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"raiment" Definitions
  1. clothing

95 Sentences With "raiment"

How to use raiment in a sentence? Find typical usage patterns (collocations)/phrases/context for "raiment" and check conjugation/comparative form for "raiment". Mastering all the usages of "raiment" from sentence examples published by news publications.

Now she has cast away that raiment of credibility (see article).
APPAREL. In this puzzle, however, the correct synonym for "Clothing" is RAIMENT.
I had GARMENT before RAIMENT, but REINAS at 43A convinced me otherwise. 56D.
Is not the life more than the food, and the body more than the raiment?
As envisioned by Zurbarán, he is properly magisterial, wearing fantastic raiment trimmed in fur and gold.
A central rotunda still contains four famously controversial statues depicting white men clad in gold-painted raiment in arrogantly paternalistic postures.
You put on your finest raiment, say a prayer to the Old Gods and the New, and prepare for a night to remember.
The raiment of small-government philosophy that once tastefully concealed the process of rewarding corporate backers has grown tattered and thin; the plutocracy is peeking through.
Terrible, dramatic and magical things happen in fairy tales, and everyone in them is dressed for the occasion, in everything from tatters to raiment or grotesque disguises.
It was a child who, in innocence, pointed out what was clear to everyone in the throngs assembled to greet an emperor in his new raiment: his nakedness.
He wrote for historical publications and produced painstakingly researched, sumptuously illustrated books about regimental raiment from different eras, including "Uniforms of the American Revolution" (1975, illustrated by Malcolm McGregor).
Their bright raiment may help them score big on Pinterest or Instagram, but in real life they come to seem as exquisitely ornamental and essentially purposeless as zoo birds.
The Young Pope, a traditionalist who, like Benedict XVI, clearly thinks the rich history of the church is reflected in its ornate raiment, really does it up in Episode 5.
The group, now with a wealthy and aristocratic membership of elite Catholics who parade in ornate raiment, has more recently specialized in aiding refugees and the poor in more than 100 countries.
The "slightly worn" earth tones of the final product — the "tan and sandy stuff" of Guinness's relaxed yet noble raiment — Tom Mollo said, represent a soft, humanistic contrast to the stark slabs of color worn by his imperial enemies.
The jeweled raiment and serene kohl-rimmed eyes of Saraswati, the Hindu goddess of knowledge, music and the arts, were projected on a screen behind the stage one recent evening at Pioneer Works, the exhibition and performance space in Red Hook, Brooklyn.
Standouts included Aquaria as a wounded bird pierced by two arrows (presumably slung by the outrageously fortunate The Vixen), and Asia O'Hara, in a daring Tweety Bird raiment, who, owing to her equally brave and unique performance in the maxi-challenge, was deservedly named this week's winner.
Perhaps Ms. Dion may not have to return an outfit that — with its references to Old Hollywood glamour, to both Busby Berkeley and Elizabeth Berkley and notionally to the theme of the new Costume Institute exhibition, "Camp: Notes on Fashion" — is like the raiment for a show business apotheosis.
For food, for raiment, for life, for opportunity, for friendship and fellowship, we thank you, O Lord.
Philmont For food, for raiment, for life, for opportunity, For friendship and fellowship, We thank thee, O Lord.
They seemed clad in the skins of beasts, so torn and bepatched the raiment that had survived nearly four years of cruising.
A number of bonus tracks were added (see below). A companion release, entitled Dazzling Raiment (The Alternate Futuristic Dragon), was released in 1997 and contained alternative versions, studio rough mixes and solo recordings of the main album and bonus tracks. A combined album digipak was released in 2002.
The city refused help of the Roman empire and rebuilt the city itself. The reference to the "white raiment" may refer to the cloth trade of Laodicea. The city was known for its black wool that was produced in the area. The reference to eye medication is again often thought to reflect the historical situation of Laodicea.
Finding Cinderella, he escorts her to the palace, where the slipper fits her. Her beautiful raiment is magically restored, and all bow to the future princess. Although a courtier suggests that this is an excellent opportunity for Cinderella to have her stepmother and stepsisters beheaded, she forgives them all. The prince and Cinderella again sneak away to the garden.
"And [Jesus] was transfigured before them: and his face did shine as the sun, and his raiment was white as the light. And, behold, there appeared unto them Moses and Elias talking with him." Matthew 17:2-3, KJV The Gospel of Nicodemus identifies those two individuals as Enoch and Elijah. Some reject this theory because Enoch was not a descendant of Abraham.
Howard's works, based mostly on his sermons, include, The Raiment of the Soul (1907), The Summit of the Soul (1910), The Conning Tower of the Soul (1912), A Prince in the Making (1915), The Love that Lifts (1919), The Church Which is His Body (1923), The Peril of Power (1925), The Threshold (1926), Fast Hold on Faith (1927), The Beauty of Strength (1928), Where Wisdom Hides (1929), The Shepherd Psalm (1930), The Defeat of Fear (1931), Something Ere the End (1933). Of these The Raiment of the Soul and The Conning Tower of the Soul are possibly the best known. Howard's attitude to the discoveries of science was that they were manifestations of the divine in nature, and in the opening of his The Church Which is His Body he endeavours to apply the elementary principles of biology to the organized life of the Christian church.
The Gemara answered that the vicarious responsibility of which speaks is limited to those who have the power to restrain their fellow from evil but do not do so.Babylonian Talmud Sanhedrin 27b. Reading the words of , "You shall not take a widow’s raiment to pledge," the Mishnah taught that a person may not take a pledge from a widow whether she is rich or poor.Mishnah Bava Metzia 9:13, in, e.g.
