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"self-determining" Definitions
  1. capable of determining one's or its own acts

57 Sentences With "self determining"

How to use self determining in a sentence? Find typical usage patterns (collocations)/phrases/context for "self determining" and check conjugation/comparative form for "self determining". Mastering all the usages of "self determining" from sentence examples published by news publications.

We also think of ourselves very much as self-determining individuals.
American women, especially college women, are the freest and most self-determining in human history.
American women are among the best-informed and most self-determining human beings in the world.
But Chew's vision of a self-determining universe required that all particles be equally composite and fundamental.
Trump is aware that he cannot afford to be a self-determining architect of the country's strategic roadmap.
That self-determining brilliance has been both understandably and absurdly overlooked within the confines of a truly great basketball team.
Buström and Elsesser were fitting campaign material because they're "both strong, self-determining women," says Lonely Label cofounder, Helene Morris.
Participants were free to move in and out of the inner circle as they chose, self-determining their form of engagement.
It provides one with a way to practice overcoming something, even perhaps oneself, or the moods that seem identical with oneself, self-determining.
Once they have their own identity and can be controlled via a blockchain, it is possible to imagine them becoming, in a way, self-determining.
The German women's movement at that time "embraced difference and separatism as a way of claiming autonomous and self-determining identity," Swinton said by email.
In my own life, I work very hard to be a self-determining person to the best of my ability, but that's not what I came to work to do.
We need to increase communication between red and blue areas to reach together for a better country and a more common understanding — breaking through the Orwellian narrowcast self-determining realities.
In their view, money, property and wealth were the means to the end of a self-determining personality who could choose God's path of his own free will — they weren't ends in themselves.
It's a self-help manual mixed with a more practical, self-determining career guide — a kind of "What Color Is Your Parachute?" for those seeking their place or purpose in the 21st century.
At just the right moment — the #MeToo moment — Ms. Lucas shows us what it's like to be a strong, self-determining woman; to shape and construct your own world; to live beyond other people's constricting terms; to challenge oppression, sexual dominance and abuse.
The absence of these self-determining African voices has left a void, and an opportunity for non-African filmmakers to impose a fanciful view of the continent: "a reductive mode of representation that we see in most European and American films, frankly," says Sanogo.
This is now a new axis of social inequality that's not only economic inequality — which is still critically important — but also knowledge inequality and the inequality of decision rights, the inequality of our capacity to be autonomous and self-determining, the inequality of human agency.
We either reject that because, uh, the illusion of free will is so pervasive that we refuse to believe evidence — there's an almost a theological component to it — or we reject that because we believe in free will so much, especially self-determining bootstrap Americans.
Early in her life, she chose not to connect herself to this or any other club and pursued an independent path, which, as I see it, is one reason why recognition came late, as it has to other self-determining women (Louise Bourgeois, Alice Neel, Joyce Scott, and Maria Lassnig).
This record's bouncy beats are a kind of decoy: this specific kind of dance-pop redux tends to be a form of classicism, usually practiced by self-determining artists (like Mr. Hynes of Blood Orange or Ramona Gonzalez of Nite Jewel) with idiosyncratic care, which is to say you hear their small flaws and longueurs as part of the overall aesthetic.
The story — and this Popcast — explains how Prince had been helping Ms. Hill develop to a new stage of her career, from a backup singer with Michael Jackson and Stevie Wonder, a contestant on NBC's "The Voice," and one of the singers featured prominently in Morgan Neville's 2013 documentary "20 Feet From Stardom" (for which she won a Grammy Award), to a self-determining independent artist.
Qualitative infinity, on the other hand, would be more self-determining and hence more fully real. Similarly finite natural things are less "real"—because they are less self-determining—than spiritual things like morally responsible people, ethical communities and God. So any doctrine, such as materialism, that asserts that finite qualities or natural objects are fully real is mistaken.An interpretation of Hegel's critique of the finite, and of the "absolute idealism" which Hegel appears to base that critique, is found in Robert M. Wallace, Hegel's Philosophy of Reality, Freedom, and God, (Cambridge: Cambridge University Press, 2005).
He is the Self-determining > Creator. He has willed and chosen to live as Self-Conscious Life. . . . When > one individualizes within the Absolute, All-Pervading Life he chooses of his > own free will to become an intensified individual focus of Self-Conscious > Intelligence. He is the conscious director of his future activities.
