To eat out alone is to partake of a city.
|
|
As a federal employee, he could not partake of the pot.
|
|
People like to witness greatness, maybe, or to partake of excitement.
|
|
But for the most part these partake of a well-established genre.
|
|
Berlin is starting to partake of the European and transatlantic disorder. Although
|
|
Anyone who reads this magnificent memoir will partake of that luminous transformation.
|
|
I, for one, am willing to partake of my new ghastly tea friend.
|
|
At many companies, employees can partake of a few kinds of free snacks.
|
|
Will spectators who partake of daily medicines experience placebic sensations while visiting this show?
|
|
To this day, hopeful couples traverse Bhutan to partake of the monastery's fertility blessing.
|
|
He used to partake of politics as a spectator sport, as a detached observer.
|
|
He used to partake of politics as a spectator sport, as a detached observer.
|
|
They just do not partake of the opportunities created by the internet in any way.
|
|
So why on earth would anyone want to partake of this industrial-sized rectal cocktail?
|
|
You shun Black Friday and Cyber Monday as discount feeding frenzies that you'd never partake of.
|
|
People seeking to partake of the American dream have always been central to America's identity and strength.
|
|
Planning pregnancies allow women to partake of important prenatal care that can improve the health of their pregnancy.
|
|
He brings the world of his grandparents to life in language that seems to partake of their essences.
|
|
We may choose to partake of the comfort that Sarah McEneaney's scenes of domestic tranquility have to offer.
|
|
If you partake of BROTOX you'd be unable to express surprise anyway, so I guess this is good.
|
|
Many Trump supporters engage nonetheless in a willing suspension of disbelief when they partake of right-wing media.
|
|
What joy it would be to partake of a precious bagel and milk special at my local breakfast spot.
|
|
To partake of public life in San Francisco today is to be funnelled toward a particular kind of living.
|
|
Both may partake of the glitz of the French presidency while visiting Paris, but it would never pass in Berlin.
|
|
If the answer to either of these questions is yes, then probably it's best not to partake of the work.
|
|
Those disappointed and disaffected by the menu offered are still obligated to come to the table and partake of what is available.
|
|
During Ramzan, major Pakistani cities are overrun by beggars who travel from far-off rural areas to partake of the seasonal generosity.
|
|
How might these now 45 million people, still the most segregated of all groups in America, partake of the full fruits of citizenship?
|
|
Or if you want to partake of our Wednesday tradition of cooking without proper recipes, you could join us for some barbecued salmon.
|
|
I'm sure he retires to his study on off-nights to drink a tasteful amount of Scotch and partake of only the finest Scottish cheeses.
|
|
It's about the rich set of cultural offerings they provide, and it's a chance for outsiders to partake of them, for several event-packed days.
|
|
Google makes no secret of the fact that it collects personal information from you as you partake of its free services like Gmail and Google Search.
|
|
Apologies if you are vegetarian; you might not be able to partake of the theme, but there's some 56D and some 37A for dessert for you.
|
|
François, a bored literature professor, is offered an irresistible deal: a position at a prestigious university and the chance to partake of the joys of polygamy.
|
|
To kneel or not to kneel, that seemed to be the question last Sunday, the day most Americans partake of two Sabbath rituals: worship and NFL football.
|
|
While I did not partake of this crusty fare, it seems safe to say that those who do are in little danger of serious indigestion, even psychologically.
|
|
They hiked in groups until they hit the sound of rivers or streams, and settled down with their babies to partake of the fruit of the fertile riverside.
|
|
Its characters teem with righteous outrage and constantly pontificate and philosophize, creating a moral backdrop that lets viewers partake of the show's gruesome subject matter without feeling dirty.
|
|
These dissidents are calling for the companies to reclassify their status from independent contractor to employee, the better for them to partake of benefits offered to full-time workers.
|
|
Once again, such hypocrites want to partake of the art given them by gay people but do not wish to respect them as human beings or lend them dignity.
|
|
Though New York's Museum of Modern Art is listed as a participating institution by the Art Newspaper, the museum assured Hyperallergic that it will not partake of the Duchampian shenanigans.
|
|
The fact is that all minds we know of, human minds and possibly animal minds, are embodied and situated: they have a body and they partake of the physical world.
|
|
Photo by Frank Maddocks The new Deftones album Gore is out and astounding, and if you haven't heard it yet I beseech thee, go and partake of its brilliant warmth.
|
|
Assertions of speech and press rights that would accord pornography nearly boundless First Amendment protection lest the nation tumble down the slippery slope to political censorship partake of this tendency.
|
|
It was as if he missed being able to partake of politics as a carefree tourist, from a position of even slight remove from the pressure-cooker he now occupied.
|
|
This is particularly true among younger people, who partake of a global youth culture, and as we saw in the UK following Brexit, resent their elders' attempts to restrict their opportunities.
|
|
In 33, the government launched a digital "residency" program, which allows logged-in foreigners to partake of some Estonian services, such as banking, as if they were living in the country.
|
|
After an opening section in which Chase thrashingly evokes Pan's death, an ensemble of nonprofessional participants joins the performance to deliver a lament for him and to partake of his spirit.
|
|
Finally, if you do plan to eat at the hotel, enjoy drinks at the bar, or partake of an activity or spa session, the $100 amenity might come in handy, too.
|
|
Those who have not already embarked on a New Year's regimen of cucumbers and seltzer can still partake of a holiday-style meal at Bar Pleiades on the Upper East Side.
|
|
I dropped in on a rainy day, feeling suitably furtive, and, having survived the close scrutiny of the doorkeeper, felt duty bound to partake of Dorothy Parker , a gin from Williamsburg.
|
|
However, in his 245 deposition for Constand's civil case, Cosby admitted to giving Quaaludes to women before sex, assuring the act was consensual and that he did not partake of the drug himself.
|
|
President Trump, a culinary creature of habit and junk food aficionado, seems content, for now, to ensconce himself in the White House rather than partake of the dining options in increasingly foodie Washington.
|
|
The ACA made it possible for them, along with millions of other Americans with pre-existing conditions, to partake of the medical care, including preventative services, essential for good individual and public health.
|
|
There is much heartache to partake of in this book, but one image that I find particularly wrenching is taken by photographer Bill Preston of the Reverend Cephus C. Coleman on August 19683, 1962.
|
|
"The remarkable thing is that via the Internet, gay teenagers are now able to partake of the normal Sturm und Drang of adolescent life, which before was largely off-limits to them," she wrote.
|
|
In return for their time and products, the businesses or individuals LIV approaches get exposure to a captive audience of time-starved affluent people who may not otherwise partake of their wares and expertise.
|
|
Over 21975 years after production stopped, audiences can finally partake of Welles's parting shot — a strangely appropriate coda to a career in which his genius was continually compromised by troubled productions and studio battles.
|
|
During December, kids checking in with their families will be able to pick a treat from Santa's gift-filled sleigh and all hotel guests can partake of the complimentary hot chocolate and cider cart.
|
|
A combination of rising wages and shorter work weeks created a new class of consumers, people with the time and money to partake of all of those products spilling out of factories around the country.
|
|
In their depiction of the everyday, her paintings seem to hold up a mirror to our own lives, and we may choose to partake of the comfort her scenes of domestic tranquility have to offer.
|
|
Marijuana is far less dangerous than alcohol and there is a great hypocrisy in permitting legal sales of the older generation's vice, alcohol, while locking up younger Americans who partake of the far less dangerous marijuana.
|
|
In fact, all of the pot pioneers of California City—every one of the entrepreneurs and civic boosters—made a special point of saying they never partake of the substance they're all banking their futures on.
|
|
Using the hashtag #electionbooks, people partake of the tradition of employing literary puns to describe the election, with "Not-so-great Expectations," or some version of Charles Dickens's novel, still being one of the most popular choices.
|
|
Specifically, we may have used some hacking tools in order to remind a free-riding co-worker that, in order to partake of the donuts that magically appeared every Friday, you were supposed to sign up to periodically provide said donuts.
|
|
As I head toward the omelet station, I tell Smith's trainer Joe Gallagher it's a good thing the weigh-ins have been pushed to the day before the bout (when they were day-of, a boxer couldn't partake of this fabulous spread).
|
|
That if a man could look at his paycheck and then gaze out through studio glass at those working under him and still believe he was permitted to partake of their jokes, their gripes and shared coquetry, then something was seriously not connecting.
|
|
It's not that DP can't enjoy the effervescence of a beautiful fashion show or make some cash off their 'round-the-clock efforts (God's work, really) — it's just a question of whether or not feverish Dieters will partake of the watered-down New Prada.
|
|
As in, the cast is superb, Tilda Swinton made the "controversy" around her casting disappear with the wave of a hand, and if you're the sort to partake of altered states, well ... definitely do your thing if you're off to check this one out.
|
|
But deciding to be a part of that scene would become dangerous and ultimately devastating for a young married couple — two disparate souls from different countries, who selfishly wanted to partake of that counterculture, be part of whatever resistance they could, while simultaneously raising children.
|
|
Those places, unlike hotels, give you the opportunity to really live in a neighborhood and partake of its charms — shopping at the grocery store, finding "your" bakery where you can pick up croissants each morning, or going for a run in the local park.
|
|
A critic of the church can be quicker to see problems than a believer, and when critiques are dismissed just because they partake of anti-Catholic stereotypes — well, you get the disgraceful way the church treated allegations of clerical sex abuse for many years.
|
|
Shot in powerfully stark black and white, the movie has a style that doesn't partake of the anticipated influences — you might expect resonances of Ingmar Bergman or Carl Dreyer, but "The Juniper Tree," which was shot in English, has a voice all its own.
