Her life is spent in supplication, praying … household work.
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Annalise made a gesture of supplication, raising her hands into the air.
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As he prayed, Conroy closed his eyes and raised his hands in supplication.
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The woman's hands lie on her lap, palms up in supplication or disbelief.
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Muslims believe that a supplication at that place at that time will be answered.
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His characters are always seen in moments of physical extremity: rage or supplication or despair.
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Each session follows roughly the same order, like a religious ritual: confession, supplication, revelation, reconciliation.
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The supplication was caught on the final seconds of audio in the cockpit voice recorder.
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There's no reason Jones would feel "more comfortable" talking to Sasha with his supplication mask otherwise.
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The two women fell to their knees, raised their arms in supplication and fervently whispered prayers.
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At the end I know it to be a hybrid of confession, supplication, confrontation, and celebration.
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Much like King Henry VIII and the czars, Mr. Trump visibly enjoys supplication by the sycophants.
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Behind the horse's tail, a passel of common folk raise their hands in prayer and supplication.
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Romney's supplication was complete on Monday evening, however, when he received and accepted Trump's endorsement on Twitter. .
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Here's the supplication prayer by the Prophet Mohammed played out toward the beginning of the flight again.
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Mr Bormuth's discomfort with this supplication led him to pursue another line of inquiry during the following month's meeting.
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Called noni toki, it is matzo-thin, a blistered expanse 14 inches across, the edges uplifted as if in supplication.
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"May grace and peace follow you, every day," he told the crowd as he held his hands out in supplication.
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It's a sort of supplication, a prayer wondering if anything you'll ever do will be quite good enough—even for yourself.
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It's unsettling, and awe-inspiring, the sorta stuff that'll either inspire you to bob your head or lay prostrate in supplication.
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Fingers stab; lightening jags across the sky; hands are raised in despair and supplication; people dance with arms outstretched and interwoven.
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If they do happen, the diverse luminaries of Western-based Islam will come together not in polite supplication but in quiet horror.
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He appeared not to realize that ensuring Presidential accountability, rather than providing supplication, was role of the press in a democratic republic.
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As you would expect, Cargill is more interested in getting cattle carcasses efficiently sliced up than in the finer points of Islamic supplication.
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SIGI, Indonesia — The sun was setting on the mosque in Sigi, and Randi Renaldi, 21966, knelt and reached his fingers out in supplication.
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Many Catholics in the Philippines perform religious acts of penance during the Holy Week at Easter as a form of worship and supplication.
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In one chilling scene, Shazia whispers out an Islamic supplication—"to Him we belong and to Him we return"—before Mia clobbers her to death.
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Handing the presidential mandate to Rouhani, Khamenei kissed him on the cheek and the president kissed the Supreme Leader on his shoulder, a sign of supplication.
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Muslims often keep track of individual prayers like "I seek God's forgiveness," believing that they earn credit for a good deed, or hasana, with each supplication.
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It is a motif usually associated with depictions of St. Francis, holding out his hands in supplication as they are pierced with holes mimicking Christ's wounds.
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Even on a low wooden stool you are completely doubled over, bowing to the clay, perhaps in reverence the first time round, the second time in supplication.
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On Soccer ST. PETERSBURG, Russia — High in the stands, Diego Maradona raised his eyes to the heavens, his arms in supplication, and muttered two words: Gracias, Dios.
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In the days after Judge Garland's nomination, Administration officials began the demeaning work of begging Republican senators to allow him to sit in supplication at their feet.
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Still, the intent is clear: Facebook is making an attempt at supplication, while spinning bad metrics into good PR. What's causing people to spend less time on Facebook?
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Kneeling before this behemoth is a second figure, bowing in supplication or prayer, with long cartoonish human hands and a scraggly tail emerging from its shiny black drapery.
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The newly dead are put to all sorts of arduous tests — involving invocation, supplication, examination and the disassembling and reassembling of their mortal forms — before being admitted into eternity.
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No trees in America are more beaten down than the cottonwood trees of the central plains, chastised by ice storm and fire and wind into postures of broken supplication.
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He popularized a genre of poetry praising the beautiful youths of Ottoman cities, beginning his own collection, "Şehrengiz-i Edirne," with a supplication to Allah to forgive his boy-crazy idolatry.
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When she rhetorically asks that question about who is truly humiliated, the man on his knees in supplication or the woman somewhat distressed in the chair, couldn't the reply be—both?
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The black-and-white picture captured the dramatic denouement: Monday's balletic snatch of the flag, the stars and stripes clearly visible, juxtaposed against the pair of field-crashers, on their knees as if in supplication.
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He also said Iran's leaders respond to "strength and not to supplication" and drew titters from the audience when he noted that Mr. Rouhani had claimed of working to bring peace to the Middle East.
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That morning, Maurya folded his hands in supplication and awaited blessings from the monk, whose self-described mission is to build the temple, a project that risks enraging India's Muslim minority of about 170 million people.
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These beliefs, where spirits inhabit the environment and offerings are given in thanks or supplication to nature, existed before the Spanish conquest and have endured to this day (at times syncretizing their beliefs with Catholic ones).
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"My main goal is -- apart from fulfilling the fifth pillar of Islam (the Hajj) -- is the supplication, the duaa' that this act of violence and act of terrorism will never happen again anywhere to anybody," said Omar.
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During these sequences, the chorus marched in slow parade, arms gently moving into gestures of supplication and prayer that were familiar to those who had seen Mr. Sellars's "ritualizations," as he calls them, of the Bach Passions.
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But the church needs leaders who act as though they have confidence, not only in the church's teachings, but in its capacity to vindicate those teachings on its own, rather than through supplication to indifferent or hostile politicians.
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According to newspaper reports in many countries, the Argentine pontiff has just changed the Lord's Prayer, the supplication beginning with the words "Our Father" which was taught by Jesus Christ and is used by just about all his followers.
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A recently published Amazon patent depicts a delivery drone capable of recognizing and responding to human gestures and speech, which means you may want to practice the art of supplication to ensure proper delivery of that two-ply to your front porch.
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Mr Graham is no stranger to high places; his emphatically Christian supplication at the inauguration of George W. Bush in 2001 prompted a law-suit from a secularist campaigner called Michael Newdow who believes that public references to God violate the constitution.
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She was no doubt motivated by years of political smears (which Mr Trump, who has already suggested she may be a murderer, is now dredging up); her staff was lulled by the State Department's history of laxity and supplication to its boss.
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After all, as Trump's longest-serving advisers argue, he should never have trounced the field in New Hampshire, where door-to-door supplication of the local residents — not Trump-style jetting in and out for large rallies — is the tried-and-true tradition.
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She heard church music, so faint on the wind that it was like something at the very bottom of a half-remembered dream: not beautiful but mysterious, a toiling incantation, with voices surging under it and a lone voice shouting over it, vibrating between supplication and command.
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Near the Glacier Point turnoff, we passed coal-black trees lined up like scarecrows on the side of the road, arms raised in supplication, and dark umber burn scars so fresh from the Ferguson fire that they still smelled of smoke, even through the car windows.
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"Supplication: Selected Poems of John Wieners," John Wieners The Hotel Wentley poems are nested in here, and they are the most grandly erotic and heartfelt homosexual sketches about living out of time in friendship on the edge, and seeing the whole trembling picture of midcentury America from there.
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Walking among the figures at the park, some with fierce expressions, others conveying delight, Mr. Semanate carried a notebook to sketch galactic movements that seem to have guided the ancient stonemasons' understanding of how to position their works in supplication for fertility, or to protect one in the afterlife.
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The album's first two tracks form a representative sample of its mood: "Mzwandile" is a polyrhythmic chant that sprawls past 13 minutes, in a spirit of fervent supplication; "Joyous" takes a calmer and more centered approach, with Mr. Hutchings bringing a sinuous care to his delivery of the melody, and Mr. Mlangeni playing a crisp, hard-boppish solo.
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This spare and unsettling sculptural installation for the Iris and B. Gerald Cantor Roof Garden Commission includes two figures: one that is somewhat humanoid but with a ferocious mask-face and that visually dwarfs the jagged Manhattan skyline behind it, and another bowing in supplication or prayer, with long cartoonish human hands and a scraggly tail emerging from its shiny, black drapery.
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"Supplication of Sabah." Supplication of Sabah. Trans. Kumayl Ibn > Ziyad. N.p., n.d. Web.
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According to Abu Hamza al-Thumali, during the month of Ramadhan, Imam Zayn al-Abidin would spend most of the night in prayer. At the beginning of the fast, he recited a supplication later known as Du'a Abi Hamzah al-Thumali (The supplication of Abi Hamzah al-Thumali). This supplication is recorded in the book Misbah al- Mutahijjid of Shaykh Tusi.
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This du'a removes evils from your life, > removes all forms of envy, and removes any suffering that will exist in your > life.Khidr. "Supplication of Kumayl". Supplication of Sabah. Narrated by Ali > Ibn Abi Tabil and Kumayl Ibn Ziyad. N.p.
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Du'a Simat (Arabic: دعاء السمات), also known as Du'a ShobburDu'a Simaat, famous as Shabur ahlolbait.com Retrieved 25 Oct 2018, is an Islamic supplication.Supplication of Simaat yjc.ir Retrieved 25 Oct 2018Simaat supplication (Du'a) ahlolbait.com Retrieved 25 Oct 2018Samit Supplication ibna.
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Abu Hamza al-Thumali has related that during the month of Ramadhan, Ali Zayn al-Abidin used to spend a greater part of the night in prayers and when it used to be the time of beginning of the fast he recited a supplication which later known as Du'a Abi Hamzah al-Thumali (The supplication of Abi Hamzah al-Thumali). This supplication has been recorded in the book Misbah al-Mutahijjid of Shaykh Tusi.
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The tradition of the Catholic Church highlights four basic elements of Christian prayer: (1) Prayer of Adoration/Blessing, (2) Prayer of Contrition/Repentance, (3) Prayer of Thanksgiving/Gratitude, and (4) Prayer of Supplication/Petition/Intercession. These elements may be easily remembered using the acronym ACTS: Adoration, Contrition, Thanksgiving, Supplication.
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However, her surge in anger does not help her protect Achilles. Thetis's supplication of Neptune mirrors Venus's supplication of Neptune in the Aeneid, except Thetis's attempt fails whereas Venus's succeeds.Heslin (2005). p. 108. Thetis's maternal instinct to protect her child from danger fulfills one of the typical roles women play in ancient epic.
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97 In the Mafatih al-Janan, the Munajat is mentioned at Sha'ban month prayers section. This supplication is a monologue of Ali ibn Abi Talib with his God, Allah. In the supplication, Ali emphasizes God's generosity and addresses Allah as creator and infinite. Ali advised that the Du'a be recited with presence of heart.
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The opening supplication () is written by Muhammad al-Mahdi and narrated by Abu Jafar Muhammad ibn Uthman, the second of The Four Deputies of Imam Mahdi. The supplication was narrated in several books include: Igbal al-'Amal, Misbah al-Motehajed, Misbah, al-Balad ol-Amin, Zad al-Ma'ad, and Mafatih al-Janan. Shiite recite it every night in the month of Ramadan. The supplication teaches Shiites that faith and action are two crucial matters for every believer. Another aspect of the Du’a is to make a plane of life.
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Fish had dedicated it to King Henry VIII. According to John Foxe, Fish's Supplication arrived in England on 2 February 1529.
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Fish wrote his incendiary pamphlet Supplication for the Beggars during his second exile in Antwerp. The 16-page pamphlet accused the Roman Catholic Church of everything from avarice to murder to treason. Johannes Grapheus of Antwerp was probably the printer, but that is unconfirmed. The Supplication was smuggled into England from Antwerp, penetrating the country's borders despite its prohibition.
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The first section of the supplication starts with praise of Allah. The name of the supplication is taken from the text of this section. Oneness and Generosity of Allah and also relationship between Allah and the human being are other subjects in the section. ...اللَّهُمَّ إِنِّي أَفْتَتِحُ الثَّنَاءَ بِحَمْدِك O Allah, I begin glorifying You with Your Praise...
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The Sha'baniyah Munajat () is a supplication attributed to Ali ibn Abi Talib, the first Shia Imam, used in the Sha'ban month. The supplication was narrated by Ibn Khalawayh and is mentioned by Abbas Qumi in Mafatih al-Janan, Sayyed Ibn Tawus in Eqbal al-a’mal, and Muhammad Baqir Majlesi in Bihar al- Anwar.Majlisi, Bihar al-anwar, vol.91 p.
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Ali Zayn al- Abidin, the fourth Shia Imam, invoked the supplication of Abu Hamza al-Thimali every night or dawn during Ramadan.
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The supplication of Abu Hamza al-Thumali (Arabic: دعاء أبي حمزة الثمالي) is a Du'a attributed to Ali Zayn al-Abidin. Abu Hamzah Al-Thumali, who was a companion of three Shia Imams, received it from Ali Zayn al-Abidin and was the principal narrator of the work. This supplication is mentioned in Eqbal al-a’mal – a work in Arabic authored by Sayyed Ibn Tawus that included Du'as, prayers, and practices which were recommended to be performed at specific times of the year. It was said that Ali Zayn al-Abidin recited the supplication every evening or dawn during Ramadan.
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The Mujeer supplication () is an Islamic prayer or Dua said on the 13th, 14th, and 15th days of the month of Ramadan. Jibra'il (Gabriel) is said to have taught the prayer to Muhammad when he was praying at Maqam Ibrahim. The Mujeer supplication text was mentioned in the books Balad al-Amin and Misbuh by Ibrahim ibn Ali A’meli Kafa’mi.
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311) the best way in which believers can pray for each other; (The Letters 2004, p. 330) the importance of supplication (The Letters 2004, p.
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Richie arrives and tells of his unsuccessful attempt to present Nigel's supplication to King James for the repayment of large sums advanced by his father to the monarch. Ch. 4: Heriot arrives, and Richie confesses that he presented a supplication of his own to James along with that of his master, leading to his rebuttal by the King. Heriot tells Nigel that his attempt to secure a financial settlement is powerfully opposed at Court; he promises to find an opportunity of presenting his supplication, and lends him gold. Ch. 5: Heriot invites Ramsay to bring his daughter Margaret to dine with Nigel and himself at noon the next day.
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The act of penance is carried out by devotees in gratitude to Lord Subramanian or Murugan, son of Lord Siva, for granting their prayers of supplication.
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Reciting Du'a Nudba in the Jamkaran Mosque Du'a Nudba is one of the major Shiite prayers about Muhammad al-Mahdi and his occultation. Nudba means to cry and Shiites read the prayer to ask for help during the occultation. The supplication is recited during Eid al-Fitr, Eid al-Adha, Eid al-Ghadeer, and every Friday morning. Mazar al-Kabir, Mazar al-Ghadim, and Mesbaho al-Zaer were narrated the supplication.
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Several scholar including Ruhollah Khomeini, founder of Islamic revolution, wrote some books to explain the supplication. Description of the Dawn prayer (Sharhe Du'a al-Sahar) is Khomeini's first book.
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"Qunut" is a supplication type of prayer made while standing in Islam. For example, it is sunnah (recommended) to supplicate with qunut in the witr prayer during the entire year.
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Pierce Penniless, His Supplication to the Divell is a tall tale, or a prose satire, published in 1592.Drabble, Margaret, ed. The Oxford Companion to English Literature. Oxford University Press.
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The Order’s internal activities are accompanied by simple rituals suited to each occasion. Prayer, supplication, meditation, concentration, study and dialogue are the various means made use of in its activities.
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522 BC.Rutherford, pp. 43-44; Thucydides, 6.54.6-7. The altar became the central point from which distances from Athens were measured and a place of supplication and refuge.Gadbery, p. 447.
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In Christianity, the prayer of supplication for health by and on behalf of the sick is referenced in early Christian writings in the New Testament, especially James 5:13-16. One example of supplication is the Western Christian ritual of novena (from novem, the Latin word for "nine") wherein one repeatedly asks for the same favor over a period of nine days. This ritual began in Spain during the Middle Ages when a nine- day period of hymns and prayers led up to a Christmas feast, a period which ended with gift giving. A contemporary Christian example of supplication is the practice of the Daily Prayer for Peace by the Community of Christ where a member prays for peace each day at a specified time.
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1924 P.vi This man claims he can get a message to the devil. Pierce hands him what he has written, a supplication addressed to “The Prince of Darkness” from Pierce Penniless who “wisheth increase of damnation and increase of malediction eternal.” The supplication is based on the medieval theme of the Seven Deadly Sins, and enumerates each vice one after the other: Greed, and his wife Dame Niggardise; Pride and his mistress, Lady Swine-Snout; gluttony; sloth; etc.
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In meeting together with like-minded individuals, reasoning helps Rastas to reassure one another of the correctness of their beliefs. Rastafari meetings are opened and closed with prayers. These involve supplication of God, the supplication for the hungry, sick, and infants, calls for the destruction of the Rastas' enemies, and then close with statements of adoration. The largest groundings were known as "groundations" or "grounations" in the 1950s, although they were subsequently re-termed "Nyabinghi Issemblies".
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Simāt is the plural form of Sīmah,Esm A'zam of Allah in Du'a Simaat hawzah.net Retrieved 25 Oct 2018 which means sign. This supplication includes many signs of answering prayers.Shiite encyclopedia, Vol.
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The Great Seal of Scotland, nos.84 and 94 Another Supplication was made on 5 March 1429 by Christopher Pontfret, M.A., priest, Glasgow diocese, that the Pope would provide him to the Vicarage of Crail, St.Andrew's diocese (£24 sterling pa) vacant about a year previous by the promotion of George Lawedre to the Bishopric of Lismore (Argyll), and the resignation of Alexander de Castillaris. That was contested by another Supplication dated 5 September that year for the same vicarage by Edward de Lawedre.
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Dua Alqamah (Persian: دعای علقمه ) is the title of the supplication recited after Ziyarat Ashura by Shia Muslims. It is attributed to Muhammad al-Baqir, the fifth Shia Imam, who transmitted it to his followers. Alqamah is referred to one of companion of Ja'far al-Sadiq, the sixth Imam of the Shia, named Alqamah. According to the tradition in Mafatih al-Janan (Keys to the Heavens), Abbas Qumi believed this supplication is in honor of one companion of Ja'far al-Sadiq, named Safwan.
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141-143 The soldier bows in supplication to the authority figure. Bugs accidentally gives away his identity by casually chewing on a carrot. The soldier resumes use of his sword and talks gibberish again.
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On Imperial coins, Juventas and Spes ("Hope") are often associated with the reigning Caesar. A supplication to Juventas and Spes marked the anniversary of Augustus's coming of age.Fears, "The Cult of Virtues," p. 862, 899.
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The Parliament threatened that if Henry did not get his annulment/divorce within a year, then all payments to Rome would be stopped. The anti-clerical Act titled Supplication Against the Ordinaries was also passed.
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He said that supplication to gods or deities was not necessary. Nevertheless, today many lay people in East Asian countries pray to the Buddha in ways that resemble Western prayer—asking for intervention and offering devotion.
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Pierce Penniless, His Supplication to the Divell is a tall tale, or a prose satire, written by Thomas Nashe and published in London in 1592.Drabble, Margaret, ed. The Oxford Companion to English Literature. Oxford University Press.
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However, he is recognized for his pious and humble nature as well as preserving Imam Ali's teachings. Kumayl is best known for the du'a (supplication) of Prophet Khidr, which is commonly known by the name du'a Kumayl.
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During all these years, he fasted all the day and prayed all the night. He would hold his both hands joined together, with palms upward, for hours at night, the way Muslims make dua or supplication to God.
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They may be public prayers (e.g. as part of liturgy) or private prayers by an individual (e.g. praying the seven canonical hours with a breviary). Prayers may be performed as adoration, confession, thanksgiving, and supplication (abbreviated as ACTS).
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The first story concerns the Litai ("Prayers"), daughters of Zeus, who follow along after Ate ("Sin").Rosner, pp. 318-322; Homer, Iliad 9.502-514. This story is meant to show Achilles the dangers inherent in refusing prayers of supplication.
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He knew Latin, and incorporated in the Shebeṭ Yehudah some narratives which he translated from what he calls the "Christian language". He also added a supplication ("teḥinnah") written by himself. Joseph was the author of She'erit Yosef,hebrewbooks.org, Adrianople, 1554.
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1985 It was among the most popular of the Elizabethan pamphlets. It was reprinted in 1593 and 1595,Harrison, G. B. '‘Thomas Nashe, Pierce Penilesse, His Supplication to the Divell.'’ Corwen Press. 1924 and in 1594 was translated into French.
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1985 It was among the most popular of the Elizabethan pamphlets. It was reprinted in 1593 and 1595,Harrison, G. B. '‘Thomas Nashe, Pierce Penilesse, His Supplication to the Divell.'’ Corwen Press. 1924 and in 1594 was translated into French.
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Soprano Duet and Chorus I waited patiently for the Lord, and He inclined to me and heard my supplication. Blessed is the man whose hope is in the Lord! Blessed is the man whose hope is in him! (Psalm 40) 6\.
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On this bilingual eye cup the demarcation between red-figure and black-figure is so specific that both of the black-figure warriors who are in supplication on the ground have red- figure shields that have fallen out of their hands.
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Daitoku-ji originated as a small monastery founded in 1315 or 1319 by the monk , who is known by the title Daitō Kokushi ("National Teacher of the Great Lamp") given by Emperor Go-Daigo.Kodansha Encyclopedia of Japan, entry "Sōhō Myōchō." In 1325, the monastery was converted into a supplication hall for the imperial court at the request of the retired Emperor Hanazono. The dedication ceremony for the imperial supplication hall, with its newly added dharma hall and abbot's living quarters, was held in 1326, and this is generally recognized as the true founding of the temple.
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All nine of the chimpanzees could understand gestures, such as supplication when asking for food; similarly, all nine could point to indicate some object, a gesture which is not seen in the wild. The supplication is seen in the wild, as a form of communication with other chimpanzees. Premack and Premack, The mind of an ape. A juvenile Sumatran orangutan Aazk (named after the American Association of Zookeepers) who lived at the Roeding Park Zoo (Fresno, California) was taught by Gary L. Shapiro from 1973 to 1975 how to "read & write" with plastic children's letters, following the training techniques of David Premack.
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Zaakireen are the assembly members of a Da'i who sit directly in the row opposite to him and they are assigned special task to recite the poetic composition in rhythmic or non-rhythmic way in various social gatherings A feast is arranged for all of them present in the majlis and Supplication of Purity (Faatihah-فاتحۃ) is recited before taking the food. In the morning, the next day after offering prayer of dawn (fajr-فجر) the same type of majlis is held but a special supplication called “Sadaqallaah-صدق اللہ” It is the unique supplication composed by the orders of Imam which contains the merits of Ahl e Bayt, Qur'anic verses, Hadees of Mohammad and holy words of Imam pertaining to the realities of this life and the Hereafter. It begins with Sadaqallaah, means the truth prevails only through the Almighty and His Messenger is recited for the deceased and then after paying respects a special dish called Malida is arranged for all the participants.
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44 In 1730, Rev. Benjamin Kent became the minister. In 1736, the Great and General Court of Massachusetts decided to dismantle Fort George, which would ultimately leave the town vulnerable to Indian attacks. An earnest supplication, from the people, was sent to Gov.
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Yom Kippur Katan ( translation from Hebrew: "Minor Day of Atonement"), is a practice observed by some Jews on the day preceding each Rosh Chodesh. The observance consists of fasting and supplication, but is much less rigorous than that of Yom Kippur proper.
