It's more like a circling peregrination within something sculptural, multifaceted and prismatic, revealing new glimmers and shadows with every tiny shift in perspective.
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On "Peregrination," prominently featuring Swaminathan's sister, the violinist Anjna Swaminathan, that means mixing passages of slithering mystery with sections of bristling, complex rhythm. RUSSONELLO
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Who gave the order to send the refrigerated truck on this unusual peregrination, and why, remain unclear and are the subject of a government investigation.
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They march exuberantly behind the statue as it makes its peregrination around the streets, bellowing out a slogan, supposedly of loyalty to Agatha, in Sicilian dialect.
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The idea for Polarsteps came to Niek Bokkers, one of the company's founders, when he set out to sea on a sailing peregrination back in 2013.
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For Benjamin, Spielraum referred to such varied activities as aimless peregrination, window shopping, street fairs, and amusement parks, all of which contributed to the quintessential experience of modernity.
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The most recent legal peregrination shows that the administration's fight to preserve Mr Trump's travel ban is not and may never have been about protecting the nation from terrorists.
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It also creates and feeds on structural violence; it swamps the social compact with all kinds of false narratives about the state, usurps the agency of the people and sublets the common good to the narrow selfish interests and egotistic peregrination of the dictator.
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But since the two major parties' presumptive candidates — Democrat Hillary Clinton and Republican Donald TrumpDonald John TrumpPossible GOP challenger says Trump doesn't doesn't deserve reelection, but would vote for him over Democrat O'Rourke: Trump driving global, U.S. economy into recession Manchin: Trump has 'golden opportunity' on gun reforms MORE — both have skeletons in their closets, ranging from public corruption to marital assault, and with neither ever having had to endure a peregrination through the justice system at any point in their adult lives, it becomes more obvious than ever that the rich and powerful seem to know instinctively that when accused of wrongdoing, absolutely nothing will come of it, no matter how serious the allegations.
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Writing in 1733, George Vertue included Scott among London's "most elevated men in art". From 27–31 May 1732 he made a celebrated "Five days' Peregrination" to the Isle of Sheppey in company with William Hogarth and others.Five Days' peregrination (Daily Telegraph, 27 January 2007). An account of their trip was written by Ebenezer Forrest and published in 1782, illustrated with drawings by Hogarth and Scott.
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A glimpse into Ismaël Lô's musical universe. Shot during one of his tours, this peregrination into Africa's heart directed by Mansour Sora Wade will take us to the sources of his music.
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Bojewo is a village in the administrative district of Gmina Sadowne, within Węgrów County, Masovian Voivodeship, in east-central Poland. It lies approximately south-east of Sadowne, north of Węgrów, and north-east of Warsaw. The peregrination to Bejewo (usually started in Vigo) has 3028 km.
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He continued to study mathematics at Uppsala University, while at the same time being a tutor baron Sjöblad's sons. In 1663, he became a master craftsman of fireworks and the arts of navigation. The following year he accompanied the young Sjöblads on their peregrination around Europe.Carlsson, Sverker (1989).
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Lithgow's account, entitled "The most delectable and true discors of an admirid and painful peregrination by William Lithgow", was published seven years later. English merchant John Watchin later obtained a formal certificate of his death, signed by Don Peter Garcia, which he forwarded with Verney's personal effects to Claydon House.
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Beginning in the 9th century, and in part due to the peregrination to Santiago de Compostela, a stable and long-lasting ecclesiastic organization was implanted in the region. The most important trails leading to Santiago passed through the region, and this greatly influenced the development of the trails and the villas in the territory.
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The Palace of the Tooth relic, the palace complex and the holy city of Kandy are associated with the history of the dissemination of Buddhism. The temple is the product of the last peregrination of the relic of the tooth of Buddha and the testimony of a religion which continues to be practiced today.
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The origin of this event is associated to Celso Bethencourt, who was born in Canary Islands, Spain, and to Francesco Centrone, originally from Italy, who made this first route walking with no stops to fulfill a religious promise to Saint Sebastian, finishing their long walk 20 January 1987 in approximately 12 hours, after this first peregrination Francesco Centrone continued making this passage, every year on the same day; year after year making the long walk with family and friends, forming little by little a tradition. In 1996 Centrone and a group created the Foundation Peregrination Saint Sebastian to continue with the walk. The Foundation manages the donations and the money to support social programs in the town of Ocumare de la Costa and to foster ecological plans on the route.
