487 Sentences With "penitence" | Random Sentence Generator

United is not the first enterprise to flub in penitence.

He was sentenced to a life of penitence and prayer.

It's long past time for penitence and promises on clerical pedophilia.

"Poignant Pony Professes Penitence, Provokes Pity," reads one trade paper headline.

But she never offered the full penitence that her critics called for.

It is a period of fasting, penitence, and prayer for Christians around the world.

What does a period of fasting and penitence mean in an increasingly secular world?

Prada and Gucci, which both released racist products, took public steps to show their penitence.

The goal was to prompt inner reflection and to ensure regret or penitence for one's actions.

Macy, a white journalist, undertakes her vindication of the Muses in a spirit of something like penitence.

It's sheer coincidence that the nontheme answers also include HAMAN, PENITENCE, and the part-TURKISH Neil SEDAKA.

One reason, they speculate, is that the sacramental and liturgical nature of dealing with sin in the Catholic Church — the idea that your sins can consistently and cyclically be purged through confession, penitence, and Eucharist — allows for an aesthetic of extremes: extreme sexual freedom followed by extreme penitence.

This devotional practice, mirrored in churches worldwide in the Lenten Stations of the Cross, encourages reflection and penitence.

They have met with survivors and led Masses of penitence and healing; they have apologized and begged for forgiveness.

I came to the United States not under any orders, but with hope, and now nothing remains but penitence.

The Swiss artist Pipilotti Rist may have been raised in the birthplace of Calvinism, with its reputation for austerity and penitence.

The Vatican found Father Karadima guilty of sexual abuse in 2011 and sentenced him to a life of penitence and prayer.

An effective, if unpleasant, psychological inquiry, the film loses its way when it tries to become a parable of penitence and grace.

In 2011, the Vatican sentenced Karadima to "a life of prayer and penitence" for abusing children as far back as the 1950s.

These prayers exist to teach us the nature of penitence, and to guide us when we aren't sure how to show sincere contrition.

The Vatican first acknowledged Maciel's crimes in 2006, when former Pope Benedict ordered him to retire to a life of "prayer and penitence".

McCarrick, whom the pope ordered to live a life of seclusion and penitence, has said he has "absolutely no recollection" of such an incident.

It doesn't feel good to live a life peppered by hollow penitence — so it's worth saving that word for when you actually mean it.

Fernando Karadima, once one of Chile's best-known spiritual leaders, guilty of sexually abusing minors and sentenced him to a life of prayer and penitence.

In short, his ability to connect—his basic emotional wiring—seems frayed beyond repair, and there is a hint of savage penitence in his solitude.

Mr. Martin appears to be making an unusual gamble that his penitence and cooperation will eventually persuade prosecutors to dismiss the rest of the indictment.

Plus, purple symbolizes both royalty and penitence in the Methodist faith, a religion Clinton has identified with in the past, per the Boston Globe's Matt Viser.

It could also be harkening to the Methodists, of which Clinton is a member, who consider purple to be a symbol of both royalty and penitence.

But it was 10 seconds of silence that sticks in the mind, when the three executives bowed to the audience in a public display of penitence.

In a gesture of penitence, Fidelma spends time at an advice center for migrants and refugees run by Varya, who lived through the siege of Sarajevo.

It is a month of reflection and penitence, in preparation for God's judgment on the New Year (Rosh HaShanah) and the Day of Atonement (Yom Kippur).

Her figures are to the fore: mainly barefoot women in simple, timeless dresses whose staring Iberian eyes contribute to an aura of both power and penitence.

When the pope accepted his resignation as cardinal last July, he also ordered him to refrain from public ministry and live in seclusion, prayer and penitence.

So far, according to my host, this man's penitence has helped almost 70 people escape the clutches of these jihadists, whose brutality is matched only by ISIS.

According to Crux, a Catholic news outlet, the Vatican found Karadima guilty of sexual abuse in 2011 and sentenced him to a life of prayer and penitence.

When Father Karadima was found guilty by a Vatican commission, he was not defrocked but ordered to spend the rest of his life in prayer and penitence.

In a rare instance of public penitence, Groupon founder Andrew Mason admitted that he was responsible for the company's faltering financials shortly after he was fired as CEO.

Millais's "Mariana" (503), based on Tennyson's poem, through a single burning candle, solitary bed and desk, shows the conflicted mentality of desire and penitence in this jilted bride.

According to Crux, a Catholic news outlet, Karadima was convicted of pedophilia and abuse of his position in 2011 and was sentenced to a life of penitence and prayer.

In telling David that an apology alone is not sufficient penitence, Cory's words belied the righteous, philanthropic and communally engaged and family-oriented life that David has always led.

By 1215, a church council mandated that clergy preach on the seven deadly sins each year, often as part of Lent, the season of penitence leading up to Easter.

" Father Karadima was convicted by the Vatican in 2011 of abusing teenage boys beginning in the 1980s, and he was ordered to lead a "life of prayer and penitence.

But that doesn't mean addiction caused or excused the other problem—and it doesn't mean rehab cleanses your sins or should become some kind of site for remorse and penitence.

It's hard to know whether this represents hypocrisy or penitence on McKay's part, but the idea that someone can't care about both politics and popular culture is dubious at best.

Vigano alleged that Benedict, after being told about the allegations involving McCarrick and the seminarians, ordered McCarrick to retreat to a life of prayer and penitence and refrain from public ministry.

He grows up as an apprentice of the Order of the Seekers of Truth and Penitence, or the Torturer's Guild, and is forced to leave that position and make his fortune in the world.

It opened in 1829 and was based on the philosophy that isolating inmates gave them a useful opportunity to get closer to God and to offer penitence (like "penitentiary," get it?) for their crimes.

But it gains a different power from its uneasy atmosphere of psychic instability, of confession and penitence, of difficult forces acknowledged but barely mastered and beyond the conscious control of even this gifted novelist.

Click here to view original GIFGIF: FacebookIn its latest display of public penitence in the wake of the Cambridge Analytica scandal, Facebook released a new ad today acknowledging past fuckups while promising to do better.

The Vatican ordered him to follow a life of prayer and penitence and banned him from public ministry, but he avoided criminal prosecution because under Chilean law too much time had elapsed since the offences.

It took years for the church to act on complaints about him, but a Vatican investigation in 2011 finally found Father Karadima guilty of sexual abuse and restricted him to a life of isolated penitence.

The Vatican banned Karadima from public ministry and ordered him to follow a life of prayer and penitence, but he avoided criminal prosecution because under Chilean law too much time had elapsed since the offences.

What a week for this fire to happen: a time when thousands of worshippers in France were readying themselves through penitence and prayer for the Passion, for Easter itself -- the celebration that comes on Resurrection Sunday.

It doesn't wash because what is happening is not a personal moral lapse, to be treated as a sin to address through penitence and prayer, but a crime in which the church has been an accomplice.

He was found guilty in a Vatican investigation in 2011 and ordered to live a life of "prayer and penitence", but was not defrocked at the time, the final years of the reign of former Pope Benedict.

Although allegations were made against him as early as 1954, the Vatican and the order only began slowly acknowledging Maciel's abuse in 2006, when Pope Benedict ordered him to retire to a life of "prayer and penitence".

Streaked with blood red marks and distinguished by a gloomy palette, the work struck me as a gesture of deep penitence—although of course I was projecting, since the painting was not made in response to the controversy.

"What a week for this fire to happen: a time when thousands of worshippers in France were readying themselves through penitence and prayer for the Passion, for Easter itself -- the celebration that comes on Resurrection Sunday," wrote Jay Parini.

Cooperation from the offending companies has netted them big discounts on the European Commission's final fines, with the majority of them getting 40 percent off their penalty and Pioneer, apparently the penitence star, getting 50 percent off its fine.

It later emerged, however, that Bishop Fernandez, who has not been seen in public since 2013 and is believed to be living a life of penitence and prayer in Peru, was under church and civil investigations for sexual abuse.

When Prince Charles married his lover Camilla, now Duchess of Cornwall, the bride and groom began their second marriage by reciting an act of penitence for their past sins (the adultery which contributed to the ending of their first marriages).

Vigano alleged that former Pope Benedict, who resigned in 2013, had placed sanctions on McCarrick because of his sexual misconduct with adult males and had ordered him to retire to a life of prayer and penitence and refrain from public ministry.

After a Church trial in 2011, the Vatican banned Karadima from public ministry and ordered him to follow a life of prayer and penitence, but he avoided criminal prosecution because under Chilean law too much time had elapsed since the offences.

On Monday, Trump again rejected any show of penitence, saying "there's nothing to apologize for" when asked if he would disavow his past incendiary comments on a Muslim ban as a way to potentially salvage his broader travel ban policy.

Doubtless, most of the crimes committed in its name stemmed from more ordinary motives, like greed, fear, and hatred, just as the defendants of the Moscow Trials confessed largely out of terror and exhaustion rather than as penitence for existential guilt.

Francis ordered McCarrick to retire to a life of prayer and penitence after American Church officials said as part of a separate investigation that allegations that McCarrick had sexually abused a 16-year-old boy almost 50 years ago were credible and substantiated.

In July, after U.S. Church officials said there was evidence that McCarrick, 88, had sexually abused a minor more than 50 years ago, Francis sacked him as cardinal and ordered him to live the rest of his life in seclusion, prayer and penitence.

This is especially true if the crisis itself takes place in a geography once removed (even if it happens to a global brand), but it is also true that Mr. Galliano wore his hair shirt of penitence and rehab numerous times in the public sphere.

FRANKFURT — Wolfgang Schäuble, a dominant figure in the European Union for more than a decade, will leave his post as Germany's finance minister, effectively ending a career in international politics that has been marked by his insistence on budgetary penitence for suffering eurozone countries.

The purple lapels on her Ralph Lauren getup were rife with significance: the color, which Clinton rarely wore on the campaign trail, is a combination of the Democratic and Republican hues of blue and red, respectively, and is also a color associated with unity, women's suffrage efforts, and penitence.

Were early Christians tapped to curate the fashion for the Met exhibition, they would showcase painfully coarse tunics that inspired reflection on and penitence for the sinful state of humanity; they would cover every inch of their model's body to inhibit viewers' sexual arousal; and they would highlight menswear.

But the problem with Tonya Harding's moment of redemption is that it's predicated on the idea that the same public and media that crucified her in the first place has gained some self-awareness, and that it's also a moment of redemption for them — a nice 121-minute chance at penitence and popcorn.

Nor does Bieber himself prove the most compelling of loverboys no matter how much he's grown; since many of these songs take penitence and/or forgiveness as their theme, probably so that he can apologize to his fans for acting like a brat in public, he rarely enters arousal mode, rarely sounds like he's enjoying this terrible burden of being a sex fantasy.

Of which men schulden gladly herken and enquere with al here herte, to wyte, what is penitence, and whens is cleped penitence?

This chapter contains a call to penitence and oracles against nations.

Saint Jerome in Penitence is a c. 1552 painting by Titian.

Leicester Friars of the Sack is a former Friary of The Friars of the Order of the Penitence of Jesus Christ (more commonly known as the "Brothers of Penitence" or the "Friars of the Sack"), in Leicester, England.

Jews Praying in the Synagogue on Yom Kippur (1878 painting by Maurycy Gottlieb) The Mishnah taught that death and observance of Yom Kippur with penitence atone for sin. Penitence atones for lighter sins, while for severer sins, penitence suspends God's punishment, until Yom Kippur comes to atone.Mishnah Yoma 8:8, in, e.g., The Mishnah: A New Translation, translated by Jacob Neusner, pages 278–79.

This also includes a reference to the message of the Marian apparitions: penitence.

Following a tradition of Amos (), a call of penitence is given after the threats of total disaster.

Michael Scott reclaims Horner with apocalyptic fury, and the humbled company turn to penitence and prayers for the departed.

This volume treats of the sacraments: sacraments in general, baptism, confirmation, Eucharist, Holy Mass, Penitence, Extreme unction, Order, Marriage.

In 2004 the Israeli Defense Forces launched Operation "Days of Penitence" (Hebrew: מבצע ימי תשובה), otherwise known as Operation "Days of Repentance" in the northern Gaza Strip. The operation lasted between 29 September and 16 October 2004. About 130 Palestinians, and 1 Israeli were killed.IAF Role Grew in Days of Penitence Operation.

The original manuscript of the Book of the Penitence of Adam is now in the Bibliothèque de l'Arsenal in Paris.

From 1755 to at least 1761, he was visitator of the Canons Regular of the Penitence in the Polish–Lithuanian Commonwealth. In 1761, he obtained both a licentiate and a doctorate in theology from Vilnius University. He then taught at the monastery of Canons Regular of the Penitence in Užupis, Vilnius. He died around 1779.

Saint Jerome in Penitence or Penitent Saint Jerome is a c.1531 oil on canvas painting Titian, now in the Louvre in Paris.

Retrieved on 2011-03-14. Pete Paphides of The Times panned its ballads, called them a "slopfest of mawkish penitence".Paphides, Pete. Review: Graffiti.

Their maxim was Poenitentiam agite (make penitence) soon misspelled as Penitençagite! and cited in present days by The Name of the Rose, a novel by Umberto Eco.

Rotgier injures him and steals his horse. Rotgier is eventually captured and executed for attacking Ondřej. Ondřej is punished by penitence for his weakness. Ondřej decides to run away.

''''' (Four Penitential Motets), FP 97, are four sacred motets composed by Francis Poulenc in 1938–39. He wrote them on Latin texts for penitence, scored for four unaccompanied voices.

Japanese movie magazine Kinema Junpō (November 21, 1927) suggests that Yasujirō Ozu's first film as director, Blade of Penitence (Zange no yaiba) draws from both Kick In and Les Misérables (directed by Frank Lloyd, 1918) for its basic theme, that of an ex-convict trying to go straight but prevented by circumstances from doing so. Blade of Penitence (now considered a lost film) was a studio assignment that Ozu did not much relish.

Review: No Mercy. Entertainment Weekly. Retrieved on 2011-01-02. Los Angeles Times writer Jeff Weiss stated that "No Mercy is largely consumed with penitence and a looming penitentiary sentence".

350px Saint Peter in Penitence or The Penitent Saint Peter is a 1630s painting of Peter the Apostle by Jusepe de Ribera, now in the Museo Soumaya in Mexico City.

This chapter contains a call to penitence and oracles against nations, the editorial superscription and the exposition about the day of Yahweh's judgment against the Kingdom of Judah and Jerusalem.

Hughes is the main character of Diana Norman's historical novel The Vizard Mask (1994). She is depicted as a stuttering American Puritan, Penitence Hurd, who becomes a successful Restoration actress.

The holding of processions to show penitence had been started in Paris by King Henry III in 1583. Between January and May 1589, no less than three hundred processions took place in Paris.

The book continues the story of Severian, a lictor in the Seekers for Truth and Penitence, describing his time as a torturer in the city Thrax and then his travels after soon leaving Thrax.

Hugh Capet is encountered in the Divine Comedy of Dante Alighieri (c.1265-1321); the poet places him on the fifth terrace of Mount Purgatory (Purgatorio, Canto XX) among sinners performing penitence for avarice.

It is reprinted in the 8th volume of the Ancien Théâtre français. Schelandre was also the author of a Stuartide (1611), and of Les Sept Excellents Travaux de la penitence de Saint Pierre (1636).

The Symbolic Chronometer. On the Mystic Number 666, 1858, 5 parts. # Thy Kingdom come, or the Christian's Prayer of Penitence and Faith, 1859. # Christianity in its Relation to Judaism and Heathenism, in three tracts.

This is a ritual in which the supplicant makes a prayer of penitence (asking for his sins to be forgiven) and faith (called in evangelical Christianity "accepting Jesus Christ as their personal Lord and Saviour").

Irish prostitutes were frequently the victims of violence against women. Early 'rescue' campaigns emerged in this time with Lady Arabella Denny and the Magdalene Asylums. These provided shelter but in return expected menial labour and penitence.

De fornicatione ("On Fornication") :18. De visitatione infirmorum ("On the Visitation of the Infirm") :19. De paenitentia ("On Penitence" or "Corrector Burchardi"Henry Charles Lea, Materials Toward a History of Witchcraft, p. 182(see below)) :20.

At one point, he could have become an American citizen, but the paperwork and application fees amounted to over US$1000 so he decided not to apply and has now expressed penitence for passing on the opportunity.

Although participation in organized religion has been diminishing, the public life and popular culture of the United States incorporates many Christian ideals specifically about redemption, salvation, conscience, and morality. Examples are popular culture obsessions with confession and forgiveness, which extends from reality television to twelve-step meetings. Americans expect public figures to confess and have public penitence for any sins or moral wrongdoings they may have caused. According to Salon, examples of inadequate public penitence may include the scandals and fallout regarding Tiger Woods, Alex Rodriguez, Mel Gibson, Larry Craig, and Lance Armstrong.

Pierre Louis de Saffon (1724, France – August 1784, Demerara) was a French duellist who escaped to exile in the Dutch colony of Demerara, now in Guyana, only to later become a wealthy land owner. He had fought his brother in a duel and killed him. He fled to Demerara where he became a penitent exile and later developed into a wealthy planter. He thought it best to leave a lasting memorial of his sorrow for having killed his brother and named two of his estates Le Repentir—the repenting, and La Penitence—the penitence.

The Apology of the Augsburg Confession acknowledges outright that Holy Absolution is a sacrament, referring to it as the sacrament of penitence. In the Large Catechism, Luther calls Holy Absolution the third sacrament, referring to it as Penance.

The subject of the parson's "tale" (or rather, treatise) is penitence. It may thus be taken as containing inferential criticism of the behaviour and character of humanity detectable in all the other pilgrims, knight included.Terry Jones, Chaucer's Knight, Portrait of a Medieval Mercenary (1980) presents an argument that clearly brings the knight, like all the rest of common humanity, into the parson's ambit of worldly sinner in need of penitence, which would also seem sustainable from the point of view of the parson's thesis and perspective. Chaucer himself claims to be swayed by the plea for penitence, since he follows the Parson's Tale with a Retraction (the conceit which appears to have been the intended close to the entire cycle) in which he personally asks forgiveness for any offences he may have caused and (perhaps) for ever having deigned to write works of worldly vanitee at all (line 1085).

The abridged version of Beth Gazo contain the following hymns: #Qole shahroye () "vigils". These were sung by those belonging to the order of shahroye "vigilants". they are dedicated to the Virgin, the saints, to penitence and the departed. #Gushmo () "body".

None but the baptized attain eternal life; not even catechumens, unless they suffer martyrdom. Penitence thoroughly avails to Christians even at their latest breath. The Creator alone knows our secret thoughts. Satan can learn them only by our motions and manifestations.

The Lord granted him his request. Gajasura continued his penitence and Shiva, who appeared in front of him from time to time, asked him once again what he desired. The demon responded: "I desire that You inhabit my stomach." Shiva agreed.

In 1308, several persons, although not Jolif, were arrested at Faxfleet, were sent to York, and were eventually sentenced to do penitence in the Cistercian Order. The preceptory was closed in 1308 and was valued at that time at over £290 ().

The Swiss Federal Diets of 1480 and 1483 talked about national days of fasting as penitence and thanksgiving, but in the end, left these decisions to the cantons. With no federal law, fast days became pilgrimages, processions, litanies and fasts.Catherine Santschi, La mémoire des Suisses, Association de l'Encyclopédie de Genève, 1991 In 1522 Huldrych Zwingli, who helped stir Protestant Reformation in Switzerland, said fasting laws were only human notions which had nothing to do with the Holy Writ. Nonetheless, the plagues of Basle (1541) and Berne (1565 and 1577) were followed by days of penitence and fasting, asking God for clemency and mercy.

Once in Lucera, he helped build two churches, and then spent his last years in penitence and prayer until his death. His feast day is 26 May, but in Larino the feast of San Pardo is celebrated over 3 days, 25–27 May.

A Taoist priest would daub his face with mud and ashes (a synecdoche for flood and fire and metaphor for suffering) in penitence, lie on the (preferably frozen) ground, with hands tied behind his back (like a criminal), and confess past sins.

Some versions of the story of the bull that would kill Geraldo state the bull's legs actually broke and thus was unable to charge at him. Since then, many Catholics perform penitence by walking the steps to the church on their knees.

This Armenian version of the Life of Adam and Eve was first published in 1981 by StoneM.E. Stone The Penitence of Adam CSCSO 429-30, Louvain (1981). and is based on three manuscripts.Jerusalem, Armenian Patriarchate, No. 1458 pp. 380–431 17th century, No. 1370 pp.

F.A. Gasquet, English Monastic Life, pp. 234-242. The Brothers of Penitence lived a severe life. They wore rough sackcloth and walked either barefoot or with simple wooden sandals. The friars of the order never ate meat and were only allowed to drink water.

The word "penitentiary" came from the Pennsylvania Quakers' belief in penitence and self-examination as a means to salvation. This was made a new and permanent form of combating crime through the practice of solitary confinement, which was later adopted at the Eastern State Penitentiary.

"The Priceless Gain of Penitence: From Communal Lament To Penitential Prayer in the "Exilic" Liturgy of Israel". Horizons in Biblical Theology. 25 (1), 51-75. Brill Online As a theologian he has been an editor for the Fortress Press series "Overtures to Biblical Theology".

He gets his comeuppance towards the end, his dubious past revealed and is imprisoned. Thereupon his conscience awakes, he is filled with remorse at the thought of his patient wife. Rathnakumar is an ordinary man of shifting loyalties, greed, lust, deceit and ultimately, penitence.

The book contains ethical, ascetic, and mystical teachings, intermingled with elements of German popular belief. It deals (§§ 1-13) with piety (heading, Shemuel; so- called Sefer HaYir'ah); (§§ 14-26), reward and punishment, penitence, the hereafter, etc. (heading, Sefer HaḤasidim; so-called Sefer Teshuvah); (§§ 27-489), authorship of the book, pride, the hereafter and retribution, penitence and sinful desires, fasting and fast-days, suspicion, public mortification, martyrdom, etc. (heading, Zeh Sefer ha-Ḥasidim); (§§ 490-638), the Sabbath; (§§ 639-746), tefillin, ẓiẓit, mezuzot, books; (§§ 747-856), the study of the Law; (§§ 857-929), charity; (§§ 930-970), reverence for parents; (§§ 971-1386), piety, worship of God, prayer, visiting the sick, etc.

His congregation, the Canons Regular of the Penitence, declined and was suppressed by the authorities of the Russian Empire in 1832. The cult of Giedroyć was revived in 1980s largely due to efforts of Wacław Świerzawski who became rector of St. Mark's in 1968. He organized a small sanctuary known as Giedroycianum and regular Masses in Giedroyć's honor. The sanctuary consists of three rooms: the Hall of Roots with memorabilia of the Canons Regular of the Penitence, the White Room with a Gothic and Renaissance triptych from 1520 which depicts Giedroyć with Casimir Jagiellon before the Mother of God, and a chapel dedicated to Our Lady of Giedroyć (Matka Boska Giedroyciowa).

The parson divides penitence into three parts; contrition of the heart, confession of the mouth, and satisfaction. The second part about confession is illustrated by referring to the Seven Deadly Sins and offering remedies against them. The Seven Deadly Sins are pride, envy, wrath, sloth, greed, gluttony, and lust; they are "healed" by the virtues of humility, contentment, patience, fortitude, mercy, moderation, and chastity. Chaucer's text seems for the most part to be a combination, in English translation, of the texts of two Latin works on penitence popular at the time; the Summa casuum poenitentiae of Raymond of Peñafort, and the Summa vitiorum of William Perault.

The Brothers of Penitence or Friars of the Sack (Fratres Saccati) were an Augustinian order also known as Boni Homines, Bonshommes or Bones-homes, with houses in Spain, France and England. They were also known as the "Bluefriars" on account of the colour of their robes.

There is a solitary record of another house in Bishop's (now King's) Lynn. Walter Bette of South Clenchwarton, and Catherine his wife, made a grant to 'the brothers of penitence of Jesus Christ' of land with buildings in North Lynn.NRO BL/MD 10 No other reference survives.

Yet Mauricius demands nothing less than Faust's soul in return. Faust even has to sign the contract with his own blood. Now living on borrowed time, Faust can pursue Gretchen, but he is haunted by penitence and fear. Finally Faust cannot bear Mauricius' nihilistic comments anymore.

The word means "vowing to sin no more; repenting; repentance, penitence; conversion; abjuring; renouncing; recantation".Steingass, F. J. (1892). A Comprehensive Persian-English Dictionary, p. 333. WIth this word Hafez indicates that he knew that what he did was a sin, but nonetheless he did it.

This stricture is due to the strong admixture of the lascivious, frivolous, and erotic found in the poems. Never has Hebrew poetry appeared so bold and wanton until the modern period, notwithstanding that his work contains poems filled with true piety and even with invitations to penitence and asceticism.

There, he worked as a cook. Although unable to read, Silvester thought deeply on theological subjects and was consulted by scholars and monks alike, including the prior. He was also sought for counsel by the Augustinian monk Blessed Simon of Cascia. Silvester also opposed overly harsh penitence by monks.