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Like other deities whose cult was ordained by the Sibylline books, Juventas was venerated ritu graeco, according to "Greek" rite.Fears, "The Cult of Virtues," p. 858. Also at the lectisternium of 218 BC, a supplication was performed at the Temple of Hercules.
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Supplication (also known as petitioning) is a form of prayer, wherein one party humbly or earnestly asks another party to provide something, either for the party who is doing the supplicating (e.g., "Please spare my life.") or on behalf of someone else.
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Methuen Drama 2001 p. 66 Indeed, the last words that Pierce addresses to the Devil in his supplication express the wish that certain souls will be accepted into Hell, and thus will "not let our air be contaminated with their sixpenny damnation any longer".
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But in the Divine plan, prayer and supplication can be offered everywhere and by every person, as can be the wearing of tzitzit () and tefillin ( 16) and similar kinds of service.Maimonides. The Guide for the Perplexed, part 3, chapter 32. Reprinted in, e.g., Moses Maimonides.
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Names of God are recited after the phrase. In all, the supplication comprises 250 names of Allah and 750 attributes of Allah and request from Allah. For this reason, the Jawshan Kabir prayer is known as Ism- e-A’ẓam, i.e., the greatest name (of God).
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According to findings of contemporary researchers, they were present before 326, organised as an order of ordained clergy during the visit of Saint Helen in Jerusalem. Saint Cyril of Jerusalem makes mention of them. They were distinguished for their asceticism in uninterrupted prayer and supplication.
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Salah or salat ( ', ', meaning "prayer", "supplication", "blessing" and "commendation"; also known as namāz (from ))FARRAKHAN, Mahmoud Reza; AREFIAN, Abdulhamid; JAHROMI, Gholmreza Saber. A Reanalysis of Social - Cultural Impacts and Functions of Worship: A Case Study on Salah (Namaz). Mediterranean Journal of Social Sciences, [S.l.], v.
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The word salāh is used by English-speakers only to refer to the formal obligatory prayers of Islam. The word "prayer" may also be used to translate different elements of Muslim worship, such as duʿāʾ (دُعَاء "invocation, appeal, supplication") and dhikr (ذِكْر "remembrance, mention, litany").
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Mani Singh wrote another work, the Bhagat Ratnawali (sometimes called Sikhan di Baghat Mala), an expansion of Bhai Gurdas's eleventh Vaar, which contains a list of famous Sikhs up to the time of Guru Har Gobind. In his capacity as a Granthi of Darbar Sahib at the Golden Temple, Bhai Mani Singh is also stated to have composed the Ardas (Supplication) in its current format; he also started the tradition of mentioning deeds of various Gursikhs with the supplication. He also transcribed many copies of the sacred Sikh scriptures which were sent to different preaching centres in India. He also taught the reading of Gurbani and its philosophy to the Sikhs.
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1\. The supplication of Rajabiyah: According to narration of shaykh Tusi, this supplication is conveyed to the Abu Jafar Muhammad ibn Uthman from Hujjat- Allah al-Mahdi. 2\. Ziyarat Al Yasin: According to narration of Shaykh Tabarsi in al-Ehtijaj, this Du'a is conveyed to the Muhammad Ibn Abdullah Haumeiri who was coeval of two people of the four deputies, from Hujjat-Allah al-Mahdi. 3\. Ziyarat al-nahiya al-Muqaddasa: It was one of the Husayn ibn Ali’s Ziyarat in Day of Ashura that narrated from Hujjat-Allah al-Mahdi. Al-Tabari and Tusi are some of scholars who confirmed the authenticity of Tawqee.
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But in the Divine plan, prayer and supplication can be offered everywhere and by every person, as can be the wearing of tzitzit () and tefillin ( 16) and similar kinds of service.Maimonides. The Guide for the Perplexed, part 3, chapter 32. Cairo, Egypt, 1190. Reprinted in, e.g.
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The turbaning ceremony took place on 7 December 2003. At present, he is the Chief Imam and Waziri of Auchi. Given his traditional background in Arabic and Islamic sciences and his spiritual devotion, Prof. Oseni has written and published scores of prayer books for supplication to Allah.
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But in the Divine plan, prayer and supplication can be offered everywhere and by every person, as can be the wearing of tzitzit () and tefillin ( 16) and similar kinds of service.Maimonides. The Guide for the Perplexed, part 3, chapter 32. Cairo, Egypt, 1190. Reprinted in, e.g.
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Litany, in Christian worship and some forms of Judaic worship, is a form of prayer used in services and processions, and consisting of a number of petitions. The word comes through Latin litania from Ancient Greek λιτανεία (litaneía), which in turn comes from λιτή (litḗ), meaning "supplication".
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Looking at the wide acceptance of mobile phones among the youngsters, it is time to have an acceptable platform for the propagation of Right Ideas. It includes News, Events, Farmaan, Conversation, Audio, Video, Classifieds, Calendar, Date Conversation, Namaaz Timings, History, Qiblah Direction, Supplication, Hadees, Tasbeeh counter, etc.
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This and other of his religious tracts, A Short Rule of Good Life, Triumphs over Death, and a Humble Supplication to Queen Elizabeth, circulated in manuscript. Mary Magdalen's Funeral Tears was openly published in 1591. It proved to be very popular, going through ten editions by 1636.
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Usually there are several litany: the litany of the catachumens, litany of the faithful, litany of Supplication, Litany of the Departed, and the Great Litany. There are also special hymns that reflect on the service such as the Hymn of the Theotokos or Mother of God Mary.
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Also in Lviv National Museum are preserved separate icons, among them Supplication (1683) from Potelych village, Lviv region. The artistic style of Ivan Rutkovych combines Ukrainian-Byzantine tradition of expressing religious subjects with modern European influences, more secular and realistic.Encyclopedia of Ukraine. Vol. IV Ph-Sr.
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He is also known to have translated several works of Aristotle, such as Prior Analytics, Topics, and Sophistical Refutations. In addition to his translations, Athanasius composed prayers of supplication, three of which are to be used at the celebration of the Eucharist, and prayers for the dead.
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English lyrics Oh almighty God above Thou art our lord and sure defense As your people, we trust thee And our Tonga thou dost love Hear our prayer for thou unseen We know that thou hath blessed our land Grant our earnest supplication Guard and save Tupou, our king.
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The Altar also functioned as a place of supplication and refuge.Gadbery, p. 447; Camp 1980, p. 17; Wycherley, p. 119; How and Wells, 6.108.4. In 519 BC, when the Plataeans came to Athens seeking protection from Thebes,Gadbery, pp. 448-449; Wycherley, p. 119 no. 365; Thucydides, 3.68.5.
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As of 2013 it was uncertain whether he would continue this cycle. In 2011 the composer decided to retitle the cycle Chants pour l'autre moitié du ciel [Songs for the Other Half of the Sky], subtitled Songs of Loneliness, of Supplication, of Revolt, of Celebrations, or of Prayers.
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Madhuyānam (The Sweet Path), (मधुयानम्), Lokbhasa Prachara Samiti, Sharadhabali, Puri-752002, 1990 23\. Añjalih (The Supplication), (अञ्जलिः), Lokbhasa Prachara Samiti, Sharadhabali, Puri-752002, 1990 24\. Visargah (The Sacrifice), (विसर्गः), Lokbhasa Prachara Samiti, Sharadhabali, Puri-752002, 1992 25\. Śikhā (The Flame), (शिखा), Lokbhasa Prachara Samiti, Sharadhabali, Puri-752002, 1994 26\.
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Passannante was among the crowd, waiting for the right moment to act. While the king was on Largo della Carriera Grande, he approached his carriage, faking a supplication; suddenly, he pulled out a knife and attacked him yelling, "Long live Orsini! Long live the Universal Republic!"Galzerano, p.
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So, the original name of the supplication is Safwan. According to the Mafatih al-Janan, Abbas Qumi narrated the Alqamah prayer from Muhammad al-Baqir, the fifth Imam of Shia, on day of Ashura by the authority of Alqamah ibn Mohammad ibn Hazrami through a chain of transmission.
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John composed nine prayers of supplication (s. ) on, for example, Lent, the resurrection, and repentance, for which he earned the cognomen "of the Sedre". He also wrote three propitiatory prayers (pl. ) for the celebration of the Eucharist, a liturgy, and a homily on the consecration of the Chrism.
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According to Directory on Popular Piety: > Litanies are to be found among the prayers to the Blessed Virgin recommended > by the Magisterium. These consist in a long series of invocations of Our > Lady, which follow in a uniform rhythm, thereby creating a stream of prayer > characterized by insistent praise and supplication. The invocations, > generally very short, have two parts: the first of praise (Virgo clemens), > the other of supplication (Ora pro nobis). The liturgical books contain two > Marian litanies: The Litany of Loreto, repeatedly recommended by the Roman > Pontiffs; and the Litany for the Coronation of Images of the Blessed Virgin > Mary, which can be an appropriate substitute for the other litany on certain > occasions.
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In accordance with a promise at the end of this book, Rowlands went on with his series of Knaves, and in 1612 wrote "The Knave of Harts: Haile Fellowe, Well Meet", where his "Supplication to Card-Makers" appears,The Knave of Harts: Haile Fellowe, Well Meet, where his Supplication to Card-Makers by Samuel Rowlands (1600) Good card-makers (if there be any goodness in you), Apparrell us with more respected care, Put us in hats, our caps are worne thread-bare, Let us have standing collers, in the fashion; thought to have been written to the English manufacturers who copied to the English decks the court figures created by the French.
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The Great Seal mentions "Thomas de Lawedre as Master of the Hospital of Soutra" on 26 February 1439 (no.226); and as Canon of Aberdeen and Master of the Hospital at Soutra, 20 May 1444 (no.298). On 7 October 1444, he sent a Supplication to Rome stating that he was the "peaceful possessor without adversary" and requesting the Pope (Eugenius IV) to give him a Dispensation "to rule and govern for life the said church or House of Soltre as a simple hospital and secular benefice". He also questioned the original Foundation of the hospital and the suggestion in the Supplication is that it be removed from the auspices of the Order of Saint Augustine.
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Abu Hamzah Al-Thumali is the first person who heard this supplication from Ali Zayn al-Abidin. The supplication is seen in the Eqbal al-A'mal of Sayyed Ibn Tawus, which begins by describing the following chain of authority: its author Sayyed Ibn Tawus stated he received its contents on the authority of Harun ibn Musa ibn Ahmad Talla'ukbara, who received it from Hassan bin Mahboob Srad, who received it from Abu Hamza al- Thimali, who received it from Ali Zayn al-Abidin. Abu Hamzah Al-Thumali was subsequently recognized as a credible narrator of hadith by important Shia scholars such as Najasi, Shaykh Tusi, Ibn Babawayh, and Ibn Shahre Ashub, but Sunni scholars have not confirmed him.
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Tachanun, a supplication consisting of a collection of passages from the Hebrew bible (Tanakh) is said. On Mondays and Thursdays, a longer version is recited. On other days, the extra parts are omitted. The main part of Tachanun is traditionally said with one's head resting on his or her arm.
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Sarah Rebecca Rachel Leah Horowitz (1715?–1790?), known as Leah Horowitz, was a rabbinic and kabbalistic scholar, who wrote in Yiddish.Voices of the Matriarchs: Listening to the Prayers of Early Modern Jewish Women, Chava Weissler, Beacon Press, 1999, p. iv. She was the author of Tkhinne imohes (Supplication of the Matriarchs).
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Community of Christ Temple in Independence, Missouri, USA. Dedicated 1994. The Daily Prayer for Peace is a spiritual discipline unique to Community of Christ and practiced at the Independence Temple in the church's headquarters campus in Independence, Missouri. It falls within the most common category of Christian prayer known as supplication.
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Eventually, Henry pardoned Eustace and Juliane after they appealed to him on their knees. They were supported in their supplication by friends and Juliane's brother Richard. Eustace was granted three hundred silver marks each year as a compensation for Bretuil. He died in 1136, and Henry died on 1 December 1135.
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Sharer & Traxler (2006), p. 427. This monument depicts the ajaw flanked by witnesses to the ceremonies explored on the stela itself. The expanse in front of the stone slab "designates the space ... as one of offering and supplication", given the depiction of human sacrifice near the monument's bottom.O'Neil (2014), p. 76.
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In the Byzantine ceremonial it is a common gesture of supplication or reverence. The physical act ranged from full prostration to a genuflection, a bow, or a simple greeting and concretized the relative positions of performer and beneficiary within a hierarchical order (taxis).The Oxford Dictionary of Byzantium : in 3 vol. / ed.
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In Islam, the Arabic word duʻā (plural daʿwat or ʾadʿiyah) is used to refer to supplications. Adʻiya may be made in any language, although there are many traditional Islamic supplications in Arabic, Persian and Turkish. In Islam, duʻā tends to mean supplication. The supplications (Duaas) of Prophets are given in the Quran.
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Du'a al-Baha () (known as Du'a al-Sahar () is a Du'a recommended to Muslims to recite in pre-dawns during Ramadan, when Muslims usually eat Suhur. Since it is very common among Shia, it is known Dua al-Sahar (supplication of pre- dawn), despite there are other supplications for pre-dawns of Ramadan.
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It preaches that worship in Islam includes conventional acts of worship such as the five daily prayers (salat); fasting (sawm); supplication (Dua); seeking protection or refuge (Istia'dha); seeking help (Ist'ana and Istighatha) of Allah.Ibn Abd al-Wahhab, Kitab al-Tawhid Ibn ʿAbd al-Wahhab was keen on emphasizing that other acts, such as making dua or calling upon/supplication to or seeking help, protection or intercession from anyone or anything other than Allah, are acts of shirk and contradict the tenets of tawhid and that those who tried would never be forgiven.Kashf ush-Shubuhaat Traditionally, most Muslims throughout history have held the view that declaring the testimony of faith is sufficient in becoming a Muslim. Ibn 'Abd al-Wahhab did not agree with this.
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The Camaldolese laid the foundation for Josefsdorf in 1628. Ferdinand II had invited the Camaldolese into the land following Polish marshal Nikolaus Wolsky’s supplication. The settlement consisted de facto of nothing but a monastery and was named Schweinsberg, after the mountain on which it was built. Schweinsberg is the original designation for the Kahlenberg.
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An additional 80 cows "for word and supplication" were to be paid to the man who entreated for Olaf's release.Hudson, p. 111 The incident illustrates the importance of ransoming noble captives, as a means of political manipulation, increasing one's own revenues and exhausting the resources of one's foes. Sigtrygg's fortunes improved in the 1030s.
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A Du'a, or supplication, is largely an appeal to God on behalf of oneself or another. This appeal, or invocation may be one calling for blessings or evil. This personal prayer differs from the alternative liturgical prayer of salat. Muslims practice salat, a fixed vocal prayer, regularly for the five prayers of the day.
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Salāt ("prayer", ' or : '; pl. ') is the practice of physical and compulsory prayer in Islam as opposed to dua, which is the Arabic word for supplication. Its importance for Muslims is indicated by its status as one of the Five Pillars of Islam. Salat is preceded by ritual ablution and usually performed five times a day.
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Supplication is a theme of earliest antiquity, embodied in the Iliad as the prayers of Chryses for the return of his daughter, and of Priam for the dead body of his son, Hector. Richard Martin notes repeated references to suppliants throughout the poem, including warriors begging to be spared by the Greeks on the battlefield.
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"Qunūt" () literally means "being obedient" or "the act of standing" in Classical Arabic. The word duʿā' () is Arabic for supplication, so the longer phrase duʿā' qunūt is sometimes used. Qunut has many linguistic meanings, such as humility, obedience and devotion. However, it is more understood to be a special du'a which is recited during the prayer.
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The following is the full English text of the Psalm from the King James Bible. : Maschil of David; A Prayer when he was in the cave. # I cried unto the LORD with my voice; with my voice unto the LORD did I make my supplication. # I poured out my complaint before him; I shewed before him my trouble.
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Cohen (1973), p. 179 The gesture may represent contrite pleading or supplication, or the ability of the spirit to overcome mortality. The art historian Kathleen Cohen writes that the monument may be an illustration of the "doctrine of corruption as a necessary step toward regeneration". René's outstretched hand was stolen by a French soldier in 1793.
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55–56, 153; English translation: Berkowitz, pp. 48, 138). The earliest evidence for the involvement of Theseus and Pirithous in the Cerberus story, is found on a shield-band relief (c. 560 BC) from Olympia, where Theseus and Pirithous (named) are seated together on a chair, arms held out in supplication, while Heracles approaches, about to draw his sword.
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Practice Makes Perfect from a Haft Peykar of Nizami. Brooklyn Museum. A pre-Islamic story of Persian origin, it was dedicated to the ruler of Maragha, 'Ala' Al-Din korp Arslan. It is the story of Bahram V, the Sassanid king, who is born to Yazdegerd after twenty years of childlessness and supplication to Ahura Mazda for a child.
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59-60 n. 59. Supporting the identification of this Giant as Alcyoneus, is the fragmentary inscription "neus", that may belong to this scene, for doubts concerning this identification, see Ridgway. Below and to the right of Athena, Gaia rises from the ground, touching Athena's robe in supplication. Flying above Gaia, a winged Nike crowns the victorious Athena.
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She is surrounded by four major and twelve minor prophets, above whom are two angels. According to tradition, whenever Pope Matthew I fell into temptation, he would stand before this icon and address it in supplication. The Virgin Mary would appear before him to comfort his soul. It is also said that Saint Ruweiss prayed before this icon.
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A person who recites the Dhikr is called a ḏākir (, ). Tasbih (), literally meaning "glorification" (i.e. the saying of "subḥāna -llāh" []) is a form of dhikr that involves the repetitive utterances of short sentences glorifying God. The content of the prayers includes the names of God, or a dua (prayer of supplication) taken from the hadiths or the Quran.
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The angel Gabriel is on the right. He has just alighted on the ground, his robe still billowing from his flight, and he kneels as if in reverence or supplication. Mary stands on the left facing Gabriel, but she leans back slightly as if in surprise or alarm. The Antwerp painting is a more original composition.
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He had no children, but after much prayer and supplication, God gave him a son, whom the family named Muhammad but called Sadra. Years later, Sadra was nicknamed "Mulla," that is, "great scientist." Sadra was Khwajah's only child. In that time it was customary that the children of aristocrats were educated by private teachers in their own palace.
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The Troparia, Kontakia, and Antiphons follow in eight different very moving melodic tones. Then, the Rite of Proclamation begins with the Trisagion. The rite of proclamation, the Epistle readings and Gospel are chanted by the Priest, Deacons, and Readers. The service continues with the Litany of Fervent Supplication, Litany of the Departed, and Litany of the Catachumens.
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254 It is commonly believed, that saying bismillah, reciting a certain du'a (supplication), like "A'uzu Billahi Minesh shaitanir Rajiim" or the Suras "An-Naas" or "Al-Falaq"Rudolf Macuch "Und das Leben ist siegreich!": mandäische und samaritanische Literatur ; im Gedenken an Rudolf Macuch (1919–1993) Otto Harrassowitz Verlag 2008 p. 82 could ward off attacks of shayatin.Gerda Sengers.
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Tiamat is a greedy, vain, and arrogant goddess who embodies all the strengths of evil dragonkind, and few of their weaknesses. The Queen of Evil Dragons demands reverence, homage, supplication, and tribute from her subjects. She is sometimes called "Her Dark Majesty" or simply "Dark Queen". Tiamat is most concerned with spreading evil, defeating good, and propagating chromatic dragons.
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21–22; Starkey, pp. 467–73. In 1532, Thomas Cromwell brought before Parliament a number of acts, including the Supplication against the Ordinaries and Submission of the Clergy, which recognised royal supremacy over the church, thus finalising the break with Rome. Following these acts, Thomas More resigned as Chancellor, leaving Cromwell as Henry's chief minister.Williams p. 136.
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815-20), as one of the abdal, saying: "He is one of the substitute-saints, and his supplication is answered."Gibril F. Haddad, The Four Imams and Their Schools (London: Muslim Academic Trust, 2007), p. 387 An Indian miniature of A Discourse between Muslim Sages (ca. 1630), thought to be executed by the court painter Govārdhan.
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Philadelphia: Jewish Publication Society, 1981. . Reading “Yea, he strove with an angel, and prevailed; he wept, and made supplication to him,” the Gemara commented that this verse did not make clear who prevailed over whom. But “For you have striven with God and with men and have prevailed,” made clear that Jacob mastered the angel. “He wept and made supplication to him,” does not make clear who wept to whom. But the angel's words in “And he said: ‘Let me go,’” made clear that the angel wept to Jacob. Reading “For you have striven with God and with men,” Rabbah taught that the angel intimated to Jacob that two princes were destined to come from him: the Exilarch in Babylon and the Prince in the Land of Israel.
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The Altar was set up by Pisistratus the Younger, (the grandson of the tyrant Pisistratus) during his archonship, in 522/1 BC. It marked the central point from which distances from Athens were measured and was a place of supplication and refuge. The exact identities of the twelve gods to whom the Altar was dedicated is uncertain,Camp 1980, p. 17.
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The poem begins with a supplication to God, the Sikh Gurus and the Sikh holy book, the Guru Granth Sahib. It narrates the raising of the 36th Sikh Regiment and details the Pathan tribes in the Northwest Frontier Province. It then tells the narrative of the Battle of Saragarhi and ends by describing monuments erected in their honor at Saragarhi, Amritsar, and Firozpur.
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The leaders and priests of the defeated Palmyrans are gathered in supplication before Aureliano. Oraspe, Arsace and Zenobia are led into the chamber in chains. Aureliano, has a change of heart and frees Zenobia and Arsace to reign together over Palmyra provided they both swear fealty to the Roman Empire. This they do, and praise Aureliano for his generous heart.
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After telling the story, Phoenix again asks Achilles to "cast aside thine anger" and heed the supplication of his comrads in arms and return to the battle.Homer, Iliad 9.517. Phoenix reminds Achilles' that heroes of old, in their wrath, might be won over by gifts and pleadings. He then recounts the story of the hero Meleager, with its many parallels to Achilles' situation.
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Dua Tawassul is the name for various supplications in Shia Islam although there exists one more well-known Dua with the same name. This prominent supplication has been written in the book of Bihar al-Anwar. The Shi'ites within Iran recite it altogether in religious places on Tuesday eves.Excellence and circumstances of Dua Tawassul + the Text of the Dua yjc.
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Prayer may be expressed vocally or mentally. Vocal prayer may be spoken or sung. Mental prayer can be either meditation or contemplation. The basic forms of prayer are adoration, contrition, thanksgiving and supplication, abbreviated as A.C.T.S. The Liturgy of the Hours, the seven canonical hours of the Catholic Church prayed at fixed prayer times, is recited daily by clergy, religious and devout believers.
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The portrayal has unhistorical aspects, such as that More neither personally caused nor attended Simon Fish's execution (since Fish actually died of bubonic plague in 1531 before he could stand trial), although More's The Supplycatyon of Soulys, published in October 1529, addressed Fish's Supplication for the Beggars.see Fish, Simon. "Supplycacion for the Beggar." 1529 in Carroll, Gerald L. and Joseph B. Murray.
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A petition is a request to do something, most commonly addressed to a government official or public entity. Petitions to a deity are a form of prayer called supplication. In the colloquial sense, a petition is a document addressed to some official and signed by numerous individuals. A petition may be oral rather than written, or may be transmitted via the Internet.
