Re/collecting Early Asian America: Essays in Cultural History. Temple University Press. , 9781439901205. Start: 15.
|
|
Other settlements such as Quesnelle Forks were majority Chinese and many early immigrants from the East Asian country settled on Vancouver Island, most notably in Cumberland.Lim, Imogene L. "Pacific Entry, Pacific Century: Chinatowns and Chinese Canadian History" (Chapter 2). In: Lee, Josephine D., Imogene L. Lim, and Yuko Matsukawa (editors). Re/collecting Early Asian America: Essays in Cultural History.
|
|
Prior to the 1960s many Chinese in Vancouver established associations based on their clan origins and districts in addition to educational and recreational organizations.Lim, Imogene L. "Pacific Entry, Pacific Century: Chinatowns and Chinese Canadian History" (Chapter 2). In: Lee, Josephine D., Imogene L. Lim, and Yuko Matsukawa (editors). Re/collecting Early Asian America: Essays in Cultural History.
|
|
Understanding the quality and veracity of data is even more important in WDI than in data integration, as the data is generally less implicitly trusted and of lower quality than that which is collected from a trusted source. There are attempts to try to automate a trust rating for web data. Data quality in data integration can generally happen after data access and transformation, but in WDI quality may need to be monitored as data is collected, due to both the time and the cost of re- collecting the data.
|
|
Hamilton Cemetery on York Boulevard in Hamilton, Ontario is the oldest, public burial ground in the city of Hamilton. It is located on Burlington Heights, a high sand- and gravel isthmus that separates Hamilton's harbor on the east from Cootes Paradise on the west. Historically, the cemetery consists of three, separate burial grounds over 100 acres: Burlington Heights Cemetery, the Christ Church Grounds, and the Church of Ascension Grounds. It has been a contentious issue whether a flood, around the 1860s inundated the city, necessitating the re-collecting of gravestones to be amassed in one place.
|
|
In collaboration with other left communists such as François Martin and Karl Nesic, Dauvé has attempted to fuse, critique and develop different left communist currents, most notably the Italian movement associated with Amadeo Bordiga (and its heretical journal Invariance), German Dutch council communism and the French perspectives associated with Socialisme ou Barbarie and the Situationist International."The text surveys the Italian and German lefts, Socialisme Ou Barbarie and the Situationist International and describes the theoretical development of the French ultra-left."Re-collecting our past – La Banquise In the late 1990s, a close yet not identical sense of communization was developed by the French post-situationist group Tiqqun. In keeping with their ultra-left predecessors, Tiqqun's predilection for the term seems to be its emphasis on communism as an immediate process rather than a far-off goal, but for Tiqqun it is no longer synonymous with the revolution, considered as an historical event, but rather becomes identifiable with all sorts of activities—from squatting and setting up communes to simply sharing—that would typically be understood as pre-revolutionary.
|
|
According to independent Zuist researchers, Christianity (viewed as corrupted and dying in its modern forms) is a "false religion, or non-religion", as it "fails to relink Heaven, Earth and humanity"—the word "religion" is derived from the common root of the Latin verbs religere (careful "re-reading" or "re-collecting" right practices) and religare ("re- linking"), according, respectively, to the etymologies provided by Lucretius' De Rerum Natura and Lactantius' Divinae Institutiones. The Zuist vision of God is presented as a worldly one, in which God is "the starry sky and its cycles". The God as conceived by Christianity in instead presented as a "non- existing, otherworldly abstract thing". At the same time, Christianity is characterized as "a religion for the slaves, deliberately created to breed and domesticate masses of slaves" by postponing "its plan of universal equality to an otherworldly future", which "results in a rejection of the present world, of worldly potentialities, and thus in an alienation of individual intelligences from the present world, and in the fall of the latter into anomy".
|
|
In collaboration with other left communists such as François Martin and Karl Nesic, Dauvé has attempted to fuse, critique, and develop different left communist currents, most notably the Italian movement associated with Amadeo Bordiga (and its heretical journal Invariance), German-Dutch council communism, and the French perspectives associated with Socialisme ou Barbarie and the Situationist International."The text surveys the Italian and German lefts, Socialisme Ou Barbarie and the Situationist International and describes the theoretical development of the French ultra-left."Re-collecting our past - La Banquise He has focused on theoretical discussions of economic issues concerning the controversial failure of Second International, Marxism (including both Social Democracy and Leninist Communism), the global revolutionary upsurge of the 1960s and its subsequent dissolution, and on developments in global capitalist accumulation and class struggle. Among English-speaking communists and anarchists, Dauvé is best known for his Eclipse and Re-emergence of the Communist Movement, first published by Black & Red Press (Detroit, Michigan) in 1974 and Critique of the Situationist International, first published in Red Eye, Berkeley, California.
|
|
The term is still used in this sense in France today and has spread into English usage as a result of the translation of texts by Gilles Dauvé and Théorie Comuniste, two key figures in this tendency. In collaboration with other left communists such as François Martin and Karl Nesic, Dauvé has attempted to fuse, critique, and develop different left communist currents, most notably the Italian movement associated with Amadeo Bordiga (and its heretical journal Invariance), German-Dutch council communism, and the French perspectives associated with Socialisme ou Barbarie and the Situationist International."The text surveys the Italian and German lefts, Socialisme Ou Barbarie and the Situationist International and describes the theoretical development of the French ultra-left."Re-collecting our past - La Banquise He has focused on theoretical discussions of economic issues concerning the controversial failure of Second International Marxism (including both Social Democracy and Leninist "Communism"), the global revolutionary upsurge of the 1960s and its subsequent dissolution, and on developments in global capitalist accumulation and class struggle.
|
|