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"poorness" Definitions
  1. the state of not having a good quality or feature

33 Sentences With "poorness"

How to use poorness in a sentence? Find typical usage patterns (collocations)/phrases/context for "poorness" and check conjugation/comparative form for "poorness". Mastering all the usages of "poorness" from sentence examples published by news publications.

Poorness of fit occurs when this is not respected and accommodated.
And there's no denying that the way other people felt about their poorness and blackness shaped the laws and the public narrative around drug addiction in our country.
Even though the student loan debt and perennial poorness sucks, at least I can stay in my pajamas and scarf all day without anyone getting all up in my face (love you, Mom).
Altogether, the legislation creates a cycle of poor access and poorness generally: Without Medicaid expansion, women can't get health care, can't get birth control, can't get abortions, and without the ability to control their reproductive rights, they generally can't get ahead.
From director Martin Ťapák (screenplay from Hybe's writer Peter Jaroš). This movie is about historical legend - brigand Pacho, who helped poor people and fight with poorness like Juraj Jánošík.
French had not understood the poorness of the roads these reserves would be using and had not constructed new ones. Much of the reserves divisions had to march most of the day and night single file up the only accessible roads.
Daridra yogas or Nirdhanta yogas along with Kemadruma yoga and Shakat yoga, are certain exceptional ava-yogas or unfavourable planetary combinations that indicate poverty. The word, Daridra (Sanskrit: दरिद्र) means poor, needy or deprived, and the word, Nirdhanta (Sanskrit: निर्धनता) means poverty, poorness or indigence.
Throughout Catalina González's education, all of the schools she attended were all private universities. González has a Bachelors of Fine Arts which she received from University ARCIS, as well as a Diploma Aesthetic Contemporary Thought from Universidad Diego Portales and a Diploma Developing, Territory Poorness from Alberto Hurtado University.
1799) and Luciana (b. 5 July 1801) left; Marianna later married and had a single child while Lucina became a nun in 1795. Her father-in-law was the doctor Francesco Mora. Her husband proved unfaithful and sometimes violent and reduced the Mora's to a state of poorness to his abrasive nature.
Artémides Zatti was born in Reggio Emilia on 12 October 1880 as one of three sons of Luigi Zatti and Albina Vecchi. He had seven siblings: three brothers and four sisters. Zatti was baptized in 1880. Zatti dropped out of school in 1889 due to the poorness of his parents and he commenced work for a rich neighbor.
Ramlal Akela was born in an extremely poor dalit family, due to extreme poorness, every member of Akela family used to do labour in order to survive and fight poverty. Of the six brothers, Akela was comparatively the most talented, en-courageous and humanitarian since childhood. Akela got his primary Education in a primary school of his village.
Economical motivations according to Peters also existed since the poorness of the Meccan migrants was a source of concern for Muhammad.F.E.Peters (2003), pp. 76–8. Peters argues that Muhammad's treatment of the Jews of Medina was "quite extraordinary" and is "quite at odds with Muhammad's treatment of the Jews he encountered outside Medina."Francis Edward Peters (2003), p. 194.
Gemma called Mike that same evening, telling him that Mike should meet with Lester in order for him to learn martial arts, which he declines. With his family's suffering for poorness, Mike doesn't know where to get money for his and Gemma's wedding. He proposed to Gemma, which caused Lester to have his plan. One day at her job, Lester visits and deposits P5,000,000 on their bank.
Her father withdrew her from the Santa Euphemia convent due to their poorness and soon after sought help from his Spoleto-based brother when their fortunes began to dwindle. Her uncle responded to this and assumed the care of her and her sister Benedetta and entrusted them to a convent for education. The Augustinian Sisters from Casica oversaw her education from 1785 until 1788.
He decided to choose an extreme life of poorness that exceeded Dominican standards. He founded - and became the first prior at the same time - of the convent in Mevania. Bianconi aided survivors and refugees from Mevania in 1248 after Frederick II sacked the town in 1248. He helped to quash the Nicolaites heretical movement in Umbria and scored a success for the opposition when he managed to convert its chief propagator named Ortinellus.
77 F.E. Peters, a western scholar of Islam, states that Muhammad's treatment of Jews of Medina was essentially political being prompted by what Muhammad read as treasonous and not some transgression of the law of God. Peters adds that Muhammad was possibly emboldened by his military successes and also wanted to push his advantage. Economical motivations according to Peters also existed since the poorness of the Meccan migrants was a source of concern for Muhammad.F.E.Peters (2003), pp. 76–8.