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Alexander was the first of the family who lived on the island in Loch Kinellan, near Strathpeffer, while at the same time he had Brahan as a mains or farm, both of which his successors for a time held from the King at a yearly rent, until they were later feued. Alexander's marriages have been the subject of genealogical controversy. The weight of traditional clan history is to the effect that he married, first, Anna, daughter of John Macdougall of Dunollie, and, secondly, Margaret, daughter of Macdonald of Morar (a cadet of Macdonald of Clanranald), but Aonghas MacCoinnich has pointed out the difficulties which Alexander's supplication for dispensation in 1466 (referred to above) presents for the traditional account. MacCoinnich speculates that Catherine, who was recorded in the supplication as Alexander's wife, may have been the granddaughter of Ranald, the eponym of Clanranald.
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His legal roles included being a Corregedor of the Crime of the Court and House of the Supplication, Desembargador of the House of the Supplication of the Palace and of the King, and he was also Commander da Lezíria do Corvilho in the Order of Christ, Member of the Royal Brotherhood of Santa Cruz and Passos da Graça. By April 21, 1796 his income was 1.6 mil-réis a month and 1 alqueire of barley a day, and he also had granted an annuity of 400 mil-réis for his daughters. He was the last possessor of the old Mouzinho house and farm in Chelas, Lisbon, which he appears to have sold in the middle or end of 1788 to Manuel Joaquim de Freitas, who is thought to be an ancestor of the 1st Viscount of Vila Gião.
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He had also abducted Thomas, one of the Abbot's own clerks, and flagellated him through the streets of Preston. Thanks to the involvement of the Abbot of Westminster, who was the head of the Cistercian Order in England, Clifton was forced to surrender himself to the Abbot in supplication. Abbot Peter received his tithe money and an oath of good behaviour from the errant knight. .
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His robes are not quite as rich as in the other apse, but still suggest power. He wears a simple tunic but it is purple and gold. This suggests not only holy power, but human power given that purple is the color of royalty and the gold stripes suggestion a connection to the Roman emperors. Peter also approaches Christ in supplication, like one would approach the Emperor.
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After watching this happening, the mother had so much depression that for eleven/twelve years she kept wandering in a jungle. One day she met a faithful who queried her about the problem. After hearing the problem, he said asked Rudi to raise her hands and supplicate to Allah. After supplication to Allah the ferry that had sunk around twelve years ago started rising.
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Two versions of this event are related. In the first version told at the opening of the novel, Komodo has a premonition of the incoming attack, and his parents die in the blast. Wandering through the blasted cityscape, he sends a supplication to Gojiro, who appears before him. In the other, his father has the premonition, and forces Komodo and the radio deep into a hole.
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The Prophet Isaiah is a fresco located in Basilica di Sant'Agostino, an early Renaissance church in Rome. It is an Italian Renaissance painting, influenced by Michelangelo's work on the Sistine Chapel ceiling. Isaiah, a powerful figure, gives the illusion of a three-dimensional character, flanked by putti figures. He carries a scroll inscribed with a supplication in Hebrew for entry into Heaven (Isaiah XXVI:2–3).
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Orestes best embodies this value by sparing the life of the Phrygian, driving home the point the beauty of life transcends cultural boundaries whether one be a slave or free man. This was also the only successful supplication in the play. This point is of particular value, since the Peloponnesian War had already lasted nearly a quarter of a century by the time of this play’s production.
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Prayer often also includes supplication and asking forgiveness. God is often believed to be forgiving. For example, a hadith states God would replace a sinless people with one who sinned but still asked repentance. Christian theologian Alister McGrath writes that there are good reasons to suggest that a "personal god" is integral to the Christian outlook, but that one has to understand it is an analogy.
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In Islam, Invocation () ( , plural: ' ) is a prayer of supplication or request. Muslims regard this as a profound act of worship. Muhammad is reported to have said, "Dua is the very essence of worship." There is a special emphasis on du'a in Muslim spirituality and early Muslims took great care to record the supplications of Muhammad and his family and transmit them to subsequent generations.
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But in the Divine plan, prayer and supplication can be offered everywhere and by every person, as can be the wearing of tzitzit () and tefillin (, 16) and similar kinds of service.Maimonides, The Guide for the Perplexed, part 3, chapter 32 (Cairo, Egypt, 1190), in, e.g., Moses Maimonides, The Guide for the Perplexed, translated by Michael Friedländer (New York: Dover Publications, 1956), pages 322–27.
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She attempted to interfere with her husband's supplication prayers so that any calls for retribution or bemoaning of his fate would not be heard. Yet one day she was distracted and failed to interfere with Rabbi Eliezer's prayers. At this moment, Rabban Gamaliel died. Rabbi Eliezer asked his wife how she knew that this would happen if he were to pray while in such pain.
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It is also often cited during the Islamic prayer (salat), supplication (dua), during a sermon (khutba) in the mosque and commonly throughout the day. It is sometimes used to express shock or amazement. Muslims are also encouraged to say the phrase 33 times after prayer and throughout the day. Muhammad taught Muslims that it is one of the four praises that God likes Muslims to say continuously.
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Icon of the Deesis St. Catherine's Monastery Sinai, 12th century) Great Deesis with Prophets; 16th century; Walters Art Museum In Byzantine art, and later Eastern Orthodox art generally, the Deësis or Deisis (, "prayer" or "supplication"), is a traditional iconic representation of Christ in Majesty or Christ Pantocrator: enthroned, carrying a book, and flanked by the Virgin Mary and St. John the Baptist, and sometimes other saints and angels. Mary and John, and any other figures, are shown facing towards Christ with their hands raised in supplication on behalf of humanity. In early examples, it was often placed on the templon beam in Orthodox churches or above doors, though it also appears on icons and devotional ivories. After the development of the full iconostasis screen there was room for a larger "Deesis row" or "Great Deesis" of full-length figures, and the number of figures expanded, in both Byzantium and Russia.
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Fyodor Buslaev suggested that he was the son of one of the prince's slaves, Mikhail Tikhomirov concluded that Daniel was an artisan, while Dmitry Likhachov indicated that he belonged to intelligentsia and served as a milostnik (prince's personal servant, a position similar to ministerialis). Some researchers consider The Oration and The Supplication to be the first examples of Russian opinion journalism,Boris Grekov (1963). Historical Notes. — Moscow: Nauka, p.
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Williams blamed Cakobau for both these incidents, and the U.S. representative wanted Cakobau's capital at Bau destroyed in retaliation. A naval blockade was instead set up around the island which put further pressure on Cakobau to give up on his warfare against the foreigners and their Christian allies. Finally, on 30 April 1854, Cakobau offered his soro (supplication) and yielded to these forces. He underwent the lotu and converted to Christianity.
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According to John Foxe he was a son of Sir Alexander Bainham, who was sheriff of Gloucestershire in 1497, 1501, and 1516; he was a nephew of William Tracy. He was a member of the Middle Temple, and practised as a lawyer. He married the widow of Simon Fish, author of the Supplication of Beggars. In 1531 he was accused of heresy to Sir Thomas More, then Chancellor.
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When the group came back bearing Atys's body, Adrastus held his hands out to King Croesus in supplication - he begged that he himself be ritually slaughtered over the prince's body, saying that he could no longer go on living with the blood-guilt of yet another person on his hands. Croesus refused him this, saying this was vengeance from the gods, not Adrastus's personal fault; nevertheless, Adrastus took his own life.
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Baekjung falls on the fifteenth day of the seventh month. The festivities at Miryang begin with a shamanic ritual of supplication to the agricultural deities by the village elders, to purify the area and ensure a bounteous harvest in the coming autumn. This is accompanied by vigrous drum music (nong-ak). A pole called a nongshindae, similar to a maypole, is raised, and the participants circle it and offer prayers.
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In 1432 Brassart went to Basle, where he was a singer at the Council chapel, and two years later Emperor Sigismund employed him as rector of the chapel, a post which he retained until 1443. In 1445 he moved to Liège, where he had a post at the collegiate church of St. Paul. A notice of 22 October 1455 of a supplication for his benefice there indicates he had recently died.
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This temple is the starting point for devotees during the annual Thaipusam festival. Devotees, their tongues and cheeks pierced by great metal skewers supporting kavadi (cage-like constructions decorated with wire and peacock feathers), make their way to the Chettiar Hindu Temple on Tank Road in this colourful procession. This is done in gratitude or supplication to Lord Murugan. It was gazetted as a national monument in 1978.
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Jawshan Sagheer () is an Islamic supplicationDu'a Jawshan Sagheer ahlolbait.com Retrieved 23 Oct 2018Ibn Tawus, Mahj-al-Da'awat wa Mahj-al- Ebadat, P. 220-227 which has been quoted in prominent books in a wider description than Dua Jawshan Kabir;Context and translation of Dua Jawshan Saghir hawzah.net Retrieved 23 Oct 2018 and is named as a high dignity Dua which is profitable against the calamity and oppressors.Jawshan Sagheer supplication alumni.miu.ac.
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The boy alerted the village of their presence and a villager came running toward them with a machete. Martin knelt down on the trail with his hands clasped before him in supplication, but the man swung at Martin, first hitting him in the leg. His second swing struck Martin in the back of the neck, killing him. Dengler managed to escape back into the jungle and was rescued several weeks later.
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When the shrine was reconstructed, a calligraphy Tekikoku kōfuku (敵国降伏; surrender of the enemy nation) was put on the tower gate. The calligraphy was written by Emperor Daigo, dedicated by Emperor Daijo Kameyama as a supplication to Hachiman to defeat invaders. The shrine is highly ranked among the many shrines in Japan. It was listed in Engishiki-jinmyōchō (延喜式神名帳) edited in 927.
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The origins of both the author and the text is a subject of speculation. Some researches state that The Supplication is based on the 12th-century The Speech or The Oration of Daniel the Exile () which was, in turn, addressed to some Prince Yaroslav, "the son of the great tsar Vladimir" (it is suggested that it was one of the sons of Vladimir II Monomakh, although he had no children by the name of Yaroslav). Others believe that The Oration itself is a late edition of The Supplication, yet the questions of literary correlation between the texts remain open. Daniel is mentioned in the Simeonovskaya Chronicle (late 15th century), year 1387, in connection to some priest who was exiled to the Lake Lacha by Yuri Dolgorukiy "same place as Daniel the Exile"; yet nothing is known about Daniel himself, only that he didn't belong to the ruling class and that he had been previously exiled after falling out of favour with the prince.
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In December 2013 the term of the Council ended and, the newly appointed Council, elected Carlos Lesmes to replace Moliner. In 2014, Moliner retired because he reached the mandatory retirement age, 70 years. Moliner is the author of numerous articles in specialized journals and several books, including the Labour appeal for supplication (1991), the Appeals in the Labour procedure of execution (1996) and Labour appeal for the unification of the doctrine (2003).
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Ahavo Rabboh means "Abounding Love" in Hebrew, and refers to a prayer from the daily morning prayer service (shacharis). It is built on the 5th degree of the harmonic minor scale, with a descending tetrachord to the tonic being the most characteristic final cadence. It is also called the "Freygish", a Yiddish term derived from the German "Phrygisch", or Phrygian mode (specifically, the Phrygian dominant scale). It is considered the mode of supplication.
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He then asks the Knight of the Post a question that was of interest to Elizabethan Londoners: what is the nature of Hell and the Devil? The Knight begins to answer, but digresses into a story: the allegory of the wickedness of the bear, "a right earthly devil", which is seen as a reference to the Earl of Leicester.Harrison, G. B. '‘Thomas Nashe, Pierce Penilesse, His Supplication to the Divell.'’ Corwen Press.
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When Komodo is 10 years old, he receives a psychic supplication from Gojiro on Radioactive Island, and offers to be his friend. This awakens him from his coma, and Walter helps Komodo to escape on a fishing boat. Walter tries and fails to give the radio to Komodo as he escapes, but he keeps it safe from American authorities, entrusting it to his wife, never revealing it or Komodo's location. Komodo's death is then faked.
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These 5 rock formations are representative of the Tlaloque, which are spirits that used vessels of water to distribute rain across the land. In addition, one side of the courtyard featured a construct that housed a statue of Tlaloc among other idols that represented nearby sacred regions. This precinct served a major role in allowing a setting at which supplication could be made to the Tlaloque for sustenance of crops and the people of Mesoamerica.
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After praising of Allah as creator of human, the second section focuses on acknowledge the Divine leaders as our guides towards Him. This section of the al-Iftitah supplication sends blessings on the Muhammad and The Fourteen Infallibles. In this section, main subject is the role of The Twelve Imams in people life because these are the true leaders and were divinely appointed by Allah of the Muslim. Shiite must trust and love them.
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Luther states in his Magnificat that one should pray to Mary, so God would give and do, through her will, what we ask. But, he adds, it is God's work alone. Some interpret his Magnificat as a personal supplication to Mary, but not as a prayerful request for mediation. An important indicator of Luther's views on the veneration of Mary are not only his writings but also approved practices of Lutherans during his lifetime.
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In the play, the curtain goes down on Harry and Irene as they sing "Onward, Christian Soldiers" while bombs are exploding outside, leaving their survival an open question, but both versions of the film's ending show the couple to be safe and happy after the air raid. The international film version featured the hymn "Abide with Me". The domestic version replaced the impelling "Onward, Christian Soldiers", and its militant imagery, with a more demure supplication.
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Yaqowiyu was first introduced by Ki Ageng Gribig, who is believed to be the descendant of Brawijaya, after his return from the hajji pilgrimage in Mecca. The name Yaqowiyu comes from the part of the Arabic dua (supplication prayer), yaa qowiyyu, yaa aziz, qowwina wal muslimiin, yaa qowiyyu warzuqna wal muslimiin which is believed to be the dua for power.Jokowi, Yaa Qowiyyu, Yaa Aziz, Qowwina Wal Muslimiin. Kompasiana. Retrieved November 28, 2017.
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Abu Hamza al- Thumali was pious and righteous companion of Ali Zayn al-Abidin. He was also a companion of Muhammad al-Baqir and Ja'far al-Sadiq. Al-Najashi said: “He was the best of our companions and the most reliable of them in narration and tradition.” It was reported on the authority of Ali al-Ridha who said: “Abu Hamza at his time is like Salman at his time.” His supplication was accepted.
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Following the Ulavar were the Poruppan or the armed warriors, then comes Aayar or shepherds, then comes Vedduvar or hunters, followed by artisans such as goldsmiths, blacksmiths etc., then the Valayar or fishermen and finally the Pulayar or the scavengers. The higher classes enjoyed more privileges than the lower classes - for example, when the higher classes passed in the streets, the lower classes made way for them. The Pulayan, for example, bowed in supplication if he met a nobleman.
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Before 21 August 1439,K. Jasiński: Rodowód Piastów mazowieckich, Poznań – Wrocław 1998, pp. 145–146, dated the marriage of Catherine ca. 1441. J. Tęgowski: Pierwsze pokolenia Giedyminowiczów, Poznań – Wrocław 1999, pp. 226–227, taking into account the supplication in the council of Basel from the period between 11 July and 21 August 1439 in which Catherine appears named as Michael's wife came to the conclusion that the marriage took place before the date of issue of the document.
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Suffering from consumption, she died on 27 January 1567/68. Sir Owen was at her deathbed and received from her three rings to deliver to her husband, and a supplication for mercy towards her husband and children, which she bound him to deliver in person to Her Majesty."The manner of her departing", from Harleian MS 39 fol. 380, is printed at length in Ellis, Original Letters, 2nd Series, vol II, pp. 288-90 (Internet Archive).
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Gojiro's dispersed consciousness experiences Sheila's birth (and witnesses Leona's death), and Sheila and Komodo's psychic union, then hears her supplication. He finds the will to live and reassembles his body, reappearing before Victor, who has an orb which is the completion of his plan to destroy all of creation. Victor tosses the orb, which Gojiro catches in his third eye, the window to the Quadcameral. The entire earth is sucked inside of Gojiro's brain, leaving him alone in space.
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I read a supplication in which I mentioned Mohammad and his Progeny blessings be upon them and I asked Allah to release be for their sake. I did not finish supplicating before Abu Jaffar Mohammad the son of Ali blessings be upon them came to me and said: Oh Abu Salt, you started to feel uncomfortable? I said: Yes by Allah. So he said: Get up and he hit with his hands on my handcuffs and took them off.
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Legend has it that Mormon pioneers in the United States first referred to the yucca brevifolia agave plant as the Joshua tree because its branches reminded them of Joshua stretching his arms upward in supplication, guiding the travelers westward. Joshua is commemorated in the scientific name of a species of snake, Joshua's blind snake (Trilepida joshuai ), the holotype of which was collected at Jericó, Antioquia, Colombia.Beolens, Bo; Watkins, Michael; Grayson, Michael (2011). The Eponym Dictionary of Reptiles.
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The Du'a (Supplication) > In the Name of Allah, the most Beneficent, the most Merciful O Allah! Bless > Muhammad and his progeny. O Allah! I beseech Thee by Thy mercy which > encompasses all things, and by Thy power by which Thou overcometh all > things, and submit to it all things, and humble before it all things, and by > Thy might by which Thou hast conquered all things, and by Thy majesty > against which nothing can stand up.
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Kavvanah comes from an ancient verbal root also found where the object or subject is the "heart". It connotes "to direct, to prepare, to establish", an orientation of mind, heart, intention. According to Moshe Halbertal, it implies concentration and sincerity, it is not rote recitation but the very essence of a prayer where the devotee expresses a plea and supplication to God, while really believing, feeling, meaning the prayer. Kavvanah is both emotional and intellectual devotion, states Herman Cohen.
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Cromwell now favoured the assertion of royal supremacy, and manipulated the Commons by resurrecting anti-clerical grievances expressed earlier in the session of 1529. On 18 March 1532, the Commons delivered a supplication to the king, denouncing clerical abuses and the power of the ecclesiastical courts, and describing Henry as "the only head, sovereign lord, protector and defender" of the Church. The clergy capitulated when faced with the threat of parliamentary reprisal. On 14 May 1532, Parliament was prorogued.
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Muslims often read the Jawshan kabir in Laylat al-Qadr in Ramadan but some Hadiths recommend reading it at the beginning of Ramadan. Imam Ali said to his son, Husayn ibn Ali, to memorize and write this supplication on his kafan (burial shroud). Also, there are several hadiths from the prophet Muhammad that state that whoever recites this prayer will receive rewards in the world and Akhirah. Abbas Qumi wrote the prayer in his book Mafatih al-Janan.
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Territory ceded to England by the 1334 Treaty of Newcastle. In 1333, during the Second War of Scottish Independence, Scotland was defeated at the Battle of Halidon Hill and Edward III occupied much of the borderlands. Edward declared Edward Balliol the new King of Scots, in exchange for the much of southern Scotland and absolute supplication. By 1341, Perth and Edinburgh had been retaken by the Scots and Edward Balliol recalled to England, effectively nullifying the treaty.
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The incarnations of Vishnu are traced with piety, Bhattathiri transforms the episodes into solemn prayers, pouring out his soul in total supplication before the Lord. The final dasaka, Kesadipaada Varnanam, embodies top-to-toe picture of little Krishna in all grace and glory. Both as a poem and as a devotional hymn, Narayaneeyam occupies a very high place in Sanskrit literature. Narayaneeyam is the masterpiece of Melputhur and is the most widely read of all his works.
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After they retrieved her remains, a divine revelation showed them to be a source of healing. Helen's body was sent to Russia, but her head was returned to Sinope, where it was venerated in the Church of the Panagia. This relic was said to be a source of miracles, especially for those suffering from headaches. The local priest would bring the relic to the sufferer, chant a canon of supplication, and sprinkle the person with holy water.
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Bhai Mati Das is regarded as a great martyr by the Sikh. The date of his martyrdom, is celebrated in certain parts of India as a public holiday.[37][38][39] Bhai Mati Das' martydom finds explicit mention in the daily supplication prayers of Ardas. The Bhai Mati Das Sati Das Museum was built in honor of Bhai Mati Das and Bhai Sati Das in Delhi opposite Gurudwara Sis Ganj Sahib, Chandni Chowk the spot where they were martyred.
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To the wife of Mahmud Khan she made one supplication: that she be left in peace to continue her prayers in peace. The young son of Mahmud Khan accompanied Táhirih to the garden. To him she gave a silk white handkerchief with which she had chosen to be strangled. In the dead of the night in secret, Táhirih was taken to the nearby garden Ilkhani in Tehran, and with her own veil was strangled to death.
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The main reason given was that the war had gone on too long. Plutarch recounts some of the details (Lucullus Chapter XXXV): Lucullus went through the camp "entreating his soldiers man by man, going about from tent to tent in humility and tears, and actually taking some of the men by the hand in supplication." His appeal was to honor and duty. The men answered for the most part by throwing their empty purses before him.
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The worshiper, in a long robe and cap, offers an animal to the sun-god Shamash, who rests one foot on a stool and holds the saw of justice in his outstretched hand. The sun disk, nestled in a crescent, floats between the two. The goddess Lama stands with her hands raised in supplication. Behind her, a male figure in a kilt holds a curving weapon at his side, and another figure behind Shamash holds the bucket and "sprinkler" associated with fertility.
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Prayers have been written for awakening, for travelling, healing, spiritual growth, detachment, protection, forgiveness, assistance, and unity, among others. The prayers may be said aloud, sung and/or repeated, and the text should not be changed. When saying a general prayer, one does not need to face the Qiblih. Baháʼí prayers vary considerably in form; however a typical prayer starts with the supplication of the attributes of God, then a statement of praise, and then a request such as guidance or protection.
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The Lailat al-Miʿraj (, ), also known as Shab-e- Mi'raj (, , ) in Iran, Pakistan, India and Bangladesh, and Miraç Kandili in Turkish, is the Muslim holiday celebrating the Isra and Miʿraj. Some Muslims celebrate this event by offering optional prayers during this night, and in some Muslim countries, by illuminating cities with electric lights and candles. The celebrations around this day tend to focus on every Muslim who wants to celebrate it. Worshippers gather into mosques and perform prayer and supplication.
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He should not be confused with the companion of Muhammad of the same name, "Khalid ibn Sinan al-Awsi", who fought in the Battle of Badr. The name "Khaled" also appears in the supplication of Ummi Dawud by Ja'far al-Sadiq, the 6th Imam of Shia Islam, among a list of persons with whom the supplicant asks (God) to be blessed; most of whom appear in the Quran as prophets. It is believed that this is in reference to Khaled bin Sinan.
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Similarly, because Joseph cared for Jacob, Jacob chose to give to Joseph. Rabbi Helbo challenged that reason, arguing instead that Rabbi Jonathan said that Rachel should have borne the firstborn, as indicated by the naming of Joseph in , and God restored the right of the firstborn to Rachel because of her modesty. And a Baraita read the reference in to "my sword and . . . my bow" to mean Jacob's spiritual weapons, interpreting "my sword" to mean prayer and "my bow" to mean supplication.
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The monastery housed several precious church items, including an 11th-century metalwork icon of the Supplication from Racha, now also preserved at the Georgian National Museum. At the opposite side of the cave portal is a small hall church, dedicated to St. Catherine. Its ceiling and west wall is hewn into rock, with the façade built of hewn stone slabs. There is a relief sculpture of a ram's head on the eastern wall and frescoes on the outer southern wall.
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The situation becomes desperate when everyone but her is captured and she must risk her own life to seek the Fairy Queen for help. As a result of her heart-felt supplication to the Fairy Queen, she becomes fairykind, a status which gives her certain magical abilities to aid her in her subsequent adventures. Seth Sorenson Seth Sorenson is Kendra's younger brother, who starts the series at age 11. He has a much more outgoing, risky, curious, and adventurous personality.