The most commonly used names for baby boys based on "Ragin" in 2009 were, in descending order, Raymond, Ramiro, Rayner, Rein, Reingard, Reynard, and Reynold. Its many other variants include Raiment, Raimo, Raimond, Raimondi, Raimondo, Raimund, Raimundo, Ramon, Ramón, Ramond, Ramondelli, Ramondenc, Ramondi, Ramondini, Ramondino, Ramondo, Ramondou, Ramonenc, Ramonic, Ramundi, Rayment, Raymonenc, Raymonencq, Raymont, Raymund, Redmond, Redmonds, Reim, Reimund, Reinmund, Rémon, Rémond, Remondeau, Remondon, Rémont, Reymond, Rimondi, and Rimondini.
444–46 Homer speaks of ambrosial raiment, ambrosial locks of hair, even the gods' ambrosial sandals. Among later writers, ambrosia has been so often used with generic meanings of "delightful liquid" that such late writers as Athenaeus, Paulus and Dioscurides employ it as a technical terms in contexts of cookery,In Athenaeus, a sauce of oil, water and fruit juice. medicine,In Paulus, a medicinal draught. and botany.
In this vision, he met the spirit of one of his ancestors who served in the Crusades. This spirit seemingly bequeathed to him the combined power of all his ancestors and dubbed him knight. When Blackwood awoke from this vision, he discovered that a sword, shield, and knight's raiment had inexplicably materialized nearby. Blackwood decided to take up the sword and use his newfound power to destroy all pagans and infidels.
Thor #380 (Jun. 1987) Thor wrests control of the armor from the host—an enthralled Frost Giant named Siggorth—through sheer force of will and goes on to defeat Loki. The Destroyer - depicted as thinking and speaking for the first time - tries to take back control from Thor but fails. Wearing Thor's raiment and wielding his hammer Mjolnir, the Destroyer confronts Hela and forces her to restore Thor to human form.
Williams attempted to blend religious piety with social activism. As he noted in later years: :“We were realistic, or at least we tried to be. We discovered that the fact that people believed in the Bible literally could be used to an advantage….Being so-called fundamentalists, accepting the Bible verbatim, had nothing whatsoever to do with a person’s understanding of the issues that related to bread and meat, raiment, shelter, jobs and civil liberties.
Unlike most liberals, Cohen-Almagor confines his scholarship to the democratic world. He says explicitly that he is concerned with all countries around the world, because he thinks that what he says is appropriate, simply because he is realistic. Cohen-Almagor believes that there are some basic universal needs that all people wish to secure such as food, raiment, and shelter. Sexual drives are universal and people need to have some sleep to be able continue functioning.
She wears a skull- shaped hair ornament that alerts her to the presence of loose souls. She wears a , a multi-purpose shawl-like raiment that she can use to change her appearance, turn herself and others invisible, or reshape objects. She travels with a broom, and prides herself on her cleaning abilities, which she learned prior to joining the squad. Like Keima, she wears a collar and is also bound to Dokuro Skull's contract conditions.
An inscription naming the five members of the Khalsa Panth, at Takht Keshgarh Sahib, the birthplace of Khalsa on Baisakh 1, 1756 Vikram Samvat. Guru Gobind Singh emerged from the tent “hand in hand with the five”, writes Kuir Singh, Gurbilas Patshahi 10. The disciples wore saffron-coloured raiment topped over with neatly tied turbans of the same colour. Guru Gobind Singh, similarly dressed, introduced his chosen Sikhs to the audience as Panj Pyare, the five devoted spirits beloved of the Guru.
In Christianity, from the very first, fire and light are conceived as symbols, if not as visible manifestations, of the divine nature and the divine presence. Christ is the true Light,John i. 9. and at his transfiguration the fashion Christian of his countenance was altered, and his raiment was white and glistering;Luke ix. 29. when the Holy Ghost descended upon the apostles, there appeared unto them cloven tongues of fire, and it sat upon each of them;Acts ii. 3.
She becomes frustrated in her efforts to capture it and the Loose Soul possesses her. Fortunately Elsie is able to free her, after some encouragement from Keima. As a Spirit Hunter, she has a skull- shaped hair ornament and magical raiment like Elsie's, but instead of a broom, she wields a 'Scythe of Testament', an award for being valedictorian of her class. Her human partner, much to her dismay when compared to Keima, is Yukie Marui, a 54-year-old saleswoman.
The treaty negotiated between Oleg and the Roman Emperor Leo VI the Wise committed the emperor to pay 1 grivna to every man on Oleg's ships in exchange for going away. According to the Russian chronicles, the followers of Prince Igor in 945 : > ... said to him "The servants of Sveiald are adored with weapons and fine > raiment, but we are naked. Go forth with us, oh Prince, that you and we may > profit thereby". Igor heeded their words and attacked Dereva in search of > tribute (dan).
She has fierce projecting teeth, and is fond of eating rice and dhal, cooked and mixed with meat and blood. From the Sat Chakra Nirupana, Lakini is described as,Sat Chakra Nirupana Here abides Lakini, the benefactress of all. She is four- armed, of radiant body, is dark [shyaama] of complexion, clothed in yellow raiment and decked with various ornaments, and exalted with the drinking of ambrosia [i.e. She drinks the nectar dripping down from the Sahasraara, and is exalted by the Divine Energy that infuses Her].
It has a stately look, that old building, indistinctly seen, as it is, among the umbrageous trees." George Borrow describes Joseph John Gurney's objections to fishing: "'Canst thou answer to thy conscience for pulling all those fish out of the river, and leaving them to gasp in the sun?' said a voice, clear and sonorous as a bell. I started and looked round. Close behind me stood the tall figure of a man, dressed in raiment of quaint and singular fashion, but of goodly materials.