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In 1675 he receives the approbation from the ArchbishopCharles Maurice Le Tellier regarding the formation of the order of the sisters. They are officially named “Sisters of the Holy Child Jesus” due to their devotion in their veneration to the Carmelo de Beaune, their favorite place for peregrination. He describes many spiritual works and publishes the manifest “Notices for the regular people”.
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Jungfer learned craftsmanship in his father's smithy, then he went to a peregrination tour in Western Europe. He came back to Pest in 1866 and opened his own workshop which soon became known for the high quality of its products and its innovative floral designs. Jungfer received many important public and private commissions during the last decades of the 19th century.
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Lisbon, 1552 (e.g., pp. 336–337, in the 1988 reprint)João de Barros, Décadas da Ásia, 3rd Decade, Book II, Chapter VII. Lisbon, 1563 (folio 44 in the original edition and the 1992 facsimile reprint) the spelling Liampó is also attested in the Peregrination (Peregrinação) by Fernão Mendes Pinto, a (so- called) autobiography written in Portuguese during the 16th century.
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Lisbon, 1552 (e.g., pp. 336–337, in the 1988 reprint)João de Barros, Décadas da Ásia, 3rd Decade, Book II, Chapter VII. Lisbon, 1563 (folio 44 in the original edition and the 1992 facsimile reprint) The spelling Liampó is also attested in the Peregrination (Peregrinação) by Fernão Mendes Pinto, a (so- called) autobiography written in Portuguese during the 16th century.
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Jain pilgrims paying obeisance to Tirthankar Rishabhdeva. Every year, thousands make a pilgrimage to Kailash, following a tradition going back thousands of years. Pilgrims of several religions believe that circumambulating Mount Kailash on foot is a holy ritual that will bring good fortune. The peregrination is made in a clockwise direction by Hindus and Buddhists, while Jains and Bönpos circumambulate the mountain in a counterclockwise direction.
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La Venta is one of eight parishes (administrative divisions) in the Asturian municipality of Langreo, within the province and autonomous community of Asturias, in northern Spain. The most important villages are El Carmen and La Venta. El Carmen hosts an ancient chapel dedicated to the Virgin of Carmen that was an important centre of peregrination at the Nalon Valley. La Venta has rural landscapes and a population of 300 inhabitants.
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The Tovar manuscript was created using traditional indigenous techniques and consists of four manuscripts that narrate the history of the Aztecs, from their peregrination into the Anahuac valley to the fall of Tenochtitlan. It also discusses some aspects of the Aztec religion. The Ramírez Codex (Tovar manuscript) was discovered in 1856 by José Fernando Ramírez in the library of the convent of San Francisco in Mexico. There remain two extant copies of the codex.
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The Sun, Moon, and symbols of the cosmic word, are known from Hungarian grave findings from the period of Hungarian conquest.András Róna-Tas, Hungarians and Europe in the Early Middle Ages: An Introduction to Early Hungarian History, Central European University Press, 1999, p. 366 In Hungarian mythology, it was believed, that the human soul (Lélek) is immortal, and life was seen as a peregrination to Heaven (Menny).Johann Grafen Mailáth: Geschichte der Magyaren, vol.
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A manuscript account of William Hogarth's expedition in 1732, by Ebenezer Forrest, was given to Gostling, who turned the narrative into verse. It was printed by John Nichols in 1781;An account of what seemed most remarkable in the five days' peregrination of the five following persons, viz.: Messieurs Tothall, Scott, Hogarth, Thornhill, and Forrest, begun on Saturday, May 27, 1732, and finished on the 31st of the same month. Imitated in Hudibrastics … 1781.
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Peregrination to the Holy Land by Mikołaj Radziwiłł and Beginning and Progress of the Muscovy War written by Stanisław Żółkiewski, one of the greatest Polish military commanders, are the best known examples. Martin Kober's painting of Anna Jagiellon One form of art particularly apt for Baroque purposes was the theater. Various theatrical shows were most often staged in conjunction with religious occasions and moralizing, and commonly utilized folk stylization. School theaters had become common among both the Protestant and Catholic secondary schools.
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The San Sebastian's Walk is a religious catholic event with ecological and sport characteristics, which takes place 20 January of each year in the outskirts of the city of Maracay, Aragua State, in Venezuela. The route of this peregrination begins in El Limón and finishes in the Main Church of Ocumare de la Costa. The route is 29.09 miles long crossing the mountains of the Henri Pittier National Park using the only paved route that unites the city of Maracay with the coastal zone of Venezuela.