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Her stage presence was superb: dainty, petite and with a kind of fairy grace which you could never forget. Certainly there never has or will be another Iolanthe like her. ... I can still see her in the supplication song, standing in the dim light and that glorious voice full of the pathos which tended to bring tears to your eyes. It was indeed a splendid voice, lovely and mellow and you sometimes wondered where all the power came from her slight frame.
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Plautus in Performance: The Theatre of the Mind. Princeton: Princeton University Press, 1985, p. 152 Another way in which the servus callidus asserts his power over the play—specifically the other characters in the play—is through his use of the imperative mood. This type of language is used, according to E. Segal, for "the forceful inversion, the reduction of the master to an abject position of supplication ... the master-as-suppliant is thus an extremely important feature of the Plautine comic finale".
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Other acts included the Supplication against the Ordinaries and the Submission of the Clergy, which recognised Royal Supremacy over the church. The Ecclesiastical Appointments Act 1534 required the clergy to elect bishops nominated by the Sovereign. The Act of Supremacy in 1534 declared that the king was "the only Supreme Head on Earth of the Church of England" and the Treasons Act 1534 made it high treason, punishable by death, to refuse the Oath of Supremacy acknowledging the king as such.
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Manuscript from the XVI century collection, Russian State LibraryDaniil Zatochnik at the Orthodox Encyclopedia The Prayer of Daniil Zatochnik, also translated as The Supplication of Daniel the Exile or Praying of Daniel the Immured (), is an Old East Slavic manuscript created by the Pereyaslavl-born writer Daniil Zatochnik during the 13th century (estimated time 1213—1236).A History of Russian Literature, 11th-17th Centuries // 13th century / ed. by Lev Dmitriev, Dmitry Likhachov. — Moscow : Raduga Publishers, 1989 Andrew Kahn, Mark Lipovetsky, Irina Reyfman, Stephanie Sandler (2018).
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Psalm 55 is the 55th psalm of the Book of Psalms, beginning in English in the King James Version, "Give ear to my prayer, O God, and hide not thyself from my supplication". The Book of Psalms is the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the Greek Septuagint version of the Bible, and in the Latin Vulgate, this psalm is Psalm 54 in a slightly different numbering system. In Latin, it is known as "Exaudi Deus orationem meam".
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Tuvans' belief in spirits is apparent in their musical practices. Praise songs and chants, called algysh, and the rhythmically chanted poetic couplets that precede breaths of throat-singing, address cher eezi, or local-spirit masters with words. Throat singing is instead made to imitate sounds produced by the places or beings in which the spirit-masters dwell. Singers establish contact with the spirit-master by reproducing the sounds made and enter into conversation, whose aim is supplication, an expression of gratitude, or an appeal for protection.
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The Eagle of a military standard on a Roman soldier's funerary monument (1st–2nd century AD) The Roman army celebrated the Rosaliae signorum, when the military standards (signa) were adorned with roses in a supplication, on two dates in May. A.H. Hooey viewed the military rose festival as incorporating traditional spring festivals of vegetative deities.Hooey, "Rosaliae signorum," pp. 27–28. The festival is noted in the Feriale Duranum, a papyrus calendar for a cohort stationed at Dura-Europos during the reign of Severus Alexander (224–235 AD).
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It is discussed in The Testimony of William Thorpe, the Apology for Lollard Doctrines, Jack Upland, and Opus Arduum. Simon Fish was condemned for several of the teachings in his pamphlet Supplication for the Beggars including his denial of purgatory and teachings that priestly celibacy was an invention of the Antichrist. He argued that earthly rulers have the right to strip Church properties, and that tithing was against the Gospel. They did not believe the church practices of baptism and confession were necessary for salvation.
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He was taken to Perth the next day, where the earl of Gowrie had a large townhouse, as Provost of the town. David Moysie wrote that the lords gave him their "supplication" at Perth, then he was taken to Stirling Castle at the end of August. At Stirling the Ruthven party was swelled by Francis Stewart, Earl of Bothwell, the Earl of Glencairn and Laurence, Master of Oliphant, and their retainers to the number of 400.Moysie, David, Memoirs of the Affairs of Scotland, vol.
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Following his PhD, he was appointed a Rolleston Prizeman in 1942, senior research fellow of St John's College, Oxford in 1944, and a university demonstrator in zoology and comparative anatomy, also in 1944. He was elected Fellow of Magdalen by special election during 1938 to 1944 and 1946 to 1947. His Doctor of Philosophy thesis was approved, but the prohibitive cost of supplication meant he spent the money on his urgent appendectomy instead. The University of Oxford later awarded him a Doctor of Science degree in 1947.
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The breaking of the power of Rome proceeded little by little. In 1532, Cromwell brought before Parliament the Supplication Against the Ordinaries, which listed nine grievances against the church, including abuses of power and Convocation's independent legislative power. Finally, on 10 May, the King demanded of Convocation that the church renounce all authority to make laws. On 15 May, the Submission of the Clergy was subscribed, which recognised Royal Supremacy over the church so that it could no longer make canon law without royal licence—i.e.
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At the fall of Troy, Cassandra sought shelter in the temple of Athena. There she embraced the wooden statue of Athena in supplication for her protection, but was abducted and brutally raped by Ajax the Lesser. Cassandra clung so tightly to the statue of the goddess that Ajax knocked it from its stand as he dragged her away. One account claimed that even Athena, who had worked hard to help the Greeks destroy Troy, was not able to restrain her tears and her cheeks burned with anger.
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Martin, who was weak from starvation and was suffering from malaria, wanted to approach a nearby Akha village to steal some food. Dengler knew it was not a good idea, but refused to let his friend go near the village alone. They saw a little boy playing with a dog and the child ran into the village calling out "American!" Within seconds a villager appeared and they knelt down on the trail in supplication, but the man swung his machete and struck Martin in the leg.
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A typical musical performance features a skilled solo maqam singer, assisted by a chorus of eight to sixteen men. The chorus sings in unison and a new verse of poetry and prayers or blessings for the audience are added at certain places during the chorus. In North Africa, it resembles ma'luf or andalusi nubah, in Egypt the dur, in Syria the muwashshah, and in Iraq the maqam al-iraqi. Musical genres or subgenres in the madih repertoire include tanzilah ("revelation"), ibtihal ("supplication"), tawassul ("beseechment"), tawshih, and muwashshah.
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'Amr ibn Shuaib relates from his father, on the authority of his grandfather, that for istisqa', Muhammad would say: "O Allah, provide water for Your slaves and Your cattle, display Your mercy and give life to Your dead lands." This is related by Abu Dawud. It is preferred for the one who is making this supplication to raise his hands with the back of his hands toward the sky. Muslim records from Anas that Muhammad would point with the back of his hands during ishsqa.
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"Those therefore whom God passes by [does not elect] He reprobates, and that for no other cause than He is pleased to exclude them." Contrary to the view embraced by John Calvin and A.W. Pink, the more common view is that prayer includes petitions to God for favor and Supplication, expecting that God will hear and grant the petitions presented through prayer. Such prayers include petitions for salvation. As Charles Spurgeon stated: “If sinners be damned, at least let them leap to Hell over our dead bodies.
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The intent and meaning of the painting are unclear, and disputed by scholars. The highly diverse interpretations of the painting are partly due to the loss of information from the damage. According to Islamic art consultant Patricia Baker, the Greek word for "victory" appearing nearby suggests that the image was meant to suggest the caliph's supremacy over his enemies. Betsy Williams of the Metropolitan Museum of Art suggested that the six figures are depicted in supplication, presumably towards the caliph who would be seated in the hall.
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So the encounter ended up without any fight. At this, Abu Jahl showed much regret in a poem composed by him and hoped for a future victory over the Muslims.Guillaume, p283 When Abu Sufyan ibn Ḥarb sent a distress message to Mecca, the Quraysh marshalled about 1,000 men for battle. Abu Jahl, on the point of his journey to Badr, grabbed the hangings (Ghilāf) of Ka’bah and made an earnest supplication to Allah that He would make whichever party was on the right side victorious.
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That Thy beloved ones may rejoice, let Thy right hand bring on help > [salvation] and answer me... At this point, some say a Biblical verse related to their name(s). For example, someone named Leah might say , since both Leah and this verse begin with the letter Lamed and end with Hay. This practice is first recorded in the 16th century, and was popularized by the Shelah.Names, Verses, and Flaming Hot Rods Then (which was the final line of Mar son of Ravina's supplication) is recited.
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It is about 10 feet (3 m) high and contains representations of the martyrdom of St Andrew and figures of an elephant and dog. It fell during a storm in 1847 and was broken in three pieces. On the top of the cross in Nigg churchyard are two figures with outstretched arms in the act of supplication; the dove descends between them, and below are two dogs. The cross was knocked down by the fall of the belfry in 1725, but has been riveted together.
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Deuce and Lake move to Wall o’ Death, Missouri, Deuce having been made the town's Deputy in error. While on duty, he receives official report of Sloat's death and sets out for revenge. He returns a week later, despondent, and is haunted by Sloat's ghost. Though the subject is never directly confronted, it becomes ‘clear to [Deuce] that [Lake] knew, and to her that he knew she knew’ about the circumstances of Webb's death; Deuce falls into supplication and the couple try unsuccessfully for a child.
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He held out the prospect of using his influence with Isabella Clara Eugenia, the Spanish infanta and governor of the Netherlands. Meanwhile, Magdalena won over Würzburg´s guardian of the Order of Friars Minor Capuchin to petition to the prince-bishop pleading for mercy for Dorothea Flock. But all measures, further interventions by notaries public as well as the efforts of the Nuremberg council remained unsuccessful. Georg Heinrich Flock had no other option but to turn with a supplication to the Imperial Aulic Council in Vienna.
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Still standing, the next principal act is to recite the first chapter of the Qur'an, the Fatiha. This chapter takes the form of a supplication, at the heart of which is a plea for guidance "to the straight path". Many Muslims precede the Fatiha, as with any recitation from the Qur'an, by asking for refuge with God from "the accursed devil": : :'aʿūḏu bi-llāhi mina š-šayṭāni r-rajīm. In the first and second unit, another portion of the Qur'an is recited following the Fatiha.
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In spite of this "reservation" by Majlesi, the whole prayer is included in standard prayer books and is recited regularly on different occasions due to it being consistent with "Shia spirituality". During the supplication, Shia Imam Husayn ibn Ali praises Allah. He bears witness that there is no God but Allah, and describes the return of all people to Allah after death. The steps of human creation until his death and the wonders of nature are described by explaining important issues in various branches of science.
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Elsewhere in his Church History, Eusebius reports seeing what he took to be portraits of Jesus, Peter and Paul, and also mentions a bronze statue at Banias / Paneas under Mount Hermon, of which he wrote, "They say that this statue is an image of Jesus" (H.E. 7:18); further, he relates that locals regarded the image as a memorial of the healing of the woman with an issue of blood by Jesus (Luke 8:43–48), because it depicted a standing man wearing a double cloak and with arm outstretched, and a woman kneeling before him with arms reaching out as if in supplication. John Francis WilsonJohn Francis Wilson: Caesarea Philippi: Banias, the Lost City of Pan I.B. Tauris, London, 2004. suggests the possibility that this refers to a pagan bronze statue whose true identity had been forgotten; some have thought it to represent Aesculapius, the Greek god of healing, but the description of the standing figure and the woman kneeling in supplication precisely matches images found on coins depicting the bearded emperor Hadrian () reaching out to a female figure—symbolizing a province—kneeling before him.
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The first Chapel to be named "Mary, Untier of Knots" was completed in 1989 in Styria, Austria, inspired as a supplication in response to the Chernobyl Nuclear Tragedy.International Fraternity of the Virgin Mary Untier of Knots, "List of Churches, Chapels and Places where the Virgin Mary, Untier of Knots is venerated [as] Maria Knotenlöserin". Retrieved 16 June 2013. The image of "Mary, Undoer of Knots" is especially venerated in Argentina and Brazil, where churches have been named for her and devotion to her has become widespread and which the Guardian called a "religious craze".
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Embodyment was a Christian rock band from Arlington, Texas which formed in 1992 and were first known by the name Supplication where they originally played death metal, later turning into a deathcore band with the release of their 1996 ep "Embodyment" and then completely abandoned all their extreme metal influences thereafter pursuing an alternative rock/alternative metal style with their album The Narrow Scope of Things and subsequently became lighter with each proceeding album. The band frequently performed shows with touring acts such as Living Sacrifice, Zao, Training for Utopia, P.O.D. and No Innocent Victim.
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The only known copy is in the Pierpont Morgan Library, New York.Opie 1992 pp. 30-2 Tom was already a traditional folk character when the booklet was printed, and it is likely that printed materials circulated prior to Johnson's. It is not known how much Johnson contributed to Tom's character or his adventures. William Fulke referred to Tom in 1579 in Heskins Parleament Repealed, and Thomas Nashe referred to him in 1592 in his prose satire on the vices of the age Pierce Penniless, His Supplication to the Divell.
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The stay at Muzdalifah is preceded by a day at Arafat, consisting of glorifying Allāh (The God) repeating the Duʿāʾ (Supplication), repentance to Allah, and asking Him for forgiveness. At Arafat, Ẓuhr and ʿAṣr prayers are performed in a combined and abbreviated form during the time of Zuhr. After sunset on the ninth day of the Islamic month of Dhūl-Ḥijjah, Muslim pilgrims travel to Muzdalifah, sometimes arriving at night because of over-crowding. After arriving at Muzdalifah, pilgrims pray the Maghrib and ʿIshāʾ prayers jointly, whereas the Isha prayer is shortened to 2 rakats.
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The procurators of the Archbishop and Canons placed a supplication before Pope Urban V, requesting a determination of nullity against the Cardinal. The Pope's decision was to add Cardinal Pierre Itier to the case as a second judge. Pope Urban V finally gave way to pressure from every side, and decided to return to Rome. Despite considerable complaining from the cardinals, who were not eager to give up the pleasant life in the Rhone valley for the plague infested city of Rome, Pope Urban departed from Avignon on 30 April 1367.
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It is a romanticized biography of Bahram, who is born to Yazdegerd I after twenty years of childlessness and supplication to Ahura Mazda for a child. His adventurous life is already mentioned in the Shahnameh ("Book of Kings") of Ferdowsi, which Nizami regularly implies. Nizami primarily overlooks the adventures of Bahram in the Shahnameh, or only mentions them briefly, while focusing on composing new information. He introduces the story by giving an description of the birth of Bahram and his upbringing in the court of the Lakhmid king al-Nu'man and his fabled palace Khawarnaq.
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The second part recites the trials and triumphs of the Khalsa and petition. The third salutes the divine name. The first and the third part are set and cannot be changed, while the second part may vary, be shortened and include a supplication such as seeking divine help or blessing in dealing with daily problems, but is usually in agreed form. While it is sung, the audience or the Sikh devotee typically stands, with hands clasped in the folded namaste gesture, many with bowed headed, with some typically saying "Waheguru" after certain sections.
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Grave inscription of King James III A story given by her son claims that Margaret was killed by poison given to her by John Ramsay, 1st Lord Bothwell, leader of one of the political factions. However, as Ramsay was favoured by the royal family also after the death of the queen, this is considered doubtful and may have been slander, although he did have some knowledge of poisons. Reportedly, James III mourned her death, and sent a supplication to the Pope where he applied for her to be declared a saint.
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Realizing that her guests were gods, she and her husband "raised their hands in supplication and implored indulgence for their simple home and fare." Philemon thought of catching and killing the goose that guarded their house and making it into a meal, but when he went to do so, it ran to safety in Zeus's lap. Zeus said they need not slay the goose and that they should leave the town. This was because he was going to destroy the town and all those who had turned them away and not provided due hospitality.
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390px Christ and the Canaanite Woman is a 1594-1595 oil on canvas painting by Annibale Carracci, now in the Palazzo Communale in Parma. The work was mentioned by Carlo Cesare Malvasia, who, in Felsina Pittrice, called it "the famous Canaanite Woman. Giovanni Pietro Bellori wrote that "For the chapel of the same palazzo [i.e. Palazzo Farnese] he painted the painting of the Canaanite Woman, prostrate before Christ in an act of supplication; mentioning that she, the dog, who eats the crumbs, whilst Christ assures the woman with his hand, and approves her great faith.
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Tawassul is the practice of using someone as a means or an intermediary in a supplication directed towards God. An example of this would be such: "O my Lord, help me with [such and such need] due to the love I have for Your Prophet." Some Shi'a practice seeking intercession from saints, in particular from Muhammad's son-in-law, Ali and Ali's son, Husayn. A well-known Persian Shi'a hymn reads "Z bandegi-ye 'Ali na-ajab bashar be-khoda rasad" ("It is not strange that man, through servitude to 'Ali, will reach God").
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He has a fair copy of the supplication made and presents it to a sympathetic James in the course of selling him a fine silver salver. The King gives him a carcanet of rubies as a pledge for a loan to meet Nigel's immediate needs. Ch. 6: At Heriot's dinner, where Nigel meets Sir Mungo Malagrowther, the salver is returned by orders of the Duke of Buckingham, with contempt. Ch. 7: A mysterious lady [Hermione] appears at Heriot's family prayers; Richie tells Nigel that she is popularly held to be a spirit.
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It was favourably received by The Independent,Independent - review "The collection includes excerpts from Simon Boccanegra, the role that has most helped usher in this phase of the singer's career, along with strong performances revealing the dignity and self-knowledge of Macbeth in his final aria, "Perfidi! All'anglo contro me v'unite!", and negotiating Triboulet's shift from anger to supplication in "Cortigiani, vil razza dannata" from Rigoletto." the Toronto Star, Placido Domingo reinvents himself with Verdi: CD review At 72, the Spanish tenor begins a new career as a baritone. and other reviewers.
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" When the assembly at the Mosque had dispersed, Kumayl called at the house where Ali was staying, and requested him to acquaint him with Prophet Khidhr's supplication. Ali asked Kumayl to sit down, record and memorise the du'a which he dictated to Kumayl. Ali then advised Kumayl ibn Ziyad to recite this du'a on the eve of (i.e. evening preceding) every Friday, or once a month or at least once in every year so that, added Ali, "Allah may protect thee from the evils of the enemies and the plots contrived by impostors.
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One of them began with an attempt to propitiate the [intrinsic] powers > which environ him and determine his destiny. It expressed itself in > supplication, sacrifice, ceremonial rite and magical cult.… The other course > is to invent [instrumental] arts and by their means turn the powers of > nature to account.… [F]or over two thousand years, the…most influential and > authoritatively orthodox tradition…has been devoted to the problem of a > purely cognitive certification (perhaps by revelation, perhaps by intuition, > perhaps by reason) of the antecedent immutable reality of truth, beauty, and > goodness.
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These included Robert Burton, who dedicated The Anatomy of Melancholy to Berkeley upon its publication in 1621. Berkeley was a notable patron of English Renaissance drama: Philip Massinger dedicated his play The Renegado to Berkeley on its 1630 publication, as James Shirley did his The Young Admiral in 1637. John Webster dedicated The Duchess of Malfi to Berkeley in 1623. The wording of Webster's dedication suggests that Webster was seeking Berkeley's patronage rather than acknowledging support already given; it is not known to what degree the supplication was effective.
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Simon Fish (died 1531) was a 16th-century Protestant rebel and English propagandist. He is best known for helping to spread William Tyndale's New Testament and for writing the vehemently anti-clerical pamphlet Supplication for the Beggars (A Supplycacion for the Beggars) which the Roman Catholic Church condemned as heretical on 24 May 1530. His pamphlet can be seen as a precursor to the English Reformation and the Protestant Reformation. Fish was eventually arrested in London on charges of heresy, but he was stricken with bubonic plague and died before he could stand trial.
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While at Jerusalem, Absalom built support for himself by speaking to those who came to King David for justice, saying, "See, your claims are good and right; but there is no one deputed by the king to hear you", perhaps reflecting flaws in the judicial system of the united monarchy. "If only I were the judge of the land! Then all who had a suit or cause might come to me, and I would give them justice." He made gestures of flattery by kissing those who bowed before him instead of accepting supplication.
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Their bodies are Michelangelo-like as they represent the "Old World man and a New World woman." Orozoco works to represent the inequities present between this relationship by portraying Cortés' gestures as domineering and Malinche's as subordinate. Cortés' gesture of placing his arm across Malinche's torso, "both prevents an act of supplication for the Indian on Malinche's part and acts as a final separation from her former life." This image serves as a synthesis of the Spanish colonization of Mexico, the critical role Malinche played, and the beginning of the mestizo in Mexican history.
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Like her sister Julia Domna before her was, Julia Maesa was deified. In the Feriale Duranum, the list of religious observances of the Cohors XX Palmyrenorum, dating to AD, Maesa is made a supplication on her birthday which is the 7th of May. Coins commemorating her deification show her borne aloft on the back of a peacock. Unfortunately the coins are undated, but she also appears deified on the Acta Fratrum Arvalium of 7 November in 224, which lists the number of gods and goddesses the Arval Brethren made sacrifices to on that certain date.
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Praying Hands by Albrecht Dürer Prayer is an invocation or act that seeks to activate a rapport with an object of worship through deliberate communication. In the narrow sense, the term refers to an act of supplication or intercession directed towards a deity (a god), or a deified ancestor. More generally, prayer can also have the purpose of thanksgiving or praise, and in comparative religion is closely associated with more abstract forms of meditation and with charms or spells.F.B. Jevons, An Introduction to the Study of Comparative Religion (1908), p.
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Louis was crowned in Provence, as Charles had intended, and he sought the support of Arnulf and gained it, probably through supplication to him. Odo would eventually submit to Arnulf's supremacy as well. In Upper Burgundy, one Rudolph, a dux of the region, was elected as king in a distinctly non- Carolingian creation, probably the result of his failure to succeed in the whole of Lotharingia. In Aquitaine, Ranulf II declared himself king and took the guardianship of the young Charles the Simple, the Carolingian heir to the West, refusing to recognise Odo's election.
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The Emperor cursed Lo Pan with incorporeality; although Lo Pan can be temporarily granted a decrepit body by supplication to the gods, he must marry a woman with green eyes to appease Ching Dai, the God of the East, and sacrifice her to satisfy the Emperor. When Jack and Wang's friends attempt to save them, they are also captured. After getting the drop on Thunder, Jack, Wang, and Eddie escape and free many women kept in holding cells in the process. During the escape, a horrible orangutan- like monster recaptures Gracie before she escapes.
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Fludd defended three theses following these texts, and on 14 May 1605, Fludd made his supplication. He graduated with his M.B. and M.D. on 16 May 1605. After graduating from Christ Church, Fludd moved to London, settling in Fenchurch Street, and making repeated attempts to enter the College of Physicians. Fludd encountered problems with the College examiners, both because of his unconcealed contempt for traditional medical authorities (he had adopted the views of Paracelsus), and because of his attitude to authority—especially those of the ancients like Galen.
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The Eid prayer is performed in congregation in open areas like fields, community centers, or mosques. No call to prayer is given for this Eid prayer, and it consists of only two units of prayer with a variable amount of Takbirs and other prayer elements depending on the branch of Islam observed.The Eid prayer is followed by the sermon and then a supplication asking for Allah's forgiveness, mercy, peace and blessings for all living beings across the world. The sermon also instructs Muslims as to the performance of rituals of Eid, such as the zakat.