27 et seq.), he released in the year of his accession, the imprisoned king Jehoiachin, invited him to his table, clothed him with royal raiment, and elevated him above all other captive kings that were in Babylon. Tiele, Cheyne, and Hommel are of the opinion that perhaps Neriglissar, Evil-merodach's brother-in-law, who is praised for his benevolence, was instrumental in the freeing of the Judean king. Grätz, on the other hand, conjectures the influence of the Jewish eunuchs (referring to Jer. xxxix. 7 and Daniel).
" :# "It would be the fitting shrine of memorials of our honored dead." :# "It would tell to all men everywhere that 'the life is more than meat and the body than raiment." Potter said that "our democratic age demands a place of worship that will not disregard the teachings of the Founder of Christianity. In this Cathedral there will be no pews, no locked doors, no pre-payment for sittings, no reserved rights of caste or rank, but one and the same welcome for all.
A Wishram woman in festive bridal raiment, 1911 The Native American peoples of Oregon are the set of Indigenous peoples who have inhabited or who still inhabit the area delineated in today's state of Oregon in the Pacific Northwest region of the United States. While the state of Oregon currently maintains relations with nine federally recognized tribal groups, the state was previously home to a much larger number of autonomous tribal groups, which today either no longer exist or have been absorbed into these larger confederated entities.
Bolli soon became highly thought of in Norway, and his arrivals at the guild meeting- places were noted for being better arrayed as to raiment and weapons than other townsfolk. Early in the spring the brothers prepared their ship and went east to meet the king. The king thought Bolli "a man of high mettle," "even peerless among men", and "the man of greatest mark that has ever come from Iceland." Bolli boarded a trade-ship bound for Denmark, departing King Olaf in great friendship and with fine parting gifts.
Cathróe entered the "house of the blessed Brigit", presumed to be the monastery dedicated to Saint Brigid of Kildare at Abernethy. "A certain abbot, called Maelodair [Máel Odran]" persuaded King Constantine to allow Catroe to leave, and to help him on his journey. "Then all emulously rendered assistance with gold and silver, with raiment and horses' and they sped [Cathróe] with God's blessing; and conducted by the king himself he came to the Cumbrians' land." The writer tells us that King Dovenaldus ruled the Cumbrians, and that he was Cathróe's kinsman.
Seeing > that grain can be eaten, they use it as food, and discovering that silk and > hemp can be worn, they take it as raiment. Some people are of opinion that > Heaven produces grain for the purpose of feeding mankind, and silk and hemp > to cloth them. That would be tantamount to making Heaven the farmer of man > or his mulberry girl [who feeds the silkworms], it would not be in > accordance with spontaneity, therefore this opinion is very questionable and > unacceptable. > Reasoning on Taoist principles we find that Heaven [tian] emits its fluid > everywhere.
Sonnet 22 uses the image of mirrors to argue about age and its effects. The poet will not be persuaded he himself is old as long as the young man retains his youth. On the other hand, when the time comes that he sees furrows or sorrows on the youth's brow, then he will contemplate the fact ("look") that he must pay his debt to death ("death my days should expiate"). The youth's outer beauty, that which 'covers' him, is but a proper garment ("seemly raiment") dressing the poet's heart.
In a late folktale recorded in Scotland, the following physical description is provided: > "Then Angus mounted his white steed and rode eastward...He was clad in > raiment of shining gold, and from his shoulders hung his royal robe of > crimson which the wind uplifted and spread out in gleaming splendour athwart > the sky." Then a bard composed the following song about Angus: > Angus hath come - the young the fair, The blue-eyed god with golden hair - > The god who to the world doth bring, This morn the promise of the spring..
It refers to the major changes that culminated in the Firefox 57 release with the Quantum project. "Time and Space" refer to Quantum itself, while "Flow" refers to the Quantum Flow project, "new raiment" and "Light" refer to the UI refresh known as the Photon project. The Quantum Project contained the first major piece of code taken from Servo, the layout engine written in Rust, to which "oxidised metal" is a reference. The 11:14 chapter and verse notation refers to November 14, 2017, the day Firefox 57 was released.
In Christian liturgy, the stole and other vestments worn by priests and bishops traditionally have fringes on the edge, in remembrance of the Old Testament prescriptions. In the Eastern Orthodox Church, when the priest or bishop puts on his stole he reads a prayer taken from the Psalms of Degrees: "Blessed is God Who poureth out His grace upon His priests, like unto the precious ointment on the head, which runneth down upon the beard, even the beard of Aaron, which runneth down upon the fringe of his raiment." (Cf. Psalm 133).
The writer visited his father's family when he was Chief of the Nukha region in Dagestan, in the north-east Caucasus. Dumas was equally affected the external beauty of the boy in the Georgian national raiment with dagger and excellent French speech that did not yield to the Parisians. In 1860 father brought Ivan to St. Petersburg and enrolled him in Shakseeva's private boarding school where he remained for one year, before moving to the family of close relatives. During this period, he prepared for matriculation and brilliantly passed the exams and matriculated in the second St. Petersburg gymnasium.
David La Touche lived in Upton House, Fenagh, and Harcourt Street, Dublin. Rev. Martin Brennan in his book Schools of Kildare and Leighlin 1775-1835, describing conditions in Co. Carlow at that time said: "The chief obstacle to the education of the Irish peasantry, at least in this part of the country, is their poverty. They have neither food nor raiment for the greater part, and even if they had, they have not the means of paying a small pittance to the master or of buying a book". According to Fr. Brennan's book, the master, John Brennan, Tipperary, was appointed in 1816.