|
|
It's doubtful that anyone venturing out to partake of "The Hunt" will be provoked, much less offended, by its politics, which amounts to glib jokes about snowflakes, NPR and cultural appropriation on one hand, and climate change denial, "crisis actors" and the "deep state" on the other.
|
|
Despite low unemployment levels, buoyant consumer confidence and, by many measures, a robust economy, analysts increasingly suggest a future is not far off when people will do nearly all their shopping online, visiting brick-and-mortar retailers mainly for comparison pricing and to partake of shopping spectacle.
|
|
Editorial Notebook The city's summer tourist season is ending, but visitors still crowd four and five deep in neck-craning hubbubs, brandishing phones to take close-ups and grinning selfies and somehow partake of "Starry Night," the van Gogh masterpiece at the Museum of Modern Art.
|
|
But Jewish opinion on Israel is diverse, Jewish voting patterns are not necessarily driven by sentiment on Israel, and the implication that Jews should vote primarily based on their allegiance to Israel seems to uncomfortably partake of the larger swirl of anti-Semitic sentiment that's surrounded Trump from the beginning of his campaign.
|
|
I'm sweating Jasmine and the other women do partake of some social belly dance, which is culturally accurate even if the choreography is nothing amazing and modern belly dance only evolved in the last century or two (and despite the cultural permission, Aladdin decides Jasmine's midriff is too scandalous to ever be seen).
|
|
Ms. Ronan — who earned her second nomination as a 1950s immigrant in "Brooklyn" and her third as a free-spirited Sacramento high schooler in "Lady Bird" — stars as Florence Ponting, a violinist deeply in love with the history student Edward Mayhew (Billy Howle) but reluctant to partake of the pleasures of the flesh.
|
|
One may shield one's children from them — but within the knowledge that by the time they are roughly 12 they will be bathed in them daily through usage by peers, slightly older kids, and the media they partake of, and will likely be using them themselves whenever we are out of earshot.
|
|
Sure, I would gladly partake of their baked goods and lasagnas, but I didn't entirely understand their pride in those creations, the sense that a casserole was a work of art or a Bundt cake was somehow blessed or, worse, "made with love" — which invariably meant you had to feel guilty in eating it.
|
|
I didn't get to see the crowd favorites, the blue-footed boobies or the frigate birds, during my week in the Galápagos, but I met scientists, travelers and residents, and learned a little about what life was like on the islands, an experience that cruise-ship dwellers don't necessarily partake of in their hurry to adhere to a boat's schedule.
|
|
Wordplay FRIDAY PUZZLE — If you've ever wondered what would be the best way to torture a hungry columnist, the answer is to put a stack of newly delivered pizza boxes just behind her desk, where the aroma of melted cheese and freshly baked bread and oregano can waft over to her, and then not allow her to partake of any of it until the afternoon meeting.
|
|
Advertise on Hyperallergic with Nectar Ads Though immensely popular with tourists, the Staten Island Ferry has for decades been a tease for the many local cultural institutions at the far end of the voyage who have consistently failed — though not for lack of trying — to convince daily boatloads of sightseers to linger on the island long enough to partake of its unique museums, ballparks, historical sites, and nature preserves.
|
|
His diary extracts are the heart of the book and, with their mix of high life, daily life, country life, theater life, travel and local observation (he's a terrific noticer), the diaries do exactly what we want of diaries, which is to let us vicariously partake of a life, in this case an enviable life, especially if you're the sort who watches Masterpiece Theater in a 24-hour loop.
|
|
Contrary to the notion spread by some commentators that such sites are merely stage sets to impress foreign visitors, the two dozen customers in the men's locker room that day appeared genuinely startled by the sudden appearance of me and the other male foreigner in my group who chose to partake of the facilities, which included a traditional Korean jjimjilbang, or sauna, far more luxurious than any I had chanced to visit in Seoul, and an indoor swimming pool replete with artificial waterfall.
|
|
The person who gives the pasalubong can also freely partake of the gift.
|
|
Shikaku-Mon can be said to partake of its own brand of cyberpunk themes.
|
|
The Restoration Branches practice "close communion," which means that only baptized members may partake of the emblems.
|
|
As your breathing partakes of the circumfluent air, so let your thinking partake of the circumfluent Mind.
|
|
Visitors could also partake of hydrotherapy offered by a center established about 1872 by Dr. Trall of Philadelphia.
|
|
This was to ensure that everyone got the meal. The poor and the rich – all partake of this meal without discrimination. It was considered as a religious virtue to partake of this meal. There is another variant of Anna Dharmam known as Palvaippu, serving of gruel-like food boiled in milk.
|
|
The theory we shall put forward in this book will therefore necessarily partake of finalism to a certain extent.
|
|
Josephson was struck by the Kanolu's refusal to partake of pork, an introduced meat which other Aboriginal peoples were known to eat.
|
|
However, only those in the anointed class partake of the unleavened bread and wine at the yearly commemoration of Christ's death, or Memorial.
|
|
Well, I am truly glad to foregather with you again, and partake of the bread and salt of this hospitable house once more.
|
|
Because many congregations have no members who claim to be anointed, it is common for no one to partake of the bread and wine.
|
|
The clergy also partake of zapivka. The priests and deacons who communicated will partake of the zapivka immediately after receiving Holy Communion, except for the deacon (or priest, if there is no deacon serving) who will perform the ablutions (consume the remaining Sacred Mysteries). He will then receive zapivka after finishing the ablutions. After consuming the zapivka all of the clergy will rinse their hands and their lips.
|
|
1 Nephi 11:36 The many inhabitants of the building mock and laugh at those who are on the strait and narrow path. Lehi sees in the vision that his sons Sam and Nephi, and his wife Sariah partake of the white fruit, indicating that they will be saved.1 Nephi 8:14-16 He sees that his sons Laman and Lemuel do not partake of the fruit.
|
|
Latter-day Saints are counseled not to partake of any form of media that is obscene or pornographic, including media that depicts graphic representations of sex or violence.
|
|
Hermas and his audience are to > persevere and practice repentance if they wish to partake of life (Sim. > 10.2–4).Paul and Apostasy, 4–5. Irenaeus of Lyons (c.
|
|
Jehovah's Witnesses are taught that this is the only celebration the Bible commands Christians to observe. Of those who attend the Memorial, a small minority worldwide partake of the unleavened bread and wine. This is because Jehovah's Witnesses believe that the majority of the faithful have an earthly hope. Only those who believe they have a heavenly hope, the "remnant" (those still living) of the 144,000 "anointed", partake of the bread and wine.
|
|
Those who partake of the Sacrament promise always to remember Jesus and keep his commandments. The prayer also asks God the Father that each individual will be blessed with the Spirit of Christ. (see also , ) The Sacrament is offered weekly and all active members are taught to prepare to partake of each opportunity. It is considered to be a weekly renewal of a member's commitment to follow Jesus Christ, and a plea for forgiveness of sins.
|
|
The presidents of the member nations shall partake of the annual Common Market Council meeting whenever possible. Decision Making: Council decisions shall be made by consensus, with representation of all member states.
|
|
Two common symbols in all temples are The Tree of Life and The Tree of Knowledge of Good and Evil. The fruit on The Tree of Life symbolizes the Savior's love for all people. If members follow the commandments of God, they believe that they will one day be able to partake of this fruit and be with God. The Tree of Life reminds members that God loves His people and wants them to partake of His love, so they can be with Him.
|
|
They partake of the quest that shows them the wonder of the mythological worlds: fire-breathing dragons, the mermaids' siren songs and the Minotaur's labyrinth, and try to re-ignite an enthusiasm for life within the family.
|
|
Eating mezonot such as cake or cookies or drinking an additional revi'it of wine, was also deemed sufficient. Nevertheless, some Jews recite kiddush only when about to partake of a full meal.Based i.a. on Moshe Feinstein, Igrot Moshe YD, vol.
|
|
1285–1314) and the Hospitallers.Loyn "Knights of the Temple (Templars)" Middle Ages pp. 201–202 The papacy further refined the practice in the Mass in the Late Middle Ages, holding that the clergy alone was allowed to partake of the wine in the Eucharist.
|
|
8, "Jesus instituted the only annual religious observance commanded for Christians—the Memorial of his death." Of those who attend the Memorial a small minority worldwide partake of the wine and unleavened bread. Jehovah's Witnesses believe that only 144,000 people will receive heavenly salvation and immortal life and thus spend eternity with God and Christ in heaven, with glorified bodies, as under-priests and co-rulers under Christ the King and High Priest, in Jehovah's Kingdom. Paralleling the anointing of kings and priests, they are referred to as the "anointed" class and are the only ones who should partake of the bread and wine.
|
|
Javier Methol and his wife Liliana, the only surviving female passenger, were the last survivors to eat human flesh. She had strong religious convictions, and only reluctantly agreed to partake of the flesh after she was told to view it as "a kind of Holy Communion".
|
|
The most curious passage is: "Even if I should come to acknowledge another God, I now swear by him, whether he exist or not." After the adjuration he shall partake of bread and salt. The elders, on hearing of this solemnity, are terrified, but James pacifies them.
|
|
For the last two, see Martha Nussbaum, From Disgust to Humanity: Sexual Orientation and Constitutional Law. Oxford University Press, 2010, 198–199. Nussbaum also argues that legal bans on polygamy and certain forms of incestuous (e.g. brother–sister) marriage partake of the politics of disgust and should be overturned.