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In Islam, Muslims of their community gather to their collective prayers for the forgiveness of the dead, a prayer is recited and this prayer is known as the Salat al-Janazah (Janazah prayer). Like Eid prayer, the Janazah prayer incorporates an additional (four) Takbirs, the Arabic name for the phrase Allahu Akbar, but there is no Ruku' (bowing) and Sujud (prostrating). Supplication for the deceased and mankind is recited. In extraordinary circumstances, the prayer can be postponed and prayed at a later time as was done in the Battle of Uhud.
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Ibn Qudamah, for example, recommends it for the obtainment of need in his Wasiyya.Ibn Quduma, Wasiyya al-Muwaffaq Ibn Quduma al-Maqdisi, p. 93; see Gibril F. Haddad, The Four Imams and Their Schools (London: Muslim Academic Trust, 2007), p. 389 In the same way, Ibn Taymiyyah cites the Hanbali fatwa on the desirability of the Prophet's intercession in every personal supplication in his Qāida fil- Tawassul wal-Wasiīla where he attributes it to "Imām Ahmad and a group of the pious ancestors" from the Mansak of al-Marwazī as his source.
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At the end of his life he made again a citation of it, as a kind of supplication, before the climax of the Adagio of his Ninth Symphony. As Nowak wrote > Perhaps the best indication of the high regard in which Bruckner held this > mass is his use of the miserere-motif from the Gloria in the Adagio of the > Ninth Symphony. He could think of no more fitting music for his farewell to > life itself than the humbly pleading six-four chord sequences of his days in > Linz.
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The name Milizac has several other spellings, such as Milizac, Milisac, Milizag, Mélisac or Mélizag. It was the name of a Roman centurion who commanded a Gallo-Roman Military establishment (fundus militiacus) in Brittany. The French Revolution was a disturbing time for the residents of Milizac. There were several significant events, such as the installation of the Municipal Assembly in 1789 and the first City Council meeting in 1790. Religious persecution occurred in 1791 and the Supplication of the Faithful to King Louis XVI in the following year.
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However, Palaestra's desperate pleas for mercy and supplication soon soften her spirit, and, after complaining that she has barely enough resources to look after herself, she states that she has a moral duty to do what little she can to help the girls, and accordingly invites them into the temple. The focus shifts to a group of fishermen, singing about their poor lives. Plesidippus' slave Trachalio enters the scene, and rudely asks where he can find his master. Having stated that they have seen neither Plesidippus nor Labrax, they leave.
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In 2003, Yusuf released his debut album, Al-Mu`allim, an album that he produced, wrote, and performed. Its feature song, "Al-Mu'allim", became a hit in the Middle East, North Africa, and South-East Asia, topping the charts in Egypt and Turkey for twelve consecutive weeks, selling millions of copies worldwide and reaching a diverse audience. The last track of the album, "Supplication", was used in the Golden-Globe award-nominated film, The Kite Runner. Yusuf garnered increased worldwide recognition following the release of his second album, My Ummah, in 2005.
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He is most famous for his film trilogy: The Plea (The Supplication) (1968), The Wishing Tree (1977), and Repentance (1984, released 1987), which won him the Lenin Prize (1988) and the first Nika Award for Best Picture. Repentance won the Special Jury Prize at the 1987 Cannes Film Festival. In 1987 he was a member of the jury at the 15th Moscow International Film Festival. Abuladze came to prominence in the Soviet Union under perestroika when his banned film Repentance, a blistering expose of the Stalinist terror, was released in 1986.
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The sculptor rests with chisel in hand on the statue's right as it looks down towards another similarly dressed individual on the other side who raises his hand towards the god. It might therefore remind viewers of the first of the fables here, which was well known. But it is the purse held well away in the god's right hand which seems to be drawing the gaze of the man below, whose hand is cupped as if in supplication. The statue can therefore be read alternatively as referencing either of the last two fables here.
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Al-Sahifa al-Sajjadiyya is a collection of supplications and whispered prayers composed by As-Sajjad, the great-grandson of Muhammad. The title "al-Sahifah al-Sajjadiyyah" means "the book of Sajjad", Sajjad being the epithet of Ali ibn Husayn, the fourth Shia Imam. Al-Sahifa al-Sajjadiyya has several titles, such as "Sister of the Quran", "Gospel of the Holy Household" and "Psalms of the Muhammad dynasty", names which clearly indicate the importance of the book for Shia Islam. In the form of supplication, it expresses Islamic knowledge and thought and involves all aspects of individual, social, economical, political and cultural life.
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Before his execution, he managed to write a letter to the Saxon agent in Prague, Bartholomew Brunner, his old friend, who had promised to deliver it to the Provincial Commissioner, Prince Charles of Lichtenstein. At that time, Schlick served as reeve or bailiff, as appointed by the fugitive King Frederick of the Palatinate. The letter of 17 January 1621 is intended as a supplication to Lichtenstein, who was a relative of Schlick's wife, asking him to intercede with the Emperor in hopes that a public apology would save him. Moreover, he offered to help to justify the expulsion of Frederick.
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He wrote about thirty works, seven of which are in Turkish. His disciple was Mustafa Gaibi, a prominent sufi from Ottoman Bosnia. His supplication, "Those who visit us when we are alive, and those who visit our grave after our death and read the Fatiha when passing by our tomb are ours. May those who love us not drown at sea, may they not suffer poverty in their old age, may they not pass away without saving their faith," has prompted many sailors of the Ottoman Empire to visit his grave before going out to sea.
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Malik seems to have been a proponent of intercession in personal supplication. For example, it is related that when the Abbasid caliph al-Mansur asked Malik about whether it was preferable to face the Prophet's tomb or the qibla whilst doing the personal prayer or dua, Malik responded: "Why should you not face him when he is your means (wasīla) to God and that of your father Adam on the Day of Resurrection?"al-Qādī 'Iyād, al-Shifā, pp. 520-521 and Tartīb al-Madārik 2:101, narrated "with a good, or rather sound chain" (al-Zarqānī, comment.
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The Tablet of Wisdom, written by Bahá'u'lláh, the founder of the Baháʼí Faith, names "Balinus" (Apollonius) as a great philosopher, who "surpassed everyone else in the diffusion of arts and sciences and soared unto the loftiest heights of humility and supplication."Bahá'u'lláh, Lawh-i-Hikmat (Tablet of Wisdom) in: Tablets of Bahá'u'lláh revealed after the Kitáb-i-Aqdas, Wilmette 1988, pp. 135-152, §31. In another text Baháʼu'lláh states that he "derived his knowledge and sciences from the Hermetic Tablets and most of the philosophers who followed him made their philosophical and scientific discoveries from his words and statements".
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To prevent a rescue attempt by the Duke of Lennox's soldiers, the Earl of Mar stationed an armed force at Kinross to break their march north. The Earl of Arran's brother, William Stewart reached Ruthven and fought the raiders, lost two fingers and was captured. Arran himself arrived and was captured. The Ruthven lords presented the King with a lengthy "supplication" explaining the motives of their surprise action, dated 23 August. Some sources including the letters of Robert Bowes, an English diplomat sent to Scotland after the event, state the King was captured at Ruthven Castle on 23 August.
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1 (1830), p.38 Copies of relevant papers, such as the Lords's "supplication" of 23 August 1582 and Lennox's protest, "D'Obany's petition", were given by John Colville to Robert Bowes and sent to England, where they remain in the Public Record Office.Laing, David, ed, Original letters of Mr. John Colville, 1582-1603, and his Palinode, 1600, Bannatyne Club (1858), pp.8-9: A copy of a declaration in French by Lennox, against the "calumnies of Gowrie and his confederates", Dumbarton, 22 September 1582, is preserved in Bibliothèque nationale de France, Ms Fr. 3308, Register of Mr Pinard, item 122.
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The break with Rome gave Henry VIII power to administer the English Church, tax it, appoint its officials, and control its laws. It also gave him control over the church's doctrine and ritual. Despite reading Protestant books, such as Simon Fish's Supplication for the Beggars and Tyndale's The Obedience of a Christian Man, and seeking Protestant support for his annulment,: Borrowing from Luther, Tyndale argued that papal and clerical claims to independent power were unscriptural and that the king's "law is God's law". In 1531, Henry sought, through Robert Barnes, Luther's opinion on his annulment; the theologian did not approve.
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"Great father of Jimuna, we have come nigh to thy dwelling in supplication, Tsumburbura...Look on Tsumburbura, ye men of Kano ! Look toward Dala...I am the heir of Dala, like it or not, follow me ye must, perforce" - Barbushe Barbushe was said to have attained his knowledge of pagan rites and of the pagan god Tsumburbura from his forefathers. Barbushe soon emerged as the most skilled sorcerer among the pagans as his power and knowledge of the secrets of tsumburbura was unrivaled. Other pagans including lesser priests came to look to him for guidance and he became their leader.
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The medievalist Carol Rawcliffe suggests that "whatever apprehensions Bussy may have felt in following the short-lived Kydale as her third husband were clearly overcome by the prospect of a greatly increased rent-roll". Maud—whom Rawcliffe described as "in her own way, as colourful a character as Bussy himself"—died in 1386. The murder cast a long shadow for her and William's staff. In what Sillem calls a "curious exception" to the unknown fates of most of those who had been outlawed, at the supplication of Queen Anne in 1387, King Richard pardoned John Tailour of Barneby, Cantiupe's steward.
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As Pierce says: ::How would it have joyed brave Talbot (the terror of the French) to think that after he had lien two hundred years in his tomb, he should triumph again on the stage, and have his bones new embalmed with the tears of ten thousand spectators at least (at several times), who, in the tragedian that represents his person, imagine they behold him fresh bleeding.Nashe, Thomas. ‘’Pierce Peniless’’. 1592. full text online A notable passage occurs when Nashe describes the various types of drunkards one encounters in pubs and taverns. Pierce signs this supplication: “Your devilship's bounden execrator, Pierce Penilesse”.
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' By God, no sooner had Muhammad completed his supplication that God removed from my stomach all fear and from my body all cold. As I turned to go, Muhammad called me back and said 'Hudhayfah, on no account do anything among the opposing forces until you return.' I went on, inching my way under cover of darkness until I penetrated into the mushrikin camp and became just like one of them. Shortly afterwards, Abu Sufyan got up and addressed his men: 'O people of the Quraysh, I am about to make a statement to you which I fear would reach Muhammad.
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The Indian rebellion of 1857 was an armed uprising in British India against the oppressive and destructive British colonial rule and was also popularly remembered as the 'First War of Independence'. This was a turning point in his life because he was an eyewitness to the catastrophe. His family took in a widowed girl who lived with them for the rest of her life. Her plight left a deep impression on Hali and he composed two poems on the condition of women: Munajaat-e-Beva (Supplication of the Widow) and Chup ki Daad (Homage to the Silent).
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In 1928 Metropolitan Sergius (Stragorodsky), then locum tenens of the Patriarchate of Moscow, demanded declarations of loyalty to the Soviet regime, a proposition which Eulogius initially supported but subsequently repudiated. In 1930, after taking part in a prayer service in London in supplication for Christians suffering under the Soviets, Eulogius was removed from office by Sergius and replaced. Most of Eulogius' parishes remained loyal to him, however, as they were generally against the Soviet government. Eulogius then petitioned Patriarch Photios II of Constantinople to be received under his canonical care by virtue of the canons of the Council of Chalcedon.
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In the lower 1/3 within a simple lancet shaped niche is the kneeling figure of the donor with hands together in prayer, looking above right towards the saint in supplication. There are 3 heater-shaped escutcheons, the former heraldic designs on which have been worn away In 1220 Maurice de Gaunt (d.1230), a grandson of Robert Fitzharding (d.1170), first feudal baron of Berkeley, Gloucestershire, founded a hospital, that is to say a mediaeval charitable residential institution, next to his grandfather's foundation of St Augustine's Abbey, to provide relief for the sick and poor.
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Komodo builds a radio tower to receive the supplications instead of Gojiro, the supplications killing the ground around the tower. Gojiro wanders near the tower and accidentally touches it, receiving the supplication of Billy Snickman, a feral American child who ardently watches Gojiro's movies from outside drive-in theatres. Billy merely asks Gojiro who he is, to which he inexplicably responds "Bridger of Gaps, Linker of Lines, Nexus of Beam and Bunch, Defender of the Evoloo". After this, Gojiro begs Komodo to sever whatever neural link in his brain allows the supplications to enter, which Komodo reluctantly does.
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Isaac Barrow, Master of Trinity College, wrote to Skinner, ordering him: Skinner followed the order, and in 1679 obtained his major Fellowship. In a letter to Williamson, W. Perwich, the government agent who had conveyed Barrow's instruction to Skinner, who at the time was in Paris, records Skinner's reaction to the order thus: Skinner's supplication for his M.A. and subscription to the Three Articles was done via proxy. His supplicat, in the University Archives, is dated 1677-01-30. At that time, Skinner was still in Paris, and the supplicat itself is signed by the Proctor on his behalf.
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Menelaus arrives at the palace, and he and Orestes discuss the murder and the resulting madness. Tyndareus, Orestes’ grandfather and Menelaus’ father-in-law comes onto the scene and roundly chastises Orestes, leading to a conversation with the three men on the role of humans in dispensing divine justice and natural law. As Tyndareus leaves, he warns Menelaus that he will need the old man as an ally. Orestes, in supplication before Menelaus, hopes to gain the compassion that Tyndareus would not grant in an attempt to get him to speak before the assembly of Argive men.
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The book ends with a supplication to her readers to sign a petition to the U.S. Congress requesting for the return of a piece of land to the Paiutes, uses strong pathos and detailed, emotionally-heavy imagery in describing the difficulties of reservation life, and calls for white audience responsibility with quotes such as "Oh my dear good Christian people, how long are you going to stand by and see us suffer at your hands?". For these reasons, the reliability of Life Among the Paiutes: Their Wrongs and Claims as a purely autobiographical work has been questioned.
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On August 14, 1929, after attacks on individual Jews praying at the Wall, 6,000 Jews demonstrated in Tel Aviv, shouting "The Wall is ours." The next day, the Jewish fast of Tisha B'Av, 300 youths raised the Zionist flag and sang Hatikva at the Wall. The day after, on August 16, an organized mob of 2,000 Muslim Arabs descended on the Western Wall, injuring the beadle and burning prayer books, liturgical fixtures and notes of supplication. The rioting spread to the Jewish commercial area of town, and was followed a few days later by the Hebron massacre.
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After offering prayers in a mosque people come to pay respect to the mausoleum and take waseelah-intercession while doing supplication to fulfill their wishes in front of Allah. Usually mausoleum or tomb of a Da'i or a religious authority is situated besides the mosque. It plays a key role in social bonding as each and every community member visit it daily or weekly or when he wishes. If anyone visits a Rawzah-mausoleum of a particular Da'i then it is said that, he took blessings of all those people who were in the covenant of that Da'i.
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The earliest description of stile concitato comes from the foreword to Madrigali guerrieri, et amorosi ("Madrigals of war and love"), Claudio Monteverdi’s eighth and final book of madrigals, published in 1638. Monteverdi wrote the following: > “I have reflected that the principal passions or affections of our mind are > three, namely, anger, moderation, and humility or supplication. . . The art > of music also points clearly to these three in its terms “agitated,” “soft,” > and “moderate” (concitato, molle, and temperato). In all the works of former > composers I have indeed found examples of the “soft” and the “moderate,” but > never of the “agitated.
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The small praying formula: an action of reciting in the morning and in the evening in a specific order and a certain number of times. It includes reading (Al-Fatiha, Al-Ikhlas, Al-Mu'awwidhatayn, the beginning and the end of surah Al-Baqarah with ayah Tawhid and ayah Al-Kursi), praying to Muhammad, seeking forgiveness, remembrance of God, and supplication. The middle praying formula: an action of reciting in the morning and in the evening in a specific order and a certain number of times. It includes what is said in the small praying formula, only a different number of times.
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The word Ardâs ( ਅਰਦਾਸ ) is derived from the Persian word 'Arazdashat', meaning a request, a supplication, a prayer, a petition or an address to a superior authority. It is a Sikh prayer that is done before performing or after undertaking any significant task; after reciting the daily Banis (prayers); or completion of a service like the Paath, kirtan (hymn-singing) program or any other religious program. In Sikhism, these prayers are also said before and after eating. The prayer is a plea to God to support and help the devotee with whatever he or she is about to undertake or has done.
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This supplication has been narrated by Kulayni in his book al-Kafi, from Muhammad ibn Isa, and he also mentions this from the Salihan (that means Imams of Shia Islam, without applying specific name(s)). Seemingly there have been other narrators between Muhammad ibn Ya'qub al-Kulayni and Muhammad bin Isa ibn ‘Ubaid that have been omitted from the transmission chain because of being a context; i.e. Ahmad ibn Muhammad 'Asemi, Ali ibn Hasan ibn Ali ibn Fazzāl. Moreover, the Du'a "Allahumma kun li-waliyyik" also has been mentioned by others, such as: Sayyid ibn Tavus, Kaf'ami, etc.
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In Stearns County, about a month after the Statewide day of Prayer, newly ordained Father Leo Winter, OSB, was assigned to the Parish of St. James in Jacobs Prairie with the mission of St. Nicholas some eight miles away. In the midst of the plague, Father Winter encouraged the people to continue their prayers of supplication. Father Winter felt that they should petition the Virgin Mary to intercede for them to God for relief from the grasshoppers. Father Winter talked over the idea with fellow parishioners. They decided to build a chapel in Mary’s honor and to offer Masses of Thanksgiving every Saturday.
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In 1927, the year when the Renovator, then Archbishop George Matulaitis-Matulewicz, died, the Congregation had grown to around 300 members (among them Blesseds George Kaszyra and Anthony Leszczewicz, Servant of God Eugene Kulesza, and Servant of God Janis Mendriks). Fr. Francis P. Bucys succeeded Blessed George as the Superior General of the renovated Congregation. Thanks to the Renovator's reforms, the Marian Fathers became a modern religious congregation. Yet Blessed George Matulaitis did not change the main ideals of the religious community, such as spreading devotion to the Immaculate Conception of the Blessed Virgin Mary and supplication for the souls suffering in Purgatory.
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The Order of Mass is slightly extended. In the Gloria, the prayer ' (have mercy on us) is intensified by an added Domine Jesu (Lord Jesus). The Credo is followed by a threefold supplication, rendering the same text, "" (Lord, bless our emperor Napoleon and hear our prayer this day that we call you), sung once as ' (prayer of the church) by the choir a cappella after a short instrumental introduction, the second time as ' (prayer of the army) by the men's voices and brass, the third time as ' (prayer of the nation) by the choir with orchestra. The mass has an instrumental offertory.
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They were content with collecting tribute from Yar Mohammed, its Barakzai governor. Azim Khan, Yar Mohammed's half- brother in Kabul, totally disapproved of the latter's deference to the Sikhs and decided to march down at the head of a large force to vindicate the honour of the Afghans. Azim Khan wanted to avenge both, the supplication of his Peshawar brethren and the loss of Kashmir. Hari Singh Nalwa was the first to cross the Indus at Attock to the Sikh post of Khairabad; he was accompanied by Diwan Kirpa Ram and Khalsa Sher Singh, the Maharaja's teenaged son, beside 8,000 men.
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When Anne was sent a religious pamphlet by Simon Fish, "A Supplication for the Beggars", it was George, according to Fish's wife, who encouraged Anne to show it to the King. In matters of religion Anne and George Boleyn were very much a team. Though Anne had far greater influence owing to the King's infatuation with her, her brother clearly identified both of them with the new religious ideas.For an overview of George's influence see George's own religious views resulted in him having an influential role in the Reformation Parliament between its conception in late 1529 and his death in 1536.
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Russian Orthodox priest leading a Moleben on the patronal feast day, Holy Protection Church, Düsseldorf. In the Russian Orthodox Church, the equivalent of a Paraklesis is the moleben, molében (Slavonic: молебенъ), molieben, service of intercession or service of supplication, which is similar in structure, except that the canon is omitted, retaining only the refrains and Irmoi of the third, sixth and ninth odes. When the full service itself is performed, it is called the "Supplicatory Canon" (Molebnyj Kanon). It is used in honor of Jesus Christ, the Mother of God, a Feast, or a particular saint or martyr.
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Dedicated to St Kerrill, (also called "Cyril"), it was possibly built by Cameron of Lochiel. A probable reference to the church occurs in a papal supplication dated June 1466 when a priest asked for provision to the parish church of Lochaber and its chapel of 'Querelo'. After lying roofless for some time, it was repaired in 1932/33 with financial support from Nova Scotian descendants of Lochaber emigrants. Situated in the Roman Catholic parish of St Margaret's, and the former civil parish of Kilmonivaig, it is used for mass once per month during the summer months.
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Women must fast at times when not menstruating, as the Quran indicates that all religious duties are ordained for both men and women. The reason for this is because the Quran refers to menstruation as "Say: It is a discomfort(Menstruation)" According to Nouman Ali Khan an Islamic speaker in the United States the reason for this prohibition is because of the pain associated with it. A Muslim woman may still do dhikr (remembrance of Allah) and make dua (supplication to Allah) during this time. Fasting is obligatory for a person if they fulfill five conditions: #They are a Muslim.
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In the late 14th century Tamerlane sent at least five victorious expeditions to Moghulistan, seriously weakening Qamar ud-din's regime. The Moghuls had sent an unsuccessful supplication to the Hongwu Emperor of China pleading for help, as Tamerlane had also wanted to conquer China. Although a military alliance did not result, the Ming dynasty opened up caravan trade to Moghulistan, greatly enriching the Moghul rulers who collected zakat (tax) on the lucrative Silk Road trade. This trade ushered in an era of economic and cultural exchange with China, in exchange for the state accepting (what the Ming saw as) tributary status to the Ming.
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It is recited in the Orthodox Liturgy following the Litany of Supplication on all occasions. Probably because of its late adoption, and the length of the text (the longest in the Ordinary of the Mass), there are relatively few chant settings of it. What is identified as "Credo I" in the Liber Usualis was apparently widely considered the only authentic Credo, and it is the element of the ordinary that was most strongly associated with a single melody. The Liber Usualis contains only two other settings, designated as "Credo V" and "Credo VI," which is far fewer than for other settings of the Ordinary.
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Reinforcing this suspicion are references to the Hanbali school as Ahl al-Hadith ("People of the Hadith"), and not Ahl al-Sunna ("People of the Tradition"), use of the supplication of peace be upon him () after the names of the Ahl al-Bayt (Descendants of Muhammad) and reference to the Shia imam Ali ar-Rida as mawlana (master). He alleges that al-Waqidi concealed being a Shiʿah by taqiyya (dissimulation) and that most of the traditionalists were Zaydis. Ibn Hajar also claimed al-Nadim was a Muʿtazila. The sect is discussed in chapter five of Al-Fihrist where they are called the People of Justice ().
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In Byzantine rhetoric, a basilikos logos (, literally "imperial word") or logos eis ton autokratora ("speech to the emperor") is an encomium addressed to an emperor on an important occasion, regularly at Epiphany. The parameters of the genre were first set out in a treatise attributed to Menander Rhetor of the late 3rd century. The encomiast should praise the emperor's origins, his physical beauty, his upbringing, good habits, feats in peace and victories in war, philanthropy, good fortune and practice of the four cardinal virtues. He identified the presbeutikos, a speech of supplication given by a city to an emperor, as a subgenre of the basilikos logos.