Between 1881 and 1882, Joséphine, under the spiritual guidance of Abbot Huvelin, a noted confessor in Paris, turned towards the religious life. In 1884, joined the order of the Sœurs de l'Adoration Réparatrice and devoted herself to prayer and penitence. Nonetheless, she continued to paint, now preferring religious themes.

In Defoe's book, Moll is led to repentance during her time in Newgate when she sees Jemmy in jail, and reflects upon how her actions have harmed others. She confesses her sins, and an abridged version of her life story, to a minister that visits her while she is in jail. It is her act of confession and penitence that persuades the minister to speak on her behalf for her freedom. In the movie it is the inherited fortune from her deceased husband that allows her to buy her way out of prison, but in the book it is her penitence that grants her freedom from Newgate, allowing her the chance to turn her life around in America.

216 sqq., 1895), and by Issaverdens in 1901. which closely follows the text of the Apocalypse of Moses. The content of the Armenian Penitence of Adam includes both the penances in the rivers (not found in the Greek version) and Eve's recounting of the Fall (not found in the Latin version).

The staircase that leads to the Church of the Blessed Sacrament is a separate monument and does not belong to the church itself. It was built at a 50 degree angle from street level at Ladeira do Carmo up to Rua do Passo. The staircase represents a "path of penitence".

The Raising of Lazarus -- Oil on canvas of Luca Giordano. 1675 c. Naples, from private collection. Italy Lazarus Saturday and Palm Sunday together hold a unique position in the church year, as days of joy and triumph interposed between the penitence of Great Lent and the mourning of Holy Week.

The protesters had disregarded Israeli warnings to turn back. This incident led to a worldwide outcry against the operation. On 29 September, after a Qassam rocket hit the Israeli town of Sderot and killed two Israeli children, the IDF launched Operation Days of Penitence in the north of the Gaza Strip.

Hall himself did not go into business but "lived the life of a leisured gentleman." He was a man of solemn dignity who attended theology school as a purported act of penitence for his youthful "sowing of wild oats." He devoted himself and his energy to religious study and became rather puritanical.

Following the development of the penitentiary by the Philadelphia Quakers in the 1780s, the concept of penitence—isolation, work and religious contemplation—influenced the design and operation of prisons, not only in North America, but also in Europe, South America and Asia.Johnson, N. (2011). Prison Reform in Pennsylvania . The Pennsylvania Prison Society.

In the second half of the 13th century the Order of the Apostles or Apostle Brethren appeared in Italy. The order was founded about 1260 by a young workman from the environs of Parma, Gerard Segarelli. His followers had to live in absolute poverty, chastity and idleness. They begged, and preached penitence.

Abstention from meat, other than fish, was historically done for religious reasons (e.g. the Friday Fast). In the Methodist Church, on Fridays, especially those of Lent, "abstinence from meat one day a week is a universal act of penitence". Anglicans (Episcopalians) and Roman Catholics also traditionally observe Friday as a meat-free day.

The following is inscribed over the original entrance to the prison: > Labor, Silence, Penitence. > The Penitentiary House, > Erected By Legislative > Authority. > Richard Howell, Governor. > In The XXII Year Of > American Independence > MDCCXCVII > That Those Who Are Feared > For Their Crimes > May Learn To Fear The Laws > And Be Useful > Hic Labor, Hic Opus.

An important part of Saunière's ministry at Rennes-le- Château was the installation and Blessing of the statue of Our Lady of Lourdes on 21 June 1891, commemorating the First Holy Communion of 24 children of the parish and "to bring to a close the spiritual exercises of the retreat that had been preached by the Reverend Father Ferrafiat, diocesan missionary, of the Family of Saint Vincent de Paul, residing at Notre Dame de Marceille" (the church, based at Limoux, is dedicated to the Blessed Virgin Mary). A 'Visigothic pillar' acted as a plinth for the statue bearing the inscriptions Mission 1891 and Penitence! Penitence!. Its authenticity is the subject of much debate. Saunière claimed it was one of two pillars that supported the original church altar.

She went anyway, and on 24 February, Soubirous related that the apparition asked for prayer and penitence for the conversion of sinners. Soubirous witnessing the apparition of the Virgin Mary. Stained glass, Bonneval. The next day, she said the apparition asked her to dig in the ground and drink from the spring she found there.

On 28 October 1659 he was desired for the Outer-High Church, Edinburgh. At the Restoration he sent his wife to court to intercede for him. He was deprived of his office, and imprisoned in Stirling Castle. In March 1661 he was brought to trial, when he professed penitence, and threw himself upon the mercy of the court.

He recommends weekly reception of the Eucharist by all not under the burden of mortal sin. Such as are should have recourse to public penitence. He will not deny that private penance may suffice; but even here outward manifestation, such as change of dress, is desirable. Daily reception of holy communion he will neither praise nor blame.

"'" (Show us, Lord, your might and goodness) is a Christian hymn of penitence. The lyrics were written in the early 1980s by Raymund Weber. They were combined with a melody from the 1708 hymnal by Johann Anastasius Freylinghausen. The song in three stanzas appeared in the 2013 Catholic hymnal Gotteslob as GL 272 in the section for Lent.

Kendall, p. 379. A clash of personalities between the lighthearted Shore and stern Richard also generated a mutual dislike between the two. Shore accordingly went in her kirtle through the streets one Sunday with a taper in her hand, attracting a lot of male attention along the way. After her public penitence, Shore resided in Ludgate prison.

Later, in 1850, Dalbeth returned (after 300 years) to the possession of the Roman Catholic Church. The Congregation of Our Lady of Charity of the Good Shepherd established a Magdelen Asylum, where unmarried mothers could work out their penitence. In 1865, they established a Girls' Reformatory. A Boy's Reformatory was established later, slightly further west, in Westthorn Mills.

This shrine is considered to be the cradle of Cabatuan's History. At the peak of the hill lies a concrete cross reminiscent of the original cross planted by the Spaniards who first came in the region. Every lent, traditional devotees start their journey from the mouth of Barangay Pamulogan to the peak of the hill as penitence.

The main character is an unnamed 'whisky priest', who combines a great power for self-destruction with pitiful cravenness, an almost painful penitence, and a desperate quest for dignity. By the end, though, the priest "acquires a real holiness."H.J.Donaghy, Graham Greene, p.40 The other principal character is a police lieutenant tasked with hunting down this priest.

The book continues the story of Severian, a journeyman in the Seekers for Truth and Penitence (the guild of torturers), describing his travels north to the city of Thrax. An independent tale in the book, "The Tale of the Student and his Son", was later published separately in The Magazine of Fantasy & Science Fiction, October 1981.

The novel ends with him receiving a letter from Emilia. She tells of her anxiety when he disappeared three years previously. However she has since remarried. She has learned from newspapers about Yasha's penitence, and she asks for his forgiveness, telling him he is being too harsh to himself, and says that Halina will also write to him.

Tom will die from fever fairly near Coketown, having expressed penitence in a tear-stained letter. Louisa herself will grow old, but will never remarry and have children of her own. Louisa, showing kindness to the less fortunate and being loved by Sissy's children, will spend her life encouraging imagination and fancy in all she encounters.

According to the classic teaching on indulgences, the works of supererogation performed by all the saints form a treasure with God, the "treasury of merit," which the church can apply to exempt repentant sinners from the works of penitence that would otherwise be required of them to achieve full remission of the temporal punishment due to their sin.

They chose a design entitled "Damus Pitimusque Vicissim" (a Latin phrase meaning "we give and we ask in turn") by Reverend Ignatius Scoles - an architect who had designed a number of churches in Europe. Scoles was awarded a prize of $50, which he declined. The building contract was given to Sprostons and Sons of the La Penitence Woodworking Company.

Sack Friary, Bristol was a friary in Bristol, England. It was established in 1266 and dissolved in 1286.Pastscape The mendicant religious order was known as the Friars of the Sack and the Brothers of Penitence. The friars first appeared in England in 1257, with the order apparently originating in Italy, where they were known as "Fratres de Sacco".

Bogin, 145. The language is religious in some places (gran penedenza, great penitence) and in others colloquial (las tetinhas, the breasts). Carenza's reference to marriage with Coronat de Scienza ("Crowned with Knowledge") has raised eyebrows. The obscure phrase is perhaps a Cathar or Gnostic name for Jesus Christ, but perhaps just a colourfully orthodox senhal (signifier) for God.

Incas of Peru and Native Americans of Mexico observed fasts to appease their gods. Former nations such as Assyrians and the Babylonians observed fasting as a form of penance. Jews observe fasting as a form of purification and penitence on the Day of Atonement or Yom Kippur annually. Food and drinks are not permitted on this day.

The “farricocos” are exotic figures roughly dressed in black tunics, (“balandraus”) surrounded by a rope, wearing identical cloth hoods with two holes in front of the eyes, crowns of sisal encircling the head and barefooted. This dress is a sign of penitence, inspired by the Old Testament (cf. Jo 3,8) and comes from the old “processions of Penitence”. On Holy Thursday they roam the city streets shaking their wooden rattles or “ruge- ruge”, mounted on top of black sticks, and spinning. In the “Ecce Homo” procession the “farricocos” go ahead, opening the procession: some of them occasionally spin their rattles, while others wield the “fogaréus”. Thus, they recall times when their predecessors walked through the streets calling the public “sinners” to the “endoença”, that is, the Church's forgiveness.

This suggestion also comes from the timing of the event - it coincided with traditional signs of Spring, an important season in Pagan traditions. It has also be seen as a potential form of penitence in preparation for the Christian season of Lent, a theme of which is penance. Lent would begin on Ash Wednesday, the day which followed the 'Whipping Tom' event.

In the Anglican and Lutheran churches this fasting rule was later relaxed. The Roman Catholic Church later abolished the precept of fasting (at an unknown date at the latest in 1917), later, but kept Advent as a season of penitence. In addition to fasting, dancing and similar festivities were forbidden in these traditions. On Rose Sunday, relaxation of the fast was permitted.

He was born in Monteux, near Carpentras, in today's southern France at the beginning of the 12th century. When he was a teenager, he lived far from his family and his village, as a hermit, in a small valley around Le Beaucet. He lived in renouncement, praying, working and doing penitence. He is called upon to obtain rain during droughts.

Gajasuradamana painting. Once, there existed an Asura (demon) with all the characteristics of an elephant, called Gajasura, who was undergoing a penitence (tapas). Shiva, satisfied by this austerity, decided to grant him, as a reward, whatever gift he desired. The demon wished that he could emanate fire continually from his own body so that no one could ever dare to approach him.

Augustine of Hippo likewise referred to the righteous dead as disembodied spirits blissfully awaiting Judgment Day in secret receptacles.Augustine of Hippo, City of God, Book XII Since the righteous dead are rewarded in the bosom of Abraham before Judgment Day, this belief represents a form of particular judgment. Abraham's bosom is also mentioned in the Penitence of Origen of uncertain date and authorship.

He later became a religious in the Canons Regular of the Penitence of the Blessed Martyrs, an Augustinian order. In 1460, he moved to Kraków, Kingdom of Poland, where he received a university degree and remained until his death. He lived an austere life as a hermit in a hut attached to the where he served as a sacristan. He practiced self-flagellation.

Such a switch was not an unknown occurrence in England or on the Continent.McDonald (1995) p. 198. The ruinous remains of the Cistercian abbey of Dundrennan, perhaps founded or co-founded by Fergus. It is possible that monastery was founded partly as an act of penitence for Gallovidian atrocities committed in 1138 during the Scottish Crown's invasion of northern England.

Regret followed, when he saw the Talmud being burnt in Paris in 1244, which he interpreted as a sign from Heaven that he had been mistaken. He set out to the Land of Israel, to ask forgiveness on the Maimonides' grave in presence of ten witnesses, composing a classic work on penitence (titled Shaarei Teshuva, "The Gates of Repentance") during his soul-searching.

There was much opposition outside his own circle to such extreme forms of penitence, but Peter's persistent advocacy ensured its acceptance, to such an extent that he was obliged later to moderate the imprudent zeal of some of his own hermits.Toke, Leslie. "St Peter Damian", The Catholic Encyclopedia. Vol. 11. New York: Robert Appleton Company, 1911; accessed 31 January 2015.

Sofja Darahastajskaja (Chadkievič, Radzivił). Соф’я Дарагастайская (Хадкевіч, Радзівіл) Zofia z Radziwiłłów Dorohostajska (1577-1614), was a Polish noblewoman. She is known as the central figure of a famous scandal, in which she was exposed with adultery and as a punishment imprisoned by her husband and forced to submit to a life of penitence, an affair that attracted considerable attention in contemporary Poland.

Ash Wednesday is a Catholic holy day of prayer and fasting. It is preceded by Shrove Tuesday and falls on the first day of Lent, the six weeks of penitence before Easter. Ash Wednesday is traditionally observed by Western Catholics. It is observed by Anglicans, most Latin Rite Roman Catholics, Lutherans, Methodists, Moravians and Independent Catholics, as well many from the Reformed faith.

It is on the journey home, however, that Godric encounters God, following a transformative encounter with a wise maiden, Gillian, which convicts him of his past offences. Committing himself to a life of penitence and seclusion, Godric begins a second pilgrimage, this time to the ancient Holy City, Jerusalem. Upon reaching the River Jordan he rushes into its waters and is baptised.

The octagonal church was erected in 1575 in response to the threat of a plague afflicting the region. The interior was richly decorated with stucco, and once had a number of altarpieces, including one by Paolo de Matteis. It is part of the route of the Rites of Penitence, held every seven years.Comune of Guardia Sanframondi, entry on church by tourism office.

Artistic representations of the auto-da-fé usually depict physical punishment such as whipping, torture, and burning at the stake. The auto-da-fé was also a form of penitence for the public viewers, because they too were engaging in a process of reconciliation and by being involved were given the chance to confront their sins and be forgiven by the Church.

Upon the death of Arthur, Bedivere enters a hermitage, where he spends the remainder of his life (the same hermitage, led by the Mordred-ousted Bishop of Canterbury, that Lancelot and some of his kindred knights will resort to in their own penitence). It is implied that both King Arthur and Queen Guinevere lie beside each other in or near there.

Others are also of the opinion that the three heads are not Titian and his family. One reason is that there are no portraits of Oazio or Marco so confirmation that the figures are them is difficult. More recently the painting has been explained in quite different ways. Instead of an allegory of prudence, it has been seen as an allegory about sin and penitence.

In 1358 the chantry became a house of the Brothers of Penitence or Bonhommes, an Augustinian order. The establishment was modelled on Ashridge Priory, the order's first house in England. The chantry's property was transferred to the new foundation and William, with others, added many manors to its wealth until his death in 1366. The first rector, brought from Ashridge, was John de Aylesbury.

As the traditional spirituality of the Third Order Regular derives from the Franciscan Penitence Movement the specification “de poenitentia” is always added beside the name of the Order. The Basilica of Sts. Cosmas and Damian, Rome, is the home of the central government of the Order under the direction of a Minister General. The Order is divided into several provinces composed of friars, (brothers).

Related but distinct is the expression memento mori (remember that you are mortal) which carries some of the same connotation as . For Horace, mindfulness of our own mortality is key in making us realize the importance of the moment. "Remember that you are mortal, so seize the day." Over time the phrase also came to be associated with penitence, as suggested in many vanitas paintings.

His paintings were mentioned in church records but do not survive in Veliuona, Jūžintai, and Papilys. The church in Videniškiai was founded by his relatives, voivode and bishop Merkelis Giedraitis. In 1617, Martynas Marcelis also founded a monastery of the Canons Regular of the Penitence in Videniškiai. The painting of Giedroyć originally hung in a chapel-mausoleum where members of the Giedroyć family were interned.

Johannes Gigas, also called Johannes Henne, wrote a hymn of consolation and penitence. It appeared first in Frankfurt an der Oder in 1561, mentioning Gigas as the author ("durch Johan. Gigas"). It was part of a hymnal Gesangbüchlin in Augsburg in 1570, and of a Leipzig hymnal of 1586. In an 1817 hymnal, it appears in the section "Trost in Sterbegefahr" (Consolation in danger of death).

In the series' penultimate episode he experienced over three years of penitence in a mental prison, and later identifies himself as a hero in what became the show's series finale due to cancellation. TV Guide included him in their 2013 list of "The 60 Nastiest Villains of All Time".Bretts, Bruce; Roush, Matt; (March 25, 2013). "Baddies to the Bone: The 60 nastiest villains of all time".

He believed that since the disease originated from "illicit love" it should be named Morbus Venereus (Malady of Venus) or lues venerea (venereal disease). Béthencourt believed it to be a new disease that was unknown to the ancients. In 1527, Béthencourt published a book called Nouveau Cartme de penitence or the "New Book of Penance". Here he uses medical and moral judgments regarding the disease.

However, after Arthur's death, Guinevere retires to a convent in penitence for her infidelity. Her contrition is sincere and permanent; Lancelot is unable to sway her to come away with him. Guinevere meets Lancelot one last time, refusing to kiss him, then returns to the convent. She spends the remainder of her life as an abbess in joyless sorrow (contrasting with her earlier merry nature).

At the special request of the abbot and canons, he agreed to reduce this greatly: to just eighty days at Dale Abbey in Derbyshire. Moreover, he arranged for Saunders' prompt return when visiting Dale just two days later. Even when severe punishments were actually imposed, they were often revoked at signs of penitence. Thomas Bromsgrove, a priest, was listed at Halesowen alongside Saunders in 1478.

In some of the low church traditions, other practices are sometimes added or substituted, as other ways of symbolizing the confession and penitence of the day. For example, in one common variation, small cards are distributed to the congregation on which people are invited to write a sin they wish to confess. These small cards are brought forth to the altar table where they are burned.

Since he enjoyed the night with her while taking her for a stranger, a wife can be as good in bed as an illicit mistress. Loveless is convinced and stricken, and a rich choreography of mutual kneelings, risings and prostrations follows, generated by Loveless' penitence and Amanda's "submissive eloquence". The première audience is said to have wept at this climactic scene.Davies, (1783–84) Dramatic Miscellanies, vol.

The intention of this piece introduces the idea that even a lynch mob can show penitence. Primus’ work continued to push boundaries as she re-developed another one of her debut pieces, Hard Time Blues (1945). She choreographed this dance to a song by folk singer Josh White. The choreography for this piece, which was made in protest of sharecropping, truly represented Primus’ movement style.

Before dawn, Hugh Beringar arrives with news that the raiders from Powys are nearing Godric's Ford. In the bustle of getting fresh horses, Cadfael sees Einon's ornate saddlecloth and realises it was the murder weapon. He now knows who the murderer is, but tells no one. He asks Owain Gwynedd whether atonement for Prestcote's murder requires another death, pleading that atonement by penitence would be preferable.

Old England: historic pictures of life in old castles, forests, abbeys, and cities, London 1851, pp.141-4 An 11-stanza poem in rolling anapaestic metre, it relates how Walter de Clare had murdered his wife and built the Abbey in penitence. Closing on an evocation of the ruins by moonlight, the work was later reprinted in successive editions of "Taylor's Illustrated Guide" over the following decades.

The Sisterhood of St. John the Baptist or Baptistines was a Roman Catholic religious institute dedicated to Saint John the Baptist. The Baptistines, or Hermit Sisters of St. John the Baptist, had as their founder Giovanna Maria Baptista Solimani. In 1730, when she was 42 years old, she gathered her first companions together at Moneglia, not far from Genoa. The congregation intended to lead a life of penitence.

The crusaders built a camp near a fort built over Carthage and awaited the arrival of the Sicilian contingent under Charles of Anjou. The North African summer bred pestilence, and an epidemic of dysentery swept through the crusading ranks. Louis' Damietta-born son John Tristan died of the disease on 3 August. Soon Louis, too, fell sick, and died, in penitence, on a bed of ashes on 25 August.

Still with the Trappists, he then went to Syria. His quest of an even more radical ideal of poverty, altruism, and penitence, led him to leave the Trappists in order to become a hermit in 1887. He was then living in Palestine, writing his meditations that became the cornerstone of his spirituality. Ordained in Viviers in 1901, he decided to settle in the Algerian Sahara at Béni Abbès.

St. Jerome was a frequent subject of 15th century European art, depicted in his studio or during his penitence in the desert. Bosch for this picture adopted the latter iconography, although his saint is prone instead of kneeling. He is praying with a crucifix in his arms, also an unusual gesture of communion with Christ. Jerome lies on a rock located under a kind of shell- like cave.

Blackthorn's toponym is derived from the Old English blaec-þorn or -þyrne. In 1279 Blackthorn was recorded as a dependent hamlet of Ambrosden. In 1194 Ambrosden and Blackthorn were recorded as part of the honour of St. Valery. As such, Blackthorn would have descended to Edmund, 2nd Earl of Cornwall, who in 1288 gave Ambrosden (including Blackthorn) to Ashridge Priory of the Augustinian order of the Brothers of Penitence.

Around this grew a small community of ascetics who recognised Heldemar as their head or provost.Gosse, p.12 Heldemar was murdered and Roger stabbed by a cleric, apparently attracted to the community, who was angered by their calls to penitence. After Heldemar's death on 13 January 1097, reports of miracles and the aura of martyrdom quickly led to recognition of his holiness, enhancing the status of the embryonic monastery.

The essence of tonalli was a force that could transcend the limits of the human body. Parts of the tonalli could reside outside the body in objects and animals. For example, tlacopatli beads were often left in the temple and represented a substitute for a child unable to go to the temple school, due to age restrictions. These beads served to contain the tonalli and do penitence for the underaged child.

He then travels to Rome as a pilgrim, where he dies in 689 after meeting the pope. Thus Cadwaladr becomes a messianic figure who sacrifices himself to redeem his people and restore them to their promised homeland. Cadwaladr's penitence assures his sainthood. His son Ivor and his nephew Ynyr return to Britain with an army, but, as predicted, are not successful in restoring British control of the island.

In 32 BC, Jesus Christ was born in Israel. Jesus consoled and healed poor and sick people in Israel, which was under the oppressive rule of Rome. Jesus preached love and penitence in order to be able to reach the land of God, together with his apostles, during a time when people felt very concerned for their own well-being due to persecution by people who had political power.

Elected pope in 1198, Innocent III reshaped the ideology and practice of crusading. He emphasised crusader oaths and penitence, and clarified that the absolution of sins was a gift from God, rather than a reward for the crusaders' sufferings. Taxation to fund crusading was introduced and donation encouraged. In 1199 he was the first pope to deploy the conceptual and legal apparatus developed for crusading to enforce papal rights.

The order is currently active in the Czech Republic and Austria (Vienna). The origin of the Polish–Lithuanian Canons Regular of the Penitence of the Blessed Martyrs (Ordo Canonicorum Regularium Mendicantium S. Mariae de Metro de Poenitentia Sanctorum Martyrum) is unknown. When it was first mentioned in 1256, it already had three monasteries. Originating from Rome, it was most popular in the Kingdom of Poland and the Grand Duchy of Lithuania.

Beverley Drake was born on 20 June 1956 in Georgetown, Guyana, to Elaine and Clive Drake. She grew up, youngest of two daughters of the family in the Costello Housing Scheme in the neighbourhood known as "La Penitence". She was a tomboy and enjoyed playing cricket with the neighbourhood boys and building model aircraft. She also shared a love of flying with her father, who had wanted to be a pilot.

Tonge's sermons on the latter issue proved to be his most influential and controversial. Tonge preached in early 1547 that fasting during Lent was positive, but is not required penitence. This position was the official doctrine as explicated at King Edward's command, but still proved controversial among more conservative clerics.Gilbert Burnet, Bishop Burnet's History of the Reformation of the Church of England, Volume 2, Part 2 (London: 1820) p.

In Seleucia-Ctesiphon, according to the eighth-century historian Bar Sahde of Kirkuk, the detested patriarch Joseph had led a gang of gravediggers to clear away the corpses, setting an example of courage and sacrifice that had won grudging praise even from his detractors. As the plague continued to rage during the reign of Ezekiel, the metropolitans of Adiabene and Beth Garmai did what they could to keep up the spirits of their flock. They ordered services of penitence and intercession to be held in all the churches under their jurisdiction, as the Ninevites had supposedly done in the days of the prophet Jonah. The ‘Rogation of the Ninevites’, as this service was called, is still observed every year by the Church of the East. To Ezekiel, however, a service of penitence was an empty gesture, and he angrily observed that his bishops were no better than ‘the blind leading the blind’.

Following the deaths of two residents of the Israeli town of Sderot on 28 June 2004, killed in a rocket attack by militants in occupied Gaza, the Israeli army started a raid on Beit Hanoun, dubbed "Operation Forward Shield". The stated goal was to prevent future rocket attacks from Gaza. The operation, ahead the planned unilateral withdrawal from Gaza, was preceded by Operation Rainbow (2004) and followed by Operation Days of Penitence.

The Eastern Orthodox Church and Byzantine Catholic Church commemorate Lazarus on Lazarus Saturday, the day before Palm Sunday, which is a moveable feast day. This day, together with Palm Sunday, hold a unique position in the church year, as days of joy and triumph between the penitence of Great Lent and the mourning of Holy Week.Archimandrite Kallistos Ware and Mother Mary, Tr., The Lenten Triodion (St. Tikhon's Seminary Press, South Canaan, Pennsylvania, 2002, ), p. 57.