Golden Dreams was a 23-minute film and multimedia experience showing the history of California through several recreated scenes, narrated by Whoopi Goldberg as Califia, the Queen of California. A bust of Goldberg attired in queenly raiment was the target of a projected image showing Goldberg narrating the story—the sculpture appeared to come to life. The attraction, at Disney California Adventure Park at the Disneyland Resort in Anaheim, California, opened with the park on February 8, 2001. It closed to the general public on September 7, 2008, and was open only to school groups until March 2009.
Take a psalm, bring hither the timbrel, Blow up the trumpet in the new moon, Blow up the trumpet in Zion For Babylon the Great is fallen, fallen. Alleluia! Then sing aloud to God our strength: Make a joyful noise unto the God of Jacob, While the Kings of the Earth lament And the merchants of the Earth Weep, wail and rend their raiment. They cry, Alas, Alas, that great city, In one hour is her judgement come. The trumpeters and pipers are silent, And the harpers have ceased to harp, And the light of a candle shall shine no more.
From the book Serpent Power by Arthur Avalon, Lakini is described as, She is four-armed, of radiant body, is dark [shyaama] of complexion, clothed in yellow raiment and decked with various ornaments, and exalted with the drinking of ambrosia [i.e. She drinks the nectar dripping down from the Sahasrara and is exalted by the Divine Energy that infuses Her]. In one of her four hands she holds the thunderbolt or Vajra. In her second hand, she holds the arrow that is shot from the bow of Kama, the Lord of Sex, in the second chakra.
Detail, white flecks. The figures Saint Mary and Saint Dominic appear in mostly dark raiment, again with striking highlights. Saint Mary stands in the indistinct and nearly blacked out bottom left corner of the canvas, but as her form rises, the dark blues of her mantle are given firm outline against the eerily glowing region to the rear. Her face is sunken and her eyes are flecked with spots of red, a theme that would be revisited centuries later by painters such as Antoine-Jean Gros (in The Plague at Jaffa) and the colourist Eugène Delacroix (in The Massacre at Chios, and others).
The sonnets are thus a love letter from Shakespeare to Willie Hughes. Wilde writes, "[Shakespeare] finds that what his tongue had spoken his soul had listened to, and that the raiment that he had put on for the disguise is a plague-stricken and poisonous thing that eats into his flesh, and that he cannot throw away. Then comes Desire, with its many maladies, and Lust that makes one love all that one loathes, and Shame, with its ashen face and secret smile."(Wilde 200) Wilde writes of Shakespeare's mental and emotional battle of whom to love and how to love that person.
On the second trip to Texas she visited the home of James Morgan, a Texas slave-owner and land speculator, where she met Ferdinand von Roemer. The two did not agree, Roemor characterising her as a 'snob', Houstoun describing him as unfamiliar to a 'change in raiment' and 'having no teeth' due to a 'tobacco' smoking, which she thought of as a disgusting habit to practise.Travelers In Texas 1761-1860, Marilyn McAdams Sibley, 1967, pp. 13–14 The second trip appeared to have been taken by Captain Houstoun to invest in Texan sugar plantations, however she only observed as a tourist to Texas life.
Buddy, dressed in a leopard pelt and wearing his ordinary shoes, steps from his house amid the jungle trees, thumps his chest, and utters a great yell before swinging from tree to tree down to the earth. Cleverly, he washes himself with the water of an elephant's trunk, steps behind the great beast to wring out his raiment, then, when again decent, re-emerges. Buddy steps over to a nearby pond, where he brushes his teeth with a reed thereby growing. We see animals doing similar things: a giraffe rinses its mouth and spits, an alligator cleans its dentures, and a monkey flosses the teeth of a hippopotamus.
During the "Endangered Species" storyline after House of M, Beast tried to ask Doctor Strange for help fixing the problem. Dr. Strange not only demonstrated that he could not help, but showed Beast a number of alternative reality versions of him who were facing equal failure, including but not limited to: a version of Beast in the raiment of a Catholic hierarch, a red-furred gun-toting version seeking a cure with Bishop, a version with a cyborg arm, a wheelchair-bound version using a synthesis of magic and technology, a version who looked like Beast's original human form, and a caped Beast in a snowy landscape.
In that story, Fráech's people tell him to go visit his mother's sister Boand to receive the raiment of the Sídhe. Boand then gives Fráech fifty intricately worked mantles and tunics with animal details, fifty jeweled spears that lit the night like the sun, fifty dark horses with gold bells, fifty swords with golden hilts, fifty swords with gold hilts, seven hounds in silver chains, seven trumpeters, three jesters, and three harpists, which Fráech uses to dazzle Medb and Ailill. She had a lapdog, Dabilla, which was swept out to sea. Torn into pieces by the water, the two halves became the rocks known as Cnoc Dabilla, or Hill of Dabilla.
Dedicated to Margaret, Lady Brooke (the Ranee of Sarawak) "The Young King" tells the story of the illegitimate shepherd son of the recently dead king's daughter of an unnamed country. Being his only heir, the sixteen-year-old is brought to the palace to await his accession. There, he is in awe of the splendor of his new home and anxiously awaits his new crown, scepter, and robe which are soon to be delivered to him for his coronation in the morning. During the night, he has three nightmares, one for each element of his raiment, showing him where they came from and how they were obtained.