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The image of the Virgin at Ipswich became celebrated on account of a miraculous power of healing attributed to Our Lady of Grace. The miracle at the shrine of Our Lady of Ipswich is recorded by none other than Sir Thomas More in his book The Supplication of Souls, and he had news of it on first- hand knowledge. The miracle was bestowed on Anne Wentworth, the 12-year-old daughter of Sir Roger Wentworth, a friend of More's. Anne suffered from seizures in which she spasmed, blasphemed and was said to be able to utter prophesy "vexed and tourmented by our gostly enemye the devyll".
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First tutored by a clergyman, José enrolled at the University of Coimbra in 1744 at the age of 12, and completed his studies in 1751. On 1 March 1752, he sat a public examination (de jure aperto) so he could join the judiciary. Sebastião José de Carvalho e Melo, the Secretary of State for Foreign Affairs and War at the time, was in attendance and surprised by the young man's erudition. In 1753, José was made a desembargador in the court of appeals of Porto, and was in 1754 transferred to the Court of Supplication (Casa da Suplicação, the royal higher court of appeals), in Lisbon.
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In the supplication dated 7 October 1444 the whole status of the foundation and the purpose of the hospital is discussed, where it is stated that it was "the founders intention to found there a hospital for the reception of the poor rather than a religious place". Its description of the site says: "the church is built at the top of a hill near a public way where there often fierce winds and frequent cold spells". Following a scandal involving Stephen Fleming, the master of the hospital, the Crown confiscated most of the estates which had supported the hospital in the 1460s. Its estates to Trinity College Hospital in Edinburgh.
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But the sacrificial service, Maimonides taught, was not the primary object of God's commandments about sacrifice; rather, supplications, prayers, and similar kinds of worship are nearer to the primary object. Thus God limited sacrifice to only one Temple (see ) and the priesthood to only the members of a particular family. These restrictions, Maimonides taught, served to limit sacrificial worship, and kept it within such bounds that God did not feel it necessary to abolish sacrificial service altogether. But in the Divine plan, prayer and supplication can be offered everywhere and by every person, as can be the wearing of tzitzit () and tefillin (, 16) and similar kinds of service.Maimonides.
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According to a customary Inuit saying, By believing that all things, including animals, have souls like those of humans, any hunt that failed to show appropriate respect and customary supplication would only give the liberated spirits cause to avenge themselves. The harshness and unpredictability of life in the Arctic ensured that Inuit lived with concern for the uncontrollable, where a streak of bad luck could destroy an entire community. To offend a spirit was to risk its interference with an already marginal existence. The Inuit understood that they had to work in harmony with supernatural powers to provide the necessities of day-to-day life.
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All the symphonies have parts for solo voices, the latter four having religious texts, while the compositions have religious subtitles. The spiritual aspect of the compositions and symphonies invites a superficial comparison with her contemporary Sofia Gubaidulina, although unlike the latter Ustvolskaya was not a practising believer and these works are far from professions of Christian faith. The texts are either conventional invocations or, in the case of the fifth symphony, the Lord's Prayer. As Frans Lemaire has written, "Most of the time, the words present themselves as a murmured complaint or an insistent supplication, as opposed to the cosmic indifference of the music".
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Kenneth was the eldest son of Alexander Mackenzie of Kintail (d.1488).Sir James Balfour Paul, The Scots Peerage, volume VII (David Douglas, Edinburgh, 1910), at pages 497-498 The weight of traditional clan histories identifies Anna Macdougall as his mother, but this is rendered difficult by Alexander's supplication for dispensation in 1466, which recorded that he, Alexander, had been married for about thirty years to "Catherine, daughter of John, son of Ranald".MacCoinnich, A. (2003) "Kingis rabellis" to Cuidich 'n' Righ; the emergence of Clann Choinnich, c. 1475-1508. In: Boardman, S. and Ross, A. (eds) The Exercise of Power in Medieval Scotland, 1200-1500.
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A du’a, or supplication, serves as an intimate express of oneself to God. While some Du’as may be declarations directly from the heart, many are transcribed prayers passed down from the Prophet and his Companions, thus becoming a part of Islamic tradition. A Du’a’s composition itself is often unknown, however, many were written during a time of great spiritual commitment. During the time of the Prophet and his Companions, spiritual devotion through the concept of tawhid, recitation of the Qur’an and remembrance of God were an important aspect of many lives. Within Islamic faith, du’a is a primary means of devotion to God in accordance with Divine Will.
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Surface weather analysis of the cyclone over the Lesser Antilles on July 25 As it passed over the Lesser Antilles, the storm caused at least six deaths on the island of Saint Kitts—then known as Saint Christopher Island —and the Virgin Islands reported torrential rains, though no damage was reported. The barometer dipped to as the storm bypassed the islands to the south. Crops and farm fencing on Saint Croix sustained some damage, though overall effects were limited. Coincidentally, the storm arrived the day after Hurricane Supplication Day, a local tradition marking the opening of hurricane season on the fourth Monday in July.
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In November 1525, the marriage was annulled and Solomonia was forced to take the veil under the name of Sophia at the Nativity Monastery of Moscow. She was then moved to the Intercession Monastery in Suzdal, one of the many votive churches commissioned by Vasily and his wife in supplication for the birth of an heir. Sigismund von Herberstein asserts in his Notes on Muscovite Affairs that she was forcefully taken to the convent, whereas the Russian chronicles tend to underline Solomonia's submission to the sovereign's will. There were rumors that Solomonia had given birth to a child named George within the walls of the monastery.
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The work is highly revered and widely recited by Sunni Muslims around the world. In South East Asia, East Africa and South Africa, the term “Barzanji” is synonymous with the word “Mawlid”, which is essentially a colourful celebration and spiritual display of deep love of the Prophet Muḥammad. This is done through poetic description of his blessed conception and birth, the miraculous exploits and significant events in his life, and description of his internal and external disposition. It is closed with a sublime supplication seeking the fulfilment of needs of the ephemeral world here and the pleasures of the everlasting abode in the Hereafter.
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Retrieved on November 1, 2008. Ingres creates many visual contrasts between the god and the slithering nymph: Jupiter is shown facing the viewer frontally with both his arms and legs spread broadly across the canvas, while the color of his dress and flesh echoes that of the marble at his feet. In contrast, Thetis is rendered in sensuous curves and portrayed in supplication to the mercy of a cruel god who holds the fate of her son in his hands. Thetis' right hand falls on Jupiter's hip with a suggestion of erotic caress, while the dark green of her dress accents the dread and foreboding of the bare landscape behind.
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Assaji spoke a short verse: Sariputta comprehended, gaining sotapanna, the first stage of arahanthood after hearing the teachings, which implied the Four Noble Truths. He went off to tell Mahamoggallana, his friend since childhood that he had been successful in his search for enlightenment. Both then became bhikkhus in the sangha and went on to become the two chief disciples of the Buddha. Assaji was highly venerated by Sariputta, and in whichever quarter Assaji was residing, Sariputta would extend his clasped hands in an attitude of reverent supplication in the direction, as well as turning his head when he lay down to sleep in the direction.
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Portrait of Queen Elizabeth I by Marcus Gheeraerts the Elder, painted between 1580 and 1585, and showing her with an olive branch in her right hand. The olive branch is a symbol of peace or victory allegedly deriving from the customs of ancient Greece, particularly regarding supplication to both the gods and persons in power and is found in most cultures of the Mediterranean basin. It became associated with peace in modern Europe and is also used in the Arab world. Despite claims of Ancient Greek origins, the symbol first appears in Ancient Egypt as a symbol of peace many centuries before appearing in ancient Greek mythology.
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The drama includes a number of episodes derived from scenes described in Edmund Gosse's book. The nearest parallel to the story of the sailing boat is Gosse's description of his childhood prayer to have a "humming top", for which his parents told him was inappropriate to pray. He replied that his father had "said we ought to pray for things we needed, and I needed a humming top a great deal more more than I did the conversion of the heathen or the restitution of Jerusalem to the Jews, two objects of my nightly supplication which left me very cold."Gosse, E, Father and Son: Biographical Recollections, 1908, third edition, p.
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In Western Christianity, the prie-dieu has been historically used for the purpose of private prayer and many Christian homes possess home altars in the area where these are placed. In Eastern Christianity, believers often keep icon corners at which they pray, which are on the eastern wall of the house. Among Old Ritualists, a prayer rug known as a Podruchnik is used to keep one's face and hands clean during prostrations, as these parts of the body are used to make the sign of the cross. Spontaneous prayer in Christianity, often done in private settings, follows the basic form of adoration, contrition, thanksgiving and supplication, abbreviated as A.C.T.S.
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But the sacrificial service, Maimonides taught, was not the primary object of God's commandments about sacrifice; rather, supplications, prayers, and similar kinds of worship are nearer to the primary object. Thus God limited sacrifice to only one temple (see ) and the priesthood to only the members of a particular family. These restrictions, Maimonides taught, served to limit sacrificial worship, and kept it within such bounds that God did not feel it necessary to abolish sacrificial service altogether. But in the Divine plan, prayer and supplication can be offered everywhere and by every person, as can be the wearing of tzitzit () and tefillin ( 16) and similar kinds of service.
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Then he moved to plain of Arafat and spent the afternoon in supplication. According to Al Mubarakpuri, verse 3 of Surah 5, Al Ma'idah, was revealed to Muhammad after having delivered this sermon: Upon sunset of the 9th of Dhu al-Hijjah, Muhammad arrived at Muzdalifah and performed his Maghrib and Isha prayer before taking rest. At the break of dawn, he prayed and supplicated before returning to Mina in the morning and carrying out the ritual of the Stoning of the Devil, reciting the takbir everytime he threw a stone at the Jamrah. Muhammad then ordered the sacrifice of the sacrificial animals that he had brought with him.
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In the Odyssey, Leodes (; ), a diviner, was a minor suitor of Penelope. He had darkly predicted that Odysseus would return to avenge the suitors' abuse of hospitality. He was the last person whom Odysseus killed in his homecoming rampage, decapitated while pleading for his life: > Leodes rushed in and caught the knees of Odysseus, > and spoke to him in winged words and supplication: > 'I am at your knees, Odysseus. Respect me, have mercy; > for I claim that never in your halls did I say or do anything > wrong to any one of the women, but always was trying > to stop any one of the other suitors who acted in that way.
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This is Pelagius' version of Sampiro's account: :A messenger from Álava arrived, announcing that their hearts had been inflamed against the king; hearing this the monarch disposed to march towards [Álava]. Impelled by the fear that his arrival produced, they quickly recognised their obligations and lowered their heads in supplication before him and promised him that they would remain faithful to his kingship and his authority, and that they would do whatever he ordered them. In this way he subjugated to his own power an Álava [that was] stretched out before him. Eylo, who was presented as their count, he took to Oviedo in irons.
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Royal seal of Władysław I, 1320 Around that time, Wladyslaw the Short also began efforts to obtain papal consent for a royal coronation. This plan was actively supported by the Polish church, led by Borzysław, the archbishop of Gniezno (the successor of Jakub Swinka who died in 1314), and Gerward, the bishop of Kujawy (Włocławek). The decision about the coronation was ultimately made during two rallies of nobles and knights; the first was held from 20–23 June 1318 in Sulejow, where a special supplication was prepared with a request to the Pope, and the second on 29 June in Pyzdry. Bishop Gerward was sent to Avignon with the documents.
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But Morand is the raucous emotional follower of the Harlem cult; Gide, the intelligent critic of primitive culture, the temperate admirer of primitive virtues." Hewlings continued: "Black Magic will be interesting to readers of Bruno Frank's brilliant The Persians Are Coming, for Morand presents in Congo an example of the African out of America whose primitive appeal to anemic Europe is breaking down its civilization. This theory is further upheld by the drawings of Aaron Douglas when he gives us those pale shadowy figures dancing before a symbolic background. Pale arms raised in supplication to an African god that magnetizes decadent Europe after the scourge of war.
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Historically, the title desembargador was given to the judges of some of the higher courts of the Kingdom of Portugal and, later, of the Portuguese Empire. Desembargadores were judges of the Desembargo do Paço (supreme court), of the House of Supplication (court of appeal for the southern provinces of the Kingdom) and of the several courts of relação (regional courts of appeal). The first Relação court was created in Porto by the transformation of the former Civil House court. Additional relações were later created after in the Portuguese overseas cities of Goa (1544), Salvador da Bahia (1609), Rio de Janeiro (1751), São Luís do Maranhão (1812) and Recife (1821).
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The charges against Galt ran to several pages, with Mitchell describing multiple instances in which Galt allegedly attempted to rape several servants, and the servants of her neighbours also. Having listened to these allegations, the Privy Council abandoned the issue and decided to investigate the case under the charge of witchcraft. For historian Julian Goodare, Galt's case demonstrated "the shocked authorities found the idea of witchcraft easier to cope with than lesbianism." The presbytery of Glasgow sent the witness testimonies and a supplication to 'the rycht honorable Comite of Estaites or Lords of His majesties Priwie Council' requesting a commission to try Maud Galt.
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Through this, the border between supplicatory prayer and theurgic practice blurs if prayer becomes viewed as a magical process rather than Divine response to petitions. However, Kabbalists censored directly magical Practical Kabbalah willed control of angels for only the most holy, and justified their theurgic prayer as optimising the divine channels through which their prayerful supplication to God ascends. Kabbalists declare one prayers only "to Him (God's essence, "male" here solely in Hebrew's gendered grammer), not to His attributes (sephirot)". To pray to a Divine attribute introduces the cardinal idolatrous sin of division and plurality among the sephirot, separating them from their dependence and nullification in the Absolute Ein Sof Unity.
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Al-Sahifa al-Sajjadiyya (, ', ; "Scripture of Sajjad") is a book of supplications attributed to Ali ibn Husayn Zayn al-Abidin, the great-grandson of the Islamic Nabi (Prophet) Muhammad. According to Shia narrations, the book is said to have been composed after the Battle of Karbala (680 AD) and describes the relationship between man and God. Although the book is principally a collection of Islamic knowledge and thought in supplication form, it is said to have played an important part in the uprising against the Umayyads. According to some scholars , al-Sahifa al-Sajjadiyya is an example of the highest form of eloquence, and its contents have been described and explained in many books of commentary.
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Many scholars see al- Sahifa al-Sajjadiyya as teaching theology in a personal and practical way, not in abstract language, and as indicating the relation between man and God in a way that can be universally understood. However, the book is not merely a conversation with God; in supplication form, it is also a collection of Islamic knowledge and thought. It emphasizes detachment from the material world, and addresses many moral and ethical issues. According to scholars, Al- Sahifa al-Sajjadiyya exhibits the highest level of eloquence and purity to be found in Arabic literature after the Quran and the Nahj al-Balagha of Ali, cousin and son-in-law of Muhammad.
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The huge Ijtema tent on the banks of the River Turag near Dhaka The Bishwa Ijtema (, meaning Global Congregation) is an annual gathering of Muslims in Tongi, by the banks of the River Turag, in the outskirts of Dhaka, Bangladesh. It is one of the largest peaceful gatherings in the world. The Ijtema is a prayer meeting spread over three days, during which attending devotees perform daily prayers while listening to scholars reciting and explaining verses from the Quran. It culminates in the Akheri Munajat, or the Concluding Supplication (Final Prayer), Maulana Zubair Ahmed in which millions of devotees raise their hands in front of Allah (God) and pray for world peace.
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" Those in between will go down to Gehinnom and scream and rise again, as says, "And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried. They shall call on My name and I will answer them." Of them, Hannah said in "The Lord kills and makes alive, He brings down to the grave and brings up." The House of Hillel, however, taught that God inclines the scales towards grace (so that those in between do not have to descend to Gehinnom), and of them David said in "I love that the Lord should hear my voice and my supplication . . .
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The New York Times review challenged Goodman's assertion that little had been written about Kafka, citing a recent biography, anthology, and essays, but wrote that Goodman's analysis was among the most ambitious attempted on Kafka. Goodman's commentary, however, was on par with that which has been written before, particularly his intuition of Kafka's character, familial relationships, and occupation. Widmer too found the writing uneven compared to other period works on Kafka. But as a work of criticism, the New York Times review considered Goodman's reading of Kafka to be "profound and erudite" and Joshua Bloch, in Jewish Criterion, wrote that Goodman "brilliantly analyzed" the "subtleties of anxiety, supplication, pain, and pride" in Kafka's writing.
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Occasionally he seems to have given himself a formidable technical challenge and set out to solve it, such as writing quodlibets (an example is Au travail suis, which combines no less than six different tunes written to the same text by different composers). Compère wrote several works in a unique form, sometimes called a free motet, which combines some of the light elegance of the Italian popular song of the time with the contrapuntal technique of the Netherlanders. Some mix texts from different sources, for instance a rather paradoxical Sile fragor which combines a supplication to the Virgin Mary with a drinking song dedicated to Bacchus. His choice of secular texts tended towards the irreverent and suggestive.
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Islamic religious scholars agree that facing the qibla is a necessary condition for the validity of salah—the Islamic ritual prayer—in normal conditions; exceptions include prayers during a state of fear or war, as well as non-obligatory prayers during travel. The (Muhammad's tradition) also prescribes that Muslims face the qibla when entering the ihram (sacred state for hajj), after the middle (stone-throwing ritual) during the pilgrimage. Islamic etiquette (adab) calls for Muslims to turn the head of an animal when it is slaughtered, and the faces of the dead when they are buried, toward the qibla. The qibla is the preferred direction when making a supplication and is to be avoided when defecating, urinating, and spitting.
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Itzamnaaj Bahlam was a Maya king of Ucanal in Guatemala in the late seventh century. He is mentioned on Naranjo Stela 22 as having had his city burned on September 4, 698 by the forces of K'ak' Tiliw Chan Chaak, the ten-year-old king of Naranjo.Schele and Freidel 1990:189-191 On the front of this same stela he is shown nearly nude except for a loincloth, and with his hands tied and reaching up in supplication, groveling in front of and below the Naranjo king. The accompanying text states that this is a scene corresponding to the January 26, 702, suggesting that Itzamnaaj Bahlam may have been held a prisoner at Naranjo for over three years.
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In a manner of supplication, he calls the attention of the diwata with the sound of the leaves, believed to be the most beautiful and pleasing to the ears of those deities. The Subanon warrior, believing that he has caught the attention of the diwata who are now present, continues to dance by shaking his shield, manipulating it as though in mortal combat with unseen adversaries. The soten is danced to the accompaniment of music played on several blue and white Ming dynasty bowls, performed in syncopated rhythm by female musicians. The diwata is a dance performed by Subanon women in Zamboanga del Norte before they set out to work in the swidden.
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While the term is somewhat vague, she uses it to describe why there is a "desire which flows through all who want cinema as a lover," Joanna McIntyre, June 25, 2014, Culture and the Media, Cinema Studies: Cinesexuality by Patricia McCormack , Retrieved Aug. 18, 2014, "...Cinesexuality is the desire which flows through all who want cinema as a lover. It knows no gender, no sexuality, no form, and no function. It describes a position of supplication before an unresponsive element. ... we are all already cinesexual’ " why film can feel erotic, whether such intense feelings may be explained by a psychic model of "tension and release," Journal of Media & Cultural Studies, Volume 26, Issue 4, 2012, DOI:10.1080/10304312.2012.
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Witches #1-4 After a brief cameo in Nick Fury's Howling Commandos,Nick Fury's Howling Commandos #6 Satana has been shown to have reverted to her former wicked ways; reaping souls in Manhattan and plotting her father's overthrow from the comfort of a desecrated church. Despite her fatherly conflict, Satana revealed that for every mortal victim she takes, she must offer the 10th victim as supplication to her father.Legion of Monsters: Satana #1 The Hood seeks her out to find out more information about Dormammu.Dark Reign: The Hood #2 Some time after the fall of the Hood, Luke Cage and Doctor Strange attempt to apprehend her for working with the Hood and to get her to join the Thunderbolts.
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Artist's impression of the first Methodist association in 1743 Griffith Jones, preaching at Llanddewi Brefi, Cardiganshire found Daniel Rowland (1713–1790), curate of Llangeitho, in his audience, and his patronising attitude in listening drew from the preacher a personal supplication on his behalf in the middle of the discourse. Rowland was deeply moved, and became an ardent apostle of the new movement. Naturally a fine orator, his new-born zeal gave an edge to his eloquence, and his fame spread abroad.Evans, Rev John, A memoir of the Rev. Daniel Rowlands (1840) In May 1735 Howell Harris (1714–1773) underwent a religious conversion after listening to a sermon at Talgarth on the necessity of partaking of Holy Communion.
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The Perri and Lichtenwald article examined female psychopathic killers, whom as a group were highly motivated to manage the impression that attorneys, judges, mental health professions and ultimately, a jury had of the murderers and the murder they committed. It provides legal case illustrations of the murderers combining and/or switching from one impression management strategy such as ingratiation or supplication to another as they worked towards their goal of diminishing or eliminating any accountability for the murders they committed. Since the 1990s, researchers in the area of sport and exercise psychology have studied self-presentation. Concern about how one is perceived has been found to be relevant to the study of athletic performance.
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In the contest between Philip the Fair and Pope Boniface VIII Dubois identified himself completely with the secularizing policy of Philip, and poured forth a series of anti- clerical pamphlets, which did not cease even with the death of Boniface. His Supplication du peuple de France au roy contre le pape Boniface le Ville, printed in 1614 in Acta inter Bonifacium VIII. et Philippum Pulchrum, dates from 1304, and is a heated indictment of the pope's temporal power. He represented Coutances in the states-general of 1302, but in 1306 he was serving Edward I as an advocate in Guienne, without apparently abandoning his Norman practice by which he had become a rich man.
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This committee was told in no uncertain terms that any individuals known to be members of the UFC would be similarly terminated, a hardline position which further inflamed the situation. Another meeting of the UFC followed on January 25, at which it was decided to elect a committee of 45 to meet again with management. This time not in supplication for the reinstatement of a fired colleague, but rather to present a set of concrete demands, including establishment of a 44-hour work week,Labor Research Department of the Rand School of Social Science, Solon DeLeon and Nathan Fine (eds.), The American Labor Year Book, 1927. New York: Vanguard Press, 1927; pp. 107-107.
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Despite the alterations accompanying the Parthenon's conversion into a church and subsequently a mosque, its structure had remained basically intact. In 1667 the Turkish traveller Evliya Çelebi expressed marvel at the Parthenon's sculptures and figuratively described the building as "like some impregnable fortress not made by human agency". He composed a poetic supplication stating that, as "a work less of human hands than of Heaven itself, should remain standing for all time". The French artist Jacques Carrey in 1674 visited the Acropolis and sketched the Parthenon's sculptural decorations.T. Bowie, D. Thimme, The Carrey Drawings of the Parthenon Sculptures, 1971 Early in 1687, an engineer named Plantier sketched the Parthenon for the Frenchman Graviers d’Ortières.
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Apáti also requested his superior to authorize his pilgrimage to the Holy Sepulchre with forty-member escort. However, Apáti never visited the Holy Land. Due to the contribution of the pope, Apáti successfully recovered the archbishopric's lands in Hont and Gömör counties in August 1357, which were exchanged by one of his predecessors, Ladislaus Jánki in the occasion of a disadvantageous contract with Thomas Szécsényi in 1334. A supplication also contains information on Apáti's health condition: because of his physical weakness and the poor digestive system of his stomach, he requested the pope to receive exemption from that Hungarian tradition during fasting, when practices the faithful abstain from eating eggs, milk and any dairy or animal products.