Legend has it that a holy Brahmin bound for Vaikom to participate in the "Vaikathashtami" and to have "Ashtami Darsan", could reach only up to Purandareswarath. Heart-broken at the thought of is failure to reach Vaikom in time and to have Ashtami – Darshan, he cried and prayed Lord Siva in penitence. Lord Siva heard his passionate prayer and emerged before him in all his charismatic grace. Later that Siva grace was identified by Sri.

The Oriental Orthodox Churches teach: The Coptic Orthodox Church says that a living faith should demonstrate good works, which are "the fruits of the work of the Holy Spirit within us and are the fruits requisite for the life of penitence which we should live." Additionally, good works are "evidence of God's sonship". For Oriental Orthodox Christians, neither faith alone nor works alone can save, but both together, are required for salvation.

Gaetano Surdi, 1876. to pray and do penitence. After the suppression of hermits in Sicily by Pope Martino V, he became a friar of the Minor Order of Observants in Palermo, of the convent of Santa Maria di Gesù. After becoming a priest, the Blessed Matteo Guimerà from Agrigento, his immediate superior, gave him the right to open new convents: Arcangelo returned to the hospital of sant'Antonio in Alcamo, to open a convent.

In keeping with the theme of Christ's Passion, the procession became strongly associated with penitence through self-flagellation.Romero Mensaque, quoted by Romulaldo de Gelo, El Humilladero, el Via Crucis y la Ermita de la Cruz del Campo, degelo.com, accessed online 2010-01-11. In 1604, Cardinal Fernando Niño de Guevara issued a series of reforms intended to rein in the tendency of the processions of flagellants to take on the character of a carnival.

Very little is known about Olszewski's life in part because his order prohibited to publicize one's work. He was likely born around 1712 in the district of Raseiniai and joined the Canons Regular of the Penitence of the Blessed Martyrs, an Augustinian order, as a young man. He spent three years at the monastery in Videniškiai and studied moral and systematic theology in for four years. He then served as a pastor in , Šešuoliai, Videniškiai.

In this question he was overruled by church authorities and had to do penitence for these actions – he had claimed that denying Indians the right to ordination was in fact tantamount to heresy, a standpoint which has been vindicated in the modern Roman Catholic Church. He died in the convent of Tarécuato, in the bishopric of Zamora where he had served as a guardian. Beginning in 1996, attempts have been made toward his canonization.

The Fratres Saccati, or Brothers of Penitence, were an order that were active in Spain, France and England. It is said that they controlled Ashridge Priory and Edington Priory in England, but this has been completely repudiated in an article by Richard Emory in the journal Speculum (1943), who attributes the original connection to Helyot's Dictionnaire des Ordres Religieux, which was compiled in Paris between the late 17th and early 18th centuries.

As a matter of fact the spanish capital holds the most extensive collection of Works by Patinir, with four in The Prado and The Thyssen-Bornemisza and The Royal Monastery of El Escorial owning one each. There is also a triptych attributed to him called The Penitence of St. Jerome. at The Metropolitan Museum of Art in New York. Patinir died in Antwerp in 1524, and Quentin Metsys became the guardian of his children.

While the Palestinians persisted in violent attacks against Israelis, Israel executed major military operations in Gaza. In 2004, most Israeli civilians were killed in 6 bomb attacks inside Israel. The Israeli army invaded and besieged southern Gaza in May in Operation Rainbow, invaded and besieged Beit Hanoun in northern Gaza in the summer in a 37 days long raid, and invaded northern Gaza again from 29 September to 16 October in Operation Days of Penitence.

In the 16th century, the order's monasteries were located only in Poland and Lithuania. In 1628, after the Battle of White Mountain, the Canons Regular of Penitence returned to Prague but they were not satisfied with their Polish superior general. After a failed attempted to merge with the Belgian Canons Regular of the Order of the Holy Cross in 1673–1674, the Bohemian order became an autonomous and independent order in 1678.

In 1947, evading Occupation censorship, she secretly published Sange ("Penitence" or "Repentance"), a tanka anthology. 150 copies of the book were mimeographed by a clerk at the Hiroshima prison and Shōda personally distributed it to victims of the blast. She published little after Sange until the 1960s when, in 1962 she published a memoir, A Ringing in the Ears. Shortly after its publication, she fell ill with breast cancer and her health deteriorated rapidly.

Gang of Çole ( or Banda e Zani Çaushit) was an Albanian criminal group that operated in the city of Vlora during 1997–1999. The peak of their criminal activity was during March–June 1997, when anarchy reigned in the South. Gang members were charged with the creation of the criminal group, possession of military vehicles, homicides, kidnappings, giving penitence, destruction of state institutions, drug trafficking and even the burning of their rivals.

The minister would also preach a sermon to the crowd that had gathered to watch the execution. Historian Louis P. Masur wrote, "The ritual of execution day required that condemned prisoners demonstrate publicly that they were penitent, and the execution sermons repeatedly pounded the chord of penitence." In an ideal situation the convicted would confess to their crime, alleviating worry from the community that they were sending an unprepared soul to the next life.

The same Torah reading is added at Mincha, followed in Ashkenazic congregations by a Haftarah reading. As the fast falls during the days of Penitence, the S'lichot prayer is recited before the start of Shacharit and incorporates also an extra paragraph relating to the Fast of Gedaliah. There is no Slichot service at the time of the repetition of the Amidah. In the Spanish and Portuguese rite, the prayers are recited from the Book of Prayers for Fast Days.

When Bernard de Merode heard that a much stronger Spanish force was approaching Mechelen, he and his men left the city. The mainly Catholic people of Mechelen welcomed the Spanish by singing psalms of penitence in a gesture of surrender. Despite this, Fadrique Álvarez de Toledo unleashed his troops upon the city for three days of slaughter, rape and pillaging. Alba reported to King Philip II (who later relieved him) afterwards that "no nail was left in the wall".

Penitence is one of the themes central to religious iconography. Jerome, whose main fame is his translation of the Bible into Latin, the so-called Vulgate, in old age retreated to the wilderness as a penitent. Here, as in any other paintings of this subject, he meditates on the crucified Christ. Beyond the crucifix may be seen the faint image of a church, probably representing vision of the New Jerusalem, the heavenly afterlife to which Jerome aspires.

Rancé's reform focused first and foremost centered on penitence. It prescribed hard manual labour, silence, a meagre diet, isolation from the world, and renunciation of most studies. The hard labour was in part a penitential exercise, in part a way of keeping the monastery self-supportive so that communication with the world might be kept at a minimum. This was also the reason why Rancé had Louis XIV's permission to remove the highway that ran outside the monastic walls.

According to art historian John Decker, medieval "sermons and devotional tracts encouraged the faithful to study the broken body of Christ, to tally his wounds, and to bear always in mind that humankind's various sins caused each injury."Decker (2008), p. 68 The scene allowed viewers "opportunities to interact empathetically with sacred history"; and encouraged contrition and penitence,Decker (2008), 65 an approach reflected in works by Rogier van der Weyden, later adopted by Geertgen.Decker (2008), pp.

Vicinius's life is based on notes in an anonymous manuscript lectionary of the 12th century. Vicinius, traditionally the first bishop of Sarsina, is supposed to have been a native of Liguria. Shortly before the great persecutions of Diocletian and Maximinus II, he withdrew as a hermit to a mountain about six kilometres from Sarsina which is now named after him (Monte San Vicinio, in the present commune of Mercato Saraceno). Here he followed a life of prayer and penitence.

Since that time, Emilia had lived a holy life of penitence and charity, but years later, Emilia's charitable work is disturbed by the arrival of two strangers who have been stranded in a storm. One is Federico, now repentant; the other is Claudio who had been captured by Barbary pirates and imprisoned for many years. A third man, her former suitor Don Romualdo, also appears. Don Romualdo is still willing to marry Emilia, but she rejects him.

Nevertheless, the cancer spreads and he dies at the age of 37. When he dies, the image of one of his most famous poems, Le Dormeur du val, appears. During her conversation with Verlaine, Isabelle Rimbaud asserts that her brother had accepted confession from a priest right before he died, showing Christian penitence, which is why only the censored versions of his poetry should survive. Verlaine pretends to agree but tears up her card after she leaves.

The Apostolics did not have a fully developed theory, Segarelli being uneducated. They based their belief on the Acts of the Apostles (2:44-45): > All who believed were together, and had all things in common. They sold > their possessions and goods, and distributed them to all, according as > anyone had need. They lived a simple life of fasting and prayer; often they worked to earn enough to eat, otherwise living off charity, preaching, and always invoking penitence.

Both Rubin and the wrestler told this to the interrogators, even though they had not coordinated their testimony. Rubin's second co-accused was a doctor, the son of a veteran communist with long years of underground activity to his credit, including interest in Zionism. Rubin had viewed him as a potential ally and gave him material which the doctor distributed. Once arrested, he broke immediately, writing a letter of confession and penitence, and placed all the blame on Rubin.

Michał Giedroyć (; – 4 May 1485) was a Lithuanian Roman Catholic noble and brother of the Canons Regular of the Penitence of the Blessed Martyrs. Giedroyć did not have any great accomplishments, but his life followed Devotio Moderna, a movement calling for genuine pious practices such as humility, obedience, and simplicity of life. Giedroyć was born to nobles in the Grand Duchy of Lithuania. One of his feet was paralyzed and he had to use crutches when walking.

He disguises himself and infiltrates Weiyangsheng's household, where he has an affair with Weiyangsheng's wife, Yuxiang (玉香), and makes her pregnant. Quan elopes with Yuxiang and sells her to a brothel to be a prostitute. Later, he realises that he has committed grave sins and decides to show penitence by becoming a monk and studying under Budai Heshang. Meanwhile, in the brothel, Yuxiang is trained in a special technique – writing calligraphy by clutching a brush with her genitals.

Johann Sebastian Bach composed the church cantata ' (Ah, dear Christians, be comforted), 114', in Leipzig for the 17th Sunday after Trinity and first performed it on 1 October 1724. Bach created the work as part of his second annual cantata cycle when he was Thomaskantor (director of music) in Leipzig. That cycle was planned as a cycle of the chorale cantatas for all occasions of the liturgical year. is based on a hymn of penitence by Johannes Gigas (1561).

He later wrote an account of his conversion in his Confessions (), which has since become a classic of Christian theology and a key text in the history of autobiography. This work is an outpouring of thanksgiving and penitence. Although it is written as an account of his life, the Confessions also talks about the nature of time, causality, free will, and other important philosophical topics.Augustine of Hippo, Bishop and Theologian. Justus.anglican.org. Retrieved on 2015-06-17.

Retrieved 25 June 2019. Hardwick's murder and Rheubens' trial and execution attracted attention from the national press.(3 June 1901) Murder at Rockhampton, The Sydney Morning Herald. Retrieved 25 June 2019.(28 August 1901) Sentenced to Death: A Queensland Tragedy, The Daily Telegraph. Retrieved 25 June 2019.(1 October 1901) A Murderer Executed: Penitence on the scaffold, The Age. Retrieved 25 June 2019.(13 March 1904) Old Time Crime: A Rockhampton Record, Truth. Retrieved 25 June 2019.

In 1926, he became a third assistant director at Shochiku. In 1927, he was involved in a fracas where he punched another employee for jumping a queue at the studio cafeteria, and when called to the studio director's office, used it as an opportunity to present a film script he had written. In September 1927, he was promoted to director in the jidaigeki (period film) department, and directed his first film, Sword of Penitence, which has since been lost.

The Beguines were groups of women who lived together, supported themselves through manual labor, provided charity to the sick and the poor, and devoted their lives to spiritual growth. The Beguines also performed acts of penitence such as self-flagellation, fasting, and vigils. The Beguine communities were supported by Pope Gregory IX during the thirteenth century and sparked a resurgence in female religiosity. Beguine mystics were seen as the brides of Christ and living saints during the Middle Ages.

The chapel was commissioned by Sister Maria Eleonora Alaleona. it is suspected that it was commissioned as an act of penitence for the behaviour of an unnamed relative of hers in 1636 - a nun who had tried to smuggle a lover into her convent only for the lover to suffocate to death in the chest he was hiding in.Mormando, p.93 The donation made was 3,000 Roman scudi (around US$120,000 in contemporary costs.)Mormando, p.xvii.

In May 2004, Israel launched Operation Rainbow in southern Gaza to create a safer environment for the IDF soldiers along the Philadelphi Route. On 30 September 2004, Israel carried out Operation Days of Penitence in northern Gaza to destroy the launching sites of Palestinian rockets which were used to attack Israeli towns. In 2005, all Jewish settlers were evacuated from Gaza (some forcibly) and their homes demolished. Disengagement from the Gaza Strip was completed on 12 September 2005.

In March, the procession started out with about fifty marchers who left Delano. Chavez imbued the march with Roman Catholic significance. Marchers carried crucifixes and a banner of the Virgin of Guadalupe and used the slogan "Peregrinación, Penitencia, Revolución" ("Pilgrimage, Penitence, Revolution"). Portraying the march as an act of penance, he argued that the image of his personal suffering—his feet became painful and for part of the journey he had to walk with a cane—would be useful for the movement.

You, Wolfram, shall learn all that has passed). Tannhäuser sings of his penitence and suffering, all the time thinking of Elisabeth's gesture and pain, "Inbrunst im Herzen, wie kein Büsser noch" (With a flame in my heart, such as no penitent has known). He explains how he reached Rome, and the "Heiligtumes Schwelle" (Holy shrine), and witnessed thousands of pilgrims being absolved. Finally he approaches "ihn, durch den sich Gott verkündigt'" (he, through whom God speaks) and tells his story.

Fátima. In her Memoirs, the Portuguese Carmelite nun Sister Lúcia, seer of Our Lady of Fátima, tells that, between April and October, 1916, an angel appeared three times to her and to Francisco and Jacinta Marto, in Fátima, Portugal, inviting them to prayer and penitence. The angel identified himself as "the Angel of Peace" and "your country['s] ... Angel Guardian, the Angel of Portugal." The children said the Angel of Peace taught them two prayers, the Theological Prayer and the Trinitarian Prayer.

Blake was a strong supporter of parliament and it seems unlikely that he remained in Tamworth during the royalist occupation. His parish work must have been disrupted and it was during these years that he first made his mark as a controversialist. His published writings all focussed on the issue of infant baptism. In The Birth Priviledge, or, Covenant-Holinesse of Beleevers (1644) he defended the universal right to baptism against strict Calvinist exclusiveness, so long as the child's parents expressed visible penitence.

Meïr Leibush Malbim (d. 1880), in his voluminous commentaries on the Bible, followed to some extent Abravanel and Alshech, and his conclusions are pointed and logical. Malbim's commentaries are considered to offer the best material for the use of maggidim. From the "terror", or "Musar", maggid developed the "penitential" maggid, who, especially during the month of Elul and the ten days of penitence between New- Year's Day and Yom Kippur, urged the wicked to repent of their sins and seek God's forgiveness.

In the interior of the original humilladero was a wooden cross. In that period, the modest structure was known as the Cruz del Campo ("Country Cross" or "Cross of the Field") because it stood outside the city walls. By the early 16th century, the site had already become associated with Lent and penitence. Sources indicate that it was in 1482Carlos J. Romero Mensaque gives this date without qualification, as does the generally article cited from the site of the Hermandad de los Negritos.

While prostrations and kneeling are prescribed during some occasional vespers, matins, or other special services through the church year, these are an expression of penitence and deep compunction and so restricted almost exclusively to Lenten services. For instance, at the Lenten presanctified liturgy during the Lord's Prayer all people, clergy and laity, prostrate or kneel. In contrast, on Sundays and from Pascha to Pentecost, kneeling is prohibited in accordance with the First Council of Nicaea's decree "that prayer be made to God standing".

Controversy also surrounded Guerri's book Io ti assolvo, his account of false confessions made to priests during a trip around Italy, in which he highlighted differences among Catholic priests on the same subjects as well as their varied approaches to the appropriate penitence, all of which he found questionable. These two books were strongly criticized by the Vatican and by Catholic institutions in general. Anticlericalism and secular points of view on spiritualism appeared several times in his television appearances as well.

Saint Jerome is sitting at the center of the group of three saints Paula, Blaesilla and Eustochium. He is shown reading out from a big book that is on his lap. He is reading the genesis of the Vulgate, an educational theme that was dear to the Somaschi Fathers. Hovaert has depicted Saint Jerome as the austere wise model portrayed by Antonello da Messina rather than the disheveled and gaunt figure devoured by penitence preferred by 16th and 17th century painters.

Nieto preached on February 6, 1756, the day of fast and penitence ordered by the king, a Sermon Moral, published in Spanish and English in London, 1756. Better known is his translation of the prayer-book in two volumes: Orden de las Oraciones de Ros Ashanah y Kipur (London, 1740) and Orden de las Oraciones Cotidianas, Ros Hodes Hanuca y Purim (ib. 1771). This translation was the basis of all subsequent translations (e.g., those of Pinto and of A. and D. da Sola).

In Western Christianity, Easter is preceded by Lent, a period of fasting and penitence in preparation for Easter, which begins on Ash Wednesday and lasts 40 days (not counting Sundays). The week before Easter, known as Holy Week, is very special in the Christian tradition. The Sunday before Easter is Palm Sunday, with the Wednesday before Easter being known as Spy Wednesday. The last three days before Easter are Maundy Thursday, Good Friday and Holy Saturday (sometimes referred to as Silent Saturday).

Sword of Penitence was written by Ozu, with a screenplay by Kogo Noda, who would become his co-writer for the rest of his career. On September 25, he was called up for service in the military reserves until November, which meant that the film had to be partly finished by another director. In 1928, Shiro Kido, the head of the Shochiku studio, decided that the company would concentrate on making short comedy films without star actors. Ozu made many of these films.

Meanwhile, the Count de Bouville has learned of Matilda's abduction and follows her path through Europe before finally finding her in the company of her mother, the Marquis and Marchioness, Lord Delby, and the Countess of Wolfenbach. The novel ends with Lord Delby's marriage to the Countess of Wolfenbach and Matilda's marriage to the Count de Bouville. Mr. Weimar enters a Carthusian monastery and plans to spend the rest of his life in penitence for his criminal and immoral actions.

When the game was brought to England, the Indian virtues and vices were replaced by English ones in hopes of better reflecting Victorian doctrines of morality. Squares of Fulfillment, Grace and Success were accessible by ladders of Thrift, Penitence and Industry and snakes of Indulgence, Disobedience and Indolence caused one to end up in Illness, Disgrace and Poverty. While the Indian version of the game had snakes outnumbering ladders, the English counterpart was more forgiving as it contained each in the same amount.

A part of Ashridge House which may have formed part of the old priory Ashridge Priory was a medieval abbey of the Brothers of Penitence. It was founded by Edmund in 1283 who donated, among other things, a phial of Christ's blood to the abbey. It was granted to Mary Tudor, Queen of France and later became the private residence of the future queen Elizabeth I. It was acquired by Sir Thomas Egerton in 1604 and then passed down to the Duke of Bridgewater before being demolished.

The painting shows the moment Lazarus re-awakens from death and rises from his tomb as Christ calls him. Lazarus is in the darker half of the painting while the figures at left are far more illuminated than he. Mary and those assembled look on in amazement as Lazarus comes to life. The painting depicts a parable of spiritual life, the miracle of the hardened sinner receiving first grace (sorrow for sins committed in order to seek penitence and redemption).Sister Wendy’s American Collection: LACMA, VHS.

Joyce Winmill describes her father as a religious man, good with children, kind, gentle, but also quick tempered, followed by penitence and apology. He loved beautiful things, always wore Liberty silk ties, and enjoyed reading the poetry of William Morris and Christina Rossetti. He was a man of habit and routine who went to the same tailor in the City of London for over 50 years, he was a tidy person, a keeper of detailed accounts, and he lived by the motto of 'no short cuts'.

Unlike friends Bildad and Eliphaz, Zophar only speaks twice to Job. He is the most impetuous and dogmatic of the three. Zophar is the first to accuse Job directly of wickedness; averring indeed that his punishment is too good for him (Job 11:6), he rebukes Job's impious presumption in trying to find out the unsearchable secrets of God (Job 11:7-12); and yet, like the rest of the friends, promises peace and restoration on condition of penitence and putting away iniquity (Job 11:13 - 19).

The pulpit is often decorated with the winged figures of a man, a lion, a bull and an eagle, representing the Gospel writers, Matthew, Mark, Luke and John.T. Francis Bumpus, The Cathedrals and Churches of Belgium. The services that are held within the cathedral follow an annual cycle. The designated scriptural readings for each day of the church's year establish a pattern that alternates periods of introspection and penitence with periods of celebration, and is punctuated by the two great celebrations of Christmas and Easter.

It was exactly in opposition to this tendency, so marked in early Christianity, that the Talmudists denounced fasting and penitence (Ta'anit 11a, b) and accentuated the duty of cheerfulness in the Elijah legend (Ta'anit 22a). Upon the destruction of the Temple in Jerusalem in the year 70, a veritable wave of asceticism swept over the people, and in tribute to the national misfortune various ascetic rules were instituted (see B. B. 60b; Tosefta Soṭah, end; II Esdras ix. 24; compare W. Bacher, Agada der Tannaiten, i. 164).

Jock went to British Guiana for the first time to take charge of the family estates, arriving in 1934. The Campbells owned Las Penitence Wharf on the Demerara River, Georgetown, where they were agents for the Harrison line of shipping. They also owned Ogle Estate, up the East Coast from Demerara, and Albion, further Eastward in the Berbice district. In his first few months in the colony Jock worked at the family's wharf, assessing the claims made by merchants whose goods had been broached, broken or stolen.

In 1295, Pope Boniface VIII promulgated the papal bull Cupientes cultum which approved the style of community life of the tertiaries and the pastoral ministry they offered to the people. He permitted the brothers of penitence (Tertiaries) of northern Germany, to live in community and have oratories in their houses in order to celebrate the divine office. The aim of these fraternities was normally that of taking care of hospitals. By the fifteenth century tertiary communities of men and women existed in different parts of Europe.

A Procession of Flagellants (Procesión de disciplinantes, or Procesión de flagelantes) is an oil-on-panel painting produced by Francisco de Goya between 1812 and 1819. In the foreground is a procession of Roman Catholic men dressed in white, wearing pointed hats and whipping their bared backs in penitence. Their backs are bleeding and they pull over-life-size statues of Nuestra Señora dela Soledad, the Ecce Homo and the Crucifixion of Christ. Other devotees, who are kneeling and wearing black hoods, line the route.

His disability likely influenced his later hermit tendencies and his devotion to crucified Christ. He did not want to be a burden and wanted to serve others. Therefore, he started making likely wooden boxes for the Eucharist that could be bought to the sick in their homes. Painting of Giedroyć from Videniškiai with silver plated riza from mid-18th century He joined the Canons Regular of the Penitence of the Blessed Martyrs, an Augustinian order that had a convent in in present-day Belarus.

Charlie Howard's body was found by rescue workers several hours later. This event galvanized the Bangor community in ways similar to the killing of Matthew Shepard, although the case never attained the same level of national notoriety. As an adult Jim Baines later spoke to various groups in Maine about his involvement in the murder and the damage that intolerance can do to people and their community. His story, Penitence: A True Story by Edward Armstrong, was published, although he received no royalties from the book.

Michał Olszewski ( also Ališauskis, Alšauskis, Olšauskis; ) was a Roman Catholic priest and a member of the Canons Regular of the Penitence of the Blessed Martyrs from the Grand Duchy of Lithuania. In 1753, he published a Lithuanian-language collection of religious readings Broma atwerta ing wiecznastį... (The Gate Open to Eternity) which became very popular and over the next hundred years was reprinted at least sixteen more times. Despite its popularity, Broma was criticized both for its naive content and impure language full of loanwords and barbarisms.

The friar arrives in time to reveal Contarino's survival, negating the grounds of the duel. Jolenta, the pregnant nun Angiolella, and the two surgeons arrive; Jolenta is made up like a Moor and one of the surgeons is in Romelio's Jewish disguise, for no good reason. All the skeins of the plot are exposed, and Judge Ariosto resolves them with a set of rulings. Romelio must restore Contarino's fortune, and marry the pregnant nun Angiolella; she, Leonora, and Jolenta must build a monastery to express their penitence.

Furthermore, as the end of Lent nears, these acts of Penitence become more open to the public, primarily at their meeting houses, called Moradas. Well before their establishment in New Mexico, the brotherhood and their belief of flagellation received criticism by religious leaders and governments. Pope Clement VI issued a bull against flagellation in the 1300s, and the German bishops forbade the assembly of German flagellants in this time period as well. In Spain, the royal cedula of 1777 forbade certain types of Penitente behavior, especially flagellation.

The conditions of a good confession are: # Examination of conscience # Repentance # Firm purpose of amendment # Sincere confession # Compensation to God and neighbours. There are one form of confession exercised in Polish-Catholic Church in United Kingdom: individual (other Polish-Catholic churches are also corporate). Individual confession takes place privately with a priest, while corporate confession is exercised as a separate public ceremony in front of the altar, or as a part of Mass during the Act of Penitence. Individual confession is obligatory for all faithful .