|
|
The warrior was not allowed to partake of the fallen enemies, because it was believed that he had kept the enemy's blood within himself, and such an act would be self- cannibalism, resulting in his death. The quarantine ended when the women refused to continue preparing the chicha.
|
|
Once the hall was complete, the Buddha was invited to partake of alms-food. After finishing his meal, he sent for Rohiṇī. He asked her if she knew the reason for her affliction. She replied that she did not, so the Buddha told her a story of her past.
|
|
The cleric suddenly became so thirsty that he implored Maximus for help. A roe deer happened to pass which the saint caused to stop, so that the cleric could partake of its milk. This legend accounts for the fact that Maximus is represented in art as pointing at a roe deer.
|
|
In order to break one's fast on a seudat mitzvah, many authorities rule that one must partake of at least a kotevet of food (around 1.5 to 2 oz.) or a melo lugmav of liquid (at least around 1.7 oz.) at the seudah.Minchas Yitzchak, ibid.; Chazon Ovadiah, ibid.; Teshuvos V'hanhagos, ibid.
|
|
He is sternly warned by a doctor against the use of strong liquors. The smallest glass, he is told, will cause immediate death. He may, however, partake of a very little red wine. He is accompanied home by a friend, who stops on the way to purchase a bottle of wine.
|
|
Death levels all. The only good is to partake of life in the present, for enjoyment is from the hand of God. Everything is ordered in time and people are subject to time in contrast to God's eternal character. The world is filled with injustice, which only God will adjudicate.
|
|
In theatre, methexis (; also methectics), is "group sharing". Originating from Greek theatre, the audience participates, creates and improvises the action of the ritual. In philosophy, methexis is the relation between a particular and a form (in Plato's sense), e.g. a beautiful object is said to partake of the form of beauty.
|
|
The children roll down the hill in front of Government House, after which the whole procession travels to the Compound where the children play games and partake of a celebratory feast. Finally, everyone returns home to prepare for the Bounty Ball, at which there is a competition in further celebration of Bounty Day.
|
|
Certain other offices within the Catholic Church are given the privilege of wearing rings even if they do not partake of the privilege of pontifical vestments. In Roman Catholicism, the privilege to wear a ring indicates the papal recognition and granting of authority to wear such a ring.Jones, William. Rings for the Finger.
|
|
Raising the Fawn was formed by Crossingham,"Raising The Fawn Don’t Partake Of Arts & Crafts". Chart Attack - Apr 26, 2006 in 1997 as a solo recording project, but soon was joined by Remilla."By the Warmth of Your Flame EP". Canuckistan Music, Michael Panontin They released their self- titled first album in 2001.
|
|
Phillip Medhurst Collection of Bible illustrations in the possession of Revd. Philip De Vere at St. George's Court, Kidderminster, England. The Eastern Orthodox Church has traditionally understood the tree of life in Genesis as a prefiguration of the Cross, which humanity could not partake of until after the incarnation, death and resurrection of Jesus.
|
|
The combination of duck/white gourd and squab/papaya or banana flower is very popular. Meat is generally stewed using limited spices as well as a choice of herbs and vegetables. Most communities of Assam are entomophagous. Various indigenous ethnic groups of certain areas partake of the silkworm, water bugs, grasshoppers, and other insects.
|
|
The author and his or her heirs have the inalienable right to partake of 5% of the proceeds of the sale or lease of his or her original work (painting, sculpture, manuscript, composition). This inalienable right is in effect during the lifetime of the author, and for fifty years after his or her death.
|
|
After the Liturgy, a meal is served. The rule of fasting is lessened somewhat, and the faithful are allowed to partake of wine in moderation during the meal and use oil in the cooking. That night, the hangings and vestments in the church are changed to black, and Matins for Great and Holy Friday is celebrated.
|
|
Bosworth moved to Tempe, Arizona, to partake of the climate to improve his health. Eventually, he got the disease under control again. While not severely handicapped, he was forced to remain in a warm climate lest he suffer a relapse. The disease robbed him of his voice as well, but there was a new medium for actors: silent films.
|
|
Kochiites generally partake of Keralite cuisine, which is generally characterised by an abundance of coconut and spices. Other South Indian cuisines, as well as Chinese and North Indian cuisines are popular. Fast food culture is also very prominent. Being a tourist hotspot, Fort Kochi have a number of restaurants that offer international cuisine, like Italian, French, Mexican etc.
|
|
They believe that this is the only annual religious observance commanded for Christians in the Bible."Jehovah is a God of Covenants", The Watchtower, February 1, 1998, p. 8, "Jesus instituted the only annual religious observance commanded for Christians—the Memorial of his death." Of those who attend the Memorial a small minority worldwide partake of the wine and unleavened bread.
|
|
This passage focuses on the Christian community as elect, rather than on the Christian individual. A person who is not residing in this community has no claim to partake of its promises.Paul and Apostasy, 208-209. Oropeza concludes that Paul's use of the terms predestination and election in Romans 8:28-39 give no necessary indication that genuinely elect individuals cannot commit apostasy.
|
|
The gods partake of the kind people's simple meal, and Jupiter, changing the milk into wine, is recognized by Baucis, who is much struck by this discovery. But Jupiter reassures her and promises to grant her only wish, which is to be young again with her husband, and to live the same life. The god sends them to sleep. There follows an intermezzo.
|
|
He argued that Christ's person and work could not be separated, and that the Eucharist mediated his sacrificial death. In Reformed churches, only believing Christians are expected to partake of the Lord's Supper. Further, partakers are expected to examine and prepare themselves for the sacrament. This involves determining whether one acknowledges their sinfulness and has faith in Christ to forgive them.
|
|
This is Dia de los Muertos or the Day of the Dead. On this day, the family packs a feast and heads to the graveyard, where they clean and decorate the grave of their kinsmen and partake of the meal. All the people are well dressed and the festivities are colorful and exuberant. The offerings made on this day are for adult souls.
|
|
The conflict that led to the Open Science movement is between the desire of scientists to have access to shared resources versus the desire of individual entities to profit when other entities partake of their resources. Additionally, the status of open access and resources that are available for its promotion are likely to differ from one field of academic inquiry to another.
|
|
Then a question is posed customarily by the partakers: "Ayya annam kutikkalama ?" (Ayya, may we eat the meal?) and when it is answered by those who serve as "Ayya annam kutiyunkal" (You may kindly eat the meal), the partakers eat the meal. This was to ensure that everyone got the meal. The poor and the rich - all partake of this meal without discrimination.
|
|
Kochiites generally partake of Keralite cuisine, which is generally characterised by an abundance of coconut and spices. Other South Indian cuisines and Chinese cuisine are popular. Fast food culture is very prominent; a large number of fast food outlets include those operated by the multinational conglomerates like Pizza Hut, Marrybrown, Chic King, and Dominos. North Indian and Continental cuisines are becoming increasingly popular.
|
|
As the feast commenced with prayer, so with prayer it is closed. Clement of Alexandria (c. 150–211/216) distinguished so-called "Agape" meals of luxurious character from the agape (love) "which the food that comes from Christ shows that we ought to partake of".Paedagogus II, 1 Accusations of gross indecency were sometimes made against the form that these meals sometimes took.
|
|
On doing so they became part of the conversation, and then had to decide for themselves whether or how they will spend the pound, and whether they will return to the table. If they do return with something to offer, they are invited to use their conversation-starter question to meet new people, and can partake of whatever is on the table at that time.
|
|
449 She asked for three minutes of national airtime to respond but CBS denied her request. Armistead Maupin, who had worked closely with the production team, repudiated the program, saying "I had no idea they were doing a hit piece." Jeff Jarvis of The San Francisco Examiner wrote, "It's shocking that CBS News, home of Walter Cronkite, would partake of such bigotry."Kaiser, p.
|
|
The Fellowship provides opportunities for continuing generations of able and accomplished New Americans to achieve leadership in their chosen fields and to partake of the American dream. The program was established in recognition of the contributions New Americans have made to American life and in gratitude for the opportunities the United States afforded by Hungarian immigrants to the United States, Paul and Daisy Soros.
|
|
Such conventions are generally organized by societies or communities dedicated to promotion of the topic of interest. Fan conventions usually feature displays, shows, and sales based on pop culture and guest celebrities. Science fiction conventions traditionally partake of the nature of both professional conventions and fan conventions, with the balance varying from one to another. Conventions also exist for various hobbies, such as gaming or model railroads.
|
|
By One-Over-Many, there is a form of greatness (say, G3) by virtue of partaking of which A, B, C, G1, and G2 are great. But in that case G1 and G2 both partake of G3, and by Non-Self-Partaking, neither of G1 and G2 is identical to G3. So there must be at least three forms of greatness, G1, G2, and G3.
|
|
With the investigation finally over, Clayton is emotionally drained, and during Sunday's church service, refuses to partake of the sacrament, feeling he does not deserve it. Everyone else sees this and also refuse to take the sacrament, showing that Clayton is not at fault for his actions. Clayton begins to cry at this sight and finally takes the sacrament as everyone else follows with him.
|
|
In sickness they have > recourse to medicine and doctors, but never to exorcisms. After death, the > mullah and the aged assemble to recite prayers; the corpse is wrapped in > white linen and then buried, but never burned. On returning from the > interment the mullah and the elders partake of bread and meat. To saints > they erect monuments like little mosques, for others simple hillocks.
|
|
The performance at the end of the song returns to the one who commenced it. In the course of performing the nashīd or the shirah, absolute silence reigns, insofar that these songs are considered sacred songs. Only at the conclusion of the nashīd or shirah is it permissible for those lounging to partake of the dainties and beverages, and to bless aloud each man his neighbor.