After he sold the family farm to pay his debts, the Smiths "crossed the boundary dividing independent ownership from tenancy and day labor." In the next fourteen years, the Smiths moved seven times.. Two of the Smiths' children died in infancy. Despite the moves and the financial woes, Lucy Smith remembered the period of Joseph Smith's early childhood as "perfectly comfortable both for food and raiment as well as that which is necessary to a respectable appearance in society.". Then during the winter of 1812–1813, typhoid fever struck along the Connecticut Valley, including the area around Lebanon, New Hampshire, where the Smiths had recently moved.
Edith Durham reports on the frequent supernatural happenings in the city of Djakova, Kosovo. In the mountain side on the road to Prizren remains a cavern that travels “miles underground - some say even beneath the Drin”. A large abandoned ancient city remains within the cavern, with a bazar “stocked with all of the finest and best fruit, flesh, fish, and fair raiment”. Evil oras disguised as serpents would guard the cavern; for if any man were to touch the items within the ancient city, they would “devour him in the darkness”. Durham’s studies within Albania reveal that no man has ventured within the cavern for many years.
Group portrait of Veddah men in the forests, between 1870 and 1904. Until fairly recent times, the raiment of the Veddas was remarkably scanty. In the case of men, it consisted only of a loincloth suspended with a string at the waist, while in the case of women, it was a piece of cloth that extended from the navel to the knees. Today, however, Vedda attire is more covering, men wear a short sarong extending from the waist to the knees, while the women clad themselves in a garment similar to the Sinhala diya-redda which extends from the breast line to the knees.
A large number of mines were in operation in the region, which produced a significant quantity of silver, gold, and other minerals, and local coins were minted bearing the names Ilaq or Tunkath. The chief of the province, known as the dihqan-i Ilaq, resided in Tunkath and was considered to be a powerful individual. Religiously, the dihqan was known to be sympathetic to Isma'ili doctrines propagated by partisans of the Fatamids during the reign of the Samanid ruler Nasr ibn Ahmad (r. 914–943), while the people of the district largely adhered to the creed of those "in white raiment," presumably in reference to the eighth century rebel al-Muqanna'.
Then in fear of the death that faced him in its > raving jaws, he beat his tambour from the holy grove. The lion shut its > murderous mouth, and as if itself full of divine frenzy, began to toss and > whirl its mane about its neck. But he thus escaping a dreadful death > dedicated to Rhea the beast that had taught itself her dance. Greek > Anthology, Book VI, 218 > Goaded by the fury of the dreadful goddess, tossing his locks in wild > frenzy, clothed in woman's raiment with well-plaited tresses and a dainty > netted hair-caul, a eunuch once took shelter in a mountain cavern, driven by > the numbing snow of Zeus.
Before the throne is a slain lamb, "having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth".Revelation 5.6 The lamb's seven horns are represented by seven spikes fanned above his corpse, while the seven cherubic heads beneath him allude to the "seven Spirits of God". Each cherub is crowned by a tongued flame, a reference to the "seven lamps of fire" described in Revelation 4.5. In Revelation, Saint John wrote, :And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment: and they had on their heads crowns of gold.
A History of Private Life, II: Revelations of the Medieval World (1988) following p. 254. Raiment might be ceremoniously brought into the specially-decorated bedchamber where the new mother lay: in a desco da parto by Masaccio of 1427,Gemäldegalerie, Berlin; illustrated in Duby 1988 p. 248. the tray and a covered cup are preceded by a pair of trumpeters flying banners with the Florentine gigli. In fact, in patrician households the bed was often placed in a reception room for the occasion (if there was not one already in such a room, after the fashion of the French and Burgundian courts), and the mother lay there while receiving visits from her friends over several days.
The Brothers travelled where they were needed and remained unmarried during the two years of their term of service. They gained considerable respect for their work and in 1908, George Frodsham, Bishop of North Queensland, gave the movement impetus by recruiting in England with the appeal "O for a band of men that will preach like apostles, ride like cowboys, and having food and raiment, will therewith be content", appealing to the sense of adventure in many who became Brothers. Herberton was the Brotherhoods's headquarters and they built a small community house there which has since been removed. In 1907 a vestry was built and in 1919 a new porch was added to the church and electric light installed.
After the war the story continued to be frequently repeated, but with little factual evidence to support it from eye-witnesses to the events at the Battle of Mons. The most substantial piece of corroboratory evidence that is known to exist comes from Brigadier-General John Charteris' memoir At G.H.Q. (published 1931), which implies that the story of an: > "Angel of the Lord, clad in white raiment bearing a flaming sword, appearing > before the German forces at the Mons battle forbidding their advance", was a popular rumour circulating in September 1914 among the troops of the British Army's II Corps who had fought in the battle.'At G.H.Q.' by John Charteris (Pub. Cassell, 1931), P.25-26.
Zoroastrians were subjected to public discrimination through dress regulations – not allowed to wear new or white clothes, and compelled by enactments to wear the dull yellow raiment already alluded to as a distinguishing badge. They were not allowed to wear overcoats but were compelled to wear long robes called qaba and cotton geeveh on their feet even in winter. Wearing eyeglasses, long cloak, trousers, hat, boots, socks, winding their turbans tightly and neatly, carrying watch or a ring, were all forbidden to Zoroastrians. During the rainy days they were not allowed carry umbrellas or to appear in public, because the water that had run down through their bodies and cloths could pollute the Muslims.
Exhausted by the disease and the siege, the Rus' "left by night the fortress in which they had established their quarters, carrying on their backs all they could of their treasure, gems, and fine raiment, boys and girls as they wanted, and made for the Kura River, where the ships in which they had issued from their home were in readiness with their crews, and 300 Russes whom they had been supporting with portions of their booty." The Muslims then exhumed from the Rus' graves the weapons that had been buried beside the warriors. George Vernadsky proposed that Oleg of Novgorod was the donkey- riding chief of the Rus' who attacked Bardha'a. Vernadsky identified Oleg with Helgu, a figure mentioned in the Schechter Letter.