21, Translated by Edwin McClellan because of this betrayal of K. Thus, as is often the case in Japanese culture (particularly in the Tokugawa period, but also certainly carried on beyond it), Sensei's suicide is an apology and an attempt to show penitence, or to do something about one's mistakes.Kokoro p. 243. Translated by Edwin McClellan He writes on several occasions that he has long known he must die,Kokoro p. 244. Translated by Edwin McClellan but has not the strength to kill himself just yet.

Word derivations occur in many languages. According to dictionary definitions, the primary meaning of penance is the deeds done out of penitence, which also focuses more on the external actions than does repentance which refers to the true, interior sorrow for one's hurtful words or actions. Only repentance implies a purpose of amendment which means the resolve to avoid such hurtful behavior in the future. The words "true"and "firm" might be added to all but penance, to specify the depth of change in one's hurtful attitude.

Charles Albert as a hero of the Battle of Trocadero Charles Albert in the assault on Trocadero. From a miniature donated by King Charles X of France. At the beginning of 1823, Duke Louis Antoine, Duke of Angoulême assumed command of the French expeditionary force which the European powers had entrusted with the task of suppressing the liberal revolution there and restoring King Ferdinand VII to the Spanish throne, after he had been captured by Spanish revolutionaries in Cadiz. Charles Albert wished to demonstrate his penitence and therefore asked to be part of the contingent.

After about ten years of this life, Benedetti sought admission to the Friars Minor, but they were reluctant to accept him due to his reputation. He soon composed a beautiful poem on the vanities of the world, which led to his admission into the Order in 1278. He chose to live as a lay brother. By this time, two broad factions had arisen in the Franciscan Order, one with a more lenient, less mystical attitude and one being more severe, preaching absolute poverty and penitence (known as the "Spirituals" or Fraticelli).

Afterwards, the then Archbishop of Canterbury, Rowan Williams, gave the couple a formal service of blessing. In fact, the arrangements for the wedding and service were strongly supported by the Archbishop "consistent with the Church of England guidelines concerning remarriage" because the bride and groom had recited a "strongly-worded" act of penitence, a confessional prayer written by Thomas Cranmer, Archbishop of Canterbury to King Henry VIII. That was interpreted as a confession by the couple of past sins, albeit without specific reference and going "some way towards acknowledging concerns" over their past misdemeanours.

Illumination from the Hours of Étienne Chevalier, created by the artist Jean Fouquet in the 1450s. David, in armour, kneels in penitence before God encircled by cherubim, while in the foreground lies a corpse, with devils torturing souls. Below, in gold capitals on a blue ground, are the opening words of Psalm 6: Domine ne in furore tuo arguas me neque in ira tua corripias me - "Lord, rebuke me not in thine anger, neither chastise me in thy wrath." Psalm 6 is the 6th psalm from the Book of Psalms.

The church in Spain had been purged of many of its administrative excesses in the 15th century by Cardinal Ximenes, and the Inquisition served to expurgate many of the more radical reformers who sought to change church theology as the Protestant reformers wanted. Instead, Spain became the scion of the Counter-reformation as it emerged from the Reconquista. Spain bred two unique threads of counter- reformationary thought in the persons of Saint Theresa of Avila and the Basque Ignatius Loyola. Theresa advocated strict monasticism and a revival of more ancient traditions of penitence.

Madame de Vintimille's remains lay in Lit de parade in the town of Versailles, but during the night a mob broke in and mutilated the body of "the king's whore". The king and Louise Julie were both devastated by the death of Pauline-Félicité and shocked by the mutilation of her body; in her despair she was said to have performed a Catholic rite of penitence by washing the feet of the poor. Carle van Loo - The Three Graces, 1765. Traditionally, the Nesle Sisters were believed to be the models for this painting.

On the last day of Holy Week, the folk dancers enter the San Juan Bautista Church, make the sign of penitence and then move into the atrium for a day of dancing. Maintaining order during the event are people dressed as Roman soldiers. In addition to the monastery complex, Yecapixtla is best known for the making and sale of beef cecina, which is a kind of marinated beef. Cecina does not have its origin in Yecapixtla, but it is the area most famous for its production in Mexico.

This was the view of Thomas Malory in his mid-century Morte darthur, which expresses a cynicism regarding Lovedays as a means of settling feuds. Malory's pessimism was probably caused by his view of the 1458 ceremony. Malory portrays Lancelot as attempting to atone for the murders of his enemies through the building of chapels—"penitence as a remedy for war", suggests literary scholar Robert L. Kelly. But Lancelot's, like Henry's, attempts are in vain: "Lo what meschef lyth in variaunce / Amonge lordis, whan þei nat accorde", comments Malory on both.

On some occasions, when 15 or even 20 condemned persons were executed at once, the confessions are proportionately abridged. In a joint letter from Alexander Pope and Bolingbroke to Swift, dated December 1725, the 'late ordinary' is described ironically as the 'great historiographer.' The penitence of his clients is always described as so heartfelt that the latter are playfully called by Richard Steele 'Lorrain's Saints'. A number of questions were raised by Daniel Defoe as to the extent to which his polemical and commercial interests affected the authenticity of his Confessions.

Mary Magdalene, painted by Ary Scheffer, in a dramatic display of penitence. Gwen has been described as the Mary Magdalene to Jack's Jesus. Whilst Lynette Porter thought that Gwen became a "fallen woman" through her affair with Owen, she observed that this made Gwen's role in relation to Jack in "End of Days", analogous to that of Mary Magdalene to Jesus, reinforcing a prevalent biblical subtext. Gwen keeps a vigil at Jack's "Torchwood tomb" and like Magdalene is rewarded for her loyalty by being the first to lay eyes upon the risen saviour.

Towards 1060, Centule married a relative of his, probably a cousin, possibly a daughter of Bernard II of Gascony, named Gisela (Gisla), with whom he had two children, his heir Gaston IV and a daughter named Osquinette. The pope, however, exhorted him to break the marriage on grounds of consanguinity, which he obediently did (1074), founding, in penitence, a priory at Morlaas dependent on the Abbey of Cluny. The valley of Tena in which Centule was assassinated. Centule married for a second time in 1077 to Beatrice I of Bigorre.

On the death of Tugdual, he contested the election of bishop Ruelin and, supported by a part of the people and clergy, was also elected. To settle this schism, a synod was summoned to Lexobia, marked by an apparition of Tugdual, who threatened Pergat with a terrible and rapid punishment if he did not withdraw. Pergat knelt down, begged pardon, and retired to Pouldouran, of which he is still the patron saint and where a fountain bearing his name exists. He ended his days by doing penitence as a hermit at Ty-Bergat.

Armanno was at some point accused of eating meat on prohibited days and times. He was locked up in the prison of the Roman Inquisition for quite a long time and then convicted to 'such punishment as is appropriate for those who ostensibly profess Catholicism but in reality live in heresy'. His punishment was reduced because of his penitence and his promise to mend his ways. He was punished to a period of 'deprivation of company' and jailed in the Dominican monastery adjacent to Santa Maria Sopra Minerva.

After Adam dies, he and all his descendants are promised a resurrection. The ancient versions of the Life of Adam and Eve are: the Greek Apocalypse of Moses, the Latin Life of Adam and Eve, the Slavonic Life of Adam and Eve, the Armenian Penitence of Adam, the Georgian Book of Adam,French Translation: J.P. Mahé Le Livre d'Adam géorgienne de la Vita Adae in Studies in Gnosticism and Hellenistic Religions, ed. R. van den Broek and M. J. Vermaseren. Leiden 1981 and one or two fragmentary Coptic versions.

However, if the player did complete the dungeons and fully upgrade the thorn, the Penitent One reaches Escribar's throne at the top of the ash mountain, sits there and stabs himself with his sword. Thus, he turns into a tree (as it happened to Escribar before him) and becomes the new Father and Last Son of the Miracle thus ending the cycle of Guilt and Penitence. After the credits, however, Crisanta's voice is heard as the female knight draws the Mea Culpa from the Penitent One's remains inadvertently restarting the cycle anew.

Bishop Pompallier sent Catherin Servant, François Roulleaux-Dubignon and Marie Nizier to return to the island and they arrived on 9 June 1842. Eventually, most islanders converted to Catholicism. Musumusu himself converted and, as he lay dying, expressed the desire that he be buried outside the church at Poi so that those who came to revere Chanel would walk over his grave to reach it. As a form of penitence, a special action song and dance known as the eke, was created by the people of Futuna shortly after Chanel's death.

As the eighteenth century matured, and a social distance between the criminal and the community became more manifest, mutual antipathy (rather than community compassion and offender penitence) became more common at public executions and other punishments. In urban centers like Philadelphia, growing class and racial tensions—especially in the wake of the Revolution—led crowds to actively sympathize with the accused at executions and other public punishments.Meranze, 36–48. Colonial governments began making efforts to reform their penal architecture and excise many traditional punishments even before the Revolution.

Seating was installed for children and the burgh's council and trade guilds and a stool of penitence was added. After the Reformation, St Giles' was gradually partitioned into smaller churches. At the church's restoration by William Hay in 1872–83, the last post-Reformation internal partitions were removed and the church was oriented to face the communion table at the east end; the nave was furnished with chairs and the choir with stalls; a low railing separated the nave from the choir. The Buildings of Scotland series described this arrangement as "High Presbyterian (Low Anglican)".

Absolution forgives the guilt associated with the penitent's sins, and removes the eternal punishment (Hell) associated with mortal sins, but only if the penitent has a firm purpose of amendment and is truly contrite. The penitent is still responsible for the temporal punishment (Purgatory) associated with the confessed sins, unless an indulgence is applied or, if through prayer, penitence and good works, the temporal punishment is cancelled in this life. A depiction of the general absolution given to the Royal Munster Fusiliers by Father Francis Gleeson on the eve of the Battle of Aubers Ridge.

1504-1506, oil/wood/canvas) - National Gallery, London Saint Jerome; Saint Paul - Museo Poldi Pezzoli, Milan Virgin with the Child and Saints (1498, oil/canvas); Saint Jerome (c. 1500, oil/canvas) - Pinacoteca di Brera, Milan Madonna Adoring the Child (oil/wood); Saint Justina of Padua (c. 1490-1500, fragment oil/wood) - Metropolitan Museum of Art, New York City Saint Jerome in Penitence - National Gallery of Canada, Ottawa Christ Carrying the Cross (c. 1503, oil/wood); The Incident in the Story of the Vestal Claudia (tempera/wood), The Marriage of Antiochus and Stratonice (c.

Christian music is music that has been written to express either personal or a communal belief regarding Christian life and faith. Common themes of Christian music include praise, worship, penitence, and lament, and its forms vary widely across the world. Like other forms of music the creation, performance, significance, and even the definition of Christian music varies according to culture and social context. Christian music is composed and performed for many purposes, ranging from aesthetic pleasure, religious or ceremonial purposes, or with a positive message as an entertainment product for the marketplace.

When Bartolus finally becomes suspicious, Amaranta can show that she and Leandro have been in church, and not having a sexual assignation. The plot comes to a head in the final act: Violante meets Jamie and his pretended accomplices for the double murder—only to have her plot exposed. Henrique is shocked into penitence by the exposure of his wife's murder plot—and reveals that he and Violante are not actually, fully legally, married after all. Bartolus too is cowed by his involvement in the matter, and vows to change his ways.

After the king and his bishops had submitted to the pope, the two prelates gave in and went to Rome in penitence (November 864); Nicholas, however, did not accept it. Theotgaud retired to the Sabina. On 31 October 867, Nicholas sent letters to Louis the German and all the bishops of East Francia announcing that Gunther and Theotgaud were guilty of seven offences and therefore deposed from their sees and never eligible to hold ecclesiastical office again. After the accession of Pope Adrian II, Theotgaud and Gunther returned to Rome (late 867).

He also connects them with the great Christian festivals. As the Ember Days came to be associated with great feast days, they later lost their connection to agriculture and came to be regarded solely as days of penitence and prayer. It is only the Michaelmas Embertide, which falls around the autumn harvest, that retains any connection to the original purpose. The Christian observance of the seasonal Ember days had its origin as an ecclesiastical ordinance in Rome and spread from there to the rest of the Western Church.

Yasujirō Ozu, after growing up in Tokyo and in Mie Prefecture and engaging in a very brief career as a schoolteacher, was hired by Shochiku, through family connections, as an assistant cameraman in 1923. He became an assistant director in 1926 and a full director in 1927. He would remain an employee of the company for the rest of his life. His debut film was Sword of Penitence (Zange no Yaiba, 1927), which was to be the only film of his career in the jidaigeki (period film) genre.

According to legend one very rainy summer the great saint, in a moment's weakness, cursed the rain which was hindering the harvest. In penitence for his great sin in cursing God's creation, Nathalan padlocked his right arm to his right leg, tossed the key into the River Dee and set off to walk to Rome to seek forgiveness. Upon reaching Rome he sat down to supper. However, when he cut open the fish laid before him he found the very key that he had thrown into the Dee many months previously.

The arrangements for the wedding and service were strongly supported by the Archbishop of Canterbury as "consistent with the Church of England guidelines concerning remarriage". The "strongly-worded" act of penitence recited by the couple was a confessional prayer written by Thomas Cranmer, Archbishop of Canterbury to King Henry VIII. It was interpreted as a confession by both, of past sins, albeit without specific reference and going "some way towards acknowledging concerns" over their past misdemeanours. For the wedding, the Duchess wore a cream-coloured dress and coat with a wide-brimmed cream- coloured hat.

By creating a new bishopric there, Wamba removed power over royal succession from the bishop of Toledo and granted it to the new bishop. The Twelfth Council of Toledo was held in 681 after Wamba's removal from office. Convinced that he was dying, Wamba had accepted a state of penitence that according to the decision of a previous church council, made him ineligible to remain king. The Twelfth Council, led by newly installed bishop Julian confirmed the validity of Wamba's removal from office and his succession by Ervig.

Coat of arms of the order The Canons Regular of the Penitence of the Blessed Martyrs () was a small Roman Catholic religious order. It was a penitent order which followed the Rule of St. Augustine and emphasized piousness, asceticism, and devotion to the Holy Cross. Established in the 13th century, the order was initially based in Rome and had a few monasteries in Bohemia, Germany, England, perhaps Spain and France. The Bohemian branch with the main monastery in Prague became an independent order in 1628 and was suppressed in 1783.

For this reason, memorial services have an air of penitence about them.For instance, the Panikhida does not have the chanting of "God is the Lord..." as the Moleben does; but instead uses, as at matins on Saturdays when the dead are remembered, the "Alleluia" of the Dead in place of "God is the Lord". They tend to be served more frequently during the four fasting seasons.Great Lent, Nativity Fast, Apostles' Fast and Dormition Fast If the service is for an individual, it is often held at the deceased's graveside.

In 2008, the September issue of the tabloid magazine BUBKA reported that Arihara had gone on a date to see the movie Hana Yori Dango: Final with Ryosuke Hashimoto, a member of Johnny's Jr. This affected her image, as soon after the publication, at a Cute handshake meeting, some fans refused to shake Arihara's hand, making her cry in the middle of the event. Excite.co.jp linked this publication with Arihara's sudden departure from Cute. Hashimoto, on the other hand, despite rumors of an upcoming penitence, was promoted to A.B.C-Z shortly afterwards.

The estate can be traced back to Saxon times, when it was known as "Oschinton" and then later in 1144 as "Oscinton". The lord at that time, Roger de Burun, gave the estate to the Cluniac order of monks, when he entered the order as an act of penitence. He neglected to recall that he had earlier made the property over to the Hospitallers of St. John of Jerusalem. A legal dispute followed between the two religious orders, which the Hospitallers won. They retained ownership until the Dissolution of the monasteries around 1539.

In 1644 the Capucines organised a procession. Since 1646, this procession was organised by the "Sodales", a religious confraternity, that organised a crossway during Advent time, under the leadership of the Norbertine monk Jacob Clou. The hooded "Sodales" took a cross for penitence. This procession was expanded at the end of the 17th century with scenes from the Bible, and is the only one of his kind, remaining up to now in Flanders. The second half of the 17th century was marked by the miseries brought to the region by Louis XIV’s wars.

The Spanish chronicler Sebastián de Olmedo called him "the hammer of heretics, the light of Spain, the savior of his country, the honor of his order." Torquemada saw that the condemned were made to wear a sanbenito, a penitential garment worn over clothing, bearing a design that specified the type of penitence, if any. Relapsed heretics, who were sentenced to burning at the stake, wore a sanbenito with designs of flames or sometimes demons, dragons and/or snakes on it. Those who were sentenced to hang, wore a St. Andrew's cross.

Many people heard of the tale but it had not been the first tale from Geraldo. The first and more popular tale from Geraldo had been that a savage bull was going to attack him and when he prayed, the bull bent its knees, bowed its head to the ground, and didn't attack. Some versions of the story, of the bull that would kill Geraldo, state the bull's legs actually broke and thus was unable to charge at him. Since then, many Catholics perform penitence by walking the steps to the church on their knees.

In the 1860s, reformation became favored over penitence in American penology, with the role of prisons seen as reforming prisoners, who were imprisoned until reform was achieved. The concepts of parole and indeterminate sentencing were regarded as forward-looking in the 1870s. The initial concept of parole came from the idea that prisoners began their path to rehabilitation during their sentence, and their successful rehabilitation could be recognizable by a parole board. The importance was placed on eradicating crime and having prisoners deemed ready to enter society as soon as possible.

This reform would be brought by Spain to Mexico and would come into effect in New Mexico as well. Even Mexican Priests wanted to keep the Brotherhood private. In February 1833 the Parish Priest Antonio Jose Martinez, with the tacit approval of the Bishop Zubiria, forbade the public acts of Penitence, but still allowed for the practice to be carried out at night and in private. He understood the power the Penitente had, and allowed the group to exist as long as the practice of flagellation were kept private.

Where Emily Hale and Vivienne were part of Eliot's private phantasmagoria, Mary Trevelyan played her part in what was essentially a public friendship. She was Eliot's escort for nearly twenty years until his second marriage in 1957. A brainy woman, with the bracing organizational energy of a Florence Nightingale, she propped the outer structure of Eliot's life, but for him she, too, represented .."Surette, Leon, The Modern Dilemma: Wallace Stevens, T.S. Eliot, and Humanism, 2008, p. 343: "Later, sensible, efficient Mary Trevelyan served her long stint as support during the years of penitence.

Syama, the Buddha in a former life, was the only son of a blind hermit and his wife, who are entirely dependent on him for support. He attends to their needs with great devotion in an example of filial piety. One day, Syama goes to draw water at the river and is shot with an arrow by the King of Benares, who is out hunting. Owing to the king’s penitence and his parents’ sorrow Indra intervenes and allows Syama to be healed and his parents’ sight to be restored.

The Fifth Step, as well as the Ninth Step, have been compared to confession and penitence. Michel Foucault, a French philosopher, noted such practices produce intrinsic modifications in the person—exonerating, redeeming and purifying them; relieves them of their burden of wrong, liberating them and promising salvation. The personal nature of the behavioral issues that lead to seeking help in twelve-step fellowships results in a strong relationship between sponsee and sponsor. As the relationship is based on spiritual principles, it is unique and not generally characterized as "friendship".

By creating a new bishopric there, Wamba removed power over royal succession from the bishop of Toledo and granted it to the new bishop. The Twelfth Council of Toledo was held in 681 after Wamba's removal from office. Convinced that he was dying, Wamba had accepted a state of penitence that according to the decision of a previous church council, made him ineligible to remain king. The Twelfth Council, led by newly installed bishop Julian confirmed the validity of Wamba's removal from office and his succession by Ervig.

The original "eke" comes from Futuna. It was composed by the Futunans as a kind of penitence for the murder of the Marist father Pierre Chanel in 1841.. With the introduction of Catholicism in Tonga, they brought the eke with them, first to Tafahi, then to Niuafoou. After the volcanic eruption of their island in 1946 the people of Niuafoou were resettled on Eua. From there the eke, by then named sōkē came to Tongatapu, to the Catholic diocese of Maufanga to be more exact, which brought it into Tonga's mainstream.

Hnanisho made a Catholic profession of faith in 1795, but was felt by the Latin missionaries to be insincere. In 1801 the Vatican informed them that he could not be received as a bishop in the Catholic Church without 'manifest signs of penitence'. Shortly afterwards in the same year Hnanisho openly defied the Vatican, consecrating the priest Peter Shawriz metropolitan of Seert. Hnanisho seems to have become reconciled with Yohannan Hormizd after the death of Eliya XIII Ishoyahb in 1804, as in 1808 he was living in his household in Alqosh.

He is first recorded as one of the Brothers of Penitence, a small Augustinian order based at Ashridge on the border of Buckinghamshire and Hertfordshire. When the order’s collegiate church fell victim to the Dissolution in 1539, he was pensioned and obtained admission to Exeter College, Oxford, graduating B.A. in 1541 and becoming a Fellow of Magdalen College in 1543.Patricia Joan Cox, "Reformation Responses in Tudor Cheshire c. 1500-1577" (PhD dissertation, Department of History, University of Warwick, December 2013), pp. 289-290; Alumni Oxonienses 1500-1714, ed.

Francisco Celis Alban, De terrorista a santo, [in:] El Tiempo 14.12.2003, available here In the college he was teaching English, French, Latin, Celis Alban 2003 geography and math; Bernoville 2000, p. 152 his worn-out cassock and a long beard made him look like a beggar. Isidoro Medina Patiño, Don Manuel: el temible cura guerrillero, Bogota 2005, , referred after Celis Alban 2003 He was not a member of the Jesuit order; his request for admission was turned down, reportedly because his wartime deeds required a long penitence period.

Eventually, Tange hatches a scheme (the "fox" did it) that enables him to divorce Chiharu without forcing her to commit suicide. He resigns his post to become a ronin and hunt down the five men who brought about his current circumstances. Despite Tange's attempts to remain respectful to Chiharu's family through everything, Chiharu's brother is infuriated with Tange and challenges to a duel. As penitence, Tange allows Chiharu's brother to cut off his right arm and says his right arm is the price he is paying for returning Chiharu to her family.

Fasting took a different form in the West such as hunger strike which is a form of fasting, used in modern times as a political weapon which was made popular by the leader of India's struggle for freedom,(Mohandas Gandhi). He undertook fasts to compel his followers to obey his precept of non violence. Early Christians during the first two centuries, associated fasting with purification and penitence. The Christian church made fasting as a voluntary preparation for receiving the sacraments of Baptism and Holy Communion and for the ordination of priests.

Then she attempted again to enter the church, and this time was permitted in. After venerating the relic of the true cross, she returned to the icon to give thanks, and heard a voice telling her, "If you cross the Jordan, you will find glorious rest." She immediately went to the monastery of Saint John the Baptist on the bank of the River Jordan, where she received absolution and afterwards Holy Communion. The next morning, she crossed the Jordan and retired to the desert to live the rest of her life as a hermit in penitence.

Interior of Akal Takht The Indian government began to rebuild the Akal Takht with the initiation by Nihang Baba Santa Singh, the protege of Union minister Buta Singh. Sikhs called the new structure the Sarkari Takht (the word sarkar in Hindi and Punjabi means "government") to indicate it had built by the government and was not Akal (sacred). The Sikh home minister, Buta Singh, was excommunicated for his role in building the new Takht. He was accepted back into the community after a period of penitence (cleaning the devotees' utensils and shoes at the Golden Temple).

In 1942 Schneider joined the Luftwaffe serving as a dive bomber pilot. Stationed in Poland, he witnessed the execution of a group of Jews by members of the SS. He claimed that following this experience he began to pretend to be ill in order to avoid combat, missed assigned targets, and tampered with bombs to prevent detonation. As a penitence following the war, he worked for twenty years as a coal miner, donating two thirds of his income anonymously to groups supporting Jewish orphans and survivors of the concentration camps. In 1965, he emigrated to Israel, buying a farm in Galilee, Israel.

Tracy paid scutage on his lands in 1171 and set out for Rome after the end of September but before Henry II's expedition to Ireland in October.Sudeley, p. 85 The departure of Hugh de Morville and the other knights to Rome was delayed until two of them, FitzUrse and de Morville, had taken part in the rebellion against the king in 1173–74. The Archbishop's murderers finally gained their audience with the Pope, who, despite their penitence, decreed they should be exiled and fight "in knightly arms in The Temple for 14 years" in Jerusalem, and after the given time return to Rome.

During the reign of King Edward the Confessor a lady called Elviva (probably a Latin rendering of the Old English name Ælfgifu), held the manor of Ambrosden. The Domesday Book records that by 1086 she had been replaced by Hugh d'Ivry, butler of William the Conqueror and brother of Roger d'Ivry, who owned several manors in Oxfordshire. Hugh's nephew Roger II d'Ivry inherited Ambrosden and by 1194 it was part of the Honour of St. Valery. Ambrosden thus passed to Edmund, 2nd Earl of Cornwall, who in 1288 gave the manor to Ashridge Priory of the Augustinian order of the Brothers of Penitence.