|
|
As the hirer (sokher) has the same liability as the shomer sakhar, some laws relating to the sokher are included in chapter 6. From the paid trustee the Mishnah passes over (chapter 7) to the workman (po'el) in general, and regulates the working time, the food, and also the rights of the workman to partake of the fruit of the field or vineyard while working there ().
|
|
Wildungen is a therapeutic spa with springs that bring forth water containing iron, magnesium and carbonic acid ("sparkling" or "carbonated"). The times when visitors would "partake of the waters" are somewhat bygone now. More at the fore of medical rehabilitation nowadays are orthopaedics, psychosomatic illness treatment, internal medicine, rheumatology, neurology, oncology and urology. Institutions for gerontological care (retirement homes, nursing homes) are also important services.
|
|
Magpet derived its name from the word malotpot, which means "a place where people gather in fellowship to partake of their packed lunch wrapped in banana leaves". Magpet was created through the Republic Act 3721, which was signed by then President Diosdado Macapagal on June 22, 1963. The first local officials were sworn into office on August 13, 1963 with Froiland Matas as first mayor.
|
|
It translates the word "ra'ah" (Exodus 21:8) "displease" (Mekhilta, Mishpatim), which is contrary to the interpretation of Rabbi Eliezer. From the expression "be-miksat" (Exodus 12:4), which, according to it, can mean only "number," the older halakha deduces the rule that when killing the Passover lamb the slaughterer must be aware of the number of persons who are about to partake of it.Mekhilta Bo 3 [ed. I.H. Weiss, p.
|
|
Kunlun is described as having various structures, areas, or significant features either on or around the area of the mountain. The palace of Xiwangmu, sometimes described as having golden ramparts, was located on Kunlun: those blessed to gather there might partake of the fruit of longevity. Often her palace is described as having a park or garden, bordering a Jasper Pool. Of gardens, a (the) Hanging Garden was referenced early on.
|
|
Brune's emblems partake of different traditions, including that of the ambiguous status of secular imagery in the Dutch Reformed Church and the generally moralizing stance of many bourgeois writers of the Dutch Golden Age. Different images have been interpreted differently by scholars, depending on among other factors the perceived relations between Brune and his audience, and between Brune and the broader pictorial tradition of the time.Bruyn 202ff.; Hecht passim.
|
|
Her innocent curiosity greatly angers Lali, Nani and the others. Lakshmi, the narrator's elder sister, advises her not to ask the elders such questions. Then comes the holy day when kanyakumaris or young girls are to be worshipped as goddesses. Nani, who earlier shows herself to be a woman who agrees that women are inferior, now calls her granddaughters lovingly to partake of the prasad and participate in the rituals.
|
|
It was considered as a religious virtue to partake of this meal. Another variant of Anna Dharmam known as Palvaippu, the serving of 'gruel-like food boiled in milk.' Presently, every center of worship of Ayyavazhi has this practice once a month. Anna Dharmam in one form or the other is a daily feature in most of the worship centres of Ayyavazhi, For instance, Swamithoppe practice it daily.
|
|
In the wild P. concinna feeds on aquatic plants, grasses, and algae. Younger ones tend to seek a more protein enriched diet such as aquatic invertebrates, crustaceans, and fish. Older turtles may occasionally seek prey as well, but mostly partake of a herbivorous diet. The river cooter can sometimes be found basking in the sun, but is very wary and will quickly retreat into the water if approached.
|
|
This action temporarily restricts or suspends a member's privileges of church membership in the way specified by the council. Possible actions could include suspending the right to partake of the sacrament, hold a church calling, exercise the priesthood, or enter the temple. #Formal membership restrictions (formerly known as "disfellowshipment"). A person who has formal membership restrictions is still a member of the Church but is no longer in good standing.
|
|
Capito intervened to calm matters, and Bucer claimed that Luther had misunderstood their views on the issue. The Lutherans insisted that unbelievers who partake of the eucharist truly receive the body and blood of Christ. Bucer and the south Germans believed that they receive only the elements of the bread and the wine. Johannes Bugenhagen formulated a compromise, approved by Luther, that distinguished between the unworthy (indigni) and the unbelievers (impii).
|
|
This revelation was called the "Articles of the Church of Christ", and it indicated that the church should ordain priests and teachers "according to the gifts & callings of God unto men". The church was to meet regularly to partake of bread and wine. Cowdery was described as "an Apostle of Jesus Christ". According to David Whitmer, by April 1830, this informal "Church of Christ" had about six elders and 70 members.
|
|
Nuakhai is an agricultural festival. It is observed more or less in all parts of the district. This ceremony generally takes place in the bright fortnight of Bhadraba (August–September) on an auspicious day fixed by the astrologer. On this occasion, preparations of new rice are offered to gods, goddesses, and ancestors, after which members of the family along with friends and relatives partake of the new rice.
|
|
The heart of the dialogue opens with a challenge by Socrates to the elder and revered Parmenides and Zeno. Employing his customary method of attack, the reductio ad absurdum, Zeno has argued that if as the pluralists say things are many, then they will be both like and unlike; but this is an impossible situation, for unlike things cannot be like, nor like things unlike. But this difficulty vanishes, says Socrates, if we are prepared to make the distinction between sensibles on one hand and Forms, in which sensibles participate, on the other. Thus one and the same thing can be both like and unlike, or one and many, by participating in the Forms of Likeness and Unlikeness, of Unity and Plurality; I am one man, and as such partake of the Form of Unity, but I also have many parts and in this respect I partake of the Form of Plurality.
|
|
The most notable symbol of theistic Satanism. Seeking knowledge is seen by some theistic Satanists as being important to Satan, due to Satan being equated with the serpent in Genesis, which encouraged humans to partake of the fruit of the Tree of Knowledge of Good and Evil. Some perceive Satan as Éliphas Lévi's conception of Baphomet — a hermaphroditic bestower of knowledge (gnosis). Some Satanic groups, such as Luciferians, also seek to gain greater gnosis.
|
|
Botchan's room Dōgo Onsen is one of the oldest hot springs in Japan, with a history stretching back over 1000 years. The springs are mentioned in the Man'yōshū (written c. 759) and, according to legend, Prince Shōtoku (574–622) used to partake of the waters. Dōgo Onsen was the favorite retreat of writer Natsume Sōseki (1867–1916) when he was working near Matsuyama as a teacher in what was at the time rural Shikoku.
|
|
His thyrsus, sometimes wound with ivy and dripping with honey, is both a beneficent wand and a weapon used to destroy those who oppose his cult and the freedoms he represents. As Eleutherios ("the liberator"), his wine, music and ecstatic dance free his followers from self- conscious fear and care, and subvert the oppressive restraints of the powerful. Those who partake of his mysteries are believed to become possessed and empowered by the god himself.
|
|
Throughout the country the local contingents serve their local chiefs, demonstrating in the order of their service the hierarchy of their society. And everywhere, before the people eat of their food, the conservative headmen collect the members of their homesteads and ritually partake of the crops of the new season; those chiefs who were sufficiently important not to attend the king's Incwala have a more elaborate rite than the commoners about them.
|
|
He also told them that they could eat of any tree in the garden except for the tree of knowledge of good and evil, and that they would "surely die" if they ate of that tree.Moses 3:16–17. Satan tempted Adam and Eve to partake of the forbidden fruit. Eve yielded to temptation and ate the fruit; when she told Adam that she had eaten the fruit, Adam chose to eat also.
|
|
God is the cause of all beings. But he is not merely a cause; in him everything good is included, from him all life originates, and he is the source of all virtue. God sent Christ into the world that it may partake of the blessings included in the essence of God. Eusebius expressly distinguishes the Son as distinct from Father as a ray is also distinct from its source the sun.
|
|
However, the specific reasons for individual withdrawal of membership are typically kept confidential and are seldom made public by church leadership. Those who have their membership withdrawn lose the right to partake of the sacrament. Such persons are usually allowed to attend church meetings but participation is limited: they cannot offer public prayers or preach sermons and cannot enter temples. Such individuals are also barred from wearing or purchasing temple garments and from paying tithes.
|
|
The concepts behind clinical trials are ancient. The Book of Daniel chapter 1, verses 12 through 15, for instance, describes a planned experiment with both baseline and follow-up observations of two groups who either partook of, or did not partake of, "the King's meat" over a trial period of ten days. Persian physician Avicenna, in The Canon of Medicine (1025) gave similar advice for determining the efficacy of medical drugs and substances.
|
|
J. W. Hanson (1899) and other Universalist Church of America historians read that Marcellus's theology included a belief in universalism, that all people would eventually be saved. He is quoted by his opponent Eusebius as having said "For what else do the words mean, 'until the times of the restitution' (Acts 3:21), but that the apostle designed to point out that time in which all things partake of that perfect restoration." (Against Marcellus 2:14)J. W. Hanson.
|
|
Whenever something good happened in the rabbi's family everyone rejoiced with him. On Saturdays and holidays the local population would join in prayers with Hasidim who had traveled here, and also partake of the rabbi's meals. In the year 1873 Reb Yosef Alter decided to emigrate to the Land of Israel in order to spend the last years of his life there. The pleas of his numerous friends and followers to give up this plan were to no avail.
|
|
This revelation was called the "Articles of the Church of Christ", and it indicated that the church should ordain priests and teachers "according to the gifts & callings of God unto men". The church was to meet regularly to partake of bread and wine. Cowdery was described as "an Apostle of Jesus Christ". On April 6, 1830, Joseph Smith, Oliver Cowdery, and a group of approximately 50 believers met to formally organize the Church of Christ into a legal institution.