Kennings are virtually absent from the surviving corpus of continental West Germanic verse; the Old Saxon Heliand contains only one example: lîk-hamo "body-raiment" = "body" (Heliand 3453 b),Gardner (1969), pp. 110–111. a compound which, in any case, is normal in West Germanic and North Germanic prose (Old English līchama, Old High German lîchamo, lîchinamo, Dutch lichaam, Old Icelandic líkamr, líkami, Old Swedish līkhamber, Swedish lekamen, Danish and Norwegian Bokmål legeme, Norwegian Nynorsk lekam). Old English kennings are all of the simple type, possessing just two elements, e.g. for "sea": seġl-rād "sail-road" (Beowulf 1429 b), swan-rād "swan-road" (Beowulf 200 a), bæð-weġ "bath-way" (Andreas 513 a), hron-rād "whale-road" (Beowulf 10), hwæl-weġ "whale-way" (The Seafarer 63 a).
The Dorok prophecy: "And that one shall come to you garbed in raiment of blue and descending upon a field of gold..." Nausicaä is the princess of the Valley of the Wind, a state on the periphery of what was once known as Eftal, a kingdom destroyed by the Sea of Corruption, a poisonous forest, 300 years ago. An inquisitive young woman, she explores the territories surrounding the Valley on a jet-powered glider, and studies the Sea of Corruption. When the Valley goes to war, she takes her ailing father's place as military chief. The leaders of the Periphery states are vassals to the Torumekian Emperor and are obliged to send their forces to help when he invades the neighboring Dorok lands.
The sermon was long and severe on the topic of extravagance, because the pioneers were buying such indulgences as calico and imported tea. "Where now is there a man who, like the primitive Christians, is traveling to heaven barefooted and clad in coarse raiment?" the preacher repeatedly asked until Johnny Appleseed, his endurance worn out, walked up to the preacher, put his bare foot on the stump that had served as a podium, and said, "Here's your primitive Christian!" The flummoxed sermonizer dismissed the congregation.(1871) "Johnny Appleseed: A Pioneer Hero", Harper's New Monthly Magazine, XLIII, 836 He would tell stories to children and spread The New Church gospel to the adults, receiving a floor to sleep on for the night, and sometimes supper, in return.
As described in a film magazine, three Allied soldiers escape from a World War I German prisoner-of-war camp and arrive as stowaways in London on Armistice Day. Of the three returning soldiers, one is an English nobleman suffering loss of memory as a result of shell shock, the second is a Cockney who, because he was listed among the dead casualties and his mother took the insurance money, must remain "dead," and the third is an American who must remain "dead" due to troubles with the young woman he loves. Hence, the three live ghosts. The nobleman, given to fits of kleptomania, enters a mansion and attires himself in fine raiment and jewelry and then carries off a baby from a perambulator.
"Narnia and the Fields of Arbol: The Environmental Vision of C.S.Lewis", 2009 Tolkien, a devout Catholic, had strict rules imposed by the ruling powers, angels who had assumed the 'raiment of the earth', for the use of magic by their servants. These included a general discouragement of magic in all but exceptional circumstances, and also prohibitions against use of magic to control others, to set the self up as a political power, or to create a world that violates the natural order.Tolkien, J.R.R. 'The Istari', in "Unfinished Tales of Numenor and Middle-earth", edited with commentary by Christopher Tolkien; published posthumously, George Allen & Unwin: 1980, pp.390-391. He did however allow his wizard character to entertain children with magical fireworks.
After brooding all night over his disgrace, he > sold off his books and quit the university, resolving to embark for America, > and never revisit Ireland until he had made a character and fortune for > himself in another region. He loitered about Dublin, however, until he had > just one shilling left, and then set out for Cork. On this shilling he > supported himself, by his own account, for three days, and then, having sold > most of his raiment, was reduced to such extremity, that "after fasting > twenty-four hours, he thought a handful of grey peas, given him by a girl at > a wake, the most comfortable repast he had ever made." Fatigue and famine > did what advice would probably have attempted in vain.
Chapter 2 begins: "And it came to pass, that when the mantle of Walters the Magician had fallen upon Joseph, sirnamed the prophet, who was the son of Joseph;". The story of the guardian spirit is satirically described: > I looked, and behold a little old man stood before me, clad, as I supposed, > in Egyptian raiment, except his Indian blanket, and moccasins—his beard of > silver white, hung far below his knees. On his head was an old fashioned > military half cocked hat, such as was worn in the days of the patriarch > Moses—his speech was sweeter than molasses, and his words were the reformed > Egyptian. The "spirit" tells Joseph that "thou art chosen to interpret the book, which Mormon has written, to wit, the gold Bible".
Matthew revises Mark's account to make it more convincing and coherent. The description of the angel is taken from Daniel's angel with a face "like the appearance of lightning" (Daniel 10:6) and his God with "raiment white as snow" (Daniel 7:9), and Daniel also provides the reaction of the guards (Daniel 10:7-9). The introduction of the guard is apparently aimed at countering stories that Jesus' body had been stolen by his disciples, thus eliminating any explanation of the empty tomb other than that offered by the angel, that he has been raised, and Matthew also introduces a curious doublet whereby the women are told twice, by the angels and then by Jesus, that he will meet the disciples in Galilee (Mathew 28:7-10) - the reasons for this are unknown.