Then at an even higher level another form of life appeared with the capacity to work with these impressions and to arrange them in associations. Thus mind evolved as an intelligent, self-knowing, self-determining quality in matter. However, matter is primary and mind is secondary. Therefore, there can be no soul and no God.
"Anarchism," in The Blackwell Dictionary of Modern Social Thought. (2nd Edition, p. 12). Blackwell Publishing. Rather than taking up arms to bring down the state, philosophical anarchists "have worked for a gradual change to free the individual from what they thought were the oppressive laws and social constraints of the modern state and allow all individuals to become self-determining and value- creating".
Johnson traveled to Haiti to investigate conditions on the island, which had been occupied by U.S. Marines since 1915, ostensibly because of political unrest. As a result of this trip, Johnson published a series of articles in The Nation in 1920 in which he described the American occupation as brutal. He offered suggestions for the economic and social development of Haiti. These articles were later collected and reprinted as a book under the title Self-Determining Haiti.
The universe as becoming is a combination of being and non- being. The particular is never complete in itself, but in its quest to find completion continually transforms into more comprehensive, complex, self- relating particulars. The essential nature of being-for-itself is that it is free "in itself;" it does not depend on anything else for its being. The limitations represent fetters, which it must constantly cast off as it becomes freer and more self-determining.
In the constitutional system of the Second Czechoslovak Republic, the region continued to be known as the Subcarpathian Rus', while local institutions promoted the use of the term Carpathian Ukraine. The Republic of Carpatho- Ukraine, which existed for one day on March 15, 1939, before it was occupied and annexed by Hungary, is sometimes considered to have been a self- determining Rusyn state that had intentions to unite with Kyiv. The Republic's president, Avgustyn Voloshyn, was an advocate of writing in Rusyn.
After 1820, Day taught mental and moral philosophy, and in 1838 published An Inquiry Respecting the Self-determining Power of the Will and A Course of Mathematics containing The Principles of Plane Trigonometry, Mensuration, Navigation and Surveying; and in 1841 An Examination of President Edwards's _Inquiry on the Freedom of the Will_. He also contributed numerous articles to periodicals, and published a few sermons. Dat was responsible for the publication of "The Yale Report of 1828" defending the classical curriculum.
Palgrave Macmillan, 2003 and Marcel van der Linden & Karl Heinz Roth (eds.), Über Marx hinaus: Arbeitsgeschichte und Arbeitsbegriff in der Konfrontation mit den globalen Arbeitsverhältnissen des 21. Jahrhunderts. Hamburg: Assoziation A, 2009. In particular, it is not so easy to understand the interactions between individuals and the society of which they are part, in such a way, that each is both self-determining and determined by the other. Marx's concept of character masks has been interrogated by scholars primarily in the German-language literature.
This is because Essence is in itself absolute negativity, nothingness, and it follows that any determination made therein will share in this negativity and itself be essentially nothing. Therefore, an Essentiality, as opposed to a Quality, is essentially the same as its other—they are both essentially nothing. As self-determining, whatever determination Essence takes on is freely self-generated, it "is what it is," and so is simple Identity-with-self. This absolute Identity rests on the absolute negativity that unites Essence with its Essentialities.
With A Connacht Journey (1987) Fennell returned to travel writing. In 1990, the National University of Ireland awarded him its DLitt (Doctor of Literature) degree for his published work. In the early 1990s Fennell recognised that the Irish Revolution had fallen far short of achieving its national self-determining aim, especially in the intellectual, cultural and economic fields. At the same time, in face of what he termed "the consumerist empire", Fennell abandoned his communitarian social idealism,Cutting to the Point: Essays and Objections 1994–2003, Dublin, The Liffey Press, 2003, pp.6–9.
Welsh nationalism () emphasises the distinctiveness of Welsh language, culture, and history, and calls for more self-determination for Wales, which might include more devolved powers for the Welsh Assembly or full independence from the United Kingdom. While a sense of nationhood has existed within Wales for over 1500 years, the idea that Wales should be a modern self-determining state has only been mooted since the mid-18th century. During the 15th century, Owain Glyndwr campaigned with initial success for Wales to be reestablished as a country independent of English control.
London: Intermediate Technology Publications Some hope that PD will be able to cause a shift in power relations by "valorizing ... voices" that usually go unheard by political and development groups. This speaks to the idea that PD has the potential to increase a population's ability to be self-determining. Those who promote this view of PD would like to see local communities making, rather than only contributing to, important decisions. These activists hope that PD will lead to better civil engagement, whereby people are able determine the ways their own communities function.