Back in the present, Mary has arranged an assignation with both Harber and Eduard, neither knowing of the intentions of the other, at night in a summerhouse. While waiting for them she falls asleep: an Expressionist dream shows Harber and Eduard fighting over her, and Eduard killing his father. This is succeeded by the main historical sequence, the wickedness and destruction of Sodom, in which Mary now appears as Lea (Lia), Lot's wife. The dreams shock Mary into a realisation of the true nature and consequences of her behaviour, and she returns in penitence to Harry.

" This perception of persecution was one "Many church officials concurred in", The New York Times would later report. Groeschel also told the Yonkers audience that "I've met with some of those people [the accused priests] and they are among the most penitent people I have met in my life. When you pick up the media, you don’t hear about the penitence." Groeschel also made controversial comments in a 2012 interview published by the National Catholic Register on August 27 related to the sexual abuse of children by priests: "Suppose you have a man having a nervous breakdown, and a youngster comes after him.

At the end of the service, the priest blesses cheese, eggs, flesh meats, and other items that the faithful have been abstaining from for the duration of Great Lent. Lenten traditions and liturgical practices are less common, less binding, and sometimes non-existent among some liberal and progressive Christians. A greater emphasis on anticipation of Easter Sunday is often encouraged more than the penitence of Lent or Holy Week. Some Christians as well as secular groups also interpret the Lenten fast in a positive tone, not as renunciation but as contributing to causes such as environmental stewardship and improvement of health.

According to the Archbishop's witnesses, Bustamante's harsh criticism of the popular devotion had caused "scandal and murmuring" among the listeners and other people. One of the witnesses even stated that he had become so indignant by the Provincial's words that he had left the church during the sermon. At least from the mid-1550s onwards, the ermita of the Virgin of Guadalupe at Tepeyac became an important site for pilgrimages. Both Spanish colonists and Indians from the city of Mexico and its environs went there to pay devotion to Our Lady, to do penitence and to be cured from illnesses that afflicted them.

Kyriake was seen as the day of resurrection of Christ and as both the first and eighth day of the week, in the same way that Christ was the alpha and omega of the cosmos, existing both before and after time. The second day of the week recognized angels, "the secondary luminaries as the first reflections of the primal outpouring of light", just as the sun and the moon had been observed during the Roman week. John the Baptist, the forerunner (Prodromos) of Christ, was honored on the third day. Both the second and third days were viewed as occasions for penitence.

350px The Assumption of St Mary Magdalene or Mystic Communion is a c.1460 oil and tempera on panel painting by Antonio del Pollaiolo, now in the Museo della Pala del Pollaiolo at Staggia Senese, now a district in the town of Poggibonsi in the Province of Siena, Italy. It shows the saint in penitence and prayer in the desert, supported by four angels and with a fifth bringing her a host. It was originally commissioned for the parish church of Santa Maria Assunta in Staggia by the notary Bindo Grazzini, a notary active in Florence but originally from Staggia.

The passage from Matthew is addressed by Jesus to his disciples, calling upon each of them to follow his example and "take up his cross." The homily takes an inclusive view of penitence as combining self- mortification with compassion for others: Christ is to be regarded as a model not only of meaningful suffering, but of relations to others: "everyone's sickness was sickness to him, offence to anyone was offence to him, everyone's infirmity was infirmity to him."Quoted in John Saward, Perfect Fools: Folly for Christ's Sake in Catholic and Orthodox Spirituality (Oxford University Press, 1980), p. 46 online.

As bloodline and succession are the quickest and surest way to assert strength in Westeros, Cersei takes advantage of motherhood by procreating with her brother Jaime and having children fathered by her hated husband Robert aborted, thereby leaving him without a true heir in revenge. Martin said that Cersei's walk of public penitence in A Dance with Dragons may be read as misogynistic or feminist. Jane Shore, mistress of King Edward IV, was punished similarly after Edward's death. Cersei is defined by her pride, and this punishment was directed at women to break their pride, but was never inflicted on men.

Severian is the narrator and main character of Gene Wolfe's four-volume science fiction series The Book of the New Sun, as well as its sequel, The Urth of the New Sun. He is a Journeyman of the Seekers for Truth and Penitence (a Guild of torturers) who is exiled after showing mercy to one of his clients. Severian claims to have perfect memory (his eidetic memory is stated as a fact by Gene Wolfe in Shadows of the New Sun). In spite of this, some critics and analysis claim him to be an unreliable narrator.

The spiritual preparation during Lent includes the mass and the imposition of Ashes at the Cathedral, the opening and the permanence of the Lenten “Lausperene” in churches of Braga, the Lenten conferences by the Archbishop Primate, three Stations of the Cross and three Lenten conferences at the Holy Cross Church, a procession of penitence to the “Bom Jesus do Monte” and a penitential celebration in the Cathedral with occurrence of confessions. This spiritual preparation is completed in cultural ambiance, with a series of concerts of religious music, several thematic exhibitions and some shows on Passion or Easter themes.

In this vein, many of Stone's articles are dedicated to the publication of texts, and in so doing he established a wide body of texts that were important both for Armenian and Pseudepigrapha Studies. He published the first edition of the Armenian version of the Armenian Adam book, The Penitence of Adam in 1981. In so doing, he initiated long-term research on the deuterocanonical books dealing with Adam and Eve, which he collected over the past decade. He published concordances of Armenian deuterocanonical literature about Adam (1996, 2001) and additional literature related to Armenians and other Adam traditions (mentioned below).

She goes on to explain that Griselidis and Donkeyskin assume the original sin of all women, and like Mary Magdalen, undergo experiences of penitence and repentance for their sin. The male characters are thus absolved of sin by the female. Duggan writes that in the stories generally the female characters begin in a state of sin: their experiences or ordeals purify and deliver them while simultaneously making them powerless. For example, Sleeping Beauty who is born in guilt, suffers the sin of curiosity, is punished with a century of sleep as penance before being allowed to return to live in the world.

Many ambitious men in England imagine themselves rising to power by marrying Elizabeth, especially Sir Richard Bingham, who suggests that the man who delivers Ireland into her hands will be the best candidate. Bingham is confident, for Donal O’Flaherty has decided to betray Grace and his countrymen in exchange for reattaining his power as clan leader. Donal arrives at the christening of his son Eoin like a penitent father (“The Christening / Let a Father Stand By His Son”), but the penitence is all pretence. Bingham and his English troops burst into the ceremony, killing many of the O’Malley clan and taking Grace prisoner.

The sacrament is viewed by adherents as a renewal of a member's covenant made at baptism. According to the sacramental prayers, a person eats and drinks in remembrance of the body and blood of Jesus, promises to always remember Him, take His name upon them, and keep His commandments. In return, the prayer promises that the participant will always have the Spirit to be with them. The sacrament is considered the most sacred and important element of normal Sabbath day observance and as such is approached by Latter-day Saints with reverence and in a spirit of penitence.

Some people asked why is it that the disciples of John the Baptist and the Pharisees fast, but the disciples of Jesus do not (). People fasted for many reasons, such as mourning or penitence, but another reason was to prepare for the anticipated coming of the messiah and perhaps even to hasten the process.Kilgallen 58 Jesus answered, "Can ye make the children of the bridechamber fast, while the bridegroom is with them?" Jesus is referred to as a bridegroom in several places in the New Testament, such as John , 2 Corinthians , the Epistle to the Ephesians and Revelation and .

When Henry arrived at the episcopal town of Le Mans in 1101, probably from Lausanne, Bishop Hildebert was absent and Henry was granted permission to preach from March to July, a practice reserved for the regular clergy, and soon attained considerable influence over the people. Knowledge of his ministry is mostly hearsay from a pamphlet by Abbot Peter of Cluny. He is said to have preached penitence, rejecting both the intercession of saints and second marriages. Women, encouraged by his words, gave up their jewels and luxurious apparel, and young men married prostitutes in the hope of reforming them.

After his father's walk to Canossa in 1077, the ideas of penitence and the personal exposure within one's social status could no longer be reconciled by another papal ban, as the intrinsic meanings symbolized subordination to the Pope. It is, however not certain whether the negotiations failed due to those circumstances. Only upon the conclusion of the Worms Concordat in 1122 was Henry re-admitted without penance or submission to the ecclesial community by a papal legate. After the negotiations had failed, Pope Calixt conferred the honor of papal legacy to the Archbishop Adalbert of Mainz, and thus strengthened the opposition to Henry.

The brotherhoods and confraternities were formally recognized, but also brought under a set of rules. Schedules were established; nocturnal processions were banned (although that particular provision would soon lapse);) the Cathedral of Seville in the city proper and the Church of Santa Ana across the river in Triana as Stations of Penitence, rather than each group beginning its route at a location of its own choosing.Carlos J. Romero Mensaque, Cuatrocientos años de las primeras normas eclesiásticas sobre la Semana Santa en la Diócesis de Sevilla: El Sínodo del Cardenal Niño de Guevara de 1604, El Rosario en Sevilla. Accessed online 2010-01-11.

Christian Keimann worked as director of a Gymnasium in Zittau when he wrote the hymn. It was first published in Andreas Hammerschmidt's choral book Fest-, Buß- und Danklieder (Songs of feast, penitence and thanks) of 1659, and was probably written shortly before. It was prompted by the death of John George I, Elector of Saxony on 8 October 1656, who had repeated the first line of the text and its main idea in conversations with his minister on his deathbed. Weller referred to these conversations in his memorial sermons for the elector, for example on 16 October 1656 in Dresden.

It was recommended as a Psalmlied, a hymn suitable to be sung instead of a psalm between the first and second reading in the liturgy, although it is no paraphrase of a specific psalm. In the 2013 version of the hymnal, the hymn appears only in regional sections, such as the Diocese of Limburg, which has it as GL 767 in the section Österliche Bußzeit (Fastenzeit), which translates to: Time of penitence before Easter (Lent). The song is part of several songbooks. Zils set his text to a melody which Ignace de Sutter had composed in 1959.

The prior's complacency was further rewarded by his being made dean of Chester, and in 1546 he was promoted to be Bishop of the Isle of Man, retaining his deanery in commendam. Maurice Chauncy, the last prior of Sheen, was one of the few religious of the London charterhouse who purchased their lives from Henry VIII. by compliance with his wishes, and on its dissolution obtained a pension of £5. In his later penitence in France he bewailed that he had not shared in any martyrdom, and spoke of himself as 'the spotted and diseased sheep of the flock.

Twenty-five years later, The Bangor Daily News tried to locate Shawn Mabry, Jim Baines and Daniel Ness, now middle-aged men, for their views on the murder. They were unable to locate Mabry and Ness at that time, but did find Baines, who was living and working in Bangor. Following his release from the detention center, he spoke regularly about tolerance to local students and even addressed the Maine State Legislature in "support of a bill to ban discrimination based on sexual orientation". In addition, he co-authored the book Penitence with Ed Armstrong in 1994.

When a human has offended or disobeyed God, ḥuqūq Allāh, penitence, remorse, and resolution are necessary in order to show that one is sincere, and will not repeat the wrongdoing in the future. According to Shaddad ibn Aws: From a traditionalist perspective, sin is applied to an individual’s actions. Through belief and good works, an individual can remove his/her sin and attain God’s good favor. Classical legal scholar Muhammad al-Shafi'i (767 – 820) derived this understanding from Quranic passages such as: From a modernist perspective, sin has also been applied to a group or community’s collective behavior.

To reinforce their vows of humility, the Mother Superior has given the other nuns repulsive new names: Sister Manure, Sister Damned, Sister Snake and Sister Sewer Rat. With few opportunities for spiritual ministry, the nuns have begun to indulge in their own idiosyncratic pursuits in order to pass the time. The nurturing Sister Damned compulsively cleans the convent and coddles all the animals under her care, including an overgrown pet tiger that she treats like a son, playing the bongos for him. The ascetic Sister Manure is consumed by thoughts of penitence and corporal self-sacrifice and cooks between LSD hallucinations.

"Crusoe" may have been taken from Timothy Cruso, a classmate of Defoe's who had written guide books, including God the Guide of Youth (1695), before dying at an early age – just eight years before Defoe wrote Robinson Crusoe. Cruso would have been remembered by contemporaries and the association with guide books is clear. It has even been speculated that God the Guide of Youth inspired Robinson Crusoe because of a number of passages in that work that are closely tied to the novel. A leitmotif of the novel is the Christian notion of providence, penitence, and redemption.

Her medieval role as a patron and advocate became minimized and her penitence became regarded as her most important aspect, especially in France and in the Catholic portions of southern Germany. A massive number of Baroque paintings and sculptures depict the penitent Magdalene, often showing her naked or partially naked, with a strong emphasis on her erotic beauty. Poems about Mary Magdalene's repentance were also popular. Estates of nobles and royalty in southern Germany were equipped with so-called "Magdalene cells", small, modest hermitages that functioned as both chapels and dwellings, where the nobility could retreat to find religious solace.

The conditions of a good confession are: # Examination of conscience # Repentance # Firm purpose of amendment # Sincere confession # Compensation to God and neighbours. There are two forms of confession exercised in Polish Catholic Church: individual and corporate. Individual confession takes place privately with a priest, while corporate confession is exercised as a separate public ceremony in front of the altar, or as a part of Mass during the Act of Penitence. Individual confession is obligatory for children and youth under the age of 18; it is also recommended for adults any time they feel the need to participate.

Patriarchal society always condemns Ahalya as a fallen woman. In Bhavabhuti's 8th-century play Mahaviracharita, which alludes to Ahalya's redemption in a verbal spat with Parashurama, Satananda is mocked as the son of Ahalya, the adulteress. Jaya Srinivasan, in her discourses on tales from the Hindu epics, says that though Ahalya's action was "unpardonable", she was redeemed by the divine touch of dust from Rama's feet. Jaya adds that Ahalya's actions and the resultant curse are a warning that such immoral behaviour leads to doom, although sincere penitence and complete surrender to God can erase the gravest sins.

Immacolatella He initially dedicated himself to painting but from around 1707 he appears to have practised almost exclusively as a sculptor and architect. In the 1730s he resumed painting. Works of interest include a statue of Moses in the church of San Ferdinando, interior work at the Chiesa di Santa Maria in Portico, and the statues of Penitence and Solitude on the premises of the monastery (now museum) of San Martino. He also designed the Palazzo Tarsia and Palazzo Caravita at Portici, the church of San Giovanni at Capua, and he reconstructed the Cathedral of Bari.

He has been writer-in-residence and lecturer at Rivers State College of Education, where he has also been Dean of Arts, head of the literature department and Director of General Studies. Amadi has said that his first publication was in 1957, a poem entitled "Penitence" in a University of Ibadan campus magazine called The Horn, edited by John Pepper Clark.A Celebration of J. P. Clarke's 50 Years of Artistry, A Presentation by Elechi Amadi – 13 August 2010. Amadi's first novel, The Concubine, was published in London in 1966 and was hailed as a "most accomplished first performance".

Instead, Lancelot declares that, if she will take a life of penitence, then so will he. Lancelot retires to a hermitage to seek redemption, with eight of his kin joining him in monastic life, including Hector. As a monk, he later conducts last rites over Guinevere's body (who had become an abbess). As she had declared, he never saw her face again in life: in a dream, he is warned that she is dying; he sets out to visit her, but Guinevere prays that she might die before he arrives, which she does, half an hour before his arrival.

He was made a Saint in 1629 (Sant Andrea Corsini, or Saint Andrew Corsini) because of his life of penitence, meditation and dedication to helping the poor. His brother, Neri, was also a Bishop of Fiesole and reached a status of blessed by the church. Piero (or “Pietro”) Corsini was appointed Bishop of Florence in September of 1363 by Pope Urban V. His Florentine episcopate ended in June 1370 when Urban V elevated him to Cardinal and made him Cardinal-Priest of San Lorenzo in Damaso. He was named Cardinal-Bishop of Porto e Santa Rufina in 1374 and died in August 1405.

53–58, reprinted as "The Paradox of Kol Nidre" in Goodman, Phillip, The Yom Kippur Anthology (1971, Phil., Jewish Publ'n Soc.) pp. 85–86. There may be an additional reason — perhaps the annulment of vows was moved to, or repeated at, the beginning of Yom Kippur in order to minimize the risk that new vows would be made in the ten-day interval between the repudiation of vows on Rosh Hashana and Yom Kippur, and, more than the rather dry legalistic Rosh Hashana declaration, Kol Nidre includes an emotional expression of penitence that sets the theme for Yom Kippur.

Gudhem, a name signifying "Home of the Gods", was according to tradition a holy place of worship already before Christianity. According to the saga, one hundred images of the thunder god Thor were placed in Gudhem. According to a popular legend, Gudhem Abbey was founded in 1052 by Gunnhildr Sveinsdóttir, Queen Dowager of Sweden and Denmark, who returned to a life of penitence in her estate in Västergötland in Sweden, after her marriage with king Svein II of Denmark was annulled by the Church. In reality, however, the Abbey was founded exactly one hundred years later, in 1152.

In the first stanza, narrow limits and a short sight (kurze Sicht) are hoped to be transformed to broadness (Weite), in the second stanza, powerlessness (Ohnmacht) and things paralyzing (was mich lähmt) to strength, in the third stanza, lost confidence (verlornes Zutraun) and anxiety to warmth, and finally deep longing for comfort to be transformed to a sense of home (Heimat). The song is suitable as a song of penitence, specifically for the Kyrie of the mass. The text has been set to music by Winfried Heurich. The melody is in D, undecided if D minor or Doric mode.

According to the historian Jorge Lardé y Larin, Izalco comes from the roots itz (obsidian); cali (house), and co (place), which translates to "city of obsidian houses". It is said that the primitive name was tecupan ishatcu, which means "seat of the lords in a place of crystal waters"; or the land was also known as muchishatcu which means "kingdom of the Izalcos". Another version states that Izalco has other meanings, such as "in the obsidian sands", "in the black sands", and "place of vigilance or penitence"; these all originate from itz (obsidian), shal (sand) co (place), and cali (house).

See, for example, Matias de Bocanegra, Auto general de la fé..., Mexico: 1649 Bordering the city's plaza, an all-night vigil would be held with prayers, ending in Mass at daybreak and a breakfast feast prepared for all who joined in. The ceremony of public penitence then began with a procession of prisoners, who bore elaborate visual symbols on their garments and bodies. These symbols were called sanbenito, and were made of yellow sackcloth. They served to identify the specific acts of treason of the accused, whose identities were kept secret until the very last moment.

Jacques Vallée, Sieur Des Barreaux (16 December 15999 May 1673) was a French poet, born in Châteauneuf-sur-Loire. His great-uncle, Geoffroy Vallée, had been hanged in 1574 for the authorship of a book called Le Flau de la Joy. His nephew appears to have inherited his scepticism, which on one occasion nearly cost him his life; the peasants of Touraine attributed to the presence of the unbeliever an untimely frost that damaged the vines, and proposed to stone him. His authorship of the sonnet on "Penitence", by which he is generally known, has been disputed, notably by Voltaire.

Dragas, On the Priesthood and the Holy Eucharist (Orthodox Research Institute, Rollinsford, NH, 2004) p. 48]. The general tone of the office is one of penitence, tempered by an attitude of hopeful expectation. In the Russian tradition the Midnight Office often begins with the reading of the Morning Prayers in common, which otherwise would be said privately by the brethren in their cells. At the conclusion of the Midnight Office, just as at the end of Compline, it is traditional in many places for everyone present to venerate the icons and relics of the saints that are present in the temple (church building).

Wilfred, according to Natalie Watson in the Oxford Dictionary of National Biography "became an outspoken representative of the Anglo-Catholic movement. ... [In] popular and theological apologetics, he outlined the differences between Anglo-Catholicism and Roman Catholicism" in such books as The Catholic Movement in the Church of England (1923) and (with Alec Vidler) in The Development of Modern Catholicism (1933). Secondly, there were books of guidance on how to follow the Christian way of life. The best known of these was Meditation and Mental Prayer (1927), which gave "simple and direct teaching on prayer, penitence, and the love of God".

Baalei Shem were seen as miracle workers who could bring about cures and healing, in addition to mystical powers that allowed them to foresee or interpret events and personalities. They were considered to have a "direct line" to Heaven, evoking God's mercies and compassion on suffering human beings. In Jewish society, the practical theurgic role of Baalei Shem among the common folk was a mystical institution, contrasted with the more theosophical and ecstatic Kabbalistic study circles, which were isolated from the populace. The Baal Shem, the communal maggid preacher and the mokhiakh (מוֹכִיחַ/preacher) of penitence were seen as lower level unofficial Jewish intelligentsia, below contract rabbis and study Kabbalists.

The lyrics were written, beginning around 1980, by Raymund Weber, a Germanist and theologian who was inspired by the changes of the Second Vatican Council. He began by translating a Swedish song by , but ended writing his own wording for the Swedish melody. When his song was considered to be included in the Catholic hymnal Gotteslob, the Swedish melody was dropped in favour of a Baroque melody from the 1708 hymnal by Johann Anastasius Freylinghausen. It appeared in the Gotteslob in the second edition in 2013 as GL 272, in the section for Lent, the time of penitence and fasting before Easter (Österliche Bußzeit – Fastenzeit).

It is later revealed that Meruem's twin sister found on the Queen's corpse is Kite reborn as a female Chimera Ant. Ging claims that Crazy Slots has a number that only comes up when Kite "really doesn't want to die" and suspects this is the reason he is "alive." While named Reina by Colt, Kite quickly matured while regaining the memories and personality of her former human male self and helps snap Gon out of his depression. Kite also forces , the koala-humanoid Chimera Ant hitman, to become her subordinate as penitence for the death of a girl whose physical appearance Kite has assumed as a Chimera Ant.

Other punishments used different colours. When the Inquisition was abolished, the symbol of punishment and penitence was kept in the Catholic brotherhood, however, the capirotes used today are different; they are covered in fine fabric, as prescribed by the brotherhood. To this day, they are still worn during the celebration of the Holy Week/Easter most notably in Andalusia, by penitentes (who perform public penance for their sins) who walk through streets with the capirote. The usage of the capirote during the Holy Week was once common throughout Spain's colonies, but this custom has since died out in most of them by the late 19th century.

A list of the victims of Parein's commission is kept in a Carthusian Chapel of Penitence erected on the site of the mass shootings. It was compiled using the commission's own records. The bones of the 209 Lyonnais shot dead on 3 December 1793 at Brotteuax have been conserved in the crypt of the Chapel of Brotteaux in the sixth arrondissement, in the north-eastern part of central Lyon since the Bourbon restoration. In 1989, France celebrated the two hundredth anniversary of the French revolution, and two organisations named Lyon 89 and Lyon 93L'Association Lyon 93 a été fondée par l'ingénieur Jacques Tournier en 190 ans après les événements.

Shavteli's panegyric focuses on praising the Christian virtues of David and Tamar, without naming either however. The references to Tamar are coded by praise of her beauty, her love of "doing good by stealth", also praised in similar phrases by the queen's chronicler as well as by the two contemporary poets - Rustaveli and Chakhrukhadze. David can be recognized by allusions to his biblical namesake (from whom the Georgian dynasty of Bagrationi claimed descent) as well as by interweaving words and phrases from the king's own religious lyrics, the Hymns of Penitence (გალობანი სინანულისანი).Rayfield, Donald (2000), The Literature of Georgia: A History, pp. 84-86.

Many choirs used to sing Maunder's Olivet to Calvary (words by Shapcott Wensley - pseudonym for H S Bunce) regularly with Stainer's Crucifixion at Passiontide in alternate years. Other seldom performed cantatas include Bethlehem; Penitence, Pardon and Peace; and one called The Martyrs initially written for men's voices. The harvest anthem Praise the Lord, O Jerusalem (1897), perhaps one of his finest, is a typical multi-sectional work of 150 measures (bars). Maunder wrote a number of part-songs, including a piece called Thor’s War Song (from Longfellow's Tales of a Wayside Inn), and a musical setting of the Border Ballad by Sir Walter Scott.

The conquistadors brought the old medieval practice of painful and bloody self- penitence to Mexico from Spain about 500 years ago. Since this concept was very similar to Aztec blood rituals, this practice was easily adopted. Despite efforts by authorities in most parts of Mexico to suppress this tradition, it still reappears. However, in Taxco, this practice is not only not suppressed; it has evolved into forms unique to the city. Monday, Tuesday and Wednesday of Holy Week is dedicated to processions made by three major religious cofradias, or brotherhoods, who spend this week doing penance, and thus called “penitentes.” There are three main cofradias in Taxco, Animas, Encruzados and Flagelentes.

The Abbot's Tower and Gavin Hamilton's house at Mauchline. On 9 July 1786 he shared with Richmond the news that "I have waited on Armour since her return home, not by -- from any the least view of reconciliation, but merely to ask for her health; and to you I will confess it, from a foolish, hankering fondness very ill-plac'd Indeed. The Mother forbade me the house; nor did Jean shew that penitence might have been expected. However, the Priest, I am inform'd will give me a Certificate as a single man, If I comply with the rules of the Church, which for that very reason I intend to do".

