. Russian numismatist de Chaudoir hypothesised that the Gobog Wayang coins are a kind of "'temple medals " that are similar to comparable to the temple coins from China and Japan.

Unicorn seal of Indus Valley, Indian Museum Collection of seals The Indus script (also known as the Harappan script) is a corpus of symbols produced by the Indus Valley Civilization. Most inscriptions containing these symbols are extremely short, making it difficult to judge whether or not these symbols constituted a script used to record a language, or even symbolise a writing system. In spite of many attempts,(Possehl, 1996) the 'script' has not yet been deciphered, but efforts are ongoing. There is no known bilingual inscription to help decipher the script, and the script shows no significant changes over time.

Julian was born on 8 April 1963; Lennon was on tour at the time and did not see his infant son until three days later. Cynthia attributed the start of the marriage breakdown to Lennon's use of LSD, and she felt that he slowly lost interest in her as a result of his use of the drug. When the group travelled by train to Bangor, Wales in 1967 for the Maharishi Yogi's Transcendental Meditation seminar, a policeman did not recognise her and stopped her from boarding. She later recalled how the incident seemed to symbolise the end of their marriage.

Flag of North Ossetia–Alania The flag of South Ossetia Flag of Mountain ASSR Flag of the North Ossetian ASSR The flag used by the Republic of North Ossetia–Alania () and the Republic of South Ossetia () and the is a tricolour, top to bottom white, red, and yellow. The flag is also said to represent the social structure of ancient Ossetian society, which was divided into three social groups forming an organic whole: the military aristocracy, the clergy, and ordinary people. The colours symbolise moral purity (white), martial courage (red) and wealth and prosperity (yellow). In blazons, the flag is described as Per fess Argent and Or, a fess Gules.

The coat-of-arms consists of the traditional red and white squares or grb, which simply means 'coat-of-arms'. It has been used to symbolise the Croats for centuries; some speculate that it was derived from Red and White Croatia, historic lands of the Croatian tribe but there is no generally accepted proof for this theory. The current design added the five crowning shields, which represent the historical regions from which Croatia originated. The red and white checkerboard has been a symbol of Croatian kings since at least the 10th century, ranging in number from 3×3 to 8×8, but most commonly 5×5, like the current coat.

In accordance with their goals they had very stringent standards and design requirements for church architecture and church designs they approved. The society advocated an architectural form known as "symbolic sacramentality" which was a system where the material fabric of the structure was designed to symbolise or embody some abstract meaning and through which an expression of liturgy could be articulated structurally. In essence the society aimed to develop a style that could best embody "both liturgical and architectural beauty without striving for effect".Elliot, 1995 This society aimed to implement the reformations of the Tractarian Movement through igniting a change in ecclesiological architecture in England.

The poplars, not native to Australia, symbolise the areas of France in which Australian troops fought. Original plans called for the construction of similar pools on each of the other sides of the building, but these were never built. ;The memorial setting The ANZAC Memorial is located in Hyde Park South and is a principal physical focal point in the axis joining it and the Pool of Reflection with the Archibald Fountain in Hyde Park north. There are many prominent views of the memorial through Hyde Park South and the main axis is aligned with an avenue of fig trees, which accentuates the main path.

In some smaller matters, Frederick was quite successful: in 1469 he managed to establish bishoprics in Vienna and , a step that no previous Duke of Austria had been able to achieve. Frederick in old age Frederick's personal motto was the mysterious string A.E.I.O.U., which he imprinted on all his belongings. He never explained its meaning, leading to many different interpretations being presented, although it has been claimed that shortly before his death he said it stands for ' or ' ("All the world is subject to Austria"). It may well symbolise his own understanding of the historical importance and meaning of his rule and of the early gaining of the Imperial title.

"It will be a square of two Nelsons. The man up there, his battle of Trafalgar was the defining battle that paved the way for 100 years of British empire, and Nelson Mandela looking down on this square will symbolise the peaceful transition to a world without empires." Westminster City Council turned down the planning application to position the statue in the square's north terrace near the National Gallery on the grounds that it would impede events in the area and would end the symmetrical layout of that part of the square. The Mayor appealed to the office of the Deputy Prime Minister, which agreed with the council's decision.

Much like in the 16th and 17th century Dutch Golden Age Vanitas paintings, that were a type of symbolic artwork especially associated with still life painting in Flanders and the Netherlands, her work is meant to symbolise temporary presence but with a touch of irony. Three of Smit's works are in the collection of the Victoria and Albert Museum in London, the world's largest museum of the decorative arts. In 2003, she had a solo exhibition at the Keramion, the renowned ceramics museum and center in Frechen, Germany. In 2010, over 60 of her sculptures were on display in a solo exhibition at the Kunsthal museum in Rotterdam.

A new town hall was built in the mid-1930s at the corner of Bow Road and Fairfield Road, now in a dilapidated condition and used as commercial offices. It contains the Poplar Assembly Rooms, now no longer used. The Builders, by sculptor David Evans is a frieze on the face of the building, unveiled by Lansbury on 10 December 1938: the Portland Stone panels commemorate the trades constructing the Town Hall and symbolise the borough's relationship with the River Thames and the youth of Poplar.Public Monument & Sculpture Association date accessed 1 April 2007 A statue of William Ewart Gladstone stands outside Bow Church.

Despite having deep roots in Malay traditions, the green, yellow and red as a collective symbolism only surfaced in 1933, when the Royal Malay Regiment was founded. Both the regimental crest and flag bear the tricolour, as soldiers of the regiment swore their allegiance to the Sultans of Malay states, then the protectorates of the British Empire. In 1946, when Malay nationalist movement at its peak, the right wing United Malays National Organisation (Umno) adopted the tricolour in its flag. The party, which would lead Malaya to its independence and govern the nation until 2018, included the additional white band to its flag to symbolise purity.

Y Ddraig Goch The Welsh Dragon (, meaning the red dragon, ) is a heraldic symbol that appears on the national flag of Wales. The oldest recorded use of the dragon to symbolise Wales is in the Historia Brittonum, written around AD 829, but it is popularly supposed to have been the battle standard of King Arthur and other ancient Celtic leaders. Its association with these leaders, along with other evidence from archaeology, literature, and documentary history, led many to suppose that it evolved from an earlier Romano-British national symbol. During the reigns of the Tudor monarchs, the red dragon was used as a supporter in the English Crown's coat of arms.

The first Bond film of Timothy Dalton, The Living Daylights, which was the last Bond film scored by Barry, used a symphonic version with the melody played on strings. This version of the Bond theme is notable for its introduction of sequenced electronic rhythm tracks overdubbed with the orchestra – at the time, a relatively new innovation. In Licence to Kill, the Bond theme was arranged by Michael Kamen using rock drums to symbolise a harder and more violent Bond. This gun barrel is the first one since Dr. No not starting with the Bond theme, but orchestral hits though the surf guitar makes returns soon after.

The subject of the painting had been debated: the general opinion is that it depicts the conversion of Mary Magdalene, as described in Pietro Aretino's 1535 book L'umanità di Cristo; this version of the Gospels was widely distributed and read in Northern Italy at this time. In the legend that inspired the painting, Mary went to a temple where the teachings of Jesus inspired her to convert to a pious life. In the painting she is depicted in dress inappropriate for the religious building, which Veronese used to symbolise her prior sinful life. She is shown on her knees and blushing as she listens to Jesus.

" This flag however, is generally flown only on specified days and whenever instructed by National Defence headquarters. Others symbolise royal and viceroyal figures or royal honours bestowed on a unit or regiment. The finial capping the tip of a flag pole carrying the Queen's Canadian standard, governor general's standard, Queen's Colours, or other royal banners must be in the form of the crest of the Royal Arms of Canada. Unique Regimental Colours and Queen's Colours are presented to various regiments, units, and commands, consisting mostly of national and royal symbols combined; they today act as "visible symbols of pride, honour and devotion to Sovereign and country.

Kara – one of the five articles of faith for the Sikhs The Sikhs were commanded by Guru Gobind Singh at the Baisakhi Amrit Sanchar in 1699 to wear an iron bracelet called a Kara at all times. The Kara is a constant reminder to always remember that whatever a person does with their hands has to be in keeping with the advice given by the Guru. The Kara is an iron/steel circle to symbolise God as never ending. It is a symbol of permanent bonding to the community, of being a link in the chain of Khalsa Sikhs (the word for link is "kari").

It depicts three groups of three people which are believed to be the sons of the woman riding a dragon on the other side; the three groups are believed to symbolise the three levels of the imperial examination system. A more recent hypothesis proposes that the person riding the dragon is the Yellow Emperor returning to the heavens and that the people represent the Nine Provinces (九州).Pei Yuan Bo (裴元博) – 3rd issue of "Inner Mongolia Financial Research" (内蒙古金融研究), 2004. (in Mandarin Chinese)1st issue of the journal of the Inner Mongolia Numismatic Society (内蒙古金融研究), 2002.

Retrieved 20 May 2019 The limbo dance was originally performed at wakes, with the bar at its lowest at the start and steadily raised each successive night to symbolise the deceased person's rise to heaven. Edwards turned the dance into a choreographed and competitive performance by reversing the process, with the bar steadily being lowered to show the dancer's suppleness. Working with costume designer Helen Humphrey and promoter and organiser Holly Betaudier, Edwards introduced the song "I want somebody to limbo like me" and helped promote the dance as a popular entertainment and tourist attraction. Her dance group performed at many hotels, clubs and restaurants in Trinidad.