He further criticizes Parsonian Sociology on its ability to theorize as a form of pure abstraction that society can be understood irrespective of its historical and contextual nature without observation. He argues that society and its cultural symbols cannot be seen as self-determining and cannot be derived without reference to individuals and their consciousness. All power according to Parsons is based on a system of beliefs enforced by society, writes Mills. In this he criticizes Parsons for his view in terms of historical and social change and diversity (Mills, 1959, 40-46).
He built the journal not > by relying on grants and funding from foundations and government agencies, > but by relying on the people we serve – teachers, students, community > activists, labor activists, writers and artists, librarians, academicians, > and just plain working people – our subscribers. These folks have shown that > they have the power to sustain an intellectual enterprise and keep it > independent. Chrisman believed that by relying on community support TBS > could be self determining. For over forty years Robert Chrisman's strategic > vision enabled TBS to make a path where there was none before.
The Bechtel residence started construction in late 2016, and began housing undergraduates in Fall 2018. It is by far the largest housing option on campus, at over 200 beds. However, it is not a House, lacking the self-determining political systems, defined membership, and collection of dues like those of the existing 8 houses. Bechtel additionally has apartments for various live-in staff and faculty, specifically a professional staff member called a residential life coordinator, six graduate students employed as Residential Associates (RAs), and two faculty-in- residence.
NDPB differ from executive agencies as they are not created to carry out ministerial orders or policy, instead they are more or less self-determining and enjoy greater independence. They are also not directly part of government like a non- ministerial government department being at a remove from both ministers and any elected assembly or parliament. Typically an NDPB would be established under statute and be accountable to Parliament rather than to Her Majesty's Government. This arrangement allows more financial independence since the government is obliged to provide funding to meet statutory obligations.
Taken in its immediacy, a Number is an Extensive Magnitude, that is, a collection of a certain Amount of self-same Units. These Units, say ten or twenty of them, are the sublated moments of the Extensive Magnitudes ten or twenty. However, the Number ten or twenty, though made up of Many, is also a self-determining One, independent of other Numbers for its determination. Taken in this way, ten or twenty (a) differentiates itself from Extensive Magnitude and becomes an Intensive Magnitude, which is expressed as the tenth or twentieth Degree.
In addition to the 39 provinces of the Anglican Communion, there are six Extra-provincial Anglican churches which function semi-autonomously under limited metropolitical oversight and are largely self-determining when it comes to the ordained ministry. Several have provided for the ordination of women as priests for some years. The Episcopal Church of Cuba is the only extra-provincial church to ordain women as bishops, the first of whom was Nerva Cot Aguilera who was appointed as a bishop suffragan in 2007.Aguilera, 71, died suddenly on 10 July 2010 after a brief illness with severe anemia.
The assumed "isomorphism of constructs" has been central to deciding how to use and understand culture in the managerial sciences (Van de Vijver et al. 2008; Fischer, 2009). As no individual can create his/her discourse and sense-making process in isolation to the rest of society, individuals are poor candidates for cultural sense- making. Postmodern criticism rejects the possibility of any self-determining individual because the unitary, personal self is an illusion of contemporary society evidenced by the necessary reproductions and simulations in language and behavior that individuals engage in to sustain membership in any society (Baudrillard, 1983; Alvesson & Deetz, 2006).
His attack on the "colonial" Korean historiography proposed a new "self-determining historiography" (chuch'ejŏk sagwan). Since the 1970s, fringe elements in the South Korean historical community have also tried to resurrect Shin's irredentist focus on Manchuria. The normalization of China–South Korea relations and visits to Koreans in China have increased interest in the region, although efforts at "Recovering the Ancient Lands", as one irredentist author puts it, are marginal in the public sphere. The official History of the Republic of Korea portrayed the Korean people as center-stage in their own "liberation" against a small number of collaborators, giving the Allies of World War II a peripheral role.
C. The Ratio of Powers The Ratio of Powers takes the following form: :y = k^x.\, It is in this form of the Ratio, says Hegel, that "quantum has reached its Notion and has completely realized it." In the Direct and Inverse Ratios, the relation between the constant and its variables was not continuous, the former only being a fixed proportionality between them, and the latter relating itself to them only negatively. With the Ratio of Powers, however, this relationship is not simply one of external limitation, but, as a Quantum brought into relationship with itself through the power, it is self-determining Limit.