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In honor of St. Nicholas Tolentine (San Nicolas de Tolentino), patron saint of the town parish, Acuitzeramo celebrates every January 2nd. The celebration begins with the traditional mañanitas followed by an alborada, which is a walk around the whole town at dawn, that ends in the town square (plaza). There is live entertainment of a banda playing were people gather to dance and eat breakfast. This is followed by a small peregrination from the beginning of the town to the parish, where they receive the bishop and hold a mass.
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Owing to his firmness, the Byzantine Governor of Sicily ordered his arrest, forcing him to leave Catania and find refuge on the Tyrrhenian territories of the island. He wandered for many years through the woody Nebrodian heights, in the whereabouts between Longi and Sinagra, protected by the people that recognized him as a fervent opposer of the Imperial power. He reached, during this long peregrination a place called Rometta. Here, on the Monti Peloritani backing Messina, he lived in a cave he hollowed out all by himself with his very hands and fingernails.
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In 2009 he released Prefiero ser trovador: décimas con amor y humor () as a book + CD bundle, which was later followed in 2011 by Punto decimal: décimas para decir más, also a book + CD bundle. In 2010 he wrote a motivational book, Abracadabra: buenas palabras ("Abracadabra: Good Words", ). He also wrote Paso a paso… por el Camino de Santiago: Crónica de un peregrino ("Step by Step… Through the Road to Santiago: Chronicle of a Peregrine", 2014, ), a memoir chronicling his experience during his peregrination to the Santiago de Compostela Cathedral in Galicia, Spain.
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After the fire had gone out, the crucifix began to secrete oils. #The sudden move of the stream from its original riverbed to facilitate the peregrination of devotees coming from the city of Buga. #Marino A. Molina, a professional basketball sportsman who represented Colombia in the 1st Bolivian games of 1938, was healed being 6 years old of an infection of Gangrene in his mouth that was diagnosed as fatal and fret part of his left cheek and jaw. His mother prayed the Novena of our Lord of Miracles of Buga.
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In New Spain he again did not feel himself useful, and decided to return to Spain, this time crossing the Atlantic Ocean. He finally reached Madrid in January 1680, just in time to attend the celebrations of the arrival of Maria Luisa of Orléans, recently married to King Charles II of Spain. He wrote the account of his adventures around the world in a very objective, detailed and interesting book, Peregrinación del mundo (World's peregrination), first published in Madrid in 1680. An extended second edition was brought out in 1682 in Naples, by then a Spanish possession.
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A great obstacle to facilitate the peregrination to the sanctuary was the fact that there was no bridge for the visiting worshippers to cross the river. According to the accounts dating from this period, after some collective acts of prayer during the rainy season, a natural phenomenon took place which resolved the problem caused by the lack of a bridge. During some strong rains the river suddenly and spontaneously diverted from its original path. It began flowing in such a way that a new river bed was formed that was many meters away from the old one.
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Mailín is a small town 150 kilometres from Santiago del Estero, in the Santiago del Estero Province, Argentina, with a population of approximately 500. The town is best known for the annual peregrination honouring the Señor de los Milagros de Mailín (Lord of Miracles). Every year, 40 days after Easter, pilgrims come from all over Argentina to worship the Lord of Miracles It is said that late on the 18th century, a wooden cross was found in a field, with the image of Jesus' body painted on it. Unable to move the cross, the local people decided to erect a hermitage there.
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Thanks to this initiative, nearly half of the expelled Christian families could return to their homes. Similarly, in Syria, his charitable and ecumenical actions have helped Christians to survive the worst and keep their hope alive (Candles for peace in Syria, Rosary for Peace, Console my People – Peregrination of Our Lady of Sorrows, Consoler of Syrians). His practical ecumenism has led to more effective local cooperation and the strengthening of the Christian community. All of these humanitarian actions, diplomatic activities and advocacy for peace have helped to maintain the presence of Christians in their native lands, the cradle of Christian faith in the Middle East.
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300px The royal Forest of Galtres was established by the Norman kings of England in North Yorkshire, to the north of the Ancient City of York, extending right to its very walls.William Combe, The History and Antiquities of the City of York vol. 2, 1785:177ff: quotes Latin peregrination of the forest bounds; 210, quotes the claim of the mayor and citizens of York claiming freedom from meddling from royal sheriffs or bailiffs in Bootham and other suburban precincts "within the said Forrest", 12 Eliz. (1570/71) The main settlement within the royal forest was the market village of Easingwold,Geoffrey C. Cowling, The History of Easingwold and the Forest of Galtres, 1968, is the only modern monographic history.