|
|
Younger ones tend to seek a more protein enriched diet such as aquatic invertebrates, crustaceans, and fish. Older turtles may occasionally seek prey as well, but mostly partake of a herbivorous diet. These turtles can sometimes be found basking in the sun, but are very wary and will quickly retreat into the water if approached. Otherwise, they are difficult to find in the water, which may be due to their ability to breathe while fully submerged.
|
|
Saint Francesca Romana has been named the patron of car drivers, because of a legend that an angel used to light her way with a lamp when she travelled at night. Automobiles line up on the day of her feast (9 March) as far as the Colosseum, to partake of the blessing.(TCI) Roma e dintorni 1965:153. The facade of the Church of Holy Cross College, in Clonliffe in Dublin, Ireland, is a replica of Santa Francesca Romana.
|
|
Lavender is convinced that the children are endowed with a purity and joy that the adults have foolishly exchanged for a cynical and narrow view of the world. At the close of the novel the ageing minister's desire to partake of that innocence manifests itself in ways both strange and tragic, first in his performance of a bizarre marriage ceremony, wedding the children to one another, and then in his fatal fall from their tree house.
|
|
Dr. Edward Bradford was born August 2, 1798 and was a descendant of Oliver Cromwell. Edward Bradford took turns with his brothers, Richard, Thomas and William in hosting an annual holiday celebration, for the slave populations of Water Oak Plantation, Walnut Hill Plantation, and Edgewood Plantation every 4 July. This included a massive barbecue and, when held at Water Oak, fishing parties on Lake Iamonia. No whites were allowed to partake of or interfere with these festivities.
|
|
Bronze dinner plate with initial servings At the end of the ceremony, the family members partake of a feast. The bronze plate containing auspicious food items is placed on one's mandala, destroying the not so perfect mandala made and decorated design to signify worldly impermanence. The main menu consists of a set of eight items representing the Astha Matrika, the eight grandmother goddesses who are worshipped as protectors. They are known as Ajima in Nepal Bhasa.
|
|
Leary promulgated the idea of such substances as a panacea, while Huxley suggested that only the cultural and intellectual elite should partake of entheogens systematically. In the 1960s the use of psychedelic drugs became widespread in modern Western culture, particularly in the United States and Britain. The movement is credited to Michael Hollingshead who arrived in America from London in 1965. He was sent to the U.S. by other members of the psychedelic movement to get their ideas exposure.
|
|
Henry Scogan has been confused by some authors with John Scogan, jester to Edward IV, and possibly apocryphal. Shakespeare's mention of "Skogan" in 2 Henry IV, and Ben Jonson's character Scogan of The Fortunate Isles and Their Union, both partake of a composite myth; Inigo Jones made a sketch of Scogan for the use of the masque's actor. The pairing of poet-characters "Scogan" and "Skelton" was worked up in 1600 by Richard Hathway and William Rankins.
|
|
Zoroastrianism has been said to have a "hatred of male anal intercourse". This is reflected in its mythology: When Ahriman, the "Spirit of Aridity and Death" and "Lord of Lies", seeks to destroy the world, he engages in self-sodomy. This homosexual self intercourse causes an "explosion of evil power" and results in the birth of a host of evil minions and demons. Ahriman has also been regarded as the patron of men who partake of homosexual sex.
|
|
Although also influenced by Goya (and by Diego Velázquez), his work in Madrid did partake of some of the socially critical aspects of the other painters of that city, but not of the satiric aspects: his portraits of common people emphasize their dignity, seldom their foibles. The dark vision of 20th-century Madrid painter José Gutiérrez Solana (1886–1945) was influenced by costumbrismo and also directly by the Black Paintings of Goya that had so influenced the costumbristas.
|
|
The Orthodox see the description of the Church (Ecclessia) as the "Body of Christ" as being inextricably connected to Holy Communion. According to Saint Ignatius (c. 35–107), the unity of the Church is expressed in Eucharistic terms. Just as there are many offerings made throughout the world on any given day, and yet all partake of one and the same Body of Christ, so the Church, though existing in many separate localities, is only one.
|
|
What appears to be the main entrance to the barrow, with intricate dry-stone walling and large limestone jambs and lintels is, in fact, a false one. This may have been to deter robbers, although little in the way of value has been found in undisturbed tomb chambers. Alternatively, it could have been a ‘spirit door’, intended to allow the dead to come and go and partake of offerings brought to the tomb by their descendants.
|
|
Contrary to the Catholic doctrine of transubstantiation, Vermigli did not believe that the bread and wine are changed into Christ's body and blood. He also disagreed with the Lutheran view that Christ's body is ubiquitous and so physically present at the Eucharist. Instead, Vermigli taught that Christ remains in Heaven even though he is offered to those who partake of the Eucharist and received by believers. Vermigli developed a strong doctrine of double predestination independently of John Calvin.
|
|
In yet other states, the heir has a scintilla of interest as special occupant.Kent, Comm. iv. 27 In some states, railway rolling stock is considered as purely personal; in others, it has been held to be a fixture, and so to partake of the nature of real property. Shares in some of the early American corporations were, like New River shares in England, made real estate by statute, as in the case of the Cape Sable Company in Maryland.
|
|
Most mothers kept their baby after the child was born or came back for them not long after. Gaskin insisted that anyone who wished to partake of Farm life should be allowed to try, even those who were seriously mentally ill, believing the experience would be therapeutic. These proved to be a huge drain on the patience and energy of the residents. Lack of electricity and insufficient capacity of sewage infrastructure resources led to some giardia outbreaks and malcontent.
|
|
At the end of Act Two María de Molina must again admonish her enemies as they partake of a bountiful banquet while her treasury is empty. The third act shows how Fernando IV, now King, falls for the evil advice of his enemies. Their gossip and self-interest contrasts with María de Molina's virtue and her attempts to bring harmony to the kingdom. She will once again come to the rescue, teaching the king and her courtiers through example.
|
|
Alongside the gymnastic club founded by Fritz and Otto Lohof, Wilhelm Bauch, Karl Müller and others, there is a men's singing club, a women's choir, the volunteer fire brigade, a senior citizens' club, the pond association (Teichgemeinschaft) and the Club Saskatchewan 1972. In 1959, a swimming pool was built, after a gym had already opened in 1926. By the late 1960s, a ski- jumping arena and a downhill skiing run were inviting people to partake of winter sports.
|
|
It is able to make a distinction between "me" and "not-me", and keeping inside and outside apart and yet interrelated. This development leads to the use of illusion, symbols and objects later on in life. Winnicott related the concept of transitional object to a more general one, transitional phenomena, which he considered to be the basis of science, religion and all of culture. Transitional objects and phenomena, he said, are neither subjective nor objective but partake of both.
|
|
As a practical matter for most Catholics, full communion means that a member of one Church may partake of the Eucharist celebrated in another, and for priests, that they are accepted as celebrants of the Eucharist in the other Church. Restrictions in this matter were already in force in the second century as witnessed to by Justin Martyr in his First Apology: "No one is allowed to partake (of the Eucharist) but the man who believes that the things which we teach are true, and who has been washed with the washing that is for the remission of sins, and unto regeneration, and who is so living as Christ has enjoined." For acceptance into full communion with the Catholic Church a specific profession of the faith of the Catholic Church is required even of those who have been members of a separate church whose sacraments the Catholic Church considers to be valid. Being "in full communion with the Catholic Church" requires that they "firmly accept" its teaching on faith and morals.
|
|
The walls of the Roman spa town Hisarya (Bulgaria). Spas were used for millennia for their purported healing or healthful benefits to those wealthy enough or close enough to partake of their waters. This was called a mineral cure and gave let to such phrases as taking a cure and taking the waters. There has always been a mixture of recreational and medicinal connotations involved, from rest and relaxation, stress relief, and convalescence to more specific notions such as humorism.
|
|
The is a restaurant situated in a mundane corner of an undisclosed Tokyo shopping district which offers a lot of Japanese versions of Western dishes. It opens during usual business hours though closed during holidays and weekends. But secretly it is also open on Saturdays, as on this particular day it creates doorways to another world inhabited by elves, dragons, animal men and other fantastic creatures, who enter the restaurant and partake of its exotic food, with many of them becoming regular patrons.
|
|
All assemblies welcome visitors to gospel meetings and other gatherings, with the exception of the Lord's Supper. Many Exclusive Brethren and some of the more traditional Open Brethren feel that the Lord's Supper is reserved for those who are in right standing before God. Fellowship in the Lord's Supper is not considered a private matter but a corporate expression, "because we, being many, are one loaf, one body; for we all partake of that one loaf" (1 Corinthians 10:17).
|
|
However, in the midst of her revelation, Covenant and Jeremiah contrive to instigate a confrontation between the Viles and Garroting Deep's Forestal, Caerroil Wildwood. During the ensuing battle, Linden is reunited with her two companions, who hasten her towards Melenkurion Skyweir. The trio enter the caverns of Melenkurion Skyweir. Linden's doubts and misgivings concerning her companions continue to grow, and as the three approach the Earthblood, Linden resolves to partake of the powerful, wish- granting substance before Covenant or Jeremiah.
|
|
Originally, only Anubis' name appeared in the offering formula that was believed to allow the dead to partake of the offerings they were given to sustain them in the afterlife. In the Fifth Dynasty (c. 2494–2345 BC), many gods started to appear in the formula, including Osiris, whose name does not appear in any texts before the start of the dynasty, and Khenti-Amentiu. In the course of the late Old Kingdom, the Khenti-Amentiu title becomes more clearly connected with Osiris.