It was clear to his household that he was dying on 7 June, when he was confessed and received the last rites. As a token of his penitence for his war against his father, he prostrated himself naked on the floor before a crucifix. He made a testament and, since he had taken a crusader's vow, he gave his cloak to his friend William Marshal, with the plea that he should take the cloak (presumably with the crusader's cross stitched to it) to the Holy Sepulchre in Jerusalem. On his deathbed, he reportedly asked to be reconciled to his father, but King Henry, fearing a trick, refused to see him.

Marqués de Larios Street, one of the streets that form the official route In Holy Week, the official route is made up of those streets that share each and every one of the brotherhoods. Official route During Holy Week, the brotherhoods of Málaga leave their temple or brotherhood' house, to go to the official route that begins in the Alameda Principal and follows the Larios roundabout, Marqués de Larios street, Constitution Square and Granada street. This route has a distance of about 850 meters. After this route, the brotherhoods continue their own journey returning to their brotherhood or temples of origin, or enter the Cathedral to establish their penitence station.

An indulgence is the remission before God of the temporal punishment due sins already forgiven as far as their guilt is concerned. "The aim pursued by ecclesiastical authority in granting indulgences is not only that of helping the faithful to expiate the punishment due to sin but also that of urging them to perform works of piety, penitence and charity—particularly those which lead to growth in faith and which favor the common good." An indulgence is partial or plenary accordingly, as it removes either part or all of the temporal punishment due sin. Indulgences can always be applied to the dead by way of suffrage.

She claims to have communicated with Jesus Christ, the Blessed Virgin Mary, various angels and souls seeking penitence and has been observed by various high ranking Filipino Catholic prelates, recorded in photographs and on live video. The group specifically seeks to promote prayer and peace to various nations through any particular Marian devotion. The La Pieta prayer group, along with its apparition, stigmata, and miraculous events are currently unapproved, though pending investigation by the Holy See. The group is openly tolerated and endorsed by various leading international bishops, including the former Apostolic Papal Nuncio to the Philippines, Archbishop Antonio Franco, Cardinal Jaime Lachica Sin, and Cardinal Francis Eugene George.

The windows are decorated with stained glass, although it is modern. The cathedral has numerous chapels distributed along the walls of the two side aisles to the north and south. To the south, the first chapel is the work of Fernando Herrera Calderón dating from 1624; the second one was made by Juan Alvarado in the 17th century; the third one is by Sebastián de la Puebla, and dates from 1622. To the north, the first chapel is from 1671, and has Baroque characteristics; the second one is the Penitence Chapel and contains a baptismal font; and the third one holds the tomb of Marcelino Menéndez Pelayo sculpted by Victorio Macho.

In the movie, after successfully buying their freedom, Moll, Jemmy, and several other Newgate inmates board a ship for America and to a fresh start. Jemmy and Moll are wed and it appears that all lessons are learned and penitence is considered. However, Moll and Jemmy are back to their thieving and conniving ways, stealing a pocket watch off one of the crewmen while their wedding ceremony is taking place, making it known that despite their time spent in prison, no lessons have been learned. This coincides with the lack of spiritual nature in the film, which is a major aspect of the book.

Historically, the manor was owned by the Edingdon family. William Edington, Bishop of Winchester, gave the land to the Priory of Bonnes-Hommes of the Augustinian Brothers of Penitence, that he founded at Edington, Wiltshire in 1351. The priory was closed in the Dissolution of the Monasteries, and acquired by Thomas Seymour, fourth husband of Henry VIII's widow Catherine Parr. After Catherine died in 1548, and Seymour was executed for treason in 1549, the manor fell to Anne Seymour, Duchess of Somerset, and then Arthur Grey, 14th Baron Grey de Wilton. By 1601 it was owned by Sir Thomas Freake, who sold it to Sir Henry Pratt, 1st Baronet in 1626.

The early Christian church adopted the Roman symbolism of white as the color of purity, sacrifice and virtue. It became the color worn by priests during Mass, the color worn by monks of the Cistercian Order, and, under Pope Pius V, a former monk of the Dominican Order, it became the official color worn by the pope himself. Monks of the Order of Saint Benedict dressed in the white or gray of natural undyed wool, but later changed to black, the color of humility and penitence. Postclassical history art, the white lamb became the symbol of the sacrifice of Christ on behalf of mankind.

The synagogue after it was destroyed in the fire of 1899 The capitals with vegetation motifs were restored in the very late 20th century The construction of the old main synagogue took place around mid-14th century. Beginning in the 15th century, it was confiscated by the authorities and converted into a church in 1419, dedicated to Corpus Christi. In 1421, the bishop of Segovia handed the building and premises over to the Monastery of Santa María de Párraces. The monastery in turn sold it to two brothers, Manuel and Antonio del Sello, who transformed it into a convent for the Sisters of Penitence.

Bach composed the cantata in his second year as Thomaskantor (director of music) in Leipzig for the 17th Sunday after Trinity. That year, Bach composed a cycle of chorale cantatas, begun on the first Sunday after Trinity of 1724. The prescribed readings for the Sunday were from the Epistle to the Ephesians, the admonition to keep the unity of the Spirit (), and from the Gospel of Luke, healing a man with dropsy on the Sabbath (). Jesus heals the sick by Rembrandt, as in the prescribed gospel, 1649 The cantata is based on a song of penitence, "", in six stanzas by Johannes Gigas (1561), sung to the melody of "".

Contrary to what some foreign-language versions of the story may imply, Masago does not confess to the police. This is clear in the Japanese version of the text. The title of this section is:「清水寺に来れる女の懺悔」(kiyomizu-dera ni kitareru onna no zange, translated in Giles as "The Confession of the Woman Visitor to Kiyomizudera Temple") The word 懺悔 (zange) is often translated as "confession", but the word also has heavy religious connotations, similar to "repentance" or "penitence". Although it can mean "to confess to other people", it almost always means "to confess to Buddha/God".

Polish-language Kazanie na dzień wszystkich świętych (Sermon for the All Saints' Day) was published in 1753. It is a 16-page (octavo) booklet in honor of Aleksander Andrzej Rymowicz (Aleksandras Andrius Rymavičius) who became the new superior of the Canons Regular of the Penitence and who supported Olszewski's works and helped with their publication. Another short Polish sermon, Kazanie otwarte na fest SS. Apostołów Piotra i Pawła (Public Sermon for the Feast of Saints Peter and Paul the Apostles), was published in 1756. His Lithuanian-language Historia święta trumpay surinkta (1765) has not survived and is known only from notes by the 19th-century bibliographer Jurgis Pliateris.

She requested prayer and sacrifice and penitence in reparation for the numerous offenses of humanity to the Lord. Pierina asked the Madonna if she would take her to heaven; Our Lady smiled and said to Pierina: "If you can be generous, then many graces can be obtained for the whole world." Then, the Mystical Rose delicately joined together her hands in prayer, slowly turning away and distancing herself into a waning light. Next, during an interior locution to Pierina while praying in her hospital's chapel at mid-day on November 22, 1947, the Blessed Virgin Mary summoned her to meet at the Montichiari minor basilica at 4:00 p.m.

Use the time for penitence and doing well insofar as it regards you, with thanks. Give yourselves, give after yourselves, because you, who cannot make even a gnat upon the land, have nothing of your own. We do not say, dismiss, but send us forth in the heavenly harvest which you have and deposit with him ‘‘upon whom the rust does not destroy, nor the worms, nor the thieves dig up and steal’’ [Mt 6:20]. Work for the recovery of that land in which for our salvation Truth has arisen from the land and did not disdain to carry the forked wood of the cross for us.

We promise full remission of their sins and eternal life to those who take up the labor of this journey with a contrite heart and a humble spirit and depart in penitence of their sins and with true faith. Whether they survive or die, they should know that they, after they have made a true confession, will have the relaxation of the penance imposed, by the mercy of almighty God, by the authority of the apostles Peter and Paul, and ours. Their goods, from their reception of the cross, with their families, remain under the protection of the holy Roman Church, as well as the archbishops and bishops and other prelates.

Paul Frankl, Gothic Architecture (2001) King Louis VII was deeply horrified by the event and sought penitence by going to the Holy Land. He later involved the Kingdom of France in the Second Crusade but his relationship with Eleanor did not improve. The marriage was ultimately annulled by the pope under the pretext of consanguinity and Eleanor soon married the Duke of Normandy – Henry Fitzempress, who would become King of England as Henry II two years later. Louis VII was once a very powerful monarch and was now facing a much stronger vassal, who was his equal as King of England and his strongest prince as Duke of Normandy and Aquitaine.

The wedding of Prince Charles and Camilla Parker Bowles took place in a civil ceremony at Windsor Guildhall, on 9 April 2005. The ceremony, conducted in the presence of the couple's families, was followed by a Church of England Service of Prayer and Dedication at St George's Chapel, which incorporated an act of penitence. The groom's parents, Queen Elizabeth II and Prince Philip, Duke of Edinburgh, did not attend the civil wedding ceremony, but were present at the Service of Prayer and Dedication and held a reception for the couple in Windsor Castle afterwards. The marriage formalised the relationship between Charles, Prince of Wales, and Camilla Parker Bowles.

Palace of the Inquisition in Lisbon, Portugal The torture chamber was the final destination in a progression of four cell types during incarceration at the Palace of the Inquisition. The palace contained the Judgement Hall, the offices of the employees, the private apartments of the Grand Inquisitor and the detention cells adjacent to the apartments. The detention cell gradations started with the cells of mercy reserved mainly for rich transgressors who upon bequeathing all their property to the Inquisition were normally let go after a time of detention in the cells. For more difficult prisoners the next cell stage was the cell of penitence.

However, after undergoing a conversion of life between 1660 and 1662, de Rancé renounced his possessions, formally joined the abbey, and became its regular abbot in 1663.leftIn 1664, in reaction to the relaxation of practices in many Cistercian monasteries, de Rancé introduced an austere reform. de Rancé's reform was first and foremost centered on penitence; it prescribed hard manual labour, silence, a meagre diet, isolation from the world, and renunciation of most studies. The hard labour was in part a penitential exercise, in part a way of keeping the monastery self-supportive so that communication with the world might be kept at a minimum.

Augustine's sexual conflicts lay at the root of his teaching about sex summed up by the biblical exhortation "make no provision for the flesh". Holiness demanded control, the opposite of lust which he decided was a consequence of the fall: it explains our conviction that sex is shameful. When Roman power collapsed in the fourth century, Christianity stepped into the power vacuum. Teaching was spread by the monasteries and the penitential laid out endless rules about sex: on only 100 days a year was any sex permitted and years of penitence were decreed for any non-acceptable behaviour such as oral sex or masturbation.

Paul Frankl, Gothic Architecture (2001) King Louis VII was deeply horrified by the event and sought penitence by going to the Holy Land. He later involved the Kingdom of France in the Second Crusade but his relationship with Eleanor did not improve. The marriage was ultimately annulled by the pope and Eleanor soon married the Duke of Normandy Henry Fitzempress, who would become King of England as Henry II two years later. Louis VII was once a very powerful monarch and was now facing a much stronger vassal, who was his equal as King of England and his strongest prince as Duke of Normandy and Aquitaine.

1 p. 4 The King wanted to "keep the rebels harassed, anxious, and poor, until the day when, by a natural and inevitable process, discontent and disappointment were converted into penitence and remorse".Trevelyan, vol. 1 p. 5 However, more recent historians defend George by saying in the context of the times no king would willingly surrender such a large territory,Cannon and Griffiths, pp. 510–511 and his conduct was far less ruthless than contemporary monarchs in Europe.Brooke, p. 183 After Saratoga, both Parliament and the British people were in favour of the war; recruitment ran at high levels and although political opponents were vocal, they remained a small minority.

Fast Days on which it is not recited (by any custom) are Tisha B'Av, the afternoon of the Fast of Esther except when it is brought forward (thus not falling immediately before Purim) and when the 10th of Tevet falls on a Friday it is omitted at Mincha (as is usual on a Friday). Sephardic Jews do not recite Avinu Malkeinu on fast days (except those that fall in the days of Penitence). Instead, a series of Selichot prayers specific to the day are recited. In the interests of gender neutrality, the UK Liberal Jewish prayer-book for Rosh Hashanah and Yom Kippur (Machzor Ruach Chadashah) translates the epithet as "Our Creator, Our Sovereign".

Professor Jacob Milgrom, formerly of the University of California, Berkeley, taught that the evidence of the ethical impulse in the sacrificial system attained its zenith in Yom Kippur. Milgrom wrote that what originally was only a rite to purge the sanctuary was expanded to include a rite to purge the people. To begin with, Milgrom taught, the pagan notion of demonic impurity was eviscerated by insisting that the accumulated pollution of the sanctuary was caused by human sin. Then, Milgrom taught, "a more radical alteration" was introduced with the scapegoat, which initially eliminated the sanctuary's impurities, but then became the vehicle for purging their source — the human heart — provided that the people purged themselves through rites of penitence.

The first, in verse, is "The Book of the Seven Degrees" (Das Buch der siben Grade), which comprises 2218 lines, and has only been preserved in one manuscript-that of Heidelberg, transcribed in 1390 by a priest, Ulric Currifex of Eschenbach. In it the author, taking as his starting point the vision of Ezechiel (xl, 22) describes the seven degrees which make the pure soul mount up to the realms of heaven: prayer, penitence, charity, the habitual thought of God, with the devotion, which purifies and which ravishes, union and conformity with God, contemplation of God. The author may have utilized a treatise of the same nature attributed to David of Augsburg.

The old guards were replaced with new ones, adapted to the new society, the detention regime got rougher, beatings and torture during inquiry became common practice, together with mock trials. At first, the main target during the investigation were members of the Iron Guard and of former historical parties. Later, they were joined by those who opposed collectivization, who tried to illegally cross the border, members of resistance and, generally, opposers of the regime, even in nonviolent ways. Mircea Stănescu asserts that the communist regime did not consider imprisonment as a form of penitence, but a method of elimination from the social and political life, and, eventually, as a political reeducation environment.

In the rest of the provinces the effect was believed to be of smaller consideration. The greatest portion of the private establishments, both inside and outside the walls of Manila, were closed, and the sight was a mournful one to contemplate; very few pedestrians were to be seen, and the carriage traffic was considerably reduced. Many local families passed the night of the 20th in the fields and public grounds, some of them being exposed to the rain which fell at daylight. A pastoral letter was published by the Archbishop of Manila of that time, Fray Pedro Payo, infusing consolation and devotion into the people asking them to practice penitence in order to decrease the anger of God.

Another treatise by Jeshua on the same subject was the "Teshubat ha-'Iḳḳar," published at Eupatoria in 1834 under the title "Iggeret ha-Teshubah." Jeshua was also the author of the following philosophical treatises, probably translated from the Arabic: "Marpe la-'Etzem," in twenty-five short chapters, containing proofs of the creation of the world, of the existence of God, and of His unity, omniscience, and providence (MS. Paris No. 670; MS. St. Petersburg No. 686); "Meshibot Nefesh," on revelation, prophecy, and the veracity of the Law; and three supplementary chapters to Joseph ben Abraham ha-Ro'eh's "Sefer Ne'imot" ("Cat. Leyden," No. 172), in which Jeshua treats of reward and punishment and of penitence.

"He saw valid correspondences between the sacraments and chemical operations: calcination symbolised penitence; fire and water corresponded to baptism; and the Philosopher's Stone could be compared to nothing less than the Eucharist. Assuming this, Fabre thought that true alchemists were like priests; the spirit of mercury was like the angels; the earth was like the Virgin Mary; and the life-giving properties of salt gave it a valid connection to Christ. These correspondences could be visualised because they were sculpted on the great churches of France, whose artist-architects had presented their esoteric knowledge to the viewer." - A.G. Debus, The Chemical Challenge to Medical and Scientific Tradition in Early Modern France, p75.

The Capuchin Père Gamache, who wrote during Inchiquin's life, says his banishment, imprisonment, and other troubles were a judgment for his offences against the Church; "and now he continues his penitence with a Dutch wife, who is furious against the Catholic religion, and keeps her husband in a state of continual penance." In fact his wife Elizabeth St Leger was only half-Dutch: her mother Gertrude de Vries was a native of Dordrecht. By a will made in 1673 Inchiquin left a legacy to the Franciscans and for other pious uses, and he died on 9 September 1674. By his own desire he was buried in St Mary's Cathedral, Limerick, probably in the O'Brien tomb.

Chaucer's Retraction is the final section of The Canterbury Tales. It is written as an apology, where Geoffrey Chaucer asks for forgiveness for the vulgar and unworthy parts of this and other past works, and seeks absolution for his sins. It is not clear whether these are sincere declarations of remorse on Chaucer's part, a continuation of the theme of penitence from the Parson's Tale or simply a way to advertise the rest of his works. It is not even certain if the retraction was an integral part of the Canterbury Tales or if it was the equivalent of a death bed confession which became attached to this his most popular work.

The Shadow of the Torturer is a science fiction novel by American writer Gene Wolfe, published by Simon & Schuster in May 1980. It is the first of four volumes in The Book of the New Sun which Wolfe had completed in draft before The Shadow of the Torturer was published. It relates the story of Severian, an apprentice Seeker for Truth and Penitence (the guild of torturers), from his youth through his expulsion from the guild and subsequent journey out of his home city of Nessus. In 1987, Locus magazine ranked The Shadow of the Torturer number four among the 33 "All-Time Best Fantasy Novels", based on a poll of subscribers.

Knights and rulers would also sometimes cut or pull out their hair in order to show penitence and mourning, and a squire's hair was generally worn shorter than a knight's. Married women who let their hair flow out in public were frowned upon, as this was normally reserved for the unwed, although they were allowed to let it out in mourning, to show their distressed state. Through these centuries it was expected of Eastern Christians to wear long hair as well as long beards, which was expected especially of clergy and monks. In England, during the English Civil Wars of 1642 to 1651, male hair length was emblematic of the disputes between Cavaliers and Roundheads (Puritans).

In Goiás, one of the most popular festivals is the Procession of the Fogaréu, which occurs on the Wednesday before Easter Sunday. It is one of the most traditional events of Holy Week in Brazil and only in Angra dos Reis is a similar procession celebrated. During the ceremony the farricocos (the people dressed in medieval robes and hoods that accompany processions of penitence) simulate Jesus' arrest by the Roman soldiers by running through the streets of the town at midnight with torches to the sound of drums. There is a great resemblance with some traditions that take place in Spain at the same time of year especially in Toledo and Sevilla.

He was made bishop of Boulogne in 1724 and immediately raised the interdict and set up a tribunal for penitence, chaired and run by the Capucins and Minims of Boulogne-Sur-Mer and Calais as well as the four Recollets convents shut down by his Jansenist predecessor Pierre de Langle. Also in 1724, Henriau ordered that the papal bull Unigenitus be accepted on pain of excommunication and banned reading or ownership of Pasquier Quesnel's book in his diocese. Eight members of his cathedral chapter were unable to accept this order. Henriau interdicted the parish priest of Saint-Martin and the director of Calais' hospitallers, who did not wish to publish this command.

Madame de Vintimille quickly became pregnant by the king, and she died giving birth to his illegitimate son, Louis, the duc de Luc, who looked so much like the king that he was called Demi-Louis ('Small Louis'). Madame de Vintimille's remains stood in Lit de parade in the town of Versailles, but during the night, a mob broke in and mutilated the body of "the king's whore". The king and Madame de Mailly were both devastated by the death of Madame de Vintimille and shocked by the mutilation of her body. In her despair, Louise Julie is said to have performed a Catholic rite of penitence by washing the feet of the poor.

The manor, known as Edington Romsey, continued to be held by the abbey until the Dissolution of the Monasteries in the 16th century. Edington Priory was founded in the 14th century and became a monastery of the Brothers of Penitence, or Bonshommes. Its large church continues in use as the parish church of St Mary, St Katherine and All Saints but the other monastery buildings were destroyed by 1579; part of a fishpond survives. Three miles away is the Westbury White Horse, a famous chalk figure on the side of Westbury Hill first recorded in the 18th century, which is visible from Westbury and much of western Wiltshire, although not from Edington.

Mark's works are traditionally the following: # of the spiritual law, # Concerning those who think to be justified through works (both ascetic treatises for monks); # of penitence; # of baptism; # To Nicholas on refraining from anger and lust; # Disputation against a scholar (against appearing to civil courts and on celibacy); # Consultation of the mind with its own soul (reproaches that he makes Adam, Satan, and other men responsible for his sins instead of himself); # on fasting and humility; # on Melchisedek (against people who think that Melchisedek was an apparition of the Word of God). All the above works are named and described in the "Myrobiblion"P.G., CIII, 668 sq. and are published in Gallandi's collection.

A Meditation of a Penitent Sinner is one work in a long tradition of poetic meditation on the Psalms. Her sequence develops the penitential poetic mode that was also used by late medieval poets.Ruen-chuan Ma, “Counterpoints of Penitence: Reading Anne Locke’s “A Meditation of a Penitent Sinner” through a Late-Medieval Middle English Psalm Paraphrase,” ANQ: A Quarterly Journal of Short Articles, Notes and Reviews 24 (2011): 33–41. While both Catholics and Protestants composed poetry in the penitential tradition, Protestant reformers were particularly drawn to Psalm 51 because its emphasis on faith over works favoured their reformist theology.Nugent, “Anne Lock’s Poetics of Spiritual Abjection,” 7.Spiller, “A Literary ‘First’,” 46.

This was duly lifted for long enough to allow Theobald's lands to be restored; it was then lowered once more when Raoul refused to repudiate Petronilla, prompting Louis to return to Champagne and ravage it once more. In June 1144, the king and queen visited the newly built monastic church at Saint-Denis. While there, the queen met with Bernard of Clairvaux, demanding that he use his influence with the Pope to have the excommunication of Petronilla and Raoul lifted, in exchange for which King Louis would make concessions in Champagne and recognise Pierre de la Chatre as archbishop of Bourges. Dismayed at her attitude, Bernard scolded Eleanor for her lack of penitence and interference in matters of state.

The ritual begins at dawn, to end at midday, after the city streets. Another notable feature of La Cercha is that it is a silent procession with participants expressing concepts, rather than a drama with spoken dialogue. The Mystery Play la "Cercha" started in Collesano in 1667 thanks to the cooperation of the SS. Crucifix Brotherhood that tried inspiration by the Holy Friday procession made in Palermo in 1590 and 1951 by the Trinitary Congregation helped by the Spanish and Genoensis authorities that had their representative in the capital of the Island of Sicily. The history of Disciplinantes brotherhood started in Perugia in 1260 thanks to Raniero Fasani who preached the rite of flagellation as penitence.

Lord Glenallan is almost the only representative in the novel of the old feudal Scotland, now in the last stages of decline. His character is dominated by his sense of loss over the disappearance of his son, and by the all-consuming Catholic guilt he feels over his supposedly incestuous marriage, which leads him to a life of despondent penitence and which he has come to self- destructively embrace. Though the finding of his son is the only redemption he can aspire to, he is emotionally incapacitated from taking any positive action toward that end, and when he finally recognizes Major Neville he cannot hope to resume any real life, but can only wait for death.

Most scholars hold that these and other early accounts ultimately derive from Eusebius of Caesarea's Historia Ecclesiastica (Ecclesiastical History).E.g., Gregg, 43; Pohlsander, "Philip the Arab and Christianity", 466; E. Stein apud Shahîd, Rome and the Arabs, 69. The most important section of Eusebius' Historia on Philip's religious beliefs describes the emperor's visit to a church on Easter Eve when he was denied entry by the presiding bishop until he confessed his sins. The account is paralleled by Chrysostom's homily, which celebrates Saint Babylas, Bishop of Antioch, for denying a sinful emperor entry to his church; and quotations of Leontius in the Chronicon Paschale which describe Philip seeking penitence from Babylas for the sin of murdering his predecessor.

For the more remote matters, the aged can relate to you but as many things as happened lately, and within our lifetime, these, I a young man will relate to you, I mean those after death, those after the burial of the martyr, those which happened while he remained in the suburbs of the city.... > Excerpt from John Chrysostom, de S. Babylas 1, tr. T. P. Brandam Leontius was bishop of Antioch from 348 to 357. He is quoted in the Chronicon Paschale, or Paschal Chronicle, a universal chronicle of history based on the paschal cycle, as an authority on the martyrdom of Babylas. The quotation describes Philip seeking penitence from Babylas for the sin of murdering his predecessor.

The Penitence of Origen is a text in the New Testament apocrypha, thought to have been falsely attributed to Origen of Alexandria. Not to be confused with Origen's text Selecta in Threnos (also named Origen on Lamentations), it is a Lamentation purporting to have been cried by Origen himself. Jodocus Coccius quotes from it (mistakenly attributing it to Selecta in Threnos): :I will begin to throw myself upon my knees, and pray to all the saints to come to my aid; for I do not dare, in consequence of my excess of wickedness, to call upon God. O Saints of God, you I pray with weeping full of grief, that ye would propitiate his mercies for me miserable.