By the mid-1990s, the still evolving concepts were described as "choice theory", a term conceived and proposed by the Irish reality therapy practitioner Christine O'Brien Shanahan at the 1995 IRTI Conference in Waterford, Ireland and subsequently adopted by Glasser. The practice of reality therapy remains a cornerstone of the larger body of his work. Choice theory asserts that each of us is a self-determining being who can choose (many of our) future behaviors and hold ourselves consciously responsible for how we are acting, thinking, feeling, and also for our physiological states. Choice theory attempts to explain, or give an account of, how each of us attempts to control our world and those within that world.
The City of Atlanta, in 2017, agreed to annex territory in DeKalb County, including the Centers for Disease Control and Emory University, effective January 1, 2018. In 2016 Emory University made a statement that "Annexation of Emory into the City of Atlanta will not change school districts, since neighboring communities like Druid Hills will still be self-determining regarding annexation." By 2017 the city agreed to include the annexed area in the boundaries of Atlanta Public Schools (APS), a move decried by the leadership of the DeKalb county district as it would take taxable property away from that district. In 2017 the number of children living in the annexed territory who attended public schools was nine.
The war opened Sartre's eyes to a political reality he had not yet understood until forced into continual engagement with it: "the world itself destroyed Sartre's illusions about isolated self-determining individuals and made clear his own personal stake in the events of the time." Returning to Paris in 1941 he formed the "Socialisme et Liberté" resistance group. In 1943, after the group disbanded, Sartre joined a writers' Resistance group, in which he remained an active participant until the end of the war. He continued to write ferociously, and it was due to this "crucial experience of war and captivity that Sartre began to try to build up a positive moral system and to express it through literature".
This principle refers to the capacity of an individual to be self-determining and to make decisions for themselves without undue pressure, coercion or other forms of persuasion. It is contrasted with the notion of paternalism which occurs when actions of a health care practitioner override or do not seek to respect the wishes of the patient, believing that they are better able to decide what is in the patient's best interests. Whether or not the doctor knows best, s/he has no right to make important decisions on behalf of competent patients, as a general principle. Even where the doctor acts in the patient's interests, it is important that the patient's own choices and wishes be respected.
The City of Atlanta, in 2017, agreed to annex territory in DeKalb County, including the Centers for Disease Control and Emory University, effective January 1, 2018. In 2016 Emory University made a statement that "Annexation of Emory into the City of Atlanta will not change school districts, since neighboring communities like Druid Hills will still be self-determining regarding annexation." By 2017 the city agreed to include the annexed property in the boundaries of APS, a move decried by the leadership of the DeKalb County School District as it would take taxable property away from that district. In 2017 the number of children living in the annexed territory who attended public schools was nine.
In Straw Dogs he argues that the idea that humans are self-determining agents does not pass the acid test of experience. Those Darwinist thinkers who believe humans can take charge of their own destiny to prevent environmental degradation are, in this view, not naturalists, but apostles of humanism. He identifies the Enlightenment as the point at which the Christian doctrine of salvation was taken over by secular idealism and became a political religion with universal emancipation as its aim. Communism, fascism and "global democratic capitalism" are characterised by Gray as Enlightenment "projects" which have led to needless suffering, in Gray's view, as a result of their ideological allegiance to this religion.
In addition, privacy may be viewed as a state that enables autonomy, a concept closely connected to that of personhood. According to Joseph Kufer, an autonomous self-concept entails a conception of oneself as a "purposeful, self-determining, responsible agent" and an awareness of one's capacity to control the boundary between self and other—that is, to control who can access and experience him or her and to what extent. Furthermore, others must acknowledge and respect the self's boundaries—in other words, they must respect the individual's privacy. The studies of psychologists such as Jean Piaget and Victor Tausk show that, as children learn that they can control who can access and experience them and to what extent, they develop an autonomous self-concept.
The city government also entered into a settlement with the DeKalb County government to settle a dispute, paving the way for the annexation. Due to the taxable revenue involved, there was a dispute over whether the area would remain in the DeKalb County School District or transition to Atlanta Public Schools. In 2016 Emory University made a statement that "Annexation of Emory into the City of Atlanta will not change school districts, since neighboring communities like Druid Hills will still be self-determining regarding annexation." By 2017 the city agreed to include the annexed property in the boundaries of APS, a move decried by the leadership of DeKalb County Schools as it would take taxable property away from that district.