|
|
11:2), yet many in Israel committed apostasy so that in the present age, they do not partake of God's salvation. The corporate election of Israel is definitely in view when Paul states that all Israel will be saved in the "not yet" future (Rom. 11:26). Nevertheless, right now, in this present age, as Romans 11 and 1 Corinthians 10 suggests, individuals and subgroups who are part of the elect community (whether Jews or Gentiles) can fall into unbelief (i.e.
|
|
The practice was officially adopted church-wide in 1912.. Occasionally, a lack of access to bread will result in the use of food other than bread in the sacrament. For instance, after the Second World War, members in Switzerland, under heavy food rationing, "were so anxious to partake of the sacrament that they purchased some potato peelings which cost fifty dollars and used these in place of bread."Babbel, Frederick (1998), On Wings of Faith, Cedar Fort Incorporated, p. 46.
|
|
At first they hide and crawl about, but growing hungry partake of some "monstrous coralline growths" of fungus that inebriate them. They wander drunkenly until they encounter a party of six extraterrestrials, who capture them.The First Men in the Moon, Ch. 10. The insectoid lunar natives (referred to as "Selenites", after Selene, the moon goddess) are part of a complex and technologically sophisticated society that lives underground, but this is revealed only in radio communications received from Cavor after Bedford's return to Earth.
|
|
Both the Armenian Apostolic Church's and Assyrian Church of the East's liturgy is followed by a blessing of water, during which the cross is immersed in the water, symbolizing Jesus' descent into the Jordan, and holy myron (chrism) is poured in, symbolic of the descent of the Holy Spirit upon Jesus. The next morning, after the Liturgy, the cross is removed from the vessel of holy water and all come forward to kiss the cross and partake of the blessed water.
|
|
Throughout the year visitors can partake of guided interpretive walks, regular outdoor activities, naturalist-led canoe paddles on Barnum Pond, and assorted workshops and programs. In the winter the trails are open for snowshoeing and cross-country skiing. The Paul Smith's College VIC building is open from 9:00 am - 5:00 pm seven days a week mid-June through Labor Day, and open 9:00 am - 5:00 pm Wednesdays through Sundays."Paul Smith's College VIC Hours," Paul Smith's College VIC website.
|
|
In the late 19th century and early 20th century, Wernersville was a noted resort community. City dwellers (especially from Philadelphia and New York City) traveled out to Wernersville (a stop on the Reading Railroad) to rest and partake of the cool mountain air of South Mountain. A number of large resort hotels were erected for this purpose including Galen Hall, Bynden Wood, Grand View and the Highland Hotel. Some were advertised as sanatoriums, specializing in rest cures for illnesses such as tuberculosis.
|
|
The Big Brick at 11 Beresford Street featured parlors downstairs where clients could partake of brandy and a cigar; the bedrooms upstairs allowed for more intimacy. The privacy afforded by the Big Brick was instrumental in Wade Hampton's successful campaign to be elected as South Carolina governor in 1876. The building served as campaign headquarters and a meeting place for the Charleston Red Shirts that supported Hampton. There they schemed to wrest control of the state government from African Americans and Republicans.
|
|
The faithful preparing to receive Holy Communion. In the foreground are wine and antidoron which the communicants will partake of after receiving the Body and Blood of Christ. In the Orthodox Church, blessed antidoron is distributed after every Divine Liturgy. During the Prothesis (Liturgy of Preparation, at which the wine and bread are prepared on the Table of Oblation), the priest will bless each prosphoron as he takes it up to remove particles and place them on the diskos (paten).
|
|
Words meaning "shit stick" are associated with the Chan/Zen school of Buddhism. Victor Mair (2008: 107) explains that most great masters in this school "did not directly state what they wanted to say, but used a conclusive shout or a knock on the head with a rod, or yet spoke such words as 'dry shit stick' that are situated somewhere between comprehensibility and incomprehensibility in order to make a suggestion that would enable their students to partake of enlightenment".
|
|
Also many mantra end with the Sanskrit word o'ṃ (om). The meaning of o'ṃ is literally "to shout loudly", while the esoteric religious meaning is seen as the sacred name or essence of God and means "I am existence". It is used at the end of the invocation to the god being sacrificed to (anuvakya) as an invitation to and for that God to partake of the sacrifice. divi There is no indication of where this particular kuji ritual comes from.
|
|
One night, in a terrible storm, whilst crossing Haldon moor they lost their way and found themselves miles from the correct path. The priest in his frustration abused his clerk with the words I would rather have the devil himself, than you, for a guide. At that moment a horseman rode by and volunteered to be their guide. After a few miles they came across a brilliantly lit mansion and were invited by their guide to enter and partake of his hospitality.
|
|
He worked at the Video Den before he was fired for stealing from the cash register. Evening Star is an American heiress/socialite in Jamaica who uses her house to constantly host elite American guests who come down to partake of her parties, which include frequent drug use, reggae music, and what amounts to prostitution with the locals. Her house is called Starport and nicknamed the Mothership by Bone. Buster Brown is a pedophile who bought Froggy from her mother.
|
|
Although the plot follows Tempest's fall from grace and subsequent redemption, he is in many regards a secondary character to Lucio. Both the title of the work and much of its philosophical content relate to the supreme yearning within Satan to achieve salvation. The book's main contribution to Faustian literature is the introduction of the concept that above all other people it is Satan who most truly believes in the Gospel – and yet he is forbidden ever to partake of it.
|
|
In later Zoroastrian texts, it is written that the molten metal will purify the wicked. The narrative continues with a projection of Ahura Mazda and the six Amesha Spentas solemnizing a final act of worship (yasna), and the preparation of parahaoma from "white haoma". The righteous will partake of the parahaoma, which will confer immortality upon them. Thereafter, humankind will become like the Amesha Spentas, living without food, without hunger or thirst, and without weapons (or possibility of bodily injury).
|
|
He was the first known European to see the springs. Members of many Native American tribes had been gathering in the valley for over 8,000 years to enjoy the healing properties of the thermal springs. Around the 18th century the Caddo settled in the area, followed by the Choctaw, Cherokee, and other tribes from the Southeast across the Mississippi River. There was agreement among the tribes that they would put aside their weapons and partake of the healing waters in peace while in the valley.
|
|
Charles's songs include the patriotic Britannia's Invitation to her Sons, to Partake of the Glory of the Intended Expedition (c1755), Damon & Delia or the Retreat (1759) and a collection, Six English Songs as Sung by Mr [Thomas] Lowe & Mrs Lampe Junr at Mary-bone Gardens (1764); his music is light and appealing with much use of the Scotch snap. Lampe's only other published compositions are some catches included in The Catch Club or Merry Companions … Selected by C.I.F. Lampe (c1765) and in A Second Collection of Catches.
|
|
Smith encountered significant opposition from mainstream denominational churches in Norway.Kjell Arne Bratli, Johan Oscar Smith: En underlig Horten-historie (in Norwegian), retrieved 2009-10-05 At the turn of the 20th century, Norway saw an increased interest in the baptism of the Holy Spirit. Smith himself experienced such a baptism in 1900. Smith focused on the doctrine of obedience to the Spirit, believing that through such obedience it is possible to be cleansed from indwelling sin and partake of an ever increasing portion of Christian virtue.
|
|
He believes in the doctrine of Integral Humanism "Ektama Manavvaad" propounded by Pandit Deendayal Upadhyaya in 1964. The doctrine proposes that India should develop following an indigenous economic model that situates the human being at the centre stage. Mr. Singh, completely in line with the doctrine, maintains that economic development meets its purpose only when the entire society is partake of that development. He is completely in faith with the ideology of BJP and the work ethics and approach of the current Prime Minister Mr. Narendra Modi.
|
|
John E. Beardsley: 1895, s.v. Antiquities 3.6.4. (3.122). After describing the curtain that hung in the Jewish Temple in Jerusalem, Josephus adds: "…Whence that custom of ours is derived, of having a fine linen veil, after the temple has been built, to be drawn over the entrances." and the Jewish custom to partake of a Sabbath-day's meal around the sixth-hour of the day (at noon).Josephus, Vita § 54 He notes also that it was permissible for Jewish men to marry many wives (polygamy).
|
|
Consequently, all who partake of the sacrament are encouraged to examine their own consciences and prayerfully gauge their own worthiness to do so. If they feel unworthy, they are encouraged to refrain from participating in the sacrament until they have properly repented of their sins. Partaking of the sacrament by non-members and unbaptized members is permissible (except in cases were the person has been excommunicated by the church), but the unbaptized are regarded as not having part of the covenant associated with the sacrament.
|
|
A Scottish Sacrament, by Henry John Dobson The Reformed confessions teach that Christ's true body and blood are really present in the Lord's Supper. Regarding what is received in the Supper, the Reformed tradition does not disagree with the position of Catholicism or Lutheranism. Reformed confessions teach that partakers of the Supper, in the words of the Belgic Confession, partake of "the proper and natural body and the proper blood of Christ". However, they deny the explanations for this eating and drinking made by Lutherans and Catholics.
|
|
Rather, the fall is viewed as "a necessary step in the plan of life and a great blessing to all of us. Because of the Fall, we are blessed with physical bodies, the right to choose between good and evil, and the opportunity to gain eternal life. None of these privileges would have been ours had Adam and Eve remained in the garden." Latter-day scripture reports that Adam and Eve later rejoiced that they had chosen to partake of the fruit,Moses 5:11.