According to La Chanson de Roland, (The Song of Roland) the sword was brought by an angel to Charlemagne who was at the vale of Moriane, and Charles then gave it to Roland., laisse CLXXII In that poem, the sword is said to contain within its golden hilt a tooth of Saint Peter, blood of Basil of Caesarea, hair of Saint Denis, and a piece of the raiment of Mary, mother of Jesus,, laisse CLXXIII At the Battle of Roncevaux Pass, Roland took the rearguard to hold off the Saracen army troops long enough for Charlemagne's army to retreat into France. Roland slew a vast number of enemies wielding Durendal. With the sword Roland even succeeded in slicing the right arm of the Saracen king Marsile, and decapitated the king's son, Jursaleu, sending the one-hundred-thousand-strong army to flight.
Myers satirized the aforementioned critics as follows: > I have considered the impudent accusations of Mr Dawkins with exasperation > at his lack of serious scholarship. He has apparently not read the detailed > discourses of Count Roderigo of Seville on the exquisite and exotic leathers > of the Emperor's boots, nor does he give a moment's consideration to > Bellini's masterwork, On the Luminescence of the Emperor's Feathered Hat. We > have entire schools dedicated to writing learned treatises on the beauty of > the Emperor's raiment, and every major newspaper runs a section dedicated to > imperial fashion; Dawkins cavalierly dismisses them all. He even laughs at > the highly popular and most persuasive arguments of his fellow countryman, > Lord D. T. Mawkscribbler, who famously pointed out that the Emperor would > not wear common cotton, nor uncomfortable polyester, but must, I say must, > wear undergarments of the finest silk.
The epitrachelion comes down in front almost to the hem of his robes, and is symbolic of the priest's "anointing" (Septuagint: Psalm 132:2; KJV: Psalm 133:2). Traditionally—though not necessarily—the epitrachelion will have seven crosses on it: six in the front (three on each side) and one on the back of the collar. The priest traditionally blesses the cross on the collar and kisses it before he puts it on, and kisses it again when he takes it off. When he is vesting for the Divine Liturgy, he says the following prayer before putting on the epitrachelion: > Blessed is God, Who poureth out His grace upon His priests, like the oil of > myrrh upon the head, which runneth down upon the beard, upon the beard of > Aaron: which runneth down to the fringe of his raiment. (Cf.
The Dixon (Ill.) Truesdell Bridge Collapse, May 1873. View: looking north. The bridge collapse cut off access from the south side to the north side of the city. Most residents lived on the south side, opposite the primary site of the fatalities. The Chicago Daily Tribune said, “From early morning the banks were lined with spectators, and the ferry was engaged all day ferrying over caskets and mourning relatives of the departed.” The Minneapolis Tribune, summarizing reports from the Chicago papers, reported about “the eager crowds that gathered around as (the bodies) were laid out cold and stiff in their Sunday raiment, the agonizing shriek that recognition evoked, the sobs of men, the swooning of women.” Corpses were then ferried across the river to families on the south side.“Dixon’s Woe,” Minneapolis Star Tribune, May 8, 1873.
Dweck's Mermaid 1 at an exhibition at Maruani & Noirhomme Gallery in Brussels in 2008 Dweck's second book Mermaids was released in 2008 by Ditch Plains Press. Its photographs featured female nudes swimming under water, evoking the legend of the mermaid. As art editor Christopher Sweet described them in his introduction to the book, “Whether diving in the blue refractions of a swimming pool or suspended like a seraph in the cool, pellucid depths of a spring or emerging tentatively onto a rocky shore, Michael Dweck's mermaids are lovely and aloof and bare of all raiment but for their beautiful manes and the elemental draperies that surround them. Water, light, and lens converge to capture in modern guise the elusive creature of myth.” Like his previous book, The End: Montauk, N.Y., Mermaids was inspired by Dweck's experiences interacting with the local environment.
Reading the words of , "You shall not take a widow’s raiment to pledge," Maimonides taught that collateral may not be taken from a widow, whether she is rich or poor, whether it is taken at the time the loan is given or after the time the loan is given, and even when a court would supervise the matter. Maimonides continued that if a creditor takes such collateral, it must be returned, even against the creditor's will. If the widow admits the debt, she must pay, but if she denies its existence, she must take an oath. If the security the creditor took was lost or consumed by fire before the creditor returned it, the creditor was punished by lashes.Maimonides. Mishneh Torah: Hilchot Malveh V’Loveh (The Laws Pertaining to Lenders and Borrowers), chapter 3, halachah 1, in, e.g.
Like the John done for Ottavio Costa, the figure has been stripped of identifying symbols - no belt, not even the "raiment of camel's hair", and the reed cross is only suggested. The background and surrounds have darkened even further, and again there is the sense of a story from which the viewer is excluded. Caravaggio was not the first artist to have treated the Baptist as a cryptic male nude - there were prior examples from Leonardo, Raphael, Andrea del Sarto and others - but he introduced a new note of realism and drama. His John has the roughened, sunburnt hands and neck of a labourer, his pale torso emerging with a contrast that reminds the viewer that this is a real boy who has gotten undressed for his modelling session - unlike Raphael's Baptist, who is as idealised and un-individualised as one of his winged cherubs.
Fan vaulting (detail) in Peterborough Cathedral The existing mid-12th-century records of Hugh Candidus, a monk, list the Abbey's reliquaries as including two pieces of swaddling clothes which wrapped the baby Jesus, pieces of Jesus' manger, a part of the five loaves which fed the 5,000, a piece of the raiment of Mary the mother of Jesus, a piece of Aaron's rod, and relics of St Peter, St Paul and St Andrew – to whom the church is dedicated. The supposed arm of Oswald of Northumbria disappeared from its chapel, probably during the Reformation, despite a watch-tower having been built for monks to guard its reliquary. Various contact relics of Thomas Becket were brought from Canterbury in a special reliquary by its Prior Benedict (who had witnessed Becket's assassination) when he was "promoted" to Abbot of Peterborough. These items underpinned the importance of what is today Peterborough Cathedral.