For this reason President Woodrow Wilson would argue for the creation of self-determining states in the wake of the Great War. However, the belief in romantic nationalism would be honored in the breach. In redrawing the map of Europe, Yugoslavia was created as an intentional coalition state among competing, and often mutually hostile, southern Slavic peoples, and the League of Nations' mandates were often drawn, not to unify ethnic groups, but to divide them. To take one example, the nation now known as Iraq intentionally joined together three Ottoman vilayets, uniting Kurds in the north, Sunni Arabs in the center, and Shia Arabs in the south, in an effort to present a strong national buffer state between Turkey and Persia: over these was placed a foreign king from the Hashemite dynasty native to the Hijaz.
NOBC Logo The National Office for Black Catholics (NOBC) was an organization of Black Catholics in the United States, headquartered in Washington, DC. Its mission was “to make the Church relevant to the needs of the black community; to assist generally in the black liberation movement; to assist black Catholics in their efforts to become self-determining; and to become an effective voice in the whole of Church government.” NOBC was founded in 1970, as an umbrella group for the National Black Catholic Clergy Caucus (NBCCC), the National Black Sisters Conference (NBSC), and the National Black Lay Catholic Caucus (NBLCC). However, tension over the mission and organizational structure of the organization led to the formal withdrawal of the NBSC and NBCCC from NOBC in the early 1980s. Funding for the NOBC came primarily from an annual collection taken at Catholic churches around the country, called “Black Catholics Concerned.” NOBC undertook a variety of programs in the 1970s and 1980s.
In realist novels, characters act as agents struggling in an everyday, empirical world of open-ended, unfolding contingent events but readers know at every moment that they are consuming the imaginative product of a controlling author, who might turn those characters this way or that. One of Tucker’s basic achievements in A Probable State is to recharacterize realism and the liberal subject generated by its consumption around precisely the fact that the realist novel gets its readers to suspend this basic tension. Tucker shows the realist novel is diachronically probabilistic. In realism’s embrace, one comes to know the world through time and only incompletely, buffeted by empirical historical contingencies on all sides, but also nonetheless detached and understanding oneself, in tune with the controlling author’s meaningful expression of will, to know enough to be freely acting and self-determining agents. The end of realism can be seen as the moment “when the liberal subject’s capacity to know ceased to appear adequate to the task of allowing that subject to act freely.”Tucker, Irene.
Plato Lechitsky entered the seminary in the footsteps of his father, but already in 1873 he was dismissed from grade 1 as he failed to appear for the whole academic year. On March 25, 1877, the young man entered the military service as a private on the rights of self-determining 3rd rank in the 7th grenadier Samogit adjutant general Count Totleben regiment, stationed in Moscow. And already on August 7 of that year he was sent to study at the Warsaw Infantry Junker School. The future commander graduated from the 2nd category in 1879 and received the rank of ensign. October 22, 1879 he began serving in the 39th infantry reserve personnel battalion, stationed in Brest-Litovsk. August 26, 1880 was promoted to ensign. February 12, 1881 - as second lieutenants, November 8, 1887 - to headquarters captains and December 11, 1889 - to captains. On this rank, February 18, 1891 Lechitsky was transferred to the 6th East Siberian Line Battalion, and June 22, 1892 - to the 5th East Siberian Rifle Battalion.
The Mindanao Peoples Caucus (MPC) is a grassroots network of Indigenous Peoples, Bangsamoro and Christian communities and leaders who have common vision for peace in Mindanao. MPC is known to have stood up for the struggle to finally resolve the age-old armed conflict in Mindanao through a negotiated political settlement that contains the essentials acceptable to both negotiating parties and that addresses the historical oppression and forced marginalization of the native inhabitants and indigenous peoples of this island. As such, MPC is actively working for the strengthening of the participation and engagement of tripeoples grassroots constituency in the Mindanao peace process so as to allow their recognition as self-determining peoples who can develop and govern themselves in the economic, political, social and spiritual spheres of development. Since its establishment in 2001, MPC has made various breakthroughs in the peacebuilding arena which facilitated significant gains in the peace process. One of which is the formation of its independent ceasefire mechanism known as the “Bantay Ceasefire” which gained recognition and respect among the formal ceasefire mechanisms of both the government and the Moro Islamic Liberation Front (MILF).

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