According to historian Frances Finnegan, in the beginning of these asylums' existence, because many of the women had a background as prostitutes, the women (who were called "children") were regarded as "in need of penitence", and until the 1970s were required to address all staff members as "mother" regardless of age. To enforce order and maintain a monastic atmosphere, the inmates were required to observe strict silence for much of the day. As the phenomenon became more widespread, it extended beyond prostitution to petty criminals, orphans, mentally disabled women and abused girls. A 2013 report made by an inter-departmental committee chaired by Senator Martin McAleese found no evidence of unmarried women giving birth in the asylum.

For as many as are of God and of > Jesus Christ are also with the bishop. And as many as shall, in the exercise > of repentance, return into the unity of the Church, these, too, shall belong > to God, that they may live according to Jesus Christ. Do not err, my > brethren. If any man follows him that makes a schism in the Church, he shall > not inherit the kingdom of God. (Epistle of the Philadelphians 3) Ignatius > later writes: "For where there is division and wrath, God does not dwell. To > all them that repent, the Lord grants forgiveness, if they turn in penitence > to the unity of God, and to communion with the bishop" (Philadelphians 8:1).

An animosity developed between the two families, and in order to anger the patriarch of the Cortada household, the head of the Vilalta family sat one Sunday in the pew reserved for his rival. The patriarch of the Cortadas was so offended that he left church, only to return with a firearm. He killed the head of the Vilaltas in the church and, as a result, the building had to be torn down and rebuilt on the other side of the main road. Later, the patriarch of the Cortadas felt remorse for what he had done, and as penitence erected a chapel dedicated to Saint Mary Magdalene on his property, beside the main road.

The theme is a four note descending tune on harp; the first interval is the tritone. As the men are deciding who will be the executioner, the motif is repeated quietly and perpetually to establish Gypo's guilt and the musical motif is synchronized with the dripping of water in the prison. As it appears in the end of the film, the theme is played at a fortissimo volume as Gypo staggers into the church, ending the climax with the clap of the cymbals, indicating Gypo's penitence, no longer needing to establish his guilt. Silent film mannerisms are still seen in Steiner's composition such as when actions or consequences are accompanied by a sforzato chord immediately before it, followed by silence.

And, as said St. Augustine, the dedication is the word of faith that is preached and received in faith. For this, it results that the words mysteriously pronounced cannot be the dedication as it appears of the institution that our Lord Jesus Christ let to His apostles, directing His words to the current disciples, which he ordered drink and eat. VIII. The holy sacrament of the Lord's Supper is not food for the body as it is to the souls (because we realize nothing fleshly, as we declare in the fifth article) receiving by faith, which is not fleshly. IX. We believe that baptism is the sacrament of penitence, and as an ingress in the Church of God, to be incorporate in Jesus Christ.

An Advent wreath with the customary single rose- coloured candle for Gaudete Sunday On Gaudete Sunday rose-coloured vestments may be worn instead of violet (or instead of deep blue, in some Anglican and Lutheran traditions), which is otherwise prescribed for every day in the season of Advent. Gaudete Sunday was also known as "Rose Sunday". In churches that have an Advent wreath, the rose-coloured candle is lit in addition to two of the violet- or blue-coloured candles, which represent the first two Sundays of Advent. Despite the otherwise somber readings of the season of Advent, which has as a secondary theme the need for penitence, the readings on the third Sunday emphasize the joyous anticipation of the Lord's coming.

Iron Dome, a system to intercept short-range rockets, was developed by Israel and first deployed in the spring of 2011 to protect Beersheba and Ashkelon, but officials and experts warned that it would not be completely effective. Shortly thereafter, it intercepted a Palestinian Grad rocket for the first time.Iron Dome successfully intercepts Gaza rocket for first time , Haaretz April 7, 2011 The attacks were a stated cause of the Gaza blockade, the Gaza War (Dec 27, 2008 – Jan 21, 2009) and other Israeli military operations in the Gaza Strip, including Operation Rainbow (May 2004), Operation Days of Penitence (2004), the 2006 Israel-Gaza conflict, Operation Autumn Clouds (2006), and Operation Hot Winter (2008). A car hit by a rocket shot by Hamas.

It was a dying Rowena Ravenclaw's wish to see her daughter again, and so she sent for the Bloody Baron to look for her, knowing that he would not rest until he brought her back, partly because he was in love with her. However, she refused to come with the Baron and, in a moment of blind rage, he killed her with a single stab-wound to the chest. Overcome with remorse, the Bloody Baron killed himself using the same weapon in turn and wears chains as penitence, "as he should", the Grey Lady says. The diadem remained in the hollow of a tree in an Albanian forest until Tom Riddle managed to charm the story out of the Grey Lady.

Instead it states that all those condemned at the last judgement, but who subsequently respond in faith, who demonstrate unfeigned penitence, and who make a free choice of blessedness, will eventually be offered salvation (Chapter 137). Only those whose persistent pride prevents them from sincere repentance will remain forever in Hell. Such radically Pelagian beliefs in the 16th century were found amongst the anti-Trinitarian Protestant traditions later denoted as Unitarianism. Some 16th-century anti-Trinitarian divines sought to reconcile Christianity, Islam and Judaism; on the basis of very similar arguments to those presented in the Gospel of Barnabas, arguing that if salvation remains unresolved until the end times, then any one of the three religions could be a valid path to heaven for their own believers.

Her period as royal mistress was cut short; she died of convulsions in 1741 while giving birth to a son. Her corpse was placed at Lit de parade in the town of Versailles, but during the night the guards left the room to drink, and a mob broke in and mutilated the corpse of "the king's whore". Both the king and her older sister, Louise Julie, were devastated by the death of their lover and sister, and Louise Julie reportedly underwent a Catholic ritual of penitence by washing the feet of the poor out of mourning for her departed sister. The son of the king and Madame de Ventimille was named Louis after his father and given the title of duc de Luc.

While Luther had been careful to maintain that the Book of Jonah was not written by Jonah, Calvin declared that the Book of Jonah was Jonah's personal confession of guilt. Calvin sees Jonah's time inside the fish's belly as equivalent to the fires of Hell, intended to correct Jonah and set him on the path of righteousness. Also unlike Luther, Calvin finds fault with all the characters in the story, describing the sailors on the boat as "hard and iron- hearted, like Cyclops'", the penitence of the Ninevites as "untrained", and the king of Nineveh as a "novice". Hooper, on the other hand, sees Jonah as the archetypal dissident and the ship he is cast out from as a symbol of the state.

The Penitent One finally arrives to the top of the Mother of Mothers, and he battles and defeats Escribar. The latter engages once more, revealing his true form as the Last Son of the Miracle, but is defeated and permanently killed. The Penitent One then finds the pile of ash mentioned in Escribar's story, and attempts to climb to its top and reach the Cradle of Affliction. If the player did not complete all the optional dungeons and upgrade the thorn to its final stage, the Penitent One fails to reach the top and sinks into the ash, leaving behind nothing but his mask – which Deogracias then picks up and deposits next to countless other masks, declaring the protagonist's penitence over.

Following the death of two Israeli children from a Qassam rocket launched by Palestinian militants, Israel launched a major military invasion of the northern Gaza strip, focusing on the towns of Beit Hanoun and Beit Lahia and the Jabaliya refugee camp. The stated goal of the operation, code-named "Days of Penitence" (ימי תשובה) by the Israeli Defence Force, was to prevent Palestinians from launching rockets and mortar shells into Israeli settlements in Gaza and the town of Sderot in Israel. During this 17 day attack the Israeli military killed some 130 Palestinians; demolished at least 85 houses and damaged hundreds more;129 Palestinians killed during IDF's Gaza raid. Haaretz, 15 October 2004 damaged public facilities, including schools, kindergartens and mosques, and destroyed farmland.

The Book of the Penitence of Adam is a manuscript dealing with Kabbalistic traditions, all of which are embodied in the allegory it contains. The manuscript is an account of how Cain and Abel slew each other and how Adam's inheritance therefore passed to his third son, Seth. Seth was permitted to reach the gate of the Earthly Paradise without being attacked by the guardian angel with his flaming sword, and beheld the Trees of Life and Knowledge, which had joined to form a single tree, said to symbolise the harmony of science and religion in the Kabbalah. The guardian angel presented him with three seeds from this tree, which he was instructed to place in Adam's mouth when he died.

We therefore should share > his concern for justice and reconciliation throughout human society and for > the liberation of men from every kind of oppression… we express penitence > both for our neglect and for having sometimes regarded evangelism and social > concern as mutually exclusive. Following the Lausanne Congress, support for the concept of integral mission grew amongst evangelicals, particularly in the Two-Thirds World. A number of declarations which emerged from international evangelical conferences in the ensuing years (some of them organized by the Lausanne Movement and chaired by John Stott) revealed similar concerns for a holistic understanding of mission. Of critical importance for the development of the theology of integral mission were the various Latin American Congresses on Evangelism (CLADE, their Spanish acronym—Consejo Latinoamericano de Evangelización).

Velázquez painting is significant in detailing the nun's aged physical features while simultaneously capturing her sainthood. Vicente Carducho writes in his 1633 treatise on art, Diálogos de la Pintura, that Jerónima "evokes the legitimate love of parents, siblings, relatives, or friends" and would help ease the pain of absence felt by the "house of nuns" in Toledo. The religious imagery in Jerónima, in particular the presence of the crucifix, alludes to her "rigorous imitation of Christ's passion" – according to a fellow nun Ana, Jerónima would display "penitence with a cross", sometimes even to the extent of crucifying herself for hours. Similarly, the Latin inscriptions in the portrait reference her piousness and adherence to the Poor Clares' practice of not speaking excessively or unnecessarily.

According to Feo Belcari, Bianco da Siena was native of Lanciolina di Valdarno (at present Anciolina, in the province of Arezzo), but he worked as a wool carder at Siena. His date of birth is uncertain, but probably took place around 1350, since Belcari defines him as very young in 1367, when he entered the Jesuates. This company was founded towards 1360 by Colombini and his friend Francesco Vincenti: they proposed a life of poverty and penitence. In May 1367, Bianco da Siena entered the company and left Siena with them to ask the approval of Pope Urban V. The Jesuates were received with benevolence at Viterbo, where the pontiff stayed with the project to bring the Holy See to Rome.

The Renaissance art historian Giorgio Vasari mentions the work in his Vite: > "In the same baptistery, opposite this tomb, a statue from Donatello's own > hand can be seen, a wooden Saint Mary Magdalene in Penitence which is very > beautiful and well executed, for she has wasted away by fasting and > abstinence to such an extent that every part of her body reflects a perfect > and complete understanding of human anatomy." Donatello executed the work when he was more than sixty years old, after he had spent a decade in Padua. The dating has been established indirectly, based on a 1455 copy from Neri di Bicci's workshop now in the Museum of the Collegiate of Empoli. In 1500 the work was in the city's baptistery.

Artaxerxes commissions him to return to Jerusalem as governor, where he defies the opposition of Judah's enemies on all sides—Samaritans, Ammonites, Arabs and Philistines—to rebuild the walls. He enforces the cancellation of debts among the Jews, and rules with justice and righteousness. ;Nehemiah 7–10 The list of those who returned with Zerubbabel is discovered. Ezra reads the law of Moses to the people and the people celebrate the Feast of Tabernacles for seven days; on the eighth they assemble in sackcloth and penitence to recall the past sins which led to the destruction of Jerusalem and the enslavement of the Jews, and enter into a covenant to keep the law and separate themselves from all other peoples.

Nicholas then obtains more evidence to prove that the woman is not the real killer (the body was found with rigor mortis, which meant the killing was more recent). The execution is set but before it can be carried out the troupe has returned and seized the scaffold as stage for their new play based on the most recent information. The crowd is incensed toward de Guise and the guards are called out again to clear the town square forcing the actors to the church and unknown to them, de Guise is there performing an act of penitence. Nicholas presents the evidence to de Guise, who admits everything with an air of invulnerability knowing that he is untouchable under the feudal system.

Frank voluntarily surrendered 43 volumes of his personal diaries to the Allies, which were then used against him as evidence of his guilt. Frank confessed to some of the charges and expressed remorse on the witness stand, showing penitence for his crimes. On the witness stand, he said, > after having heard the testimony of the witness Rudolf Höss, my conscience > does not allow me to throw the responsibility solely on these minor people. > I myself have never installed an extermination camp for Jews, or promoted > the existence of such camps; but if Adolf Hitler personally has laid that > dreadful responsibility on his people, then it is mine too, for we have > fought against Jewry for years; and we have indulged in the most horrible > utterances.

When she's found in the well at the verrerie, John discovers it was Jean and his men who killed Duval and left him in the well, accusing him of being a Nazi collaborator; Marie-Noel climbed down the well as an act of penitence on behalf of her father. John also realizes Blanche had a relationship with Duval. After falling from her bedroom window, Françoise and her baby—a boy—both die. Suspecting suicide, John questions Jean's mother and learns that Françoise knew of Jean's affairs; she feared that Jean, Renée, Béla, and the mother all wanted her out of the way, and Marie-Noel's disappearance (an apparent sign that she had turned against Françoise as well) was the last straw.

It is thought that the name derives from the Saxon for "bare hill". It is located near Whithorn and includes the village of Monreith, the area called Kirkmaiden and two mansions, namely Glasserton Park and Physgill, together with Woodfall Gardens. The Statistical Account remarks that the church "stands near to Glasserton-House, and is romantically embosomed in wood, which sheds around it a vernerable gloom, as if it were a druidical temple, or the sacred grove of some Syrian idol."Statistical Account of Scotland, vol 5, page 401; republished 1983 Legend has it that Saint Ninian, otherwise called Saint Ringan, the first Bishop of Galloway, lived for a while in a cave near Physgill by way of penitence, and he was the founder of Whithorn Abbey.

It was the first hymnal structured by topics, eight sections for times of the liturgical year, praise, prayer, teaching ("Leergeseng"), times of the day, children, penitence, funeral ("Zum begrebnis d Todte"), last judgement ("Vom jüngsten Tag"), saints ("Von den rechten heiligen") and testament ("Von dem Testament des herren"). One of Weiße's hymns was used in Johann Sebastian Bach's St John Passion. Part II and the third scene, of the court hearing, is opened by the first stanza of a hymn for Passiontide, "" (Christ, who hath us blessed made), summarizing what Jesus has to endure although innocent ("made captive, ... falsely indicted, and mocked and scorned and bespat"). The scene of the crucifixion ends with stanza 8 of this hymn, "" (O help, Christ, O Son of God).

Buddhist Sutras state that Gautama Buddha's final meal before his enlightenment was a large bowl of rice pudding, prepared for him by a girl named Sujata. Rice pudding is mentioned frequently in literature of the Victorian and Edwardian eras, typically in the context of a cheap, plain, familiar food, often served to children or invalids, and often rendered boring by too-frequent inclusion in menus. In Edward Bulwer-Lytton's Kenelm Chillingly, a would-be host reassures a prospective guest: "Don't fear that you shall have only mutton-chops and a rice-pudding". In Henry James' A Passionate Pilgrim, the narrator laments: "having dreamed of lamb and spinach and a salade de saison, I sat down in penitence to a mutton-chop and a rice pudding".

Three medical experts, after examining the wounds, undertook to heal them. A later examination certified that the wounds were now completely scarred over. Under oath, the nun stated that during her novitiate the Capuchin friar, Fermín Sánchez y Artesoro, had supplied her with "a relic which, when applied to any part of the body, would cause a wound which would then have to kept open as the source of suffering and mortification as offerings to God as penitence for sins... showing no-one their cause, and if questioned she had to say that they had come to her supernaturally". The nun's reputation had attracted alms and donations intended for the Order and its monasteries; this now appeared as motive for fraud.

In any case, they held that they had to maintain the just church discipline that had marked the Roman church since the time of Saint Paul, without being cruel to those who were penitent. These letters use strong expressions but show that the Roman clergy did not think the readmission of lapsed Christians to communion was entirely impossible. Novatian disagreed with this viewpoint and believed that reconciling those who had lapsed would compromise the integrity of the Church.Papandrea, James L., Novatian of Rome and the Culmination of Pre-Nicene Orthodoxy, Wipf and Stock Publishers, 2011 Arguing that idolatry was an unforgivable sin and that the church had no right to readmit lapsed members to communion, Novatian argued that the church could admit the penitent to penitence-for-life, but only God could grant forgiveness.

In August of that year he was translated to the parish of Ancrum, Roxburghshire, on the presentation of the Earl of Lothian. He was one of the commissioners appointed by the church to treat with Charles II at Breda in 1650, and while the ships conveying the royal party were lying at anchor off Speymouth, on their return to Scotland, Livingstone received the king's oath of fidelity to the covenants. He did all this most reluctantly, not believing in the king's sincerity, and he afterwards joined the ultra-rigid party who opposed Charles's coronation and administration of the government. His party soon protested against the resolutions of the church that those who had taken part in the ‘Engagement’ might, on making professions of penitence, be allowed to serve in defence of the country.

It is possible that the neighbouring Raja of Kumaon must have launched an attack on the borders of Garhwal and during that period Prithvi Pat Shah had to move from Srinagar the capital to thwart the invasions of the Kumaonis. The penitence of Raja Prithvi Pat Shah about his son's treachery indicates his innocence as regards the surrender of Shikoh. Manucci has stated: Moreover, it seems that Medni Shah was banished from Garhwal owing to his misdeed of surrendering Shikoh. He had to leave Srinagar for Delhi on this issue where he died in 1662 A.D. His death in Delhi is corroborated by the ‘farman' which Aurangzeb sent to Prithvi Pat Shah in 1662 A.D. In the ‘farman' it is stated, This farman is preserved in the U.P. State Archives in Lucknow.

In fact, the arrangements for the wedding and service were strongly supported by the Archbishop "consistent with the Church of England guidelines concerning remarriage" The "strongly-worded" act of penitence by the couple, a confessional prayer written by Thomas Cranmer, Archbishop of Canterbury to King Henry VIII. was interpreted as a confession by the bride and groom of past sins, albeit without specific reference and going "some way towards acknowledging concerns" over their past misdemeanours. Williams officiated at the wedding of Prince William and Catherine Middleton on 29 April 2011. On 16 November 2011, Williams attended a special service at Westminster Abbey celebrating the 400th anniversary of the King James Bible in the presence of Queen Elizabeth, Prince Philip and Prince Charles, Patron of the King James Bible Trust.

Even such thinkers as opposed the ascetic view could not extricate themselves entirely from the meshes of Neoplatonic mysticism, which beheld in the flesh or in matter the source of evil. Thus Abraham ben Ḥiyya strongly refutes the Neoplatonic conception of evil as being identical with matter, and maintains against BaḦya that indulgence in fasting and other modes of penitence is not meritorious, since only he who is ruled by his lower desires may resort to asceticism as the means of curbing his passion and disciplining his soul, whereas the really good should confine himself to such modes of abstinence as are prescribed by the Law. Nevertheless, Abraham b. Ḥiyya claims a higher rank for the saint who, secluded from the world, leads a life altogether consecrated to the service of God.

" Rabbi Phinehas taught that if the godless, for whose repentance God waits, do not do so, then later on, even when they do think of it, God distracts their hearts from penitence. Rabbi Phinehas interpreted the words of "And they who are godless in heart," to teach that those who begin by being godless in heart end up bringing upon themselves God's anger. And Rabbi Phinehas interpreted the words of "They cry not for help when He binds them," to teach that though the godless wish later to return to God and to pray to God, they are no longer able, because God binds them and bars their way. Thus after several plagues, Pharaoh wished to pray to God, but God told Moses in "Before he goes out [to pray to God], stand before Pharaoh.

In The Oxford Companion to Music itself some composers (Berg, Schönberg and Webern, for example) were described in somewhat unsympathetic and dismissive terms. His article on Jazz states that "jazz is to serious music as daily journalism is to serious writing"; similarly, his article on the composer John Henry Maunder states that Maunder's "seemingly inexhaustible cantatas, Penitence, Pardon and Peace and From Olivet to Calvary, long enjoyed popularity, and still aid the devotions of undemanding congregations in less sophisticated areas." Scholes' other activities included an early recognition of the possibilities of the gramophone as an aid to knowledge and understanding of music. His First Book of the Gramophone Record (1924) lists fifty records of music from the sixteenth to the twentieth century, with a commentary on each; a Second Book followed in 1925.

This brotherhood predicated also the flagellation as penitence and the adoration of the symbols of Jesus Christ Passion. Also in Spain appeared this Disciplinantes brotherhood in the 14th century thanks to predication of the Franciscans and the relationship between Genoa Republic,where the disciplinantes group were numerous, and Spain. In the 1521 in Sevilla has been held the first "Via Crucis" by the noble Fadrique Enriqèz Afàn de Ribera 1st marquis de Tarifa, starting from the St. Andrea's Palace called after "Pilatos Palace". As remarked in 1590 the Spanish Nation in Palermo organized officially its first Holy Week procession in which a Disciplinantes brotherhood brought the statue of the Nuestra Senora de la Soledad and the Jesus Christ Passion symbols who after the last diner started la "Cercha" or the "Search".

Whitcomb describes the importance of the Psalms: :"the Crusader has chanted them as he ascended the Hill of Zion; and the victorious general was welcomed on his return by a hallelujah chorus. The sailor on the dark night at sea, the shepherd on the lonely plain, the little waif upon the street, have alike been cheered by the music of the Psalms. They have enlivened the vintage-feast, the boatman on the Rhine, the soldier by his camp-fire have been softened and the sad have been cheered by these sweet inspirations to faith, penitence, thanksgiving, and adoration." Lockyer writes that Charles V, the Holy Roman Emperor and champion of the pope, requested passages from his favorite psalm, Ps. 90, be read to him as he lay on his deathbed in September 1558.

Saint Amato Ronconi (1225 – 8 May 1292) was an Italian Catholic who became a professed member of the Secular Franciscan Order due to his desire to follow in the footsteps of Saint Francis of Assisi. Ronconi lived a life of penitence and dedicated all his works to the poor through the construction of chapels and hospitals – one such hospital still exists in his home of Rimini. His good deeds never went unnoticed for the townspeople hailed Ronconi as a saint in their midst even in the face of a slanderous accusation a jealous sister-in- law spread. The confirmation of his popular local "cultus" – or enduring veneration – allowed for Pope Pius VI to celebrate his beatification on 17 April 1776 while Pope Francis canonized Ronconi centuries later on 23 November 2014 in Saint Peter's Square.

Paulist Press: pp. 3-5. In Pirkei Avot (Ethics of the Fathers), it is said that "One hour of penitence and good deeds in this world is better than all the life of the world to come; but one hour of spiritual repose in the world to come is better than all the life of this world", reflecting both a view of the significance of life on Earth and the spiritual repose granted to the righteous in the next world. Jews reject the idea that Jesus of Nazareth was the messiah and agree that the messiah has not yet come. Throughout Jewish history there have been a number of Jewish Messiah claimants considered false by Jews, including most notably Simon bar Kokhba and Sabbatai Zevi, whose followers were known as Sabbateans.

Hilberg summarised the debates: "by the end of 1996, it was clear that in sharp distinction from lay readers, much of the academic world had wiped Goldhagen off the map.". Steve Crawshaw writes that although the German readership was keenly aware of certain "professional failings" in Goldhagen's book, Crawshaw further asserts that the book's critics were partly historians "weary" of Goldhagen's "methodological flaws", but also those who were reluctant to concede that ordinary Germans bore responsibility for the crimes of Nazi Germany. In Germany, the leftist general public's insistence on further penitence prevailed, according to most observers. American historian Gordon A. Craig and Der Spiegel have argued that whatever the book's flaws, it should be welcomed because it will reinvigorate the debate on the Holocaust and stimulate new scholarship.

It was during his time of recuperation that he underwent a profound spiritual crisis that challenged him to the core and resulted in his determination to make a radical change to his own life - one of penance for his earlier misdeeds. He returned to Bologna sometime in 1470 in order to start a life of penitence with austerities he would undertake as a particular penance. He separated from his wife and put on a plain shirt - hence being confused for a Carmelite - and then put on a white one with a cross on his chest that he wore all the time. He preached penance and self-mortification to the people that he encountered and he would often go with those condemned to the scaffold for merciful comfort and solace.

Yisrael Eisen, 'The Neturei Karta have arrived at Ponovezh', TOG - News and Jewish Content, April 21, 2010 He also refrained from saying the Tachanun prayer, a daily prayer of penitence, on that day as a sign of celebration.When asked about the apparent hypocrisy for his not saying the Hallel prayer, a prayer of active celebration, he answered jokingly that he was following the practice of David Ben Gurion who also didn't say Hallel or Tachanun on that day.The reason that Ben Gurion did not say the Hallel and Tachanun prayers was because he was staunchly secular. Hadar Margolin, A Day of Rejoicing or a Day of Mourning: The Truth About Israel's Independence Day , Aish He was also approached - among a few others - by David Ben-Gurion, Israeli Prime Minister - to help answering the question on definition of Jew for the State of Israel.