His poorness saw him have to borrow a chalice and vestments for his first Mass. His period of studies before ordination saw him suffer a serious lung infection that bought him to the point of near-death. Prior to his ordination he was told he should have had his portrait taken as a memorial picture for his impending funeral due to the graveness of his ailment. Despite all odds he managed to recover and continue with his education.
He was born in November 1832 in Birmingham, where his earlier years were spent. Due to the poorness of his family, without the help of one or two friends he would have been unable to study art, for which his talent was soon exhibited. After passing some years at the art academy in Birmingham, he became at the age of eighteen a student at the Royal Academy in London, where he had already exhibited a picture. There he worked assiduously, drawing from the antique and from life.
It was reflected in a sequence of works by Russian literatures. In particular, Praskovia is a live prototype for Maria Mironova, the protagonist in Alexander Pushkin’s novel Kapitanskaya Dochka (in the English variant - The Captain's Daughter, 1837). Nikolai Polevoy distorts Praskovia’s name to make it more demotic and emphasize her poorness, and creates his play Parasha Louppolova (1840) to be acted in Alexandrinsky theatre. It makes some wonder, that the story became well-known and popular in the West even faster than in Russia.
" IGN also razed the voice acting, while GameSpot and Game Revolution attributed the poorness of the voice tracks to low quality production. By contrast, Crispin Boyer of Electronic Gaming Monthly judged that "The graphics are pretty sharp - if not overly colorful - and the voice acting ain't bad either. Its 13 maze-like levels will hold your interest." Boyer's co-reviewer Sushi-X also had a relatively positive response to the game, but remarked, "Despite the huge exploration, I wonder why I can't jump, climb or look around.
He also made it a practice to greet workers after their shifts ended in the late afternoon. Poppe also chose to live in poorness in order to be like his parishioners. He became exhausted in July 1917 due to his manner of living and his weak health and so was transferred to a convent in Moerzeke. He was ordered to rest for a month though when he returned the pastor was concerned for him so discharged him from league meetings and catechetical lessons; this made him heartbroken but he was obedient.
Dalmazio Moner was born in 1291 in Spain - under Aragonese monarchical rule - to Catalan nobles. He studied in both his hometown of Girona and in Montpellier. He became a professed member of the Order of Preachers in Girona at the age of fifteen in 1306 and was later ordained to the priesthood at some point. Moner never wore a habit that was not in tatters and he picked up items of clothing from his fellow friars that were worn out and wore them as both a humble act of poorness and a penitential act.
In a letter to The Secretaries of the Baptist Irish Society dated 20 December 1823, a travelling preacher named W. Thomas stopped over in Newmarket for a night and wrote a letter the aforementioned Society. In it he described the difficulties that people had in hearing a sermon with some people walking miles over land just to hear the word of God. He also gives an insight into the poverty of the time describing children in various states of dress akin to their poorness. He also describes the children's eagerness to learn scripture by heart.
This congregation was given all the privileges of which the Brothers Hospitallers of St. John of God enjoyed. The Brothers remained as a congregation until 1700, when the petition of Hipolitos and Pope Innocence XII gave them the possibility of making chastity votes, poorness, obedience and hospitality under the rule of San Agustín . The San Hipólito Brothers’ order was important for New Spain because seven hospitals were under their charge, six of which were founded by money obtained from alms. One of those was San Hipólito hospital, also founded by Bernardino Ávarez.
A limiting factor in Yucatán's economy was the poorness of the limestone soil, which could only support crops for two to three years with land cleared through slash and burn (swidden) agriculture. Access to water was a limiting factor on agriculture, with the limestone escarpment giving way in water filled sinkholes (cenotes), but rivers and streams were generally absent on the peninsula. Individuals had rights to land so long as they cleared and tilled them and when the soil was exhausted, they repeated the process. In general, the Indians lived in a dispersed pattern, which Spanish congregación or forced resettlement attempted to alter.
Superman's flight sequences were animated instead of live-action or model work. Harmon and Glut consider this to be the "weakest point of the serial", explaining that the "effects created by Republic for Captain Marvel were very convincing, even the more routine ones for the Superman TV series, always showing the same pose, were better." While there were other effective special effects, in their opinion, they were undermined by the poorness of the flying sequences. The film crew did test an alternative method of filming the flying sequences: Kirk Alyn spent an entire day painfully suspended by visible wires in front of a rear projection of moving clouds.