Caltha palustris is a plant commonly mentioned in literature, including Shakespeare: :Winking Marybuds begin :To open their golden eyes (Cymbeline, ii. 3). It also appears in Charlotte Brontë's Shirley: :They both halted on the green brow of the Common: they looked down on the deep valley robed in May raiment; on varied meads, some pearled with daisies, and some golden with king-cups: to-day all this young verdure smiled clear in sunlight; transparent emerald and amber gleams played over it and in Thomas Hardy's poem 'Overlooking the River Stour': :Closed were the kingcups; and the mead/Dripped in monotonous green,/Though the day's morning sheen/Had shown it golden and honeybee'd. Kingcup Cottage by Racey Helps is a children's book which features the plant. In Latvia Caltha palustris is also known as , which is also used as a girls name and symbolizes fire.
I beg you to be good lord to her and > hers, and that she may have raiment, for she has neither gown nor kirtle nor > petticoat, nor linen for smocks, nor kerchiefs, sleeves, rails, > bodystychets, handkerchiefs, mufflers, nor "begens."'Henry VIII: August > 1536, 1–5', Letters and Papers, Foreign and Domestic, Henry VIII, Volume 11: > July–December 1536 (1888), pp. 90–103. "Lady Bryan" Date accessed: 31 March > 2009. > (The more obscure items in this list are identified by the Oxford English > Dictionary (2nd edn) as: rails = nightdresses; bodystychets = corsets; > begens = nightcaps.) She also reports that: "My lady has great pain with her teeth, which come very slowly." (Elizabeth was to have serious difficulties with her teeth on and off for much of her life.) Margaret Bryan passed over responsibility for Elizabeth to Catherine Champernowne in October 1537 following the birth of Prince Edward, who became her new charge. A second letter to Cromwell, dated 11 March 1539, describes the Prince.
Some scholars take the term kenning broadly to include any noun-substitute consisting of two or more elements, including merely descriptive epithets (such as Old Norse grand viðar "bane of wood" = "fire" (Snorri Sturluson: Skáldskaparmál 36)),Meissner (1921), p. 2. while others would restrict it to metaphorical instances (such as Old Norse sól húsanna "sun of the houses" = "fire" (Snorri Sturluson: Skáldskaparmál 36)),Heusler (1941), p. 137. specifically those where "[t]he base-word identifies the referent with something which it is not, except in a specially conceived relation which the poet imagines between it and the sense of the limiting element'" (Brodeur (1959) pp. 248–253). Some even exclude naturalistic metaphors such as Old English forstes bend "bond of frost" = "ice" or winter-ġewǣde "winter-raiment" = "snow": "A metaphor is a kenning only if it contains an incongruity between the referent and the meaning of the base-word; in the kenning the limiting word is essential to the figure because without it the incongruity would make any identification impossible" (Brodeur (1959) pp. 248–253).
At its deep > roar the most courageous of beasts ran off quicker than a deer, unable to > bear the deep note in its ears, and he cried out, "Great Mother, by the > banks of the Sangarius I dedicate to thee, in thanks for my life, my holy > thalame and this noisy instrument that caused the lion to fly." Greek > Anthology, Book VI, 220 > The long-haired priest of Rhea, the newly gelded, the dancer from Lydian > Tmolus whose shriek is heard afar, dedicates, now he rests from his frenzy, > to the solemn Mother who dwells by the banks of Sangarius these tambourines, > his scourge armed with bones, these noisy brazen cymbals, and a scented lock > of his hair. Greek Anthology, Book VI, 234 > The priest of Rhea dedicated to the mountain-Mother of the gods this raiment > and these locks owing to an adventure such as this. As he was walking alone > in the wood a savage lion met him and a struggle for his life was imminent.
Johanan b. Zakkai illustrates the necessity of daily conversion and of constant readiness to appear before God in heaven by the following parable: "A king invited his servants to a banquet without stating the exact time at which it would be given. Those who were wise remembered that all things are ever ready in the palace of a king, and they arrayed themselves and sat by the palace gate awaiting the call to enter, while those who were foolish continued their customary occupations, saying, 'A banquet requires great preparation.' When the king suddenly called his servants to the banquet, those who were wise appeared in clean raiment and well adorned, while those who were foolish came in soiled and ordinary garments. The king took pleasure in seeing those who were wise, but was full of anger at those who were foolish, saying that those who had come prepared for the banquet should sit down and eat and drink, but that those who had not properly arrayed themselves should stand and look on" (Shab. 153a).
Also to the angel of the church in Philadelphia [Revelation 3:10] > (it was signified) that he who had not denied the name of the Lord was > delivered from the last trial. Then to every conqueror the Spirit promises > now the tree of life, and exemption from the second death; now the hidden > manna with the stone of glistening whiteness, and the name unknown (to every > man save him that receives it); now power to rule with a rod of iron, and > the brightness of the morning star; now the being clothed in white raiment, > and not having the name blotted out of the book of life, and being made in > the temple of God a pillar with the inscription on it of the name of God and > of the Lord, and of the heavenly Jerusalem; now a sitting with the Lord on > His throne . . . . Who, pray, are these so blessed conquerors, but martyrs > in the strict sense of the word? For indeed theirs are the victories whose > also are the fights; theirs, however, are the fights whose also is the > blood.

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