He was the first cousin of the German Emperor Wilhelm II, who came to symbolise all the horrors of the war. Queen Mary, although British like her mother, was the daughter of the Duke of Teck, a descendant of the royal House of Württemberg. During the war H. G. Wells wrote about Britain's "alien and uninspiring court", and George famously replied: "I may be uninspiring, but I'll be damned if I'm alien."Nicolson (1952), p 308 On 17 July 1917, to appease British nationalist feelings, King George issued an Order in Council that changed the name of the his family to the House of Windsor.

B of the Bang, Manchester Heatherwick's design for B of the Bang, a £1.42 million 56m-high sculpture of 180 giant steel spikes, was unveiled outside the City of Manchester Stadium in 2005. It was the tallest public sculpture ever erected in Britain. The structure was commissioned to commemorate the 2002 Commonwealth Games and was named after a quote from former Olympic sprint champion Linford Christie and meant to symbolise the burst of energy as an athlete shoots out of the blocks. However, one of its 180 steel spikes dislodged within two weeks, and a further 22 spikes had to be removed from the sculpture over the next four years.

They wore a white, priestly infula, a white suffibulum (veil) and a white palla, with red ribbons to symbolise their devotion to Vesta's sacred fire, and white ribbons as a mark of their purity.Wildfang, R. L. (2006) Rome's Vestal Virgins: A Study of Rome's Vestal Priestesses in the Late Republic and Early Empire, Routledge, p. 54. Musei Capitolini The Flamen priesthood was dedicated to various deities of the Roman state. They wore a close-fitting, rounded cap (Apex) topped with a spike of olive-wood; and the laena, a long, semi-circular "flame-coloured" cloak fastened at the shoulder with a brooch or fibula.

Speakers' Corner in Regina, Saskatchewan Dedicated by the Earl Mountbatten on 12 April 1966, Speakers' Corner in Regina, Saskatchewan is located on the north shore of Wascana Lake. It serves as a constant reminder of the notion of free speech and assembly and a tribute to Saskatchewan people who have upheld that heritage. The two lanterns framing the south entrance to the main plaza formed part of the Cumberland Screen at the entrance to Speakers' Corner in London. The podia on the main plaza are from the exterior columns of the Old City Hall (1908–1965) and symbolise free speech in democracy at the municipal level of government.

Matos Moctezuma & Solis Olguín 2002, p.458. Mictlanteculhtli was the god of the day sign Itzcuintli (dog), one of the 20 such signs recognised in the Aztec calendar, and was regarded as supplying the souls of those who were born on that day. He was seen as the source of souls for those born on the sixth day of the 13-day week and was the fifth of the nine Night Gods of the Aztecs. He was also the secondary Week God for the tenth week of the twenty-week cycle of the calendar, joining the sun god Tonatiuh to symbolise the dichotomy of light and darkness.

There is ongoing discussion in Montenegro about how to label the "Montenegrin" language, which is mutually intelligible with the other standardised versions of Serbo-Croatian: Serbian, Croatian and Bosnian. These debates focus on the perceived linguistic differences between Montenegrin and related variants, but also on national and political identification. Montenegro practices digraphia: there are two official Montenegrin alphabets, one Latin and one Cyrillic. In electoral campaigns after 2000, especially the 2006 independence referendum, Latin has come to symbolise closeness to Western countries, including Montenegro's historical ties to Venice, and independence from Serbia; on the other hand, Cyrillic is taken to signify unity with Serbia and closeness to the East.

He returned to Albania from Austria with shirts that would be used by the club, and they had green vertical stripes which were used to symbolise the fields of Myzeqe. Although the club was formed on 21 January 1927 it was not "officially" formed until 27 July 1930 shortly after the formation of the Albanian Football Association a month earlier. It was known then as the Kongresi i Lushnjës () literacy-artistic society, in reference to the important political meeting of 1920. The club's first official jerseys were green, and the first sports chief of the club was Ali Funga, who had been a key member of the club's pre formation years.

Massed bands at the 2005 Pacific Northwest Highland Games Highland Pipeband Competition Circle [Prince Charles Pipe Band 2008 For many Highland games festival attendees, the most memorable of all the events at the games is the massing of the pipe bands. Normally held in conjunction with the opening and closing ceremonies of the games, as many as 20 or more pipe bands will march and play together. The result is a thunderous rendition of Scotland the Brave or Amazing Grace, and other crowd-pleasing favourites. It is, in fact, the music of the bagpipe which has come to symbolise music at the Games and, indeed, in Scotland itself.

According to him, author "successfully established the particularity of the stigma in parricide in the Hindu context, excavating the epics to argue that it remains a rarity." "In the face of brazen celebrations," Muralidharan wrote, "of Gandhi’s assassination at the public stage today, scholar Makarand Paranjape’s book puts the leader back on a place that is his alone." Chirosree Basu, over a review in Telegraph India, wrote that Paranjape "undoubtedly made a path-breaking study in an area that was thought to have been done to death". He added that author forces the reader to look at the assassination and what does it symbolise.

In addition, the description of Keats's spirit as part of "Eternal" Rome shows parallels with the earlier description, in stanzas 44–46, of his spirit becoming part of the "firmament" of eternal stars which are the immortal spirits of great poets. And in stanza 52, as "The One" is to the "many" and "heaven's light" is to "Earth's shadows" and the "white radiance of Eternity" is to multicolored Life, so "The glory" of the World Soul is to aspects of Rome that represent death but symbolise eternity. By means of these parallels, the Rome section becomes fully integrated into the poem.Newell 2011, ch. 5.

He covered the walls with 16th-century wall hangings of Cuir de Cordoue that had been originally brought to England as part of the dowry of Catherine of Aragon. They were painted with her heraldic device, the open pomegranate, and a series of red roses, Tudor roses, to symbolise her union with Henry VIII. They had hung on the walls of a Tudor style house in Norfolk for centuries, before they were bought by Leyland for £1,000. Against these walls, Jekyll constructed an intricate lattice framework of engraved spindled walnut shelves that held Leyland's collection of Chinese blue and white porcelain, mostly from the Kangxi era of the Qing dynasty.

Dame Nature then crowns the Eagle as King of the birds and sharpens his feathers 'like steel darts'. He is commanded to let 'no ravening bird cause trouble'. :Syne crownit scho the Egle, king of fowlis, :And as steill dertis scherpit scho his pennis, :And bawd him be als just to awppis and owlis :As unto pacokkis, papingais, or crennis, :And mak a law for wycht fowlis and for wrennis, :And lat no fowll of ravyne do efferay, :Nor devoir birdis bot his awin pray. The Eagle appears to symbolise the King's determination to keep the peace within Scotland and, perhaps, to keep the peace with England.

Hundreds of people made a noisy drive-by protest in Tegucigalpa on 1 December to symbolise their rejection of the elections and to highlight that the turnout estimates of over 60% were inaccurate. Zelaya's aide Carlos Reina called for the elections to be cancelled. In early November 2009, Dagoberto Suazo of the National Resistance Front against the coup d'État in Honduras asked for the international community to continue to refuse to recognise the planned 29 November elections. Marvin Ponce, a member of Congress from the Democratic Unification Party, said that it was not possible to hold the elections in the aftermath of the coup d'état.

The book is a journey of discovery aimed at finding out again the pieces of a mosaic whose original meaning had been lost; deciphering the meaning of the allegories, and correcting some commonly accepted interpretations. In his frescoes Giotto shows man's salvation, a very complex project, following the guide lines from a hitherto unknown theologian who worked in the shadow: Alberto da Padova. New figures have been identified in a fundamental point of the cycle (Christ on the throne in the picture of the Final Judgement): a centaurus, a she-bear, a pike fish finally take the place of the figures that were formerly believed to symbolise the evangelists .

Dulcie Deamer attended every Artists' Ball for 30 years. The leopard-skin costume with dog-tooth necklace that she wore to the 1923 Artists' Ball in Sydney "has come to symbolise the joie de vivre of the decade, despite Deamer's own protest regarding its relevance." The balls regularly made the newspapers and behaviour at the 1924 Ball, which Dulcie referred to as "The Night of the Great Scandal", resulted in the introduction of restrictions on alcohol and a greater police presence for subsequent events. Hooligans took control of Sydney Town Hall basement during the progress of the Artists' Ball on Friday night, and had to be ejected by the police.

Like the following stations on the line, this station bears the unmistakable stamp of station architect Rainer Rümmler. On its walls are trees, intended to symbolise the parkland surrounding the lake. To better integrate the line into the district of Reinickendorf, it then detours slightly, not continuing beneath the industrial area to the Wilhelmsruh S-Bahn station, but instead taking a route via the Karl Bonhoeffer Neuropsychiatric Clinic and the Reinickendorf town hall. It then continues under Residenzstraße, where again a station of that name was built, makes a wide curve under the junction of Residenzstraße and Lindauer Allee, and a few hundred metres later comes to the Paracelsus-Bad station.

The Chancel showing the Great East Window The biggest stained glass window in the church, it was commissioned by the 37th Hampshires to commemorate the officers, non- commissioned officers and men of the regiment who had been killed during the Indian Mutiny of 1857 to 1859. It was designed in the Geometric style of architecture as found in churches built during the period c.1307-1337. The central panel shows the Resurrection with Christ emerging victorious from his tomb carrying a flag to symbolise his victory over death. The two panels on the left show Joshua while the two on the right depict Gideon.