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The custom has gradually developed of reciting, at the conclusion of the latter, the supplication with which Mar son of Ravina used to conclude his prayer: > My God, keep my tongue and my lips from speaking deceit, and to them that > curse me let my soul be silent, and like dust to all. Open my heart in Your > Torah, and after [in] Thy commandments let me [my soul] pursue. As for those > that think evil of [against] me speedily thwart their counsel and destroy > their plots. Do [this] for Thy name's sake, do this for Thy right hand's > sake, do this for the sake of Thy holiness, do this for the sake of Thy > Torah.
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But the sacrificial service, Maimonides taught, was not the primary object of God's commandments about sacrifice; rather, supplications, prayers, and similar kinds of worship are nearer to the primary object. Thus God limited sacrifice to only one temple (see ) and the priesthood to only the members of a particular family. These restrictions, Maimonides taught, served to limit sacrificial worship, and kept it within such bounds that God did not feel it necessary to abolish sacrificial service altogether. But in the Divine plan, prayer and supplication can be offered everywhere and by every person, as can be the wearing of tzitzit () and tefillin ( 16) and similar kinds of service.Maimonides. The Guide for the Perplexed, part 3, chapter 32.
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" Those in between will go down to Gehinnom and scream and rise again, as says, "And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried. They shall call on My name and I will answer them." Of them, Hannah said in 1 Samuel , "The Lord kills and makes alive, He brings down to the grave and brings up." The House of Hillel, however, taught that God inclines the scales towards grace (so that those in between do not have to descend to Gehinnom), and of them David said in , "I love that the Lord should hear my voice and my supplication . . .
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There is not much evidence for his preaching tours in Wales; they could only have been made during a few months of 1586 or the autumn of 1587. In 1562 an act of parliament had made provision for translating the Bible into Welsh, and the New Testament was issued in 1567; but the number printed would barely supply a copy for each parish church. Indignant at this failure, Penry published, early in 1587, The Æquity of an Humble Supplication "in the behalf of the country of Wales, that some order may be taken for the preaching of the Gospel among those people". Archbishop Whitgift, angry at the implied criticism, had him brought before the High Commission and imprisoned for about a month.
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He had no sons, and his younger son-in-law, Rabbi Menachem Mendel Schneerson ("The Rebbe") succeeded him as Lubavitcher Rebbe, while the older son-in-law, Rabbi Shemaryahu Gurary continued to run the Chabad Yeshiva network Tomchei Temimim. After Rabbi Schneersohn's passing, his gravesite, known as "the Ohel", became a central point of focus for his successor Rabbi Menachem Mendel Schneerson, who would visit it regularly for many hours of prayer, meditation, and supplication for Jews all over the world. After his successor's passing and burial next to his father-in-law, philanthropist Joseph Gutnick of Melbourne, Australia, established the Ohel Chabad-Lubavitch Center on Francis Lewis Boulevard in Queens, which is located adjacent to the joint grave site.
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To my kind lord next to God, entreaty and supplication, from me, Sousneus, your miserable slave, of Patani. I beg to inform my kind lord of my case, which is as follows. When my father was alive, he summoned me and my brothers and sisters and said "One of you shall possess the land of your mother Jo..aphe, which the others get their livelihood from my land"; and he raised up David my younger brother and assigned to him the estate of my mother. And when he was on the point of death my father ordered David to be given half an aroura out of his own land, saying that that was enough for him, since he had his mother's estate.
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Keeping him supplied with petitions of supplication from his parishioners, Abdallah Bostani sent Bishop Murad letters and petitions which decried the violent conditions "in the bishopric that Bustani had served so faithfully for forty years". Cardinal Fransoni, the Prefect of the Sacred Congregation for the Propagation of the Faith, was asked by Murad and Bostani to plea the Holy See for the return of stability to Mount Lebanon, including the return of Bashir II as governor. During the Civil War of 1860, Archbishop Bostani's archdiocese suffered terribly, with 101 churches destroyed and 13 priests killed. Though having gone into hiding to avoid being killed, Archbishop Pierre Bostani was widely celebrated for having tried to save the Christians fleeing the massacres in Jezzine in 1860.
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By the summer of 1798, the sacrament observances were the site of more conversions, but criticism circulated by rival Presbyterian minister James Balch, recently arrived from another community, brought conflict and doubt and, according to McGready, quelled the enthusiasm, so that again, stagnation followed. In July of the following year, McGready noticed a “remarkable spirit of prayer and supplication…a sensible, heart-felt burden of the dreadful state of sinners” among those in his congregations. At Red River, McGready reported the conversion of “bold and daring sinners” weeping bitterly. At the subsequent sacrament at Gasper River, he reported the first incidences of a phenomenon that would continue to characterize the assemblies—people falling into swoons with groans and loud cries for mercy, often lying helpless for hours.
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Komodo and Sheila return to the cave, where Komodo realises Gojiro has been sucked into the pill, and using devices capable of reading Gojiro's Quadcameral brainwaves, determines that whatever Beamic force had sent Gojiro's consciousness into the past was now sustaining only the single neural connection that once received the 90 series supplications, barely keeping him alive. They see Victor Stiller on TV tapping the oil under the Encrucijada, which they discern is the lifeblood of the Beam keeping Gojiro alive. The atoms blow up the derrick, and Sheila and Komodo immerse the pill in the capsule of oil, completing Gojiro's thwarted initiation into full lizardhood. Komodo links Sheila, himself (realising he is also Quadcameral) and the pill, so that Sheila's supplication can recall him from nothingness.
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He was deposed by the Assembly, 30 July following, for having joined in the Protestation against the lawfulness of that Assembly. He and others holding similar views thereupon formed a separate Church under the protection of Cromwell. Along with others of the Protesting brethren, having met in Edinburgh to draw up a congratulatory address and supplication to Charles II., he was seized and imprisoned in Edinburgh Castle 23 August 1660. His stipend was sequestrated 25 September, and he was removed to the prison of Dundee 20 October, from thence to Stirling and again to Edinburgh, where he wastried before Parliament, 25 May 1661, found guilty of treason, sentenced to death 28th, hanged at the Cross of Edinburgh on 1 June 1661.
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In 1029, Amlaíb was taken prisoner by the new King of Brega, Mathghamhain Ua Riagain, who exacted a ransom of 1,200 cows for his release. Further conditions of the agreement necessitated payment of another 140 British horses, 60 ounces of gold and of silver, "the sword of Carlus", the Irish hostages of Leinster and Leath Cuinn, "four hostages to Ua Riagain as a security for peace, and the full value of the life of the third hostage." Added to the total, 80 cows "for word and supplication" were to be paid to the man who entreated for Amlaíb's release.Hudson, p 111 The incident illustrates the importance of ransoming noble captives, as a means of political manipulation, increasing one's own revenues and exhausting the resources of one's foes.
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Book-Title Barkat ud Dua (1893) Blessings of Prayer (Book) [English rendering of barakatud Du‘a (Urdu)] is a book by Mirza Ghulam Ahmad, published in 1893. It was written in refutation of Sir Syed Ahmad Khan’s Sir Syed Ahmad Khan, KCSI; (17 October 1817 – 27 March 1898), a social activist, educationist and religious scholar of nineteenth century India view that there is no such thing as the acceptance of prayer, and that prayer is no more than a form of worship. Ahmad proclaims that Allah hears and accepts the supplication of believers which are offered in humility and sincerity, and that the acceptance of prayer sets in motion its own chain of causes which culminates in the fulfillment of the objective prayed for.
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Clootie tree at Sancreed Well, Cornwall When used at the clootie wells in Scotland, Ireland, and the Isle of Man, the pieces of cloth are generally dipped in the water of the holy well and then tied to a branch while a prayer of supplication is said to the spirit of the well – in modern times usually a saint, but in pre-Christian times a goddess or local nature spirit. This is most often done by those seeking healing, though some may do it simply to honour the spirit of the well. In either case, many see this as a probable continuation of the ancient Celtic practice of leaving votive offerings in wells or pits.Healy, Elizabeth (2002) In Search of Ireland's Holy Wells.
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The appearance of many such depictions in Tuscany in the early 14th century was something of a visual revolution for the theology of the time, compared to the Queen of Heaven depictions; they were also popular in Iberia. After the Council of Trent in the mid-16th century, clerical writers discouraged nudity in religious subjects, and the use of the Madonna Lactans iconography began to fade away. Another type of depiction, also deprecated after Trent, showed Mary baring her breast in a traditional gesture of female supplication to Christ when asking for mercy for sinners in Deesis or Last Judgement scenes. A good example is the fresco at S. Agostino in San Gimignano, by Benozzo Gozzoli, painted to celebrate the end of the plague.
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Zīyārat Amīn Allāh (Arabic: زیارة امین الله) is regarded as a piece of salutation which is a kind of Ziyarat text (visitation supplication), that is quoted from Imam Muhammad al-Baqir that it was recited by Ali ibn Hussain as the fourth Imam of Shia Islam when he visited the holy shrine of Imam Ali. This Ziyarat has been reported in reliable sources of Shia Islam, and is actually considered as a credible Ziyarat based on the text, content and likewise chain of transmission. Besides, Ziyarat Amin Allah is one of the general Ziyarats texts which can be recited near the shrines of Imams. Of note, it is regarded as the particular Ziyarat of Ali ibn Abi Talib to be recited on the Eid Al-Ghadeer.
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" Those in between will go down to Gehinnom and scream and rise again, as says, "And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried. They shall call on My name and I will answer them." Of them, Hannah said in "The Lord kills and makes alive, He brings down to the grave and brings up." Reading the description of God in as "abundant in kindness," the House of Hillel taught that God inclines the scales towards grace (so that those in between do not have to descend to Gehinnom), and of them David said in "I love that the Lord should hear my voice and my supplication . . .
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It is, in fact, reported that Ibn Hanbal explicitly identified Maruf Karkhi as one of the abdal, saying: "He is one of the Substitute-Saints, and his supplication is answered."Gibril F. Haddad, The Four Imams and Their Schools (London: Muslim Academic Trust, 2007), p. 387 Of the same Sufi, Ibn Hanbal later asked rhetorically: "Is religious knowledge anything else than what Maruf has achieved?" Additionally, there are accounts of Ibn Hanbal extolling the early ascetic saint Bishr the Barefoot and his sister as two exceptional devotees of God,John Renard, Friends of God: Islamic Images of Piety, Commitment, and Servanthood (Berkeley: University of California Press, 2008), p. 158 and of his sending people with mystical questions to Bishr for guidance.
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He was given the title of Nasir al-Sunnah, the Defender of the Sunnah. Al-Shafi‘i loved the Islamic prophet Muhammad very deeply. Al Muzani said of him, "He said in the Old School: ‘Supplication ends with the invocation of blessings on the Prophet, and its end is but by means of it.’” Al-Karabisi said: “I heard al-Shafi’i say that he disliked for someone to say ‘the Messenger’ (al-Rasul), but that he should say ‘Allah’s Messenger’ (Rasul Allah) out of veneration for him.” He divided his night into three parts: one for writing, one for praying, and one for sleeping. Apocryphal accounts claim that Imam Ahmad said of al-Shafi'i, "I never saw anyone adhere more to hadith than al-Shafi’i.
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In 1897, a clock towerSimilar towers were built in numerous other cities of the Ottoman Empire, such as Istanbul, Izmir, Izmit, Adana, Jaffa, Nablus, Acre and Tripoli. was built near the Grand Serail to celebrate the anniversary of Sultan Abdul Hamid II's coronation and to make up for the absence of a public clock indicating mandatory Muslim prayer times especially that many foreign institutions had built western style clock towers. The construction of the clock tower was approved by the Sultan following a letter of supplication from Beirut's governor Rashid Bey. The ceremonial laying of the first stone took place on 9 January 1897 (the birthday of the Sultan) in the presence of high officials, military representatives and members of the municipality of Beirut.
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People also sat on the floors of synagogues instead of sitting on chairs, similar to the way many other non-Ashkenazi Jews sat in synagogues. This is in accordance with what Rambam (Maimonides) wrote in his Mishneh Torah: Elders studying in a synagogue in Ottoman Palestine (1906–1918) The lack of chairs may also have been to provide more space for prostration, another ancient Jewish observance that the Jews of Yemen continued to practise until very recent times. There are still a few Yemenite Jews who prostrate themselves during the part of everyday Jewish prayer called Tachanun (Supplication), though such individuals usually do so in privacy. In the small Jewish community that exists today in Bet Harash, prostration is still done during the tachanun prayer.
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Corresponding with the traditional words of prayer, the Kabbalist intentionally contemplates each Divine Name sephirot channel with theurgic Kavanot meditations to open the Divine flow so prayer supplication to God's hidden innermost Will (concealed within the innermost dimensions of the first sephirah Keter, where it merges into the Ein Sof) is optimised, as the traditional prayer relates, "May it be Your Will that... your Kindness overrides Judgment" etc. Aryeh Kaplan described what he termed "meditative kabbalah", shared across academic divisions between Theosophical and Ecstatic Kabbalists,Major Trends in Jewish Mysticism, Gershom Scholem, Schocken, originally published 1941. Chapter on the Ecstatic Kabbalah of Abraham Abulafia sharply distinguishes it from Theosophical Kabbalah embodied in the Zohar as a midpoint on the spectrum between "practical kabbalah" and "theoretical kabbalah".
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Scholars and historians hold various opinions as to how deep Anne's commitment to the Reformation was, how much she was perhaps only personally ambitious, and how much she had to do with Henry's defiance of papal power. There is anecdotal evidence, related to biographer George Wyatt by her former lady-in-waiting Anne Gainsford,Fraser, p.145. that Anne brought to Henry's attention a heretical pamphlet, perhaps Tyndale's The Obedience of a Christian Man or one by Simon Fish called A Supplication for the Beggars, which cried out to monarchs to rein in the evil excesses of the Catholic Church. She was sympathetic to those seeking further reformation of the Church, and actively protected scholars working on English translations of the scriptures.
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"When I received it," Müller said, "I was as calm, as quiet, as if I had received one shilling; for my heart was looking out for answers. Day by day I was expecting to receive answers to my prayers; therefore, having faith concerning the matter, this donation did not in the least surprise me." Before the month was over, a second donation of £1,000 was received - more than one-fifth of the required sum had been received in the two months since Müller started praying. He continued his supplication to God and, amongst other unsolicited gifts, a single donation of £2,000 came in during the following summer, with another lump sum of £1,000 in the December. On 25 January 1847, Müller asked God to provide the balance of the required funds "soon".
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Du'a Faraj which is attributed to Imam Mahdi, has been quoted in diverse compilations such as Konuz al-Nejah (Sheikh Tabarsi), Wasael al-Shia (of Sheikh Al-Hurr al-Aamili), Jamal al-Usbu (of Sayyed Ibn Tawus) and so on. It is quoted that Imam Mahdi taught du'a Faraj to Muhammad ibn Ahmad ibn Abi Layth, who was sheltered to Kadhimiya from the fear of being killed. He saved himself of being killed by reciting this du'a. This supplication is also available in the famous book of Mafatih al-Janan. Besides, the du'a of “Allahuma Kon LeWaliyyek al-Hujjat ibn al- Hassan“...Allahumma kun li-waliyyik… islamquest.net Retrieved 31 January 2018 (which means: O Allah, be, for Your representative, the Hujjat (proof), son of AlHassan)” is also famous as due Faraj by Shia Muslims.
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As a supplication or prayer it implies to call upon God, a god, goddess, or person, etc. When a person calls upon God, a god, or goddess to ask for something (protection, a favour, his/her spiritual presence in a ceremony, etc.) or simply for worship, this can be done in a pre-established form or with the invoker's own words or actions. An example of a pre-established text for an invocation is the Lord's Prayer. All religions in general use invoking prayers, liturgies, or hymns; see for example the mantras in Hinduism and Buddhism, the Egyptian Coming Out by Day (aka Book of the Dead), the Orphic Hymns and the many texts, still preserved, written in cuneiform characters on clay tablets, addressed to Shamash, Ishtar, and other deities.
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A 9th- or 10th-century relief from Opiza purportedly depicting King-Prophet David. Beside the textual sources, the legend of the Bagratids' Davidic origin is possibly enshrined in the stone effigy in low relief from the medieval Georgian monastery of Opiza, in Shavsheti, and now on display at the Art Museum of Georgia in Tbilisi. The sculpture represents a nobleman in an act of offering a church model to Jesus Christ, seated upon a throne, blessing the donor, and accompanied by a man with his hands in a gesture of supplication. Based on the accompanying minimal Georgian inscriptions, the relief is traditionally interpreted by Ekvtime Taqaishvili, Ivane Javakhishvili, and Cyril Toumanoff as a contemporary depiction of the curopalates Ashot I (died 830) with Christ and the biblical King David.
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The new yam festival is a solemn occasion and starts with the planting season in March when the chief priest and elders start the planting of yams. Before the first yam is planted, elders pay homage to their traditional ruler or chief, the Dede Igbo, who is the custodian of tradition and the ancestral father of the Omuma Igbo people. Top members of the Igbo people, such as high chiefs, titleholders, respected elders, and important personalities in the community, form an entourage to make the journey to the Dede. When this entourage arrives at the Ezeonomobi Igbo, the members are usually received by the leader according to cultural tradition, by presenting them locally brewed palm wine, kola nut, and white clay, which is first offered to the gods as supplication before the visitors.
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In August 1582 Lennox and Arran held the Privy Council at Perth, and then returned to Dalkeith Palace near Edinburgh. James VI was invited to stay hunting in Perthshire, and he was taken at Huntingtower Castle by the Earl of Gowrie and his political faction on 22 August 1582, a kidnap known as the Ruthven Raid. The next day they gave the King their supplication or mandate, which stated; > We have suffered now about the space of two years such false accusations, > calumnies, oppressions and persecutions, by the means of the Duke of Lennox > and him who is called the Earl of Arran, that the like of their insolencies > and enormities were never heretofore born with in Scotland. Arran went to Huntingtower and was arrested by the raiders.
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Ali said that he was Khiḍr.Ibn al-Jazari, 1994, p. 228 In another narration al-Khiḍr met with Ali by the Kaaba and instructed him about a supplication that is very meritorious when recited after the obligatory prayers. It is reported by Imam Muslim that during the time when the false Messiah appears and as he approaches at the outskirts of the city of Medina, a believer would challenge him, whom the false Messiah will slice into two pieces and rejoin, making it appear that he caused him to die and be resurrected, to which this man would proclaim the falsehood of the Dajjal who would try again to kill him (or make show of it) but would fail and thus his weakness and inability being made revealed.
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Huldah appears in the Hebrew Bible only in nine verses, , . This short narrative is sufficient to make clear that Huldah was regarded as a prophet accustomed to speaking the word of God directly to high priests and royal officials, to whom high officials came in supplication, who told kings and nations of their fates, who had the authority to determine what was and was not the genuine Law, and who spoke in a manner of stern command when acting as a prophet. Nonetheless the Bible does not offer the sort of background information it typically does with other pivotal prophets. Indeed, we are left knowing more about her husband's background than we know of hers, and the little information we know of her personally is largely in relation to her husband.
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The beginning of the Ardas is strictly set by the tenth Sikh Guru, Guru Gobind Singh. When it comes to conclusion of this prayer, the devotee uses words like "Waheguru please bless me in the task that I am about to undertake" when starting a new task or "Akal Purakh, having completed the hymn-singing, we ask for your continued blessings so that we can continue with your memory and remember you at all times", etc. The word "Ardās" is derived from Persian word 'Arazdashat', meaning a request, supplication, prayer, petition or an address to a superior authority. Ardās is a unique prayer based on the fact that it is one of the few well-known prayers in the Sikh religion that was not written in its entirety by the Gurus.
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The first supplication after the Epiklesis is: "We offer to thee, O Lord, for Thy holy places which Thou hast glorified by the divine appearance of Thy Christ and by the coming of Thy holy Spirit, especially for the holy and illustrious Sion, mother of all churches and for Thy holy Catholic and apostolic Church throughout the world." This liturgy was used throughout Syria and Palestine, that is throughout the Antiochene Patriarchate (Jerusalem was not made a patriarchal see till the Council of Ephesus, 431) before the Nestorian and Monophysite schisms. It is possible to reconstruct a great part of the use of the city of Antioch while St. John Chrysostom was preaching there (370-397) from the allusions and quotations in his homilies (Probst, Liturgie des IV. Jahrh., II, i, v, 156, 198).
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Sahih-i Muslim, M4730Sahih-i Muslim. Iman, 329, M454Sahih-i Muslim, Belief in the Hereafter, M456 Muslims who offer the obligatory prayers (Fajr, Dhuhur, Asr, Maghrib, Isha) and recite the Surah Al-Fatihah, which is a supplication in which they ask God to guide them through the righteous path, has been called by scholars a precursor to the as-Sirāt. Sufi mystic and philosopher Ibn Arabi, ca. 1238. Shown are the 'Arsh (Throne of God), pulpits for the righteous (al-Aminun), seven rows of angels, Gabriel (al-Ruh), A'raf (the Barrier), the Pond of Abundance, al-Maqam al-Mahmud (the Praiseworthy Station; where the prophet Muhammad will stand to intercede for the faithful), Mizan (the Scale), As- Sirāt (the Bridge), Jahannam (Hell) and Marj al-Jannat (Meadow of Paradise).
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On 1 July 1960 he attended the first night of A Man for All Seasons in London, publishing his first article about the play. A Fulbright grant enable Marc'hadour to spend fifteen months at Yale in 1960–1961, where he worked on the edition of the Supplication of Souls and consulted More holdings in Washington, San Marino, Los Angeles, San Francisco and Toronto. He returned to North America on a number of occasions throughout the 1960s, '70s and '80s as a researcher and as a lecturer, with stints at the Catholic University of America, Sherbrooke University, the University of Georgia, Auburn University and Rhode Island University. On 29 December 1962 the international Association Amici Thomae Mori was founded in Brussels, Marc'hadour becoming the International Secretary in September 1963 and founding the journal Moreana.
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According to this approach Qōs might possibly have been a title for Yahweh, rather than a name. A further point connecting Yahweh with Qōs, aside from their common origin in that territory, is that the Edomite cult of the latter shared characteristics of the former. Thus we find that Dō’êḡ the Edomite has no problem in worshiping Yahweh, he is shown to be at home in Jewish sanctuaries, circumcision was practiced in Edom. Additionally, supplication of Yahweh isn't uncommon where mentions of Qos are lacking, a pottery sherd from the late 9th/early 8th centuries BCE at Kuntillet Ajrud blesses its recipient by "Yahweh of Teman", which some have taken as implying that, at least from an Israelite perspective, Qos and Yahweh were considered identical, though it by no means necessarily proves it.
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The German blazon reads: Durch eine eingeschweifte Spitze bis zum Schildhaupt, darin in Silber sieben schwarze Kreuzchen, gespalten; vorne in Grün ein silberner Turm wachsend; hinten in Rot ein silbernes Säulenkreuz mit aus dem Rand wachsendem Sockel. The municipality's arms might in English heraldic language be described thus: Tierced in mantle, dexter vert issuant from the line of partition a tower argent, sinister gules issuant from the line of partition a post ensigned with a cross Maltese of the second, in base argent seven crosses, one, three, two and one sable. The seven crosses in the base stood as children's prayer and supplication places when they were visited for the village's seriously ill. The first cross still stands in the centre of Georgsweiler at the gable wall of Matthias Braun's house on Lindenstraße.