|
|
After this other baths were built, until in the late 19th century Askern had earned the title of Spa, and had 5 bathhouses; and the water could also be taken at the Spa Hydropathic Establishment. Askern came to be the place to stay, and the railway was built to enable people from across the Pennines to come and partake of the healing waters. Many people were now coming to Askern by road and rail. Hotels were being built and guesthouses lined Station Road and Moss Road.
|
|
Spring National Convention (held in mid March) This three-day convention is open to student editors and faculty advisers to newspapers, yearbooks, magazines, video productions and online media from schools throughout the United States and Canada, as well as overseas schools following an American plan of education. Convention delegates can choose from separate seminars, lectures and workshops featuring professional journalists, award-winning advisers and leading student editors as presenters. Advisers can partake of three different luncheons. Students will have swap shops for networking and exchanges.
|
|
After the Russian annexation of Georgia, the Borjomi area began to revitalize. The toponym Borjomi is first recorded in the 1810s. The town and its surroundings were placed under the Russian military authorities. Borjomi began receiving soldiers in the 1820s. Buildings and baths began going up in the 1830s. Early in the 1840s, when the Russian Viceroy of the Caucasus Yevgeny Golovin brought his daughter down to partake of the cure, he expedited the official transfer of the waters from the military to civil authorities.
|
|
Apple brandy, of which the most famous variety is calvados, is also popular. The mealtime trou normand, or "Norman hole", is a pause between meal courses in which diners partake of a glassful of calvados in order to improve the appetite and make room for the next course, and this is still observed in many homes and restaurants. Pommeau is an apéritif produced by blending unfermented cider and apple brandy. Another aperitif is the kir normand, a measure of crème de cassis topped up with cider.
|
|
Then they pray for that deceased person every day of the dead for the next seven years. The Tzotzil of Chamula also have a similar holiday for celebrating the dead, though theirs occurs every year. Their belief is that souls return to visit and partake of food once a year, in a celebration called Kʼin Santo. The family members must perform a ritual to the deities to ask release of the souls of their dead relatives and to allow them entrance into the house.
|
|
This oratory, with frescoes (1602) by Antonio Viviani, represents the rebuilding by Cardinal Baronius (1602) of the famous triclinium where St. Gregory hosted a meal every day for a dozen poor men of Rome. At the massive marble table on antique Roman bases, at odds with Gregory's reputation for asceticism, John the Deacon tellsActa S. Gregorii Papae, ii.23 (noted by Fehl 1973:373 and note 4. that an angel joined the twelve poor men who gathered at the table to partake of Gregory's beneficence.
|
|
The Democrats have also had a candy desk since at least 1985. A rolltop desk located on the front wall, belonging to the United States Senate Democratic Conference Secretary, is also filled with sweets. This tradition began "sometime later" than the better known candy desk; Hershey Kisses were the most popular candy from this desk during the 1980s, followed by small caramels. Candy for this desk is paid for through a "candy fund" to which senators who would like to partake of the desk's contents contribute.
|
|
Hagen was a key figure in the development of professional golf. He emerged in an era when the division between amateurs and professionals was often stark, with the amateurs having the upper hand in some sports, golf among them. This was especially true in the United Kingdom, which was the leading country in competitive golf when Hagen began his career. Golf professionals were not allowed to partake of the facilities of the clubhouse, and were not allowed to enter the clubhouse by the front door.
|
|
Rabi Loew and Golem by Mikolas Ales (1899). There are a few definitely Jewish legends of the Middle Ages which partake of the character of folktales, such as those of the Jewish pope Andreas and of the golem, or that relating to the wall of the Rashi chapel, which moved backward in order to save the life of a poor woman who was in danger of being crushed by a passing carriage in the narrow way. Several of these legends were collected by (Sagen und Legenden der Jüdischen Vorzeit).Frankfurt a.
|
|
Thus, slightly modifying the Bible verse, Hab. , Besht said, “The righteous can vivify by his faith.“ Besht's followers enlarged upon this idea and consistently deduced from it the source of divine mercy, of blessings, of life; and that therefore, if one loves him, one may partake of God's mercy. On the opposite side of the coin, the Baal Shem Tov warned the Hasidim: :Amalek is still alive today … Every time you experience a worry or doubt about how God is running the world—that’s Amalek launching an attack against your soul.
|
|
Julius Caesar considered the Nervii to be the most warlike of the Belgic tribes, and that the Belgic tribes were the bravest in Gaul. He says that their culture was a Spartan one: they would not partake of alcoholic beverages or any other such luxury, feeling that the mind must remain clear to be brave. He also says they disliked foreign trade and had no merchant class / would not permit merchants within their territory. Archaeologists have sought to define the territories of the northern Belgic tribes by looking at the coins they used.
|
|
Park was a cricket prodigy at Wesley College. His schoolmate Robert Menzies, future Prime Minister of Australia, recalled reading Shakespeare behind the school practice nets, "so that he could partake of the bard whilst watching Park bat."Haigh. Park played for South Melbourne Cricket Club in the Victorian Cricket Association (VCA), and starred as a right-handed opening batsman, including a 315-run opening partnership with future Australian Test captain Bill Woodfull, for many years a club record.The Argus, "Club honours Dr Roy Park", 9 March 1953, p. 12.
|
|
The ministers serve the congregation by walking around to each person in their seats, first with plate of bread and then with the cup of wine. The bread is not wafers or crackers, but leavened bread that has been broken into small pieces by the ministry during the ordinance. The ministers are the last to partake of the bread and the wine after the congregation has been served. Foot-washing in the Philippines Church members follow the ordinance of feet washing () four times a year as a demonstration of personal humility.
|
|
The faithful partaking of zapivka, Holy Protection Russian Orthodox Church, Düsseldorf. Zapivka (Russian: Запивка, "washing down") is the liturgical practice in the Orthodox Church whereby the faithful will partake of antidoron (blessed bread) and some wine diluted with warm water after receiving Holy Communion. The purpose of zapivka is to wash any remnants of the Body and Blood of Christ from the mouth lest anyone inadvertently spit some of the Sacred Mysteries (Eucharist) out. The method of partaking of the zapivka is to first take three sips of the warm wine, then consume the antidoron.
|
|
Professor Miranda Shaw summarises the experience of a gaṇacakra: ::The feast is an esoteric ritual that unfolds in many stages. The sacred space for the ceremony is demarcated by geometric designs drawn on the ground with powdered pigments, and an elaborate array of offerings and foods are laid out. The participants don special insignia like bone ornaments and crowns and use musical instruments of archaic design... for inducing heightened awareness. Practitioners sit in a circle and partake of sacramental (dry) meat and wine (often liquor) served in skull-cups.
|
|
An acquaintance who arrived at the party noticed that Jenkins appeared to be swaying back and forth as she embraced him in a hug. Several witnesses reported seeing her drink cognac, but did not see her partake of any marijuana or other drugs. Another witness reported that Jenkins "wasn't acting like her usual self", noting that she would dance a little, but later appeared to be sad and went to go sit down. She was briefly seen with others walking through one of the halls in the hotel.
|
|
Viñas' work centers on Argentine history, and generally does not partake of the magical realism favored by his contemporaries. He is deeply concerned with Argentina's legacy of authoritarianism and the problems posed by the nature and historical dominance of the Argentine military. Two of his children disappeared during the 1976-83 military regime, and he spent that era in exile, returning to Argentina in 1984. He was an early mentor of critic and essayist Beatriz Sarlo, although he adhered to a more traditional leftist position than did Sarlo in later years.
|
|
He also saw its purpose as provoking praise for God and love for other people. He believed it necessary for Christians to partake of Christ's humanity in the Supper as well as his Spirit, and that the bread and wine really present, rather than simply symbolize or represent, Christ's body and blood. Calvin spoke of the communication involved in the Lord's Supper as spiritual, meaning that it originates in the Holy Spirit. Calvin's teaching on the Lord's Supper was followed by many others in the Reformed tradition, including Martin Bucer and Peter Martyr Vermigli.
|
|
A second feature of governmental theory is the scope of the atonement. According to governmental theory, Christ's death applies not to individuals directly, but to the Church as a corporate entity. Individuals then partake of the atonement by being attached to the Church through faith. Under this view, therefore, people can fall out of the scope of atonement through loss of faith, a consequence which contrasts clearly with the punishment theory, which holds that Jesus's death served as a substitute for the sins of individuals directly (see also limited atonement).
|
|
Augustine rejected the concept, maintaining that people who live immoral lives can never be saved, even if they partake of the Eucharist. Early proponents of Christian monasticism often rejected the idea of collective salvation. The Desert Fathers of Egypt in the 4th century advocated withdrawal from society to focus on individual salvation through individual isolation and prayer. However, in the Middle ages monastic movements often gave more attention to the idea of the salvation of others, and devoted much of their time to collective prayer and to prayer for the dead.
|
|
Yet he also displayed a genuine simcha shel mitzvah (joy in performing mitzvos), and would engage others with humorous vertlach (stories). He was also quite humble. Unlike the custom of most Rebbes, who first partake of the food at a tish and then hand out shirayim to those in attendance, the Rebbe would distribute the food to the attendees and only afterward take for himself, saying that he wanted "to eat shirayim from the holy Jewish nation". He also waited for others to be served before he would partake at family meals.
|
|
165 geese and 163 pullets were purchased, most from peasant farmers, as raising poultry was not a common feature of manor houses. In 1560 at an annual feast for the Master of the Worshipful Company of Skinners where "all was welcome" to partake of the "grett plenty", there was marmalade, comfits, and fruit - Portuguese oranges, cherries, strawberries and "pippins". London's Lord Mayor William Harpur attended the Master Grocers' feast in 1561, where three stags and eight bucks, a luxury usually available only to the noble classes, were served for the exclusive pre-banquet lunch.