In the late Babylonian astral-theological system, Nergal is related to the planet Mars. As a fiery god of destruction and war, Nergal doubtless seemed an appropriate choice for the red planet, and he was equated by the Greeks to the war-god Ares (Latin Mars)—hence the current name of the planet. In Assyro- Babylonian ecclesiastical art, the great lion-headed colossi serving as guardians to the temples and palaces seem to symbolise Nergal, just as the bull-headed colossi probably typify Ninurta. Nergal's chief temple at Cuthah bore the name Meslam, from which the god receives the designation of Meslamtaeda or Meslamtaea, "the one that rises up from Meslam".

Brisbane Water Secondary College is a public high school that was created in 2002 by the merging of Umina High School and Woy Woy High School. Both former high schools now constitute the two campuses of the Secondary College. The Umina Campus, located along Veron Road, Umina Beach, caters for Middle School students from Years 7 to 9 and the Woy Woy Campus, located along Edward Street, Woy Woy, caters for Senior School students from Years 10 to 12. The logo of the new school was a Griffin, a mythical hybrid of a lion and an eagle to symbolise the joining of the two schools into one college.

It depicts three groups of three people which are believed to be the sons of the woman riding a dragon on the other side; the three groups are believed to symbolise the three levels of the imperial examination system. A more recent hypothesis proposes that the person riding the dragon is the Yellow Emperor returning to the heavens and that the people represent the Nine Provinces (九州).Pei Yuan Bo (裴元博) – 3rd issue of "Inner Mongolia Financial Research" (内蒙古金融研究), 2004. (in Mandarin Chinese)1st issue of the journal of the Inner Mongolia Numismatic Society (内蒙古金融研究), 2002.

Animals are shown punishing humans, subjecting them to nightmarish torments that may symbolise the seven deadly sins, matching the torment to the sin. Sitting on an object that may be a toilet or a throne, the panel's centerpiece is a gigantic bird- headed monster feasting on human corpses, which he excretes through a cavity below him, into the transparent chamber pot on which he sits. The monster is sometimes referred to as the "Prince of Hell", a name derived from the cauldron he wears on his head, perhaps representing a debased crown. At his feet, a female has her face reflected on the buttocks of a demon.

Lions were also considered guardian like creatures, protecting the deceased as they moved into the afterlife. The presence of the birds also suggests that the deceased was young – they were attributed by the Etruscans as mediators between life and the afterlife, believed to symbolise the journey into the afterlife. The position of the birds above the lions in the tomb infers their position as companions to the deceased, designed to together protect and bring the deceased soul to the afterlife. Lions could also have inferred that the deceased was an aristocratic prince who had earned many medals and won many battles before being met by a sudden death.

The disc had the yellow hammer and sickle symbol on it and his costume was red with a star on his chest to symbolise the Soviet flag. While the Black Widow became disillusioned with KGB masters and defected to the United States, the Red Guardian remained loyal and became more ruthless and vindictive. The Red Guardian battled the Avengers with his Chinese ally Colonel Ling, to protect a Communist Chinese secret weapon located at a secret military base at an unrevealed location in the People's Republic of China, encountering the Black Widow and Captain America (Steve Rogers). When the Black Widow noticed "something familiar" about him, Red Guardian revealed his identity.

The cover also features a blue dragon eating a human, the design of which was a direct reference to the sea serpent image from Olaus Magnus's book History of the Northern Peoples. The use of a dragon eating a man is to symbolise former member Hester being consumed by depression, symbolised by the dragon being blue, and this brought his time on earth to an early end. The cover art is almost completely composed of newspaper cuttings collaged together, even the image of the man and the dragon are newspaper cuttings which Seymour painted onto. Only the tree on the right, and the title text are not composed of newspaper cuttings.

Pershing County Court House in Lovelock Among the tourist events figure the I.D.E.S. Portuguese festival in May and what became the annual Frontier Days weekend in July. There are also hot air balloon races (Lovers Aloft, inaugurated in February 2004) and the Lovelock Street Fever car show, begun in June 2007. A major draw is the Lovers Lock Plaza in the shaded area at the back of the Court House where couples symbolise their love by attaching a padlock to an 'endless chain', a practice begun on Valentine's Day, 2005. The following year saw the construction of a dirt-racing track known as the Lovelock Speedway.

Terence James O'Neill, Baron O'Neill of Gatley (born 17 March 1957) is a British economist best known for coining BRICs, the acronym that stands for Brazil, Russia, India, and China—the four rapidly developing countries that have come to symbolise the shift in global economic power away from the developed G7 economies. He is also a former chairman of Goldman Sachs Asset Management and former Conservative government minister. As of January 2014, he is an Honorary Professor of Economics at the University of Manchester. He was appointed Commercial Secretary to the Treasury in the Second Cameron Ministry, a position he held until his resignation on 23 September 2016.

On or before 15 February, security forces arrested a Syrian doctor, Abdul Kareem al-Na'eem, in an al-Awamiyah medical centre, and a male nurse, Abdul Aziz al-Mohsen, in al-Qudaih, on the grounds that they had treated protestors injured during political protests without registering the protestors' names. On 16 February, women made a sit-in in Safwa protesting against injustice and discrimination and appealing for international attention. Security forces arrested some young men in Safwa. On 17 February, hundreds of people marched in Qatif to symbolise the anniversary of their protests and chanted slogans against Eastern Province Governor Muhammad bin Fahd and the Bahraini government.

Designed to be futuristic and elegant, the new trophy depicts a football on a pedestal, perhaps reflecting the importance placed on winning the Malaysia Super League. The source said, it cost not more than RM200,000 (US$48597.00) Standing at a height of 63.3 centimeters and 25.2 centimeters in diameter, the 20 kilogram trophy is made of copper, silver and 24 carat pure gold. The trophy was designed and crafted to precision by the Royal goldsmith in Johor, taking eight months from the initial design phase to completion. The gold portions are to symbolise the exclusivity of winning the Malaysia Super League after enduring a tough long successful campaign.

The Pre- Reformation City of Westminster sometimes used a red shield with two keys in saltire to symbolise Saint Peter to whom its Abbey Church was dedicated. In addition, Westminster also used a blue shield with a gold “cross flory” between five gold martlets (heraldic birds). This forms the attributed arms of St Edward the Confessor (reign 1042–1066), the last Anglo-Saxon king of England, who is regarded as the principal patron and founder of Westminster Abbey. Both these arms appear in the chief (top portion) of the shield. The base (lower portion) of the shield is gold and blue divided “dancetté” (by a zigzag line).

The emperor's right to a substantial imbursement (payment) on the election of a bishop or abbot was specifically denied. The emperor renounced the right to invest ecclesiastics with ring and crosier, the symbols of their spiritual power, and guaranteed election by the canons of cathedral or abbey and free consecration. To make up for this and symbolise the worldly authority of the bishop which the pope had always recognised to derive from the Emperor, another symbol, the scepter, was invented, which would be handed over by the king (or his legate). The two ended by promising mutual aid when requested and by granting one another peace.

Badge The badge of the Royal Canadian Air Cadets consists of a circlet surrounded by a wreath of maple leaves, superimposed with a flying falcon, the head to the sinister (left). The whole is crowned by the Royal crown — fashioned as a St Edward's Crown — to symbolise the monarchy of Canada as the Cadets' source of authority. This all rests on a scroll displaying the words "Royal Canadian Air Cadets/Cadets de l'aviation royale du Canada". It is worn as a brass or embroidered badge on the left side of the wedge cap and other formal headdress, and as an embroidered patch on the all- weather jacket.

In the absence of a resident Scottish monarch following the Union of the Crowns in 1603, (on James VI inheriting the thrones of England and Ireland the Royal Household relocated from Edinburgh to London), the Honours were carried to sittings of the Parliament of Scotland to symbolise the sovereign's presence and the Royal Assent to legislation. The crown was used for the Scottish coronations of both Charles I in 1633 and Charles II in 1651. However, no subsequent monarchs of Scotland were crowned using this crown. During the Civil War, having already destroyed the ancient English Crown Jewels, Oliver Cromwell sought to destroy the Scottish Crown Jewels.

The eastern wing of The Union Buildings represents the English population of South Africa These buildings, built from light sandstone, were designed by the architect Sir Herbert Baker in the English monumental style and are 285 m long. They have a semi-circular shape, with the two wings at the sides, this serves to represent the union of a formerly divided people. The clock chimes are identical to those of Big Ben in London.Union Buildings, Pretoria, South Africa The east and west wings, as well as the twin-domed towers, represent two languages, English and Afrikaans, and the inner court was designed and built to symbolise the Union of South Africa.

The word for "law" in Yolgnu is rom, and there are particular ceremonies associated with Rom, known as Rom ceremony. The complete system of Yolngu customary law is known as Ngarra, or as the Maḏayin (also written madayan and Mardiyhin). Maḏayin embodies the rights of the owners of the law, or citizens (rom watangu walal) who have the rights and responsibilities for this embodiment of law. Maḏayin includes all the people's law (rom); the instruments and objects that encode and symbolise the law (Maḏayin girri); oral dictates; names and song cycles; and the holy, restricted places (dhuyu ṉuŋgat wäŋa) that are used in the maintenance, education and development of law.