Llong wanted to go on a pilgrimage but she had a vision that revealed that she should create a women's convent called "Santa Maria in Gerasalamme" and she wanted to re-establish the original concepts of being simple and humble in addition to poorness of spirit and adherence to the austerities of Saint Francis of Assisi and Saint Clare of Assisi. This re- establishment followed the lead that Matteo da Bascio had set when he founded the order of the Capuchin monks. Llong's new order was organised with the aid of the Capuchins. Her new order took the habit of the monks and became known as the Capuchin Poor Clares.
Marina kept using this strategy of social influence, use of the legal system, and strategic marriages of her children to expand her influence and patrimony, while reporting poorness and economic misery in her letters to the king of Spain. By the end of her life Marina had accumulated one of the largest patrimonies and richest encomiendas of New Spain. Beyond her personal ambition, Marina's relentless energy was instrumental in returning order and stability to New Spain. She laid down the bases for social life, routines and social rites, and worked to establish a more organized trade, as well as to help the interaction between native noble allies and Spanish newcomers.
He often lived in the shadow of frail health during his childhood. He proved to be an able student while in school from 1820 to 1826 but his poorness prevented him from furthering his education despite his commitment to pursue additional studies. In 1831 he travelled to Cologne as a shoemaker's assistant and soon became shocked with the living conditions of the working class that lived there and this proved to be definitive in influencing his decision to become a priest; he remained a shoemaker until 1841. In summer 1834 he attended the Three Kings School and afterwards in 1841 began his theological education in Munich (1841–42) at the college there as well as later in Bonn (1842–44) and Cologne (26 March 1844 – 1845).
Sherbo p. 89 It was this review, even after Smart's reply in The Hilliad, that guided the future negative reception of the poem that Chris Mounsey describes as a "litany of abuse". Among Smart's biographers, the quality of the work is very debatable: Arthur Sherbo claims that the work "is remarkable for the poorness of the blank verse and the stilted Latinate quality of its language" while Chris Mounsey responds, "Possibly because of its complexity, allied to the fact that it does not meet with the expectations of most readers of Smart, the poem has hitherto been ill interpreted." However, they both agree that the work provides valuable insight into Smart's earlier years and portrays nature and farming in a realistic manner.
Zavala had planned to wed Gustavo Arreola (marriage was a strong desire for her) but she broke off their engagement in 1901 because she felt a call to the religious life and believed that she was called to give assistance to the poor and the sick. Zavala and her spiritual director (and future Servant of God) Cipriano Iñiguez Martín del Campo both co-founded a new religious order on 13 October 1901 titled as the Handmaids of Santa Margherita Maria and the Poor. Zavala described her call to the religious life as a "sudden change of heart" that she knew she had to follow. Zavala worked as a nurse and regardless of the poorness and the lack of material goods of the patients she was compassionate and caring towards the needs of the ill.
Giacomo Bianconi (7 March 1220 – 22 August 1301) was an Italian Roman Catholic priest and a professed member of the Order of Preachers. Bianconi - who hailed from Umbria - joined the order in his adolescence and dedicated his pastoral career to his flock and on one notable occasion aided refugees when Frederick II sacked the area in 1248. He also combatted heresies and managed to convert one of their chief propagators while also distinguishing himself through his life of extreme poorness that went past the Dominican standards. The difficult road to sainthood commenced under Pope Paul V in 1608 and stalled several times until Pope Urban VIII decided to preside over the beatification in 1641 - the process had failed then and the pontiff's death exacerbated the prospect of the process never facing completion.
Her husband had reduced them to much poorness to the point that he had stolen a considerable sum from his father who found out and suffered an apoplectic stroke - he was cured due to Mora turning to God for His divine intercession. Her sisters-in- law grew concerned for Mora - as did her mother-in-law - and Cristoforo's sisters went to the Roman authorities for the Papal States to have them reprimand him for his vile mannerisms that ran counter to the faith held dear. The Cardinal Vicar of Rome received him at the convent of Santi Giovanni e Paolo and this enraged Cristoforo when he learnt his sisters were behind it and his wife knew of it. Cristoforo became so enraged with his wife that he pulled out a knife and lunged at her but did not strike her so instead fell to his knees and begged for her pardon in a sudden and unexpected moment of fear for him. Her father-in-law later died on 25 August 1813 which caused her great pain.

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