|
|
In the 18th century, in France and England, it became fashionable for wealthy, well married ladies who had a residence "in town" to invite accomplished guests to visit their home in the evening, to partake of refreshments and cultural conversation. Soirées often included refined musical entertainment, and the term is still sometimes used to define a certain sophisticated type of evening party. Society hostesses included actresses or other women with a larger-than-life reputation. The character of the hostess obviously determined the character of the soirée and the choice of guests.
|
|
A person with a formal membership restriction may not hold a temple recommend, serve in a church calling, or exercise the priesthood. Members under these restrictions may attend public meetings of the church, but may not give a sermon, teach a lesson, offer a public prayer, partake of the sacrament, or vote in sustaining church officers. However, such members may pay tithing and fast offerings and continue to wear the temple garment. If the member expresses repentance and abides by the conditions imposed upon him or her, formal membership restrictions usually last approximately one year.
|
|
The dinners had grown larger by the start of the 19th-century, sometimes requiring tickets so those preparing the meals would know in advance how many mouths they would have to feed. The Southern tradition centered on barbecues, not only of meats, but also fruits like peaches and watermelons, with ice cream for dessert. Slaves were sometimes able to partake of the festivities. Louis Hughes tells of pigs and sheeps basted with butter and roasted in the ground, with apple dumplings and peach cobbler the favorites still "relished by all the slaves".
|
|
During Vedic times, in seeking to determine the rta or order underlying all phenomena, a postulation was made that change can be understood in terms of a potency inherent in these phenomena, that is, in the cause to produce the effect, this potency was termed svadha (own power). But later on, the reality of change itself came into question. However, the Upanishads and Samkhya, though differing on whether phenomenal change was an illusion or real, accepted satkaryavada. Svadha and satkaryavada go beyond efficient causation to partake of nature of formal and material cause.
|
|
Aside from the above-stated study of biohistory there is another branch that is more accessible to the public. This branch of biohistory is concerned with using science to not only validate history, but to form historical conclusions about certain events or trends that cannot be noted otherwise. It uses various methods that are also associated with the other branch of study such as DNA testing and other methods to determine specific characteristics of specific individuals and/or artifacts. Both historians, scholars, and amateur historians are able to partake of this study.
|
|
Sr Mary's consists of a nave and chancel with a square embattled tower at the west end. The nave is ceiled, and has a gallery on the north and west sides. The building is substantial but plain, and may be said to partake of that economic style of Gothic ecclesiastic architecture which prevailed during the first half of the 19th century. The tower, with the exception of the upper portion extending a few feet downward from the battlements, is of considerable antiquity, and although slightly out of perpendicular, is in substantial repair.
|
|
Her father died when she was four and Margaret, with her mother and three sisters, went to live with an uncle. She showed a predilection for a holy life from a young age. While attending a local convent school, she smelled a wonderful odor on first beholding the host and begged the Abbess to be allowed to partake of the Eucharist with the nuns. From the age of seven she began severe fasting and practiced self-mortification by stuffing stinging nettles and burrs down the front of her dress.
|
|
The birds burst through the floor and proceeded through the clouds and towards terrestrial land (Earth) below. The hunter went to the hole in the floor made by the bird and looked through. He saw lush and fertile land (Earth) and resolved to descend to it to partake of its pleasures: beauty, abundant game, fruit, et cetera. The hunter took a long rope of heavenly cotton, tied it to a tree, and threw it through the hole and lowered himself through the clouds to what is now Earth, forsaking his sky world.
|
|
As it is the first day of Lent, some Catholics begin Ash Wednesday by marking a Lenten calendar, praying a Lenten daily devotional, and making a Lenten sacrifice that they will not partake of until the arrival of Eastertide. Ash Wednesday derives its name from the placing of repentance ashes on the foreheads of participants to either the words "Repent, and believe in the Gospel" or the dictum "Remember that you are dust, and to dust you shall return." The ashes are prepared by burning palm leaves from the previous year's Palm Sunday celebrations.
|
|
Mathews coined the name for the Young America movement in an 1845 speech. As he described the movement, "Here, in New York, is the seat and strong-hold of this young power: but, all over the land, day by day, new men are emerging into activity, who partake of these desires, who scorn and espise the past pettiness of the country, and who are ready to sustain any movement toward a better and nobler condition".Widmer, Edward L. Young America: The Flowering of Democracy in New York City.
|
|
Moose diorama at the Springfield Science Museum. Moose preferred the less disturbed upland swamps, where they were hunted for their large meat stores and pelts, but were rare along the densely populated coastal areas. The people of the interior generally clustered around large lakes and rivers, which provided access to water, more fertile lands for farming and fish. Rapids and river junctions were important meeting grounds during the spawning runs, and places such as Pawtucket Falls on the Merrimack River and many others featured many tribes gathering to partake of the plentiful food resource.
|
|
Though their ancient home was considered to be Takyiman in Ghana, the Lobi migrated across the Mouhoun River as a result of the Dagomba Wars in the 1770s. Thirty years later, the Lobi displaced the Gan at Gaoua. The French occupied southwest Burkina Faso in 1879, based on the region's reputation for gold, dating back to the era of Mossi and Dyula gold traders. Although primarily farmers, the Lobi did partake of gold panning around Gaoua, besides Gaoua being on a trade route to the Poura gold mines further north.
|
|
All who partake of the cool, sparkling mineral water are unanimous In their praise of its curative and invigorating properties. Many, indeed, are recommended by their medical advisers to visit the town for the sole purpose of availing themselves of a course at the chalybeate spring." A newspaper article in 1921 described the facilities at the spring as follows:"The spring has been enclosed. There are summer-houses and seats, and provision made so that invalids taking the waters may rest and picnic, procuring refreshments on the spot.
|
|
Wagner alleged that the Harry Potter novels partake of satanism. Wagner became widely known in the world press for his 2005 comment attributing Hurricane Katrina to God's ire toward the sins of New Orleans.Cleric whose Katrina comment caused stir promoted; Veronika Oleksyn, Wagner appointment in Huffington Post. James Gill, columnist for the New Orleans Times-Picayune, satirically called for the Pope next to elevate Wagner as Archbishop of New Orleans after protests from Roman Catholics in three New Orleans congregations over the merging of their churches by aging Archbishop Alfred Clifton Hughes.
|
|
The Open Brethren emphasise that meeting attendance for the nonbeliever has no direct spiritual benefit (though it is hoped the individual may be influenced to convert). Nonbelievers are not to partake of the "Breaking of Bread", though this proves generally difficult to enforce in larger assemblies. Regardless, regular attendance for believers is felt to be an act of obedience to the New Testament command that they should not neglect the assembling of themselves together. Despite the Brethren's rejection of the term 'member', many observers use the term to refer to those who attend meetings.
|
|
Chaos magic is a contemporary magical practice consisting of "techniques" (most frequently, entering into an altered state of consciousness and manipulating symbols) to attain objective "results" in physical reality.Chryssides, George. Historical Dictionary of New Religious MovementsDrury, Nevill. The Watkins Dictionary of Magic From the beginning, the founders of chaos magic were explicit in stating that these "results" take the form of synchronicities, with Peter J. Carroll stating in Liber Null & Psychonaut (1978): > All magical paradigms partake of some form of action at a distance, be it > distance in space or time or both... In magic this is called synchronicity.
|
|
Described as an "immensely stout woman and unusually plain-looking",Staley, Edgcumbe: The dogaressas of Venice : The wives of the doges, London : T. W. Laurie, 1910 she was reportedly afraid that "the salutations of the populace would not partake of their usually complimentary character",Staley, Edgcumbe: The dogaressas of Venice : The wives of the doges, London : T. W. Laurie, 1910 and that she would have been mocked because of her appearance. Both she and her spouse were known as the benefactors of the clergy, for which their busts were placed on the facade of the church of San Vidal, sculptured by Guiseppe Guoccola.
|
|
The Church of the Nazarene stands in the Arminian tradition of free grace for all and human freedom to choose to partake of that saving grace. The Nazarene Church distinguishes itself from many other Protestant churches because of its belief that God's Holy Spirit empowers Christians to be constantly obedient to Him—similar to the belief of other churches in the Evangelical Holiness movement. The Nazarene Church does not believe that a Christian is helpless to sin every day. Rather, the Nazarene Church does teach that sin should be the rare exception in the life of a sanctified Christian.
|
|
On that day many servants were allowed to visit their mothers and were often served frumenty to celebrate and give them a wholesome meal to prepare them for their return journey. The use of eggs would have been a brief respite from the Lenten fast. In Lincolnshire, frumenty was associated with sheep-shearing in June. A diarist recalled of his youth in the 1820s that "almost every farmer in the village made a large quantity of frumenty on the morning they began to clip; and every child in the village was invited to partake of it".
|
|
Visiting people were presented to elders by an interim group known to all parties. Eucalypt leaves were used in the ceremony to indicate visitors were free to partake of the resources. Water was shared from a tarnuk, sipped through a reed straw, with the hosts partaking first to reassure the visitors that the water was not poisoned.Royal Botanic Gardens Melbourne Education Service, Teachers Kit Accessed 8 June 2009 The signing of Batman's Treaty in 1835 was likely to have been interpreted as a tanderrum ceremony by the Wurundjeri and Boon wurrung peoples, according to some historians.
|
|
Traditionally, on the seventh Sunday following Easter (Pentecost Sunday) the faithful realize the bodo. On this day, the cortège, after leaving the church travel to the império, where the