However, Egypt under King Farouk was a founding member of the Arab League in 1945, and the first Arab state to declare war in support of the Palestinians in the Palestine War of 1948. This Arab nationalist sentiment increased exponentially after the Egyptian Revolution of 1952. The primary leaders of the Revolution, Muhammad Naguib, and Gamal Abdel Nasser, were staunch Arab nationalists who stressed that pride in Egypt's individual indigenous identity was entirely consistent with pride in an overarching Arab cultural identity. It was during Naguib's tenure as leader that Egypt adopted the Arab Liberation Flag to symbolise the country's links to the rest of the Arab World.

She added the sound effects of gunshots and a cash register to the chorus. Saying these sounds symbolise stereotypes of immigrants, M.I.A. refused to elaborate and wanted listeners to interpret the song for themselves noting, "America is so obsessed with money, I'm sure they'll get it". She told The Daily Beast that the gunshots embodied political refugees' experiences in war-torn areas, which she described as "a part of our culture as an everyday thing". Revisiting the song in 2013, M.I.A. expressed to Rolling Stone that "Paper Planes" was "a really Baltimore/Brooklyn song for me", partly inspired by her immersion in New York and Baltimore street culture.

These odd slapstick sketches saw the duo driving around idyllic locations, accompanied by a semi-instrumental version of "Zabadak", only to park their car between two immovable objects (trees, other parked cars, a petrol pump etc.), resulting in a protracted bout of "very frustrating" door-opening attempts, after which the duo would have to resort to other methods. Usually, at some point the car's boot or windscreen wipers would fly off and explode nearby. In these sketches, someone was always killed in a strange way, ejecting an egg from their mouths to Babybird's "There's Something Going On" before vanishing. The duo have explained that the eggs symbolise "their souls".

This image arrived in Yarumal on 6 January 1963. It was carved by Josué Giraldo Mejía, and it represents three invocations of the Virgin Mary: one of the Infant Mary, one of the Immaculate Heart of Mary, and the one of Our Lady of the Rosary. The sculpture features blue clothing, without a mantle, and a rosary hung on her hands. It is topped by a garland of pink roses that symbolise the joyful mysteries; it carries another crown of red roses around her heart to represent the painful mysteries; and a third crown of yellow roses surrounds her feet to represent the glorious mysteries.

Above that was the strong Doric column on top of which was the round symbol of empire, held in strong bands. Thus the sacrifice of the dead heroes was supported by a strong foundation of Christian faith, with the column of strength and right holding up the empire, which was banded together in bonds of unity. In addition to these remarks about the cenotaph's symbolic elements, the three steps may correspond to those found on a Calvary cross used to mark Christian graves, which symbolise faith, hope and love (or charity). The granite pedestal was formed like a mausoleum, in this instance empty to recall the men buried where they fell.

The former flag of Mauritania (1 April 1959 – 15 August 2017) In 2017, a red band at the top and bottom were added to symbolise "the efforts and sacrifices that the people of Mauritania will keep consenting, to the price of their blood, to defend their territory", in a referendum on 5 August 2017, scheduled by President Mohamed Ould Abdel Aziz which contained among other constitutional amendments a modification of the national flag and anthem. First scheduled as part of a single vote, these changes proved controversial enough for them to be made into a separate vote the same day as the vote on institutions.

A significant area of the park, including the children's play area, was flooded by the Severn and the Barbourne Brook during the 2007 United Kingdom floods in July. Gheluvelt Park has received £850,000 from the Heritage Lottery Fund, in order to improve the park. A new play area has been created, a Splash Pad built for toddlers to early teens, the railings have been reinstated along Barbourne Road, and the bandstand has been renovated. Recently, a sculpture costing £33,000 was installed, to symbolise the fallen soldiers, and a funding application has been submitted for outdoor fitness equipment for adults, (2011), including six exercise units and also two concrete table tennis tables.

Veronica had been experiencing interference on 1562 kHz (192 m) from the Beromünster transmitter in Switzerland. Originally allocated 10 kW on 1562 kHz, Beromünster had upgraded to 160 kW and was planning 300 kW. Veronica had been considering a new frequency since the late 1960s, and the threat of increased interference made a change imperative. At noon on 30 September 1972, Veronica broadcast a half- hour retrospective documentary. The station then closed at 12:30 pm, a time chosen to symbolise the station's 12½ years on the air, announcing it would reopen at 1:00 pm on its new frequency of 557 kHz (539 m, announced as 538).

The flag of Corsica was adopted by General of the Nation Pasquale Paoli in 1755 and was based on a traditional flag used previously. It portrays a Moor's head in black wearing a white bandana above his eyes on a white background. Previously, the bandana covered his eyes; Pasquale Paoli wanted the bandana moved to above the eyes to symbolise the liberation of the Corsican people from the Genoese. It was used by the Corsican Republic and fell out of usage after 1769, when France forced the island's former Genoese masters to sell it to settle the debts contracted by the Italian maritime republic with France.

The green, yellow and red colour scheme was in turn inspired by the flag of Ethiopia, paying tribute to the oldest independent country in Africa and the only nation other than Liberia to maintain its sovereignty during the Scramble for Africa. The yellow stars on the red border symbolise the country's six administrative divisions, while the yellow star on the red disc at the centre signifies the capital, St. George's. The symbol of a nutmeg at the hoist alludes to one of the primary agricultural exports of the islands. The country is the second-largest producer of nutmeg in the world, trailing only Indonesia.

Jagger's model was similar to the eventual memorial, but had only two gunners at either end of an oblong memorial; the howitzer on the top was smaller than the eventual version, and pointed sideways, rather than lengthways along the pedestal.Curl, pp.84–85. In reporting to the committee, Jagger said that he felt strongly that the design should unashamedly focus on the events of the war, noting that it "should in every sense be a war memorial". Jagger explained that the artillery had "terrific power" and was the "last word in force", and that the howitzer he had chosen was the only suitable weapon to symbolise those capabilities.Curl, p.85.

The Newcomen Society is an international learned society that promotes and celebrates the history of engineering and technology. It was founded in London in 1920 and takes its name from Thomas Newcomen, one of the inventors associated with the early development of the steam engine and who is widely considered the "father of the Industrial Revolution". The motto of the Society is the Latin actorum memores simul affectamus agenda, meaning "mindful of things that have taken place, at the same time we strive after things yet to be done". The choice of a griffin regardant for the logo was to symbolise vigilance and looking backward while going forward.

On each of the two side walls of the Sanctuary a large cross forms the background for the coats of arms of the main towns of the nine provinces of New Zealand. These crosses symbolise the sacrifices made by New Zealanders in times of war. Mounted to one side of the Sanctuary is a Lamp of Brotherhood, one of 84 made after World War II to commemorate the war dead of all nations and to promote reconciliation and unity between nations. Four Rolls of Honour, inscribed with the name and rank of each fallen New Zealander, are placed in bronze display cases on the east and west walls of the Sanctuary.

The current coat of arms of the Republic of Austria has been in use in its first forms by the First Republic of Austria since 1919. Between 1934 and the German annexation in 1938, the Federal State (Bundesstaat Österreich) used a different coat of arms, which consisted of a double-headed eagle (one-party corporate state led by the clerico-right-wing Fatherland Front). The establishment of the Second Republic in 1945 saw the return of the original arms, with broken chains added to symbolise Austria's liberation. In 1981 the Wappen der Republik Österreich (Bundeswappen) described the blazon in the Federal Constitutional Law (Austrian act) (Bundes-Verfassungsgesetz, B-VG).

St Edward's Crown is widely used as a heraldic emblem of the United Kingdom, being incorporated into a multitude of emblems and insignia. As the United Kingdom is a constitutional monarchy with responsible government, the crown can also symbolise "the sovereignty (or authority) of the monarch." It can be found on, amongst others, the Royal Cypher; the Royal Arms of the United Kingdom; the Royal Badges of England; and the badges of the police forces of England and Wales, Her Majesty's Coastguard, the British Army, the Royal Marines, the Royal Air Force and HM Revenue and Customs. It also forms the logo of Royal Mail, the United Kingdom's postal service.

On 26 May, they were also victorious at the Battle of Fischbach and occupied Bremgarten. United with the Zürcher troops, the Bernese marched towards Baden, that was forced to surrender on 1 June. The fortress of the Catholic city, the Stein, that had been built after the First War of Villmergen despite protests from the Reformed cantons, was immediately destroyed to symbolise the Protestant victory. With that Bern and Zürich had successfully prevented that the five cantons would split them in Aargau. The five cantons then moved towards peace negotiations on 3 June, and on 18 July 1712 Zürich, Bern, Lucerne and Uri signed a treaty in Aarau.

The colours are said to symbolise fire and gunpowder of war, the death and resurrection of Saint George, or the colours of the original Russian imperial coat of arms (black double-headed eagle on a golden escutcheon). Another theory is that they are, in fact, German in origin, derived from the or and sable stripe patterns found on the heraldry of the House of Ascania, from which Catherine II originated, or the County of Ballenstedt, the house's ancient demesne. "For the Victory over Germany" medal. The original Georgian ribbons disappeared alongside all other Tsarist awards after the October Revolution, although wearing a previously earned Cross of Saint George was allowed.

Light represented by candles was then often used to symbolise the Virgin and Christ; both Campin and van Eyck placed hearths or candles in their annunciation scenes.Meiss (1945), 175 The candleholder without a candle and the ropewick without flame symbolize the world before Christ's Nativity and the presence of his divine light, according to Ainsworth. The challenge for painters of the Annunciation was how to visually represent the Incarnation, the Word made flesh, or Logos.Koslow (1989), 10 They often showed rays of light emanating from Gabriel or a nearby window entering Mary's body to depict the concept of Christ "who inhabited and passed through her body".

The scene may be set in a walled garden or hortus conclusus, symbolic of Mary's virginity, with a landscape of hills and a river visible through an opening in the arcade around the wall. The wheat and grapes are symbolic of the bread and wine of the Eucharist, which themselves symbolise the body and blood of the incarnate Jesus, and the number of ears possibly refer to the number of the apostles at the Last Supper. Prince Chigi first offered the painting to Isabella Stewart Gardner in 1899 for $30,000. She demurred initially, but by the time she decided to buy the price was $70,000.

Three crosses occurring on the monument – the cross on the top of the flag shaft, the cruciform posture of the statue and the cross in the emblem – are universal symbols of suffering .М.Radosavljević, On the occasion of the revealing of the monument to the defenders of Belgrade, BON 21-22. Belgrade 1931, 1380 At the bottom of the monolith is the giant figure of a deadly wounded eagle with its talons turned up and wings spread out. The eagle personifies the defeated enemy lying on laid-down flags, another symbol of the victory over the enemy, while the broken chains symbolise the liberation of the Serbian people from enslavement.

16 dhol drummers opened this segment as the performers entered carrying 303 white boxes to symbolise every event in the Olympic Games. The drumming merged into the newly recorded version of Kate Bush's "Running Up That Hill (A Deal With God)", as performers arranged the boxes to form a pyramid while video highlights from the previous 16 days of competition were shown on the screens. This was followed by the victory ceremony for the Men's Marathon, by tradition the final medal ceremony of the Games. Rogge and Lamine Diack, president of the International Association of Athletics Federations, awarded the medals before the Ugandan national anthem was played.

He begins the Prologue to his Isopes Fabules with the statement that "Wisdom is more in price than gold in coffers" but turns that to mean that beneath the "boysterous and rurall" fable hide valuable lessons for life, so anticipating the Cock's eventual find. In his description of the Cock, Lydgate presents it as a noble beast and a notable example of diligence. On discovering a jacinth in the dunghill, the Cock rejects keeping it as being contrary to his natural station in life. All the wisdom it might symbolise, from his practical point of view, is no better than speculation on 'how the man came first into the moon'.

The Interrupted Flight monument at the October in Kragujevac Memorial Park The massacre at Kragujevac came to symbolise the brutality of the German occupation in Yugoslav popular memory. It has drawn comparisons to the Germans' destruction of the Czechoslovak village of Lidice in June 1942 and the massacre of the inhabitants of Oradour- sur-Glane, in France, in June 1944. To commemorate the victims of the Kragujevac massacre, the whole of Šumarice, where the killings took place, was designated a memorial park in 1953. It is now known as the October in Kragujevac Memorial Park, and covers encompassing the area that contains the mass graves.

After they had buried their dead, the Abamarama retreated from the lands they had wrested from the enemy as their people were too few to secure their occupation of the area. Later, however, Wambuluhi son of Mukungu of the Abang’onya clan of the batsotso came to the home of a person called Muroka by night. With him was a freshly made shield on which was tied a banana fibre to symbolise peace. On arriving at Muroka's, he handed over the shield to him. Next day, the Abamarama conferred with one another as to what to do about the feelers for peace which had been sent out by “the Western Omwami (ruler)”.

Evidence for arms and armour in Anglo-Saxon England derives from three types of sources — archaeological, textual, and illustrative — all of which raise different interpretation issues and are not evenly distributed in a chronological manner. Due to the frequent inclusion of weapons as grave goods in the early Anglo-Saxon period, a great deal of archaeological evidence exists for Anglo-Saxon weaponry. According to historian Guy Halsall, the "deposition of grave-goods was a ritual act, wherein weaponry could symbolise age, ethnicity or rank; at various times and places a token weapon might be used to illustrate such concepts." In addition, some late Anglo-Saxon weapons have been found at riversides.

The second part is dedicated to good sense and balance that represent wisdom, experience and technique. It also presents the progress of this phenomenon in terms of historical consolidation, expansion, technique refinement and the role of the city of Valls as the human tower birthplace. At this point, five circular nodes that symbolise the base formation of the towers take the visitor along the route that includes dynamic and visual panels, creating an organic structure in movement. The last part, dedicated to strength, culminates with a multimedia system that shows the burst of joy, emotion and enthusiasm when the tower is completed, through an immersive and sensorial audiovisual.

An 18th-century relief on a house in the old town. It recalls the origins of Sélestat: the three mermaids symbolise the Ill river and its tributaries Lièpvrette and Giessen, the tree and reed stand for the Illwald forest and marshes, and the boat evokes the wine trade. Sélestat was first mentioned in 727 AD but the town probably has an earlier Celtic or Roman origin.. Archaeological findings provide evidence of human settlement during the Mesolithic, the Neolithic and the Bronze Age. A large number of wood piles dating from the 1st and 2nd centuries AD were discovered around St. Quirin chapel, suggesting a Roman settlement.

Marischal College is a large granite building on Broad Street in the centre of Aberdeen in north-east Scotland, and since 2011 has acted as the headquarters of Aberdeen City Council. However, the building was constructed for and is on long-term lease from the University of Aberdeen, which still uses parts of the building to house a museum. Today, it provides corporate office space and public access to council services, adjacent to the Town House, the city's historic seat of local government. Many Aberdonians consider Marischal College to be an icon of the "Granite City" and to symbolise the zenith of Aberdeen's granite-working industry.

It was a commission from the Pucci family - Antonio Billi's account book reports Dionigi and Giovanna Pucci commissioning a work from "Master Piero della Pieve a Chastello, a Perugian" on 20 November 1493 and paying 55 gold ducats on its completion on 20 April 1496. The central panel shows Mary Magdalene (to whom the monastery church was dedicated in 1257) in prayer at the foot of the cross. The left panel shows the Virgin Mary with Saint Bernard (a major leader in the reform of Benedictine monasticism that caused the formation of the Cistercian order) and the right one shows John the Apostle with Saint Benedict. The three tall trees behind St Bernard may symbolise the Holy Trinity.

Elizabeth II became Head of the Commonwealth on her accession in 1952, stating at the time, "[t]he Commonwealth bears no resemblance to the empires of the past. It is an entirely new conception built on the highest qualities of the spirit of man: friendship, loyalty, and the desire for freedom and peace." The following year, a Royal Style and Titles Act was passed in each of the Commonwealth realms, adding for the first time the term Head of the Commonwealth to the monarch's titles. In December 1960, the Queen had a personal flag created to symbolise her as Head of the Commonwealth and not associated with her role as queen of any particular country.

Social–liberal coalition () in the politics of Germany refers to a governmental coalition formed by the Social Democratic Party of Germany (SPD) and the Free Democratic Party (FDP). The term stems from social democracy of the SPD and the liberalism of the FDP. Because of the colours traditionally used to symbolise the two parties (red for SPD and yellow for FDP), such a coalition is also referred to as a "red–yellow" coalition (rot–gelbe Koalition). Social–liberal coalitions are currently rare, as the SPD usually governs with the Alliance '90/The Greens and the FDP orients itself towards long-term co-operation with the Christian Democratic Union and Bavarian Christian Social Union.

Captain James Cook Memorial Fountain (1966) Civic Park, Newcastle, New South Wales Hinder's acknowledged master work is the water sculpture known as the Captain James Cook Memorial Fountain located in Newcastle, New South Wales's Civic Park. Completed in 1966, it was created with steel, copper and granite. In 1969, Hinder's large aluminium abstract sculpture Sculptured Form was selected by the NCDC to be installed in the Woden Town Square. The sculpture had been chosen from the Comalco Invitation Award. Six sculptors were invited to create a 'free- standing work of sculpture which would stand in a public urban space to symbolise the growth and metamorphosis of a typical natural Australian environment into complex development for urban use’.

The governor presented the attendees with robes and staffs of state to symbolise their position, and Robert Junius wrote that "it was delightful to see the friendliness of these people when they met for the first time, to notice how they kissed each other and gazed at one another. Such a thing had never before been witnessed in this country, as one tribe was nearly always waging war against another."Quoted in The net effect of the Dutch campaign was a pax Hollandica (Dutch peace), assuring VOC control in the southwest of the island. The Dutch called their new area of control the Verenigde Dorpen (United Villages), a deliberate allusion to the United Provinces of their homeland.

Traditional Jews commonly practice ma'sar kesafim, tithing 10% of their income to support those in need. Special acts of tzedakah are performed on significant days: At weddings, Jewish brides and bridegrooms would traditionally give to charity to symbolise the sacred character of the marriage. At Passover, a major holiday in Jewish tradition, it is traditional to be welcoming towards hungry strangers and feed them at the table. At Purim it is considered obligatory for every Jew to give food to one other person, and gifts to at least two poor people, in an amount that would equate to a meal each, for the purpose of increasing the total happiness during the month.

According to the Kentish Royal Legend, Minster Abbey was a double monastery founded AD 670 by Domne Eafe or Domneva; Eormenburg or Ermenburga is either her original name or that of her sister. Domne Eafe a Kentish princess who accepted land for a house of prayer as wergild for the killing of her brothers Æthelred and Æthelberht. The story is that she was granted as much land as her pet deer could run around in a day, whence the deer used to symbolise Minster-in-Thanet. Domne Eafe was succeeded as abbess in about 700 by her daughter Mildrith (Mildred), who was succeeded by Edburga, daughter of King Centwine of the West Saxons.

In August 2018 UK Music and its members launched the #LoveMusic campaign, which sought to publicise the positive impact the European Parliament Digital Single Market copyright directive would have on music creators, ahead of the vote on 12 September 2018. The campaign's logo featured a butterfly created from a treble clef to symbolise the fragile ecosystem of the music industry, emphasising how creators needed protection or the world of music and music fans would suffer. The campaign urged people to sign a petition to be sent to Members of the European Parliament. It also aimed to inform the public about how tech giants like Google and YouTube benefited from outdated copyright laws.

Nantes' coat of arms Local authorities began using official symbols in the 14th century, when the provost commissioned a seal on which the Duke of Brittany stood on a boat and protected Nantes with his sword. The present coat of arms was first used in 1514; its ermines symbolise Brittany, and its green waves suggest the Loire. Nantes' coat of arms had ducal emblems before the French Revolution: the belt cord of the Order of the Cord (founded by Anne of Brittany) and the city's coronet. The coronet was replaced by a mural crown during the 18th century, and during the revolution a new emblem with a statue of Liberty replaced the coat of arms.

Frank Moloney of Nenagh was also later admitted to have been present by Cusack, while the following six names were published as having attended in press reports: William Foley, a Mr. Dwyer, a Mr. Culhane, William Delehunty, John Butler and William Cantwell. All six were from Thurles except Foley, who like Davin was from Carrick-on-Suir. The foundation day was chosen for its mythological significance: according to legend, Samhain (1 November) was the day when the Fianna's power died. Cusack meant this choice of day to symbolise the rebirth of the Irish heroes, and the Gaelic Athletic Association for the Cultivation and Preservation of National Pastimes was established, its name subsequently shortened to Gaelic Athletic Association.

Occasionally, it is called "little Messiah".Born to Kvetch, Michael Wex, St. Martin's Press, New York, 2005, . The insects have been used to symbolise Ladybird Books (part of Penguin Group), and the Ladybird range of children's clothing sold by the former high street chain Woolworth's in the UK, while the ladybird street tile is a symbol against senseless violence in the Netherlands, and is often placed on the sites of deadly crimes. Ladybirds have served as the US state insects of Delaware, Massachusetts, New Hampshire, New York, Ohio, and Tennessee, though only New York has selected a species native to the United States (Coccinella novemnotata); the other states have all adopted an invasive European species (Coccinella septempunctata).

"I like him best of them all," he told MacGreevey – The Faber Companion to Samuel Beckett, p 297. A comparison of La Belle Dame Sans Merci – written while he was dying of tuberculosis – with Words and Music is certainly worthwhile. The flower has also been said to symbolise purity and innocence and, as such, is often associated with the Virgin Mary and resurrection and, by extension, motherhood in general and fertility. The flower became especially popular with artists after Freud provided a sexual interpretation of its form that added new levels of meaning to depictions of it (Freud, S., Symbolism in Dreams, pp 163,164).) breasts heaving, biting her lip – she is in the throes of ecstasy.

Replacing the Dutch system of government previously used in Taiwan, Koxinga instituted a Ming-style administration, the first Chinese governance in Taiwan. This system of government was divided into six departments: civil service, revenue, rites, war, punishment, and public works. Great care was taken to symbolise support for the Ming legitimacy, an example being the use of the term guan instead of bu to name departments, since the latter is reserved for central government, whereas Taiwan was to be a regional office of the rightful Ming rule of China. Zheng Jing dutifully complied with the prescribed procedures for Ming officials by regularly presenting reports and paying tribute to the absent Ming Emperor.

As Canada is a constitutional monarchy with responsible government, the crown can also symbolise "the sovereignty (or authority) of the people." It can be found on, amongst others, the Royal Cypher; the Royal Arms of Canada; some of the provincial and territorial coats of arms; the badges of the Royal Canadian Mounted Police; and those of the Canadian Forces, the Canadian Coast Guard, and several other badges of federal departments. A crown may also be found atop signs in Ontario for the King's Highways and the Queen Elizabeth Way. A crown is also present on various Canadian decorations and medals, as well as the insignia for all the country's orders, reflecting the monarch's place as the fount of honour.

In the upper area as symbol of unity a golden lily (lily of the Lords of Maggenberg, from the old coats of arms of the municipalities Oberschrot and Zumholz). The two blue wave ridges symbolise the natural, species-rich river landscape of the Sense and the historically and culturally important Dütschbach, both of which flow through the area of the future municipality. The newly created coat of arms of the BOPPZ five merger project has been adopted unchanged. Only in the blazoning (description) has the Dütschbach taken the place of the Aergera and with regard to the lily of the Lords of Maggenberg, reference is made to the current coats of arms of the municipalities of Oberschrot and Zumholz.

The blue and white colours were thought to symbolise the colour of the sky and the waves. During the short-lived dictatorship of Theodoros Pangalos four symbols were added to the national emblem in the four quarters created by the cross: the head of Athena, symbolising the ancient Greek period; a helmet and spear, symbolising the Hellenistic period; a double-headed eagle, symbolising the Byzantine period; and a Phoenix rising from its ashes, symbolising the modern Greek period. A wreath of oak and laurel surrounded the emblem, symbolising power and glory respectively. This particular emblem was criticised for being inappropriate and violating heraldic rules before being replaced by the simple shield following the fall of Pangalos' dictatorship.

Barrias designed a sculptural group of three figures to symbolise the defence of Paris in the Franco-Prussian War: a woman standing in the uniform of the National Guard and with a mural crown on her head, leaning on a cannon and holding a flag, symbolises the city of Paris; on the ground in front, a young soldier loading his Chassepot rifle represents the service of the military; and to the rear, a sad young woman represents the suffering of the civil population. Barrias used a similar triple composition for his Franco-Prussian war memorial sculpture in Saint-Quentin, Aisne. A plaster preparatory model, c.1880, patinated to resemble bronze, is exhibited at the Petit Palais.

Swedish and Norwegian civil ensign 1818–1844, with the saltire on red in the canton symbolizing Norway. On 6 June 1815, a common military ensign was introduced for the two united kingdoms of Sweden and Norway. This flag was identical to the former triple- tailed military ensign of Sweden, with a white saltire on red to be included in the canton. Proposed by the Norwegian Prime Minister and unionist Peder Anker, the white saltire on a red background was supposed to symbolise Norway, as the country had previously been united with Denmark and initially continued to use the same flag as an independent country, but with the national arms in the canton.

Most modern scholars agree that the four world empires symbolised by the statue are Babylon (the head), the Medes (arms and shoulders), Persia (thighs and legs) and Seleucid Syria and Ptolemaic Egypt (the feet). The concept of four successive world empires is drawn from Greek theories of mythological history, while the symbolism of the four metals is drawn from Persian writings. The consensus among scholars is that the four beasts of chapter 7 symbolise the same four world empires. Verses 41b-43 give three different interpretations of the meaning of the mixture of iron and clay in the statue's feet, as a "divided kingdom," then as "strong and brittle," and finally as a dynastic marriage.

"Won't Get Fooled Again" is a song by the English rock band the Who, written by Pete Townshend. It was released as a single in June 1971, reaching the top 10 in the UK, while the full eight-and-a-half-minute version appears as the final track on the band's 1971 album Who's Next, released that August. Townshend wrote the song as a closing number of the Lifehouse project, and the lyrics criticise revolution and power. To symbolise the spiritual connection he had found in music via the works of Meher Baba and Inayat Khan, he programmed a mixture of human traits into a synthesizer and used it as the main backing instrument throughout the song.

These three main localities dominated Rundu residential life until the turn of the millennium in 2000, when new housing projects by O'B Davids Properties built a new residential area called Millennium Park. After which two others have been built by the NHE, Queens and Kings Parks respectively. Recently a new formal location was added called Rainbow Outside the formal suburbs, shanty towns symbolise the rapid urbanisation of the town and high unemployment rates. Kehemu (Ghetto) , Kaisosi (also known by the locals as Cali), Sauyemwa (SA), and Ndama are the most informal areas while a fourth, Donkerhoek (Dark Corner), is rapidly becoming formal since the start of the Build Together Campaign in 1992.

Shortly thereafter, Viva Air entered the Spanish domestic scheduled market using Douglas DC-9 aircraft but those were quickly replaced by the Boeing 737-300.Viva Air Fleet The airline's aircraft stood out with their simple and colourful Joan Miró- style livery created by Spanish school children. It was intended to symbolise the Spanish sunshine which most of its passengers sought during their holidays. After the first few years of operation, the airline was one of the first subsidiary airlines of a major carrier (in this case IBERIA) to gain a foothold into London's Heathrow Airport from where Viva operated several scheduled services on behalf of its parent company using Viva callsigns and Viva flight numbers.