" Andrew Unterbgerger of Spin noted that on the track, "Bieber's still a little too proud to beg he undercuts the penitence of his verses by deflecting 'You know there are no innocents in this game for two,' and never actually delivering the titular apology, merely asking if doing so would still be productive." Regarding its lyrics, Sheldon Pearce of Complex found it to be "sincere", while Amy Davidson of Digital Spy thought the opposite, considering it an unapologetic song. Meanwhile, Jamieson Cox of The Verge wondered, "Is he singing to an ex or to listeners around the world?" Julia Michaels, one of its songwriters, claimed that, "We were just trying to capture that moment in a relationship or a particular moment in your life where you realize you made a mistake and you're finally ready to admit it and apologize.

Hildegard of Bingen (left), one of the earliest composers whose name is known The book is organised on a similar scheme to the television series, based on time periods but with slightly different divisions into eight chapters plus the introduction. "The Age of Discovery, 40,000 BC–AD 1450" starts with the earliest evidence for musical instruments, and goes on to cover the invention of modern musical notation by Guido of Arezzo in around 1000 AD. The chapter also reviews the earliest named composers including Hildegard of Bingen and Pérotin. "The Age of Penitence, 1450–1650" covers the development of improved musical instruments and the introduction of opera, as well as composers including Josquin, Dowland and Monteverdi. "The Age of Invention, 1650–1750" focuses on J. S. Bach and the invention of the equal temperament tuning system and the piano.

Only those of the most edifying lives were chosen as members, and rules were drawn up which were approved for their dioceses by the Bishops of Metz and LePuy en Velay. ;Canons Regular of the Penitence of the Blessed Martyrs :There are various opinions as to the period of foundation, some dating it back to the time of Pope Cletus, but it is certain that the order was flourishing in Poland and Lithuania in the second half of the thirteenth century, the most important monastery being that of St. Mark at Cracow, where the religious lived under the Rule of St. Augustine. ;Penitents of Our Lady of Refuge :Also called Nuns or Hospitallers of Our Lady of Nancy, founded at Nancy in 1631 by Ven. Marie-Elizabeth de la Croix de Jésus, daughter of Jean-Leonard de Fanfain of Remiremont.

These vary according to where the events took place. Therefore, the association has established partnerships with universities from the three continents formerly involved in the triangular trade, the better to study the history of the slave trade as well as its consequences: this project includes the history of racisms, of miscegenation as well as the unique cultural exchanges which developed on each continent. The association's goal is to turn what used to be the shackles of the slaves into a historical chain that could help avoid hatred towards the enemies of yesterday as well as anachronistic, artificial penitence for the past. By encouraging the heirs of this past to look back with a new gaze and to fully acknowledge a painful history, the Shackles of Memory also seek to unite all peoples in one shared act of memory.

Savonarola now declared that by answering his call to penitence, the Florentines had begun to build a new Ark of Noah which had saved them from the waters of the divine flood. Even more sensational was the message in his sermon of 10 December: > I announce this good news to the city, that Florence will be more glorious, > richer, more powerful than she has ever been; First, glorious in the sight > of God as well as of men: and you, O Florence will be the reformation of all > Italy, and from here the renewal will begin and spread everywhere, because > this is the navel of Italy. Your counsels will reform all by the light and > grace that God will give you. Second, O Florence, you will have innumerable > riches, and God will multiply all things for you.

The civil wedding was followed by a televised blessing, officially termed a Service of Prayer and Dedication by both the Prince of Wales's office and the press. in the afternoon at St George's Chapel at Windsor Castle. This was attended by 800 guests and all the senior members of the royal family, including the Queen and the Duke of Edinburgh, and led by the Archbishop of Canterbury Rowan Williams. During this ceremony Charles and Camilla joined the congregation in reading "the strongest act of penitence from the 1662 Book of Common Prayer", widely quoted in press reports of the wedding: > We acknowledge and bewail our manifold sins and wickedness, Which we, from > time to time, most grievously have committed, by thought, word and deed, > Against thy Divine Majesty, Provoking most justly thy wrath and indignation > against us.

The first is a general introduction, the second a theological treatise on Nestorian Christology, the third discusses Baptism and Eucharist, the fourth the seven virtues (piety, charity, prayer, fasting, pity, humility, chastity), the fifth on the "seven pillars" of Creation, Last Judgement, the Prophecies, the coming of the Messiah, the history of the Eastern Church, the history of heresies, and the canon of biblical texts. The sixth part presents the four "moats" of the Tower, as prayer, the observation of the Day of the Lord, candles and incense, and penitence. The seventh part describes the "gardens" of the Tower, where Christians, liberated from the obligations of Mosaic law, may repose. The main interest of the work in modern scholarship is the historiographical material in its fifth part, an important testimony of the 11th to 12th-century history of the Eastern Church.

Cyprian Thorpe, in an obituary, relates that while Oram was no linguist, he nevertheless learned enough Afrikaans, Setswana and isiXhosa to conduct services in those languages in the rural areas and townships where they were spoken. His musicality "undoubtedly helped him to pronounce the languages ... He was a church organist from the age of 15 and even produced Gilbert and Sullivan operettas amongst his Afrikaans-speaking congregations in the remote towns of the Northern Cape." In 1960 he was appointed Dean of Kimberley at St Cyprian's Cathedral, where he was installed on 21 February 1960. This was exactly a month prior to the Sharpeville massacre, one of the turning points in the history of apartheid oppression under which Oram's South African ministry was exercised. “We shall offer penitence for our failure to be a Christian nation,” read a prayer chain in May 1960, part of the Union Jubilee Festival.

Gardiner, Medieval Visions, p. 23. Souls deemed unworthy are sent into the hand of Lucifer. Sinners, whose deeds are not described in detail, are assigned to various punishments. Among the sinners are those who held and misused religious office.Gardiner, Medieval Visions, p. 23. Clergy who break their vows are regarded as impostors, and every hour they are borne upward toward the clouds and then cast into the depth of hell.Aaron Gurevich, Historical Anthropology of the Middle Ages (University of Chicago Press, 1992), p. 80. At the edge of hell, a wall of fire marks the place now held by devils only, which will open upon Judgment Day.Gardiner, Medieval Visions, p. 23. A high bridge crosses the fiery depth. The bridge is capacious and can be easily accessed by only those who are righteousZaleski, Otherworld Journeys, p. 68. owing to their chastity, penitence, and "red martyrdom".

His parting may have been an act of penitence (perhaps he believed his sins had brought on the tragedy), or perhaps a public demonstration of grieving, since his wife was a daughter of the king, who had also lost his heir, William Adelin, in the wreck. According to the Chronicle of San Juan de la Peña, Rotrou took part in the conquests of Zaragoza (1118) and Tudela (1119), but this account has been shown to be apocryphal.A study of this question is Lynn Nelson, "Rotrou of Perche and the Aragonese Reconquest", Traditio, 26 (1970), 113–33. Many French barons can be connected with the expedition against Zaragoza, but although his Anales de la Corona de Aragón name Rotrou as fighting under Alfonso of Aragon on several occasions, Jerónimo Zurita does not mention him by name when recording the call for transpyrenean assistance put out by the Battler.

They are set in the midst of "wolves", despised and slighted by the careless and worldly: there is frequent mention of "the persecuted," and of the duty of "bearing the cross" There appears to be no place for penitence for serious sins excepting in the case of catechumens, and there is a notable "perfectionist" tone in many of the prayers. Charismata, and above all exorcisms, occupy a very important place: there is a vivid realization of the ministry of angels, and the angelic hierarchy is very complete. Great stress is laid upon virginity (although there is not a sign of monasticism), upon fasting (especially for the bishop), upon the regular attendance of the whole clerical body and the "more perfect" of the laity at the hours of prayer. The Church buildings are very elaborate, and the baptistery is oblong, a form found apparently only here and in the Arabic Didascalia.

Dido Twite awakens aboard the whaling ship The Sarah Casket, where she has been cared for in a coma by Nate Pardon, a young sailor who found her adrift in the Atlantic Ocean after the adventures of Black Hearts in Battersea. Dido is induced by the ship's captain to look after his daughter, Dutiful Penitence Casket, a neurotic eight-year-old who is travelling aboard the whaler. After drawing the girl out of her shell, Dido agrees to stay briefly on Nantucket to help "Pen's" transition to life with her Aunt Tribulation, who is to look after Pen while her father pursues his obsession, a mysterious pink whale. Dido is discomfited to find that Aunt Tribulation is apparently a demanding invalid, and Dido's plan to leave and take ship to London are further delayed when Nate brings Captain Casket to the house; when approaching the pink whale in a longboat, "Rosie Lee" sank it, and the injured captain is only semi- conscious.

Critics were aware that the studio was trying to have its cake and eat it too, by presenting scandalous behavior early in the film, which is then justified by the punishment the characters are made to suffer later on—a pattern that would become endemic under the Production Code. The film critic for Variety wrote, "earlier sequences have plenty of ginger, but the torrid details are handled with the utmost discretion while conveying a maximum of effect." and Frank Nugent in The New York Times wrote, "The sudden transition from hard-boiled wisecracking romance to sentimental penitence provides a jolt." Nevertheless, the critics praised Harlow and Gable, and the film was a smashing box office success, grossing $1.1 million ($654,000 in the US and Canada and $419,000 elsewhere) on a budget of $260,000--a profit of $433,000. Harlow was well on her way to being the biggest star in Hollywood, and her next picture, Bombshell (1933), would not even need a male star to carry the film.

During the 1580s, in anticipation of eventual attacks by forces loyal to King Philip II of Spain, the first forts began to be constructed along the coast: six forts lined the banks of the parishes coast, which included the Grande Fort and the Fort of Negrito. They served the purpose of defending political activities in the archipelago, but also safeguarded the pillaging from pirates and privateers that occurred during this period (which was the justification for the construction of the Fort of the Terreiro, the Fort of the Maré, the Fort of Má Ferramenta and the Fort of São João (São Mateus da Calheta) (also known as the Fort of Biscoitinho). The final defences were completed during the Second World War, with the extension of trenches and installation of gun emplacements. Father Manuel Luís Maldonado, writing in his work Fenix Nagrense, recounted the penitence of the peoples of the parish, as a sequence of the 26 March 1690 storm and 5 April 1690 earthquake.

A rule of thumb is that the two collations should not add up to the equivalent of another full meal. Rather portions were to be: "sufficient to sustain strength, but not sufficient to satisfy hunger". In 1966, Pope Paul VI reduced the obligatory fasting days to Ash Wednesday and Good Friday, abstinence days to Fridays and Ash Wednesday, and allowed episcopal conferences to replace abstinence and fasting with other forms of penitence such charity and piety, as declared and established in his apostolic constitution Paenitemini. This was done so that those in countries where the standard of living is lower can replace fasting with prayer, but "...where economic well-being is greater, so much more will the witness of asceticism have to be given..." This was made part of the 1983 Code of Canon Law, which made obligatory fasting for those aged between 18 and 59, and abstinence for those aged 14 and upward.

She initially harbored good hope that Élisabeth would not be executed, because of her comparatively small political importance, and the news of her execution was therefore a shock. Her spouse told her by saying that they must make a sacrifice, upon which she understood immediately, replied, "The sacrifice is made!" and fainted. She participated in a public procession of penance to the Church of the Pere Philippins in Turin, where she announced the death of her sister and ordered prayers to be said for her, and after this spoke of her as a saint. After the execution of her sister, Clothilde declared her intention to live for the rest of her live in a state of penitence: from this year until her death, she only wore simple blue woolen dresses, cut her hair and covered it with a simple cap, discarded all her jewelry except for a ring and a cross, and stopped attending the theater and opera.

The family departed from the royal palace during the night, escorted by 30 Italian and 30 French soldiers and a French commissionaire to the border: when the wagon was temporarily delayed on their way from Turin by protesting crowds, Charles Emmanuel commented to Clothilde that this incident of loyalty would comfort him in exile. During their reign in exile from mainland Sardinia, the couple traveled between the Italian states as well as their own provinces and upheld diplomatic relations with the hope of being restored to Turin. They traveled from Parma, Bologna and Florence to Sardinia, where they arrived to Cagliari on 3 March 1799, welcomed with a Te Deum and settled in the Royal Palace of Cagliari, where they held a reception for the local nobility. Clothilde was not well during their stay on Sardinia, as the woolen penitence clothing she insisted on wearing was not healthy in the hot climate of Sardinia.

Iron Dome, a system to intercept short- range rockets, was developed by Israel and first deployed in the spring of 2011 to protect Beersheba and Ashkelon, but officials and experts warned that it would not be completely effective. Shortly thereafter, it intercepted a Palestinian Grad rocket for the first time.Iron Dome successfully intercepts Gaza rocket for first time , Haaretz 7 April 2011 Range of missiles launched from Gaza Strip (10-160 km). In the cycle of violence, rocket attacks alternate with Israeli military actions. From the outbreak of the Al Aqsa Intifada (30 September 2000) through March 2013, 8,749 rockets and 5,047 mortar shells were fired on Israel, while Israel has conducted several military operations in the Gaza Strip, among them Operation Rainbow (2004), Operation Days of Penitence (2004), Operation Summer Rains (2006), Operation Autumn Clouds (2006), Operation Hot Winter (2008), Operation Cast Lead (2009), Operation Pillar of Defense (2012), and Operation Protective Edge (2014).

The Sagrada Família has a cruciform plan, with a five-aisled nave, a transept of three aisles, and an apse with seven chapels. It has three facades dedicated to the birth, passion and glory of Jesus, and when completed it will have eighteen towers: four at each side making a total of twelve for the apostles, four on the transept invoking the evangelists and one on the apse dedicated to the Virgin, plus the central tower in honour of Jesus, which will reach in height. The church will have two sacristies adjacent to the apse, and three large chapels: one for the Assumption in the apse, and the Baptism and Penitence chapels at the west end; also, it will be surrounded by a cloister designed for processions and to isolate the building from the exterior. Gaudí used highly symbolic content in the Sagrada Família, both in architecture and sculpture, dedicating each part of the church to a religious theme.

"KB verwerft het Gruuthuse-handschrift, onbetwist hoogtepunt uit de Nederlandse cultuurgeschiedenis", February 14, 2007 Another manuscript, the Penitence d'Adam, of 1472, was dedicated to him by the famous Bruges scribe, and later printer, Colard Mansion.Arlima Louis was in fact one of the last people to commission new manuscripts on such a scale; he probably began collecting books in the late 1460s, with many of his major commissions dating from the 1470s. In some cases even from that decade the titles already existed in printed form, and by the end of his life most titles could be bought printed, and Flemish illumination, especially of secular works, was in deep decline. The collapse of the Burgundian state after the death of Charles the Bold further worsened this position, and there is documentation showing Louis allowed Edward IV of England to buy a Josephus commissioned by him from the workshop, and encouraged him to make other purchases of Flemish manuscripts, probably in an attempt to maintain an industry in crisis.

The Ohlone called the creek Shistuk, meaning "place of rabbits". However, an alternate point of view disputes this name (the Ohlone in all of the documented Ohlone languages the word for rabbit is weren or some variation thereof and therefore, place of rabbits would be Weren-tak); rather the closest word to Shis-tak would be Čéeyiš = jackrabbit in Chocheño, therefore Place of the Jackrabbits (Hares) would be Čéeyiš-tak. Reference: Lingusittic Field Notes Northern Costanoan (1925-1934) of John Peabody Harrington The creek was known as Arroyo de las Penitencia, named after the Penitencia adobe house which stood at the highway and was used as a house of confession and penitence in mission times. Earlier, when Pedro Fages and Father Crespí left Monterey they crossed the Encarnacion Arroyo on November 24, 1769, their mission being to explore up the east side of San Francisco Bay, come round the top below Point Reyes and reach San Francisco.

The Terreiro do Campanário showing the main complex, with the Chapel of Senhor dos Passos hidden to the right The octagonal fountain in the Patio do Tanque (Terrace of the Tank) The Chapel of Santo António and Casa do Capítulo on the western extent of the convent The granite slab that was donated by King Henry to the monks of the convent The narrow doorways to the monks cells, lined with cork to insulate from cold and humidity The trail leading to the grotto of friar Honório de Santa Maria The minimalist convent was erected in perfect harmony with its surroundings, implanted in the rocks and boulders that formed this part of the Sintra Mountains. Due to the slopes, many of the dependencies are constructed on the slopes, each level used to identify the ascendency and purification of the spirit.José Cardim Ribeiro (1998), p.215 The hall of retreat, which is further elevated then other spaces, is reached from a passage from thehall of penitence.

The Casa das Águas (House of the Waters) accessible through an exterior corridor to a cistern and spring, was the collection and distribution space for water into the convent, and included a water tank, latrines and urinal. In addition, the complex included a space for the novice; an old library with roof covered in cork; an infirmary; hall of penitence; two cells covered in wood; a space for solitude/retreat (located at the highest point in the complex); and the circular Casa do Capítulo, whose access door and walls are decorated in cork, interrupted by a niche. The Casa do Capítulo fronts the octagonal Patio do Tanque and the Chapel of Santo António (or Senhor do Horto), a rectangular single nave chapel covered in tiles with patio. This main porch oriented towards the fountain, is accessible by a staircase, and includes a painted mural with Saint Francis of Assisi and Saint Anthony.

In his book, "Al-Maqsad Al-Asna fi Sharah Asma' Allahu al-Husna" (also known as "The Best Means in Explaining Allah's Beautiful Names"), Imam Al Ghazali translates At Tawwaab as "He who constantly turns man to repentance". He states that At Tawwaab is "the One Who keeps on facilitating the causes of repentance for His creatures time and time again by showing them some of His signs, by conveying to them some of His Warnings and by revealing to them some of His deterrents and cautions with the Intent that they, having been apprised of the dangers of their sins, might be filled with fear by His frightening them and subsequently turn to repentance. Through (His) accepting (the evidence of their penitence), the Favor of God Most High (once again) reverts to them." Others try to explain this Attribute by stating that Allah is the One Who beckons for our return, the One Who forgives those who return to goodness, the One Who restores to grace those who repent and the One Who forgives those who forgive others.

In 745–746, the leading Anglo-Saxon missionary in Germany, Boniface, along with seven other bishops, sent Æthelbald a scorching letter reproaching him for many sins—stealing ecclesiastical revenue, violating church privileges, imposing forced labour on the clergy, and fornicating with nuns. The letter implored Æthelbald to take a wife and abandon the sin of lust: > We therefore, beloved son, beseech Your Grace by Christ the son of God and > by His coming and by His kingdom, that if it is true that you are continuing > in this vice you will amend your life by penitence, purify yourself, and > bear in mind how vile a thing it is through lust to change the image of God > created in you into the image and likeness of a vicious demon. Remember that > you were made king and ruler over many not by your own merits but by the > abounding grace of God, and now you are making yourself by your own lust the > slave of an evil spirit.Emerton, Letters, p. 105.

Inderwick, p.11 and Lent Reader for 1509,Inderwick, p.12 although he recused himself when so honoured for Lent 1515.Inderwick, p.35 The first evidence of Thomas Bromley's legal career dates from May 1519, when he was suspended by the parliament of the Inner Temple for offensive behaviour toward the chief governor: :“Order that Widdon and Brumley, the younger, be sent out of commons because they evilly behaved themselves towards Master Sutton, the chief governor, at the time of the last vacation.”Inderwick, p.46 His penitence was duly recorded in the Law French still widely employed by lawyers at the time: :“Thomas Bromele permitte et graunte all compeney de le Inner Tempell de paier mes commons et auteres duetes en le dit Tempell, et de etre goveryn et redresse par les governers et par le dit compeney, et de obaier et performer totes maners ordnaunces de le compeney de le dit Tempell, sur payne detre oust a tous jourz. Pleg, John Whiddon, Thomas Newton”Inderwick, p.

Members believe in Jesus Christ for pardon and the cleansing from sin, and believe that man, though in possession of the experience of regeneration and entire sanctification, may fall from grace and apostatize, and unless he repents of his sin, will be hopelessly and eternally lost. Repentance - the church believes that repentance, which is a sincere and thorough change of mind in regard to sin, involving a sense of personal guilt and voluntary turning away from sin is demanded of all who have by act or purpose become sinners against God. The Spirit of God gives to all that will repent the gracious help of penitence of heart and hope of mercy, that they may believe unto pardon and spiritual life. Justification and Adoption - the church believes that justification is that gracious and judicial act of God by which He grants full pardon of all guilt and complete release from the penalty of sins committed and acceptance as righteous to all who believe and receive Jesus Christ as Lord and Savior.

However, more recent research has determined that no more than 45 of the individuals convicted by Gui (approximately 7% of the total) were executed, while 307 were imprisoned, 143 ordered to wear crosses, and 9 sent on compulsory pilgrimages. On the basis of these statistics, and broader revision of the historiography of the medieval Inquisition, the modern historical consensus is that Gui's inquisitorial career was characterised by moderation and leniency rather than cruelty or mercilessness; Janet Shirley states that Gui was "more interested in penitence than punishment" and generally sought to reconcile heretics to the Church. However, this interpretation has been challenged by James B. Given, who compares Gui's rates of execution unfavourably to those of secular courts in France, England, and Italy. Furthermore, based on a close reading of Gui's inquisitorial texts Karen Sullivan has argued that he "rank[ed] among the more zealous of inquisitors" in his thought, if not actions, claiming that Gui was motivated more by a desire to safeguard the wider church community from heresy than a concern for the salvation of the individual accused heretic.

Many Western designers, writers, poets and artists have utilised ideals within their work to varying degrees, with some considering the concept a key proponent of their art, and others using it only minimally. Designer Leonard Koren (born 1948) in published for Artists, Designers, Poets & Philosophers (1994) as an examination of , contrasting it with Western ideals of beauty. According to Penelope Green, Koren's book subsequently "became a talking point for a wasteful culture intent on penitence and a touchstone for designers of all stripes." concepts historically had extreme importance in the development of Western studio pottery; Bernard Leach (1887–1979) was deeply influenced by Japanese aesthetics and techniques, which is evident in his foundational book "A Potter's Book". The work of American artist John Connell (1940–2009) is also considered to be centered on the idea of ;Hess Art Collection, Hatje Cantz, 2010 other artists who have employed the idea include former Stuckist artist and remodernist filmmaker Jesse Richards (born 1975), who employs it in nearly all of his work, along with the concept of .

Being a strenuous opponent of the Church of Rome, and "Whitehall lying within that parish, he stood as in the front of the battle all King James's reign". In 1678, in a Discourse of Idolatry, he had condemned the heathenish idolatry practised in the Church of Rome, and in a sermon which he published in 1681 on Discretion in Giving Alms was attacked by Andrew Poulton, head of the Jesuits in the Savoy. Tenison's reputation as an enemy of Romanism led the Duke of Monmouth to send for him before his execution in 1685, when Bishops Thomas Ken and Francis Turner refused to administer holy communion; but, although Tenison spoke to him in "a softer and less peremptory manner" than the two bishops, he was, like them, not satisfied with the sufficiency of Monmouth's penitence. Under King William III, Tenison was in 1689 named a member of the ecclesiastical commission appointed to prepare matters towards a reconciliation of the Dissenters, the revision of the liturgy being specially entrusted to him.

The support consists of four slightly depressed semicircular arches, supported on angular pillar reinforced by abutments. When the fountain was actually in use, the fountain proper was in the center, and the sides were open gutters where the water ran, gathering on the eastern side in a long trough. The most recent studies have shown that it was stuccoed and painted in ochre with religious motifs, a circumstance that, together with it being at the entrance to the city, suggests that in addition to being the public fountain and a place of rest and cooling off for those who arrived at the town, whether from the dock or by road, it also may have been a cruz de término or humilladero (a type of roadside shrine at the entrance to a town) or a place of penitence, a place of prayer and reflection intended to give repose both to the body and the soul. In this sense, it could be compared to other humilladeros in Andalusia, for example the Cruz del Campo in Seville, so related to the origin of the celebrations of Holy Week in Seville.

The eighth miniature marks the beginning of the penitential Psalms; and the last 6, depicting Moses, Jonah, Hannah, Ezekiel and Hezekiah, introduce and illustrate the Canticles of the Old Testament. The subject of the miniatures is as follows: Moses Parting the Red Sea, fol.419v. 1v: David playing the harp with Melodia (μελωδία) seated beside him; 2v: David kills the lion assisted by Strength (ἰσχύς); 3v: The anointing of David by Samuel, with Lenity (πραότης) observing; 4v: David, accompanied by Power (δύναμις) slays Goliath, as Arrogance (ἀλαζόνεια) flees; 5v: Triumphant Return of David to Jerusalem; 6v: Coronation of David by Saul; 7v: David Stands with a psalter open to Psalm 71, flanked by Wisdom (σοφία) and Prophecy (προφητεία); 136v: Nathan Rebukes David concerning Bathsheba; the Penitence of David with Repentance (μετάνοια); 419v: Moses parting the Red Sea, with personifications of the desert, night, the abyss, and the Red Sea; 422v: Moses Receives the Tablets of the Law; 428v: Hannah thanks God for the birth of Samuel; 431v: Scenes from Jonah; 435v: Isaiah with Night (νύξ) and Dawn (ὄρθρος); 446v: King Hezekiah. Jean Porcher has assigned the full-page illuminations to five artists, or hands, attributing 6 miniatures to the lead artist, Hand A.