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Juqu Mujian's initial policy was one of careful supplication to the powerful Northern Wei and its Emperor Taiwu, and, as Juqu Mengxun had already agreed to do, he sent his younger sister Princess Xingping to Emperor Taiwu, who created her an imperial consort, and created Juqu Mujian the Prince of Hexi. Juqu Mujian, however, also carefully cultivated relationships with Northern Wei's rivals Liu Song and Rouran, and in 434, after he sent messengers to Liu Song to show submission as well, Emperor Wen of Liu Song also created him the Prince of Hexi. In 436, after Emperor Taiwu had destroyed Northern Yan and seized its territory, he began to consider conquering Northern Liang. Still, in 437, he sent his sister Princess Wuwei to be married to Juqu Mujian.
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Leaders of the Palestine Zionist Executive were reportedly alarmed by the activities of the Revisionists as well as "embarrassed" and fearful of an "accident" and had notified the authorities of the march in advance, who provided a heavy police escort in a bid to prevent any incidents. On Friday, 16 August after a sermon, a demonstration organized by the Supreme Muslim Council marched to the Wall. The Acting High Commissioner summoned Mufti Haj Amin al-Husseini and informed him that he had never heard of such a demonstration being held at the Wailing Wall, and that it would be a terrible shock to the Jews who regarded the Wall as a place of special sanctity to them. At the Wall, the crowd burnt prayer books, liturgical fixtures and notes of supplication left in the Wall's cracks, and the beadle was injured.
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Around the same timespan, Sheila is tormented by visions centring around her father on the Encrucijada. Due to her extreme psychotherapy, she is not directly aware of this, and instead her visions are transmuted into apocalyptic nightmares that her husband Billy Zeber has turned into award- winning movies, making Sheila rich and famous. He is unable to alleviate her psychic pain however, and at a crisis point sends a letter of supplication to Radioactive Island, begging Gojiro to come to America and make a movie, Gojira and Joseph Brooks in the Valley of Decision, addressing Gojiro by the titles he responded to Billy's question. Gojiro and Komodo secretly make their way to America, Komodo shrinking Gojiro to the size of a normal lizard using a technology variously described as a shrinking pill, ray, injection or potion.
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The complex was founded by Malcolm IV in 1164, when he granted it the lands of Brotherstanes up to and including the lands of Lyndean.Huner, James, FSA (Scot)., Fala and Soutra, including a History of the Ancient "Domus de Soltre", Edinburgh, 1892: 31-2 It was built close to the Via Regia, the main route from the North to the Borders Abbeys; it was known as the House of the Holy Trinity and was run by an Augustinian Order. The Great Seal of Scotland mentions Thomas Lauder (later Bishop of Dunkeld) as Master of the Hospital of Soutra on 26 February 1439 (no. 226) and 20 May 1444 (no. 298). A Supplication to Rome dated 7 October 1444 states that he "had been Rector of the church or House of the Holy Trinity of Soltre, Diocese of Saint Andrews, for over seven years".
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The year after his marriage, Corbet was made Recorder of Shrewsbury, an office he was to hold until 1559. That same year he was also made a justice of the peace for Shropshire and commissioner for chantries in the county, an important post in a year when chantries and colleges were being wound up by the new Protestant regime of Edward VI. In 1548, he was paid ten shillings "for a supplication exhibited to the Lord Chancellor to obtain a free school." Significantly there was also a receipt for 20 pence to bribe the lord chancellor's servant to win his ear. Augusta Corbet, the family historian, claims Corbet and a group of friends had originated the scheme some years earlier in the reign of Henry VIII, hoping to use proceeds from the dissolution of Shrewsbury Abbey.
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Cu privire la domnia lui Stefan Lacusta, by Acad. Ioan A Pop His reign was noted mostly for the financial difficulties brought on by the locust invasion, but he appears to have made the best efforts to renew diplomatic relations with Hungary & Poland and, at the end of summer of 1540, took an increasing antiOttoman stance and even sanctioned a raid against Tighina which resulted in the death of about 150 Ottomans & confiscation's per Polish contemporary accounts, of about 68,000 sheep. In the meantime his ousted predecessor Petru IV Rareş after public supplication in front of the sultan and after having paid the biggest bribe yet for a Romanian prince is re- appointed in early December by Suleiman after he received the news of Moldavian raid against his subjects.Cu privire la domnia lui Stefan Lacusta, by Acad.
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The collect for the feast reads: > O God, mercifully hear the supplication of thy servants who are assembled > together on the Conception of the Virgin Mother of God, may at her > intercession be delivered by Thee from dangers which beset us.The Sarum > Missal in English Tr. A. Harford Pearson (London: The Church Printing Co., > 1834), p. 332. In 1854, Pius IX issued the Apostolic constitution Ineffabilis Deus: "The most Blessed Virgin Mary, in the first instant of her conception, by a singular grace and privilege granted by almighty God, in view of the merits of Jesus Christ, the saviour of the human race, was preserved free from all stain of original sin."Ineffabilis Deus the Apostolic Constitution of Pope Pius IX on the Immaculate Conception (December 8, 1854), in the Acta Pii IX, pars 1, Vol.
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George de Lawedre, was Vicar of Crail, Fife, prior to 15 March 1425, when as such he was a witness to a charter at Perth. The Presentation of Crail was in the gift of the Prioress and convent of North Berwick, opposite The Bass.Calendar of Scottish Supplications to Rome 1428 - 1432, edited by Annie I. Dunlop and Ian B. Cowan, SHS, Edinburgh, 1970, p.46. A priest named Alexander de Castelcaris made a Supplication to the Pope, on 28 July 1427, for its provision to himself upon George's promotion to the Bishopric.Dunlop, A. I., Scottish Supplications to Rome 1423–1428, Scottish History Society, Edinburgh, 1956: 159 In addition he was also Master of St.Leonard's Hospital at Peebles, his successor appearing in a confirmation dated 25 July 1427 where it is stated that the vacancy had been created by Lauder's promotion to the Bishopric.
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The practical tendency of the book is particularly shown in the seventh section, Shaar HaTeshuvah, the Gate of Repentance. The majority even of the pious, Bahya says, are not those who have been free from sins, but rather those who have once sinned, yet then felt regret at having done so. As there are sins both of omission and of commission, man's repentance should be directed so as to stimulate good action where such had been neglected, or to train him to abstain from evil desires where such had led to evil actions. Repentance consists in: # the full consciousness of the shameful act and a profound regret for having committed it; # a determination of change of conduct; # a candid confession of the sin, and an earnest supplication to God asking His pardon; # in a perfect change of heart.
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Would you slay those whom you have taken captive with your sword and with your bow? Set bread and water before them, that they may eat and drink and go to their master." In ancient India there are records (the Laws of Manu, for example) describing the types of weapons that should not be used: "When he fights with his foes in battle, let him not strike with weapons concealed (in wood), nor with (such as are) barbed, poisoned, or the points of which are blazing with fire." There is also the command not to strike a eunuch nor the enemy "who folds his hands in supplication ... Nor one who sleeps, nor one who has lost his coat of mail, nor one who is naked, nor one who is disarmed, nor one who looks on without taking part in the fight.
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1575, d. 1629)’, Oxford Dictionary of National Biography, Oxford University Press, September 2004 He then, according to Wood, "retired to Lincolns-inn, without the honour of a degree": but here Wood is incorrect, as Hayman commenced B.A. on 8 July 1596.William Barker, ‘Hayman, Robert (bap. 1575, d. 1629)’, Oxford Dictionary of National Biography, Oxford University Press, September 2004 He was admitted as a law student to Lincoln's Inn on 16 October 1596, where, again according to Wood, he "studied for a time the municipal law", though modern researches find no evidence of this or of any intention to qualify as a lawyer. In his supplication for B.A. Hayman had mentioned a plan to travel and study in Europe, and this apparently happened, as in a letter his father wrote to Robert Cecil in 1600 he states that he hoped for a career for his son in some government office, and that towards this end he had educated him at both Oxford University and at Poitiers.
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In the Canon of Supplication at the Parting of the Soul in The Great Book of Needs are found the following references to the struggle of a soul passing through the toll houses: "Count me worthy to pass, unhindered, by the persecutor, the prince of the air, the tyrant, him that stands guard in the dread pathways, and the false accusation of these, as I depart from earth" (Ode 4, p. 77). "Do thou count me worthy to escape the hordes of bodiless barbarians, and rise through the aerial depths and enter into Heaven" (Ode 8, p. 81). The toll house doctrine can be found for example in the Life of Saint Anthony the Great written by Athanasius of Alexandria, in the life of Basil the New and Theodora, in the homilies of Cyril of Alexandria,Cyril of Alexandria Ephesi praedicata depoito Nestorio, ACO.14(52.405D) as referenced by Lampe, G. W. H., A Patristic Greek Lexicon, Oxford University Press, Oxford, 1961, p.
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"Divines and dying men may talk of hell," he says, "but in my heart her several torments dwell." Having heard that a person might pawn his soul to the Devil for a thousand pounds, Pierce decides to seek a solution in that direction and appeal to the Devil, reasoning that if the Devil were to remove certain souls from the land of the living and recruit them into his domain where they belong, it would liberate and make available the wealth that they've been hoarding: Gold—that “mighty controller of fortune and imperious subverter of destiny, delicious gold, the poor man's god, and idol of princes.” Pierce searches for the Devil, first in Westminster, then in the Exchange, and then in St. Paul’s, where he finds a Knight of the Post, (i.e. whipping post) – a term for a professional perjurer.Harrison, G. B. ‘‘Thomas Nashe, Pierce Penilesse, His Supplication to the Divell.’’ Corwen Press.
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In Hosea 12:4, Jacob's opponent is described as malakh "angel": "Yes, he had power over the angel, and prevailed: he wept, and made supplication to him: he found him in Bethel, and there he spoke with us;". The relative age of the text of Genesis and of Hosea is unclear, as both are part of the Hebrew Bible as redacted in the Second Temple Period, and it has been suggested that malakh may be a late emendation of the text, and would as such represent an early Jewish interpretation of the episode."the word is regarded as a gloss by many writers" Myrto Theocharous Lexical Dependence and Intertextual Allusion in the Septuagint of the Twelve Patriarchs Maimonides believed that the incident was "a vision of prophecy", while Rashi believed Jacob wrestled with the guardian angel of Esau (identified as Samael), his elder twin brother. Zvi Kolitz (1993) referred to Jacob "wrestling with God".
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Hersh Zeifman, for whom Embers "dramatizes a quest for salvation, a quest which, as always, ultimately proves fruitless,"Zilliacus, C., Beckett and Broadcasting: a study of the works of Samuel Beckett for and in radio and television (Åbo, Åbo Akademi, 1976), p 96 sees this scene as "a paradigm of human suffering and divine rejection": : Bolton’s desperate plea to Holloway for help mirrors the confrontation between Henry and his father. Bolton is thus a surrogate for Henry—implicitly identified with Christ as sufferer. Both his name (Bolton) and the fact that he wears a red dressing gown (the colour is repeated three times in the text) link him with the Crucifixion (before Christ was nailed to the cross, he was dressed in a scarlet robe). And Holloway, the recipient of Bolton’s supplication, is a surrogate for Henry’s father—implicitly identified with Christ as saviour. Like Christ, Holloway is a physician, a potential healer of men’s souls.
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Dunlop, A.I., and Cowan, I.B., (eds.), Scottish Supplications to Rome 1428-1432, Scottish History Society, Edinburgh, 1970: pps. 7 & 46, George Lauder was 'provided' as Bishop of Argyll on 26 May 1427, but it appears he was still unconsecrated on 30 June 1428.Dunlop, A. I., Scottish Supplications to Rome 1423–1428, Scottish History Society, Edinburgh, 1956: 223 The wilds of Argyll held their problems for the priesthood, demonstrated by a Supplication to the Pope over the Archdeaconry of Argyll, dated 29 July 1441, when Dugal (Campbell) of Lochaw, Lic.Dec., a priest in the diocese, questioned the authority of George Lauder, who he refers to as "alleged Bishop of Argyll".Dunlop, A.I., & MacLauchlan, D., Scottish Supplications to Rome 1433–1447, University of Glasgow Press, 1983: 181, In the National Archives of Scotland (GD112/1/8) are Letters dated 20 November 1454 by George (Lauder), Bishop of Argyll, reciting apostolic Letters of Pope Nicholas of 5 April 1454, for the marriage of Colin Campbell, Knt.
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The son of poor parents, and brother, according to John Walker, of Henry Mason, he was born in county Durham about 1566. He matriculated at Oriel College, Oxford, on 10 May 1583, and already noted for his learning, was elected probationer fellow of Merton College towards the end of 1586. He proceeded B.A. from Brasenose College on 27 January 1587, M.A. from Merton College on 4 July 1590, and B.D. on 7 July 1597.Alumni Oxonienses 1500-1714, Mascall-Meyrick He incurred the displeasure of William James, dean of Christ Church, Oxford and the vice-chancellor of the university, in 1591, for having said unseemly words against Thomas Aubrey, who had recently made his supplication for the degree of B.D. Mason was deprived of the liberties of the university for a year; but regarding his sentence as an unwarrantable precedent, he appealed to congregation, and a difference of opinion arose between the pro-vice-chancellor Thomas Glasier and the proctors, who were willing to admit the appeal.
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He argued that the > criterion for one's standing as either a Muslim or an unbeliever was correct > worship as an expression of belief in one God ... any act or statement that > indicates devotion to a being other than God is to associate another > creature with God's power, and that is tantamount to idolatry (shirk). > Muhammad ibn Abd al-Wahhab included in the category of such acts popular > religious practices that made holy men into intercessors with God. That was > the core of the controversy between him and his adversaries, including his > own brother. In Ibn Abd al-Wahhab's major work, a small book called Kitab al-Tawhid, he states that worship in Islam is limited to conventional acts of worship such as the five daily prayers (salat); fasting for Ramadan (Sawm); Dua (supplication); Istia'dha (seeking protection or refuge); Ist'ana (seeking help), and Istigatha to Allah (seeking benefits and calling upon Allah alone).
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Jesuits, in 1759 After the 1755 Lisbon earthquake, when Sebastião José de Carvalho e Melo started to consolidate his power over the government, he was invited to act as the minister's particular clerk and protégé. Seabra da Silva then saw a rapid succession of promotions in the public administration: in 1757, he was made a supervisor of the General Company of Grão-Pará and Maranhão; in 1765, he was made the executor of Queen Mariana Victoria's finances; in April 1765, he was made a Crown Prosecutor, in which position he was a powerful aide of Carvalho e Melho in his campaign against the influence of both the Jesuits and the Jacobins; in November 1765, he was made Chancellor of the Court of Supplication; in April 1766, he was made Chief Guardian of the Royal Archives; in January 1770, he was made a judge in the Royal Supreme Court; and, finally, in June 1771, he was made Adjunct Secretary of State under Carvalho e Melo (now titled Marquis of Pombal).
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Upon release, Dylan Jones Uppers of Record Mirror selected the "torch-like ballad" as "single of the week" and wrote: "These sweet and sulty chatterbox hazy rhythms should place the Floy Joys on the chart-mart in next to no time. Richard Cook of New Musical Express commented: "This is a beautiful piece of work, exactly the kind of tender, dignified soul groove Sade wanted to hit on "Why Can't We Live Together". No flab or irrelevance hangs around the edges of this plea for supplication which Carroll Thompson sings with a deceptive ease of a proper singer with a song to work on, embroidered by saxophones that bleed lyrical heartache and an underlie of rhythm which allows no chance for the tune to idle at any stopover." In a 1986 issue of The Face, a feature on Floy Joy commented: "...mere mention of the number–one–that-got-away, the sublimely beautiful single "Until You Come Back to me" (still ripe to be covered if you're reading this Whitney Houston), reduces strong persons to tears.
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José da Silva Lisboa, first Baron and Viscount of Cairu (July 16, 1756 in Salvador – August 20, 1835 in Rio de Janeiro), was an economist, historian, jurist, publicist and Brazilian politician, active at the time of Independence of the Brazil and credited for the promotion of important economic reforms. He held various positions in the economic and political administration of Brazil after the transfer or the Portuguese Court to Brazil in 1808, including Deputy of the Royal Chamber of Commerce (Junta do Comércio) and Judge of the House of Supplication (Casa da Suplicação - a court of appeal). Cairu played an important role in encouraging the teaching of political economy in the country, and participated actively in the drafting of the decrees that determined the opening of Brazilian ports (ending the Exclusive Metropolitan Trade, by which Brazil could only trade with Portugal) and the end of the prohibition of manufactures in Brazil. His attitude favorable to the economic development of the United Kingdom of Brazil would end up contributing significantly to the conditions indispensable to the political independence of Brazil in 1822.
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The preparation for the lessons (the little Entrance) and the carrying of the oblation from the Prothesis to the altar (the Great Entrance) become solemn processions, but the outline of the liturgy: the Mass of the Catechumens and their dismissal; the litany; the Anaphora beginning with the words "Right and just" and interrupted by the Sanctus; the words of Institution; Anamnesis, Epiklesis and Supplication for all kinds of people at that place; the Elevation with the words "Holy things to the holy"; the Communion distributed by the bishop and deacon (the deacon having the chalice); and then the final prayer and dismissal–this order is characteristic of all the Syriac and Palestinian uses, and is followed in the derived Byzantine liturgies. Two points in that of the Apostolic Constitutions should be noticed. No saints are mentioned by name and there is no Our Father. The mention of saints' names, especially of the "All-holy Mother of God", spread considerably among Catholics after the Council of Ephesus (431), and prayers invoking her under that title were then added to all the Catholic liturgies.
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Chick-fil-A, an American fast food chain, closes on Sundays in keeping with Sunday Sabbatarian principles--a practice widely praised by social conservatives. Social conservatives are accommodationists and hold that the Establishment Clause solely prevents the establishment of a state Church nationally, not public acknowledgements of God nor "developing policies that encourage general religious beliefs that do not favor a particular sect and are consistent with the secular government's goals." Such Judeo-Christian heritage includes, for example, the national motto "In God We Trust", the courtroom oath "So help me God", the supplication which begins court sessions "God save the United States and this Honorable Court", "one nation under God" in the Pledge of Allegiance, Congressional prayer, a National Day of Prayer and Thanksgiving, among others. Notwithstanding, socially conservatives Justices in the United States such as Clarence Thomas have argued that the Establishment Clause's purpose was to prevent federal interference with the established Churches of the states within the Union and that the Constitution does not prevent the establishment of state churches with respect to the states (cf. Federalism).
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"Cater 2 U" was written as a continuation on the previous song on Destiny Fulfilled, "Soldier"; after the trio sings about finding a suitable lover in the aforementioned song, they express a will to cater to him in "Cater 2 U". In the second edition of the book Introducing Cultural Studies, the authors argued that the song contained lyrics about objectification of women, which suggested that their gender role was to "'keep herself up', 'keep it right', 'cater to' their man by providing him with his dinner, a foot rub, a manicure, fetching his slippers, and much more, on demand". An editor writing in The Times of India found a theme of feminine assertiveness in "Cater 2 U"; he noted that "the women come off not so much as lovers as full-service romantic servants". J. Freedom du Lac, a staff writer of The Washington Post wrote that the song's theme was supplication. Beyoncé opens the song listing the things she would do for her man during her verses: brush his hair, take his shoes off, give him a manicure, rub his feet, help him put his do-rag on, undo his cufflinks.
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The Master of Glamis was one of the principal supporters of William Ruthven, 1st Earl of Gowrie against the ascendency of Esmé Stewart, 1st Duke of Lennox, and James Stewart, Earl of Arran, and a main contriver of the raid of Ruthven. The precise form which the conspiracy should take had not been determined when the plotters received intelligence that Lennox was aware of their design, and conspiring against them. Advantage was therefore at once taken of the king's visit to Ruthven Castle, a seat of the Earl of Gowrie, near Perth, to gain possession of his person. On the morning of 23 August 1582 the castle was surrounded by an armed force of a thousand men, under Gowrie, Glamis, and John Erskine, Earl of Mar, so as to prevent the access of Lennox and his supporters to the king. Glamis and his friends placed before James a loyal supplication, with special reference to the wrongs committed against them by Lennox and Arran,Calderwood, vol 3, 637-640. Next day they escorted the king to Perth, and on the 30th they went on to Stirling.
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Queen Victoria supported Peel: "I am sure poor Peel ought to be blessed by all Catholics for the many and noble ways in which he stands forth to protect and do good for poor Ireland. But the bigotry, the wicked and blind passion it brings forth is quite dreadful, and I blush for Protestantism!" In 1849, she and Prince Albert made a point of visiting the seminary on their visit to Ireland. In 1845, John Plumptre, member of Parliament for East Kent and an opponent of the Grant, issued an address, saying: > As you value His favour, as you deprecate His frown, as your hearts and your > altars are dear to you; as you would retain and enjoy for yourselves, and > transmit to your children, the blessings and privileges which belong to you > as Protestants, I beseech you to oppose, with all zeal and firmness, with > all temperance and calmness, with all loyal attachment to your Sovereign-- > with all union among yourselves--with all charity towards all men--with all > prayer and supplication towards God--this fresh inroad about to be made upon > your consciences,--this new and deep wound to your highest and holiest > feelings.
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Through an examination of psychoanalysis and psychometry of art, Newton has evolved a series of paintings related to primitive manic states; isolation; disassociation; loss; fear; loneliness and supplication. Art critic Mel Gooding described Newton’s paintings as a “psycho- conceptual project”. His work has been exhibited across the UK in exhibitions which include: ‘Stephen Newton: Abstract Realisms’ Art Bermondsey Project Space, London (2016), ‘Stephen Newton Retrospective’ Abbey Walk Gallery, Grimsby (2015), ‘Etchings 1997-2000’ Jesmond Dene House, Newcastle (2005), ‘Etchings and Paintings 1997-2000’ Cooper Gallery, Duncan of Jordanstone College of Art and Design, University of Dundee (2001), ‘Stephen Newton: Solo Show’, Stanley Picker Gallery, Kingston University, London (1998), ‘Contemporary British Painting’ Huddersfield Art Gallery (2014), ‘@paintbritain’, Ipswich Art Gallery and Museum (2014) and ‘Images of Working Class Life’, Viking Gallery, Jarrow (1998). A number of art museums have acquired work by Newton, including Abbot Hall Art Gallery, Madison Museum of Fine Art, Rugby Art Gallery and Museum and Swindon Art Gallery Newton has written two books; ‘Painting, Psychoanalysis, and Spirituality’ published by Cambridge University Press (2001) and ‘Art & Ritual: A Painter's Journey’ published by Ziggurat Books International (2008).
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The poem's principal content is the bride's supplication, meaning, Israel who was banished in exile from the groom's inheritance, from the holy city of Jerusalem, and also the incensed groom's (God's) ethical words of reproof and his longing for his bride. The arch-poet, Shalom Shabazi, many of whose poems make-up a large segment of the dīwān, has written a warning not to think of his poetry in sensual or secular terms, since all had been written as an allegory.In Shalom Shabazi's own words: "Let no man think that they are, may God forbid, words of lust of a profane [make-up], but rather, [they have been written] after the similitude of a proverb or riddle, like the Song of Songs [of Solomon], and all of them have been built upon an esoteric approach, but he who would think they are [merely] profane words, may God forbid, concerning him it has been said: Let that man be cursed who makes an idol image and mask." (Original Hebrew: אזהרה לכל מי שישיר לבל יחשוב שהם חס וחלילה דברי חשק של חול כי אם דרך משל וחידה כעין שיר השירים וכולם בנויים ע"ד הסוד והחושב דברי חול ח"ו נאמר עליו ארור האיש אשר יעשה פסל ומסכה).
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