Hezilo chandelier in Hildesheim Cathedral Barbarossa chandelier in Aachen Cathedral Hartwig's chandelier in Comburg A wheel chandelier is a lighting installment, in the form of a chandelier hanging from the ceiling in the form of a spoked wheel. The oldest and most important examples derive from the Romanesque period. Wheel chandeliers were made for the practical purpose of lighting the great churches and other public areas, but in religion they also had symbolic significance, depicting the Garden of Eden or the Kingdom of God. The wheel, its gates, and its towers, which are usually decorated with Prophets and Apostles or inscribed with their names, symbolise the city walls of the New Jerusalem.

It formed part of a group of civic adornments designed by Greenway but was the only one built due to the intervention of Commissioner Bigge for the British Government. Macquarie Pace and the Obelisk at its centre were built under the direction of Governor Macquarie and is strongly associated with Macquarie and his planning of the colony. The park and monument both symbolise the divide between Macquarie's vision for the permanent planned settlement and expansion of the Colony and the view of the British Government at the time of the Colony as simply a penal settlement. When the Obelisk was first erected, Commissioner Bigge, representing the British Government, found even this simple monument too grand for a penal colony.

Pluto Press, 2000; For their part, many Kosovo Albanians took the view that (as indicated by Martinović's early confession) he had accidentally inflicted the wound on himself and tried to cover it up by blaming it on Albanians, enabling Serbian nationalists to exploit it to provoke anti-Albanian feelings. Others acknowledged that the evidence was unclear, but objected to the way that the case had been used to symbolise the Serbian-Albanian relationship. The prevalent opinion in Slovenia and Croatia was wariness of Serb nationalism and that the Martinović case was merely a pretext to force a change to the Yugoslav constitution to give Serbia full control over its two autonomous provinces.

This was a reference to the Wawer massacre (26–27 December 1939), which was considered to be one of the first large scale massacres of Polish civilians by German troops in occupied Poland. At first, Polish scouts from sabotage groups painted the whole phrase upon walls. However, it was soon abbreviated to the letters PW, which over time came to symbolise the phrase Polska Walcząca ("Fighting Poland"). Early in 1942, the AK organised a contest to design an emblem to represent the resistance movement, and the winning design (pictured) by Anna Smoleńska, a member of the Gray Ranks who herself participated in minor sabotage operations, combined the letters P and W into the Kotwica.

174–187 or as a symbol of one of the specific Celtic triple goddesses, for example the battle goddess, The Morrígan. The symbol is also sometimes used by Wiccans and some New Agers to symbolise the Triple Goddess, or as a protective symbol.. The symbol is used as the logo for the 1998–2006 TV series Charmed and its 2018 reboot series. In the TV series The Walking Dead (2010), Michonne's katana features a triquetra, chosen for its meaning as a "triple goddess symbol". In the German Netflix series Dark (2017), it symbolizes the caves closed time loops with each loop being 33 years apart, with the past affecting the future and the future influencing the past.

The stand is all- seater, as is the rest of the stadium nowadays, and was opened in 1995 with a friendly game against Manchester City. The letters "SCFC" are visible in the seating, where white seats are used instead of blue, to symbolise Stockport County Football Club. The stand holds the Insider Suite, a conference and banqueting facility, as well as the ticket office, toilets, refreshments facilities and the club shops; the club shop is relatively large, and was used by Stockport County until 2005. However, when Sale Sharks owner Brian Kennedy sold Stockport County at that time, they vacated the club shop - moving to a former cupboard under the stairs around the corner.

Many former servicemen took this opportunity to return to Britain with the hopes of rejoining the RAF, while others decided to make the journey just to see what England was like. The arrivals were temporarily housed in the Clapham South deep shelter in southwest London, about away from Coldharbour Lane in Brixton. Many only intended to stay in Britain for a few years, but although a number returned to the Caribbean, the majority remained to settle permanently. The arrival of the passengers has become an important landmark in the history of modern Britain, and the image of West Indians filing off the ship's gangplank has come to symbolise the beginning of modern British multicultural society.

The church and the monastery, like the nearby Torre de Belém and Padrão dos Descobrimentos, symbolise the Portuguese Age of Discovery and are among the main tourist attractions of Lisbon. In 1983, UNESCO formally designated the Monastery of the Hieronymites and Tower of Belém as a World Heritage Site. When Portugal joined the European Economic Community, the formal ceremonies were held in the cloister of the monument (1985). Two major exhibitions took place at the monastery during the 1990s: 4 séculos de pintura (), in 1992; and the exposition "Leonardo da Vinci – um homem à escala do mundo, um Mundo à escala do homem" (), in 1998 (which included the Leicester Codex, on temporary loan from Bill Gates).

Umicore N.V.. formerly Union Minière, is a multinational materials technology company headquartered in Brussels, Belgium. Formed in 1989 by the merger of four companies in the mining and smelting industries, Umicore has since reshaped itself into a more technology-focused business encompassing such areas as the refining and recycling of precious metals and the manufacture of specialised products from precious metals, cobalt, germanium, zinc, and other metals. The company has been a component of Belgium's benchmark BEL20 stock market index since its 1991 inception. To symbolise this trend of moving away from mining and the production of commodities and base metals, the group Union Minière changed its name to Umicore in 2001.

The phrase ‘to go up Salt River’ or ‘to be rowed up Salt River’ is a colloquial political slogan or catchphrase originating from the Antebellum South era of the United States, with its earliest references from 1827 onwards. It was often used in political cartoons and speeches as a metaphor to symbolise political defeat, or even specifically synonymous to ‘losing an election.’ It was later popularised in political expression by Ohio Representative Alexander Duncan when using it in a speech in the House of Representatives in 1839. Geographically, the Salt River is a 150 mile long river running through the state of Kentucky, running from near Parksville and emptying out into the Ohio River near West Point.

The logo of Tigerland India Film Festival; all four primary colours in one logo symbolise the need for contribution of everyone for the success of conservation of our natural wealthWaheeda Rehman at the photo-exhibition of her wildlife photographs organised under TIFF 2015 Waheeda Rehman interacts with the audience at TIFF 2015. A seasoned photographer, she shared her wildlife experiences along with making an ardent appeal for wildlife conservation. Tigerland India Film Festival (TIFF) is an environmental and wildlife film festival based in India. It is organized by a non-profit organization 'Society for Tigerland Conservation' and the aim of the festival is to spread awareness on wildlife conservation through visual media.

So an early goal of the design was to open the building and its public spaces, not just to Edinburgh but to a more general concept of the Scottish landscape. Miralles intended to use the parliament to help build the end of Canongate—"not just another building on the street...it should reinforce the existing qualities of the site and its surroundings. In a subtle game of cross views and political implications."Miralles, Enric - Work in Progress The result was a non- hierarchical, organic collection of low-lying buildings intended to allow views of, and blend in with, the surrounding rugged scenery and symbolise the connection between nature and the Scottish people.

Caesar had placed, on the front of his forum, a temple devoted to Venus Genetrix, since Caesar's family (gens Julia) claimed to descend by Venus through Aeneas. A statue of Caesar himself riding Bucephalus, the celebrated horse of Alexander the Great, was placed in front of the temple, to symbolise absolute power. This centralised vision corresponded to the ideological function, following the propaganda of the Hellenistic sanctuaries; also the choice of the Forum site carried a meaning: the future dictator didn't want to be far from the central power, represented in the Curia, seat of the Senate. In fact, not long before Caesar's death, the Senate agreed to reconstruct the Curia on the site.

Courtrooms for hearings of the Family Court which consider matters such as custody of children and divorce are generally smaller and more informal in layout than those for criminal and civil proceedings. Union flags are not displayed inside English courts as there is an autonomous legal system in Scotland. The Royal Coat of Arms is placed above and behind the judge or presiding magistrates to symbolise the fact that trials in England and Wales are carried out in the name of The Crown. The only exceptions to this in the City of London courts where the judge or magistrate sits below the arms of the City of London as well as the Crown, a historic anomaly.

The rising sun in the crest has been used in the heraldry of New South Wales since the 1820s, essentially to symbolise hope in the future. It also depicts the geographical position of New South Wales, which faces the sun rising every morning over the Pacific Ocean. The blue and white wreath or torse shows the two principal colours in the shield, which are often used as the sporting colours for New South Wales, although there is much variation in the shade of the blue in common use. Of the two supporters, the lion symbolises the origins of many of the people of New South Wales in the early 20th century in the British Isles.

Portrait of Oswald von Wolkenstein in a manuscript from 1432, with the emblem of the Order of the Jar on his bend and hanging from his collar, while the chain and the cross-and-dragon on the bend symbolise the Order of the Dragon After Ferdinand took over the Crown of Aragon, the Order of the Jar became in effect the royal order of his kingdoms, including Aragon, Sicily and after 1443 Naples. It is unclear if the order was ever formally attached to these realms in law. It probably remained the personal property of the royal house. It remained vestigial in comparison to other royal orders, but played a prominent role in court ceremony.

Mozartkugel from Austria are a famed export made of marzipan balls dipped in dark chocolate. In the United Kingdom, celebratory fruitcakes are decorated with a layer of marzipan- particularly Christmas cake which is covered with white sugar icing, and at Easter the Simnel cake contains a layer of marzipan, a further layer decorates the top and 12 spheres symbolise the apostles of Christ- the marzipan is lightly grilled or toasted to colour it. In Geneva, a traditional part of the celebration of L'Escalade is the ritual smashing of a chocolate cauldron filled with marzipan vegetables, a reference to a Savoyard siege of the city which was supposedly foiled by a housewife with a cauldron of boiling soup.