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Immrama may have borrowed heavily from preexisting Christian genres, such as the sanctae vitae (saints' lives), the Liturgy (pilgrimage stories), and the vision tales. As early as the 5th century Irish monks would go on a pilgrimage, a peregrination, sailing from island to island seeking isolation where they would meditate and purge themselves of their sins. The source of inspiration behind the Immram may also be the Christian punishment of sending people adrift for their crimes to be judged by God. Perhaps the largest piece of evidence that immram are Christian works is that the characters in the story are generally wandering priests, monks, and nuns, or at least related to them.
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Monument honoring the Vallenata Siren Legend by the Guatapuri River in the outskirts of Valledupar. The Guatapurí River is one of the main attractions for tourists visiting the Department of Cesar. Tourism in Cesar Department refers to the tourism in the Colombian Department of Cesar. Tourism developed primarily in Valledupar during the middle of the 20th century after the creation of Cesar Department, but had its precedents in religious peregrination during the holy week, Catholic church tradition with peregrines going to Valledupar to celebrate processions, religious masses, saint of Ecce Homo veneration, the Virgen del Carmen, among others, these peregrinations were also popular in Atanquez a small village enclaved in the Sierra Nevada de Santa Marta, were the local culture inherited from the Spanish and Indigenous develop the "devil dancers" (La danza de los diablos).
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The challenge was to take the demonstrative science of traditional philosophy toward an exegetical grammar that could act as a quintessential language of experience, where knowledge implied the obligation to instruct in the intricacies of spiritual peregrination, but without substituting this derived knowledge for direct personal experience. This model remained legitimate so long as the central fact and semantic unity of divine speech was maintained. What we find in the mystical reflections of Ibn 'Arabī and Qūnavī alike are encoded utterances embodying an asymmetrical division between two components of instructive knowledge. Philosophically, they consist of the mawḑū' (subject) and the maṭlūb (object of inquiry); in theological dialectics and religious sciences they are generally known as aṣl (root) and far' (branch). Thus, in Qūnavī's view the idea was not merely to posit the “root” but to know it and to determine the precise modalities of our knowledge of it.
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Neo- classical Guadalajara Cathedral In Mexico, pilgrims walk to the Our Lady of Zapopan, which this considered the third most important peregrination in the country, after the one of the Virgin of Guadalupe, and the Virgin of San Juan de los Lagos. The Pilgrimage of the Virgin of Zapopan consists of a route 8 km in length, from the Guadalajara Cathedral to the Basilica of Our Lady of Zapopan. It is made every 12 October, and figure of the virgin goes accompanied by more than 3,000,000 people. In Costa Rica, it is traditional to make a pilgrimage to Cartago on 2 August to make requests and give thanks to the Virgen de los Ángeles (the Lady of the Angels), nicknamed la Negrita due to the dark green color of the statue representing her; the statue located inside the Basilica of Our Lady of the Angels.
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Among others who dealt with the East are Fernão Lopes de Castanheda, António Galvão, Gaspar Correia, Bras de Albuquerque, Frei Gaspar da Cruz, and Frei João dos Santos. The chronicles of the kingdom were continued by Francisco de Andrade and Frei Bernardo da Cruz, and Miguel Leitão de Andrade compiled an interesting volume of "Miscellanea". The travel literature of the period is too large for detailed mention: Persia, Syria, Abyssinia, Florida, and Brazil were visited and described and Father Lucena compiled a classic life of St. Francis Xavier, but the "Peregrination" of Fernão Mendes Pinto, a typical Conquistador, is worth all the story books put together for its extraordinary adventures told in a vigorous style, full of colour and life, while the "História trágico-marítima", a record of notable shipwrecks between 1552 and 1604, has good specimens of simple anonymous narrative. The dialogues of Samuel Usque, a Lisbon Jew, also deserve mention.
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After the centre of Asturian political power moved from Oviedo to León in 910, Compostela became more politically relevant, and several kings of Galicia and of León were acclaimed by the Galician noblemen and crowned and anointed by the local bishop at the cathedral, among them Ordoño IV in 958, Bermudo II in 982, and Alfonso VII in 1111, by which time Compostela had become capital of the Kingdom of Galicia. Later, 12th-century kings were also sepulchered in the cathedral, namely Fernando II and Alfonso IX, last of the Kings of León and Galicia before both kingdoms were united with the Kingdom of Castile. According to some authors, by the middle years of the 11th century the site had already become a pan- European place of peregrination, while others maintain that the cult to Saint James was before 11–12th centuries an essentially Galician affair, supported by Asturian and Leonese kings to win over faltering Galician loyalties. Santiago would become in the course of the following century a main Catholic shrine second only to Rome and Jerusalem.
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