The flag originates as the coat of arms of the former County Council of Oxfordshire and was created in 1949. Following reorganisation of local government in 1974, the arms ceased to be used by any organisation but the design was later adapted as a flag and widely used across the county. The basic field colour is the dark blue long associated with Oxford University; against this two broad, white, wavy stripes symbolise the River Thames, and against this sits a red ox head, the combination of which alludes to the origin of the county town of Oxford. At the lower left and upper right corners, a golden oak tree and wheatsheaf or garb represent the county's woodland and agriculture.

In 1897, he was elected to Hemsworth Rural District Council, serving continuously until its abolition in 1922; he also served on the Hemsworth Board of Guardians from 1906. He was known for wearing a bright red tie, to symbolise his socialist views. Burns' high political profile led him to prominence in the union; he became auditor of the South Kirkby lodge, then successively secretary, collector, and president, and from 1912 the branch delegate to the YMA Council. In the late 1900s, he was sacked for his trade union activities, but the union stood by him, and after ten months was able to get him a new role as a checkweighman at the colliery.

Lennon, dressed in white, is said to symbolise the heavenly figure; Starr, dressed in black, symbolises the undertaker; George Harrison, in denim, represents the gravedigger; and McCartney, barefoot and out of step with the others, symbolises the corpse. The number plate of the white Volkswagen Beetle in the photo – containing the characters LMW 28IF – was identified as further "evidence". "28IF" represented McCartney's age "if" he had still been alive (although McCartney was 27 when the album was recorded and released) while "LMW" stood for "Linda McCartney weeps" or "Linda McCartney, widow". That the left-handed McCartney held a cigarette in his right hand was also said to support the idea that he was an impostor.

On Sunday 19 June 1949, a war memorial bell and belfry were dedicated at Holy Trinity Woolloongabba by Archbishop Halse. The bell is cast with a memorial inscription to those who fell in World War II and a thanksgiving for peace. In April 1950, one of several bamboo crosses sent from Japan was placed in Holy Trinity Woolloongabba to symbolise Japanese repentance for the murder of Australian missionaries in Papua New Guinea during World War II. The crosses bear the hand written words of the Anglican Bishop of Tokyo, Maekawa, "Concerning God, repentance; Concerning man, reconciliation". The murders occurred at places such as Buna beach and in the sinking of the SS Montevideo Maru.

The Queensland Government made available $2,000 for a monument additional to the cairn, to be erected and maintained by the Department of Local Government. The site selected for the new monument was about a mile nearer the tip of Round Hill Head on the western or inshore side, overlooking the spot where the Endeavour had lain. The new monument was not to imitate the existing cairn as simply a marker for the site of Cook's landing, but was intended to symbolise that in landing at this place, the British first opened the door of opportunity in Queensland. A four-sided concrete portico in classical style was erected, with the words Doorway to Destiny on the top- piece.

Melbourne United and Sydney Kings at Melbourne Arena On 20 May 2014, the franchise was re-branded as Melbourne United. The change was made to symbolise the connection to all of Victorian basketball, with the navy blue logo of Melbourne United becoming the new face of professional basketball in Victoria, replacing the Melbourne Tigers brand. Owner Larry Kestelman wanted to end the partisan divisions between the Tigers (Melbourne Basketball Association) and other Victorian supporters and bring the state together behind one NBL team. The change was met with strong scrutiny from members, fans and past legends such as Andrew Gaze and Lanard Copeland, with the latter even stating he wanted his jersey "taken down from the rafters".

James (William) Norris, Bethlem Patient, 1815 The late eighteenth and early nineteenth centuries are typically seen as decisive in the emergence of new attitudes towards the management and treatment of the insane. Increasingly, the emphasis shifted from the external control of the mad through physical restraint and coercion to their moral management whereby self-discipline would be inculcated through a system of reward and punishment. For proponents of lunacy reform, the Quaker-run York Retreat, founded in 1796, functioned as an exemplar of this new approach that would seek to re-socialise and re-educate the mad. Bethlem, embroiled in scandal from 1814 over its inmate conditions, would come to symbolise its antithesis.

In modern times, the term merchant has occasionally been used to refer to a businessperson or someone undertaking activities (commercial or industrial) for the purpose of generating profit, cash flow, sales, and revenue utilizing a combination of human, financial, intellectual and physical capital with a view to fueling economic development and growth. A scale or balance is often used to symbolise a merchant Merchants have been known for as long as humans have engaged in trade and commerce. Merchants and merchant networks operated in ancient Babylonia and Assyria, China, Egypt, Greece, India, Persia, Phoenicia, and Rome. During the European medieval period, a rapid expansion in trade and commerce led to the rise of a wealthy and powerful merchant class.

Brownell designed many coats of arms, badges and flags, including the arms and the flag of Namibia in 1990. In 1993/1994, he designed the current South African flag, with a three-armed converging cross of the sort called a pall in heraldry, to symbolise the convergence of different cultures into one for the future South Africa. He later designed arms for the new provincial governments in South Africa. He was awarded the Order for Meritorious Service by President Nelson Mandela in 1999 for his role in the design of the South African flag and the Vexillon Award for excellence in the promotion of vexillology in 1995 and 2015, the only recipient to have won it twice.

The gold cross was chosen as it was a symbol of King William the Conqueror, seen on a banner at the Battle of Hastings, as portrayed on the Bayeux Tapestry. That banner was purportedly given to William by Pope Alexander II as a symbol of his blessing for the Norman Conquest of England along with a request for the clergy of the Church of England to give way to William. The new flag's design was to symbolise that the islanders were of Norman descent but loyal to the English (and later British) Crown. In 1985 Queen Elizabeth II, Duke of Normandy, granted a Royal Warrant for the flag to become the official flag of Guernsey.

The number of pilgrims to the place throughout the year and specially those during the feast days in the month of January is an evident proof that St Lawrence does not dismay those who come to him in faith and devotion. Rev Fr Fredrick P S Moniz built the little shrine of St Lawrence that is adjacent to the sacristy in the year 1975 wherein the miraculous statue is preserved. A hundred feet high tower representing religious art of various regions was built in 1997, to symbolise the church's ingenuousness in accepting people of various faiths. In 1998 the 'Miracle-Pond', Pushkarini was renovated in modern Indian architectural style with the facility for pilgrims to descend into the pond.

The Ash Yggdrasil, the World tree of Norse mythology, depicted by Friedrich Wilhelm Heine, 1886 Plants figure prominently in mythology and religion, where they symbolise themes such as fertility, growth, immortality and rebirth, and may be more or less magical. Thus in Latvian mythology, Austras koks is a tree which grows from the start of the Sun's daily journey across the sky. A different cosmic tree is Yggdrasil, the World tree of Norse mythology, on which Odin hung. Different again is the barnacle tree, believed in the Middle Ages to have barnacles that opened to reveal geese, a story which may perhaps have started from an observation of goose barnacles growing on driftwood.

Plaque commemorating Gilbert's founding of the British Empire in St. John's, Newfoundland. On arriving at the port of St John's, Gilbert was blockaded by the fishing fleet under the organisation of the port admiral (an Englishman) on account of piracy committed against a Portuguese vessel in 1582 by one of Gilbert's commanders. Once this resistance was overcome, Gilbert waved his letters patent about and, in a formal ceremony, took possession of Newfoundland (including the lands 200 leagues to the north and south) for the English crown on 5 August 1583. This involved the cutting of turf to symbolise the transfer of possession of the soil, according to the common law of England.

After Mortal Kombat II, he gains the ability to perform this while crouching and in the air, also for Deception and Armageddon. The developers made Liu Kang immediately selectable in Mortal Kombat: Unchained, the PlayStation Portable port of Deception, as they noted that unlocking him in Deception had proved difficult. Liu Kang's Fatality from the original game is the "Shaolin Uppercut", invented by Ho-Sung Pak, in which he performs a butterfly kick (often mistaken for a cartwheel) on his opponent before hitting an uppercut that knocks them offscreen before landing. Originally a glitch, John Tobias remembers the reason for Shaolin Uppercut not changing the background was to symbolise Liu Kang's noble motivations.

IFK's colours are blue and white. They are used by almost all member clubs, and those clubs that do not use them have special permits from the central organisation for using other colours, like IFK Malmö that uses yellow and white or IFK Stockholm's blue and red kits. The colours are believed to symbolise innocence and loyalty as written, by the IFK society master, in Kamraten in 1899. Symbols used by IFK include the four-pointed star in blue or white, the blue shield with white stripe and the characteristically formed top with two rounded parts between three peaks which can be seen in most of the member clubs' badges, although some use other styles.

"Glory to Hong Kong" is a march, which was composed and written by a musician under the pseudonym "Thomas dgx yhl", with the contribution of a group of Hongkonger netizens from online forum LIHKG during the 2019–20 Hong Kong protests. It was initially written in Cantonese and was eventually developed into various language versions. It has been widely adopted as the anthem of these protests, with some even regarding it as the "national anthem of Hong Kong". Since widespread protests in Hong Kong erupted in early June 2019, various songs that symbolise democracy, such as "Do You Hear The People Sing" from Les Misérables, have been sung by protesters on different occasions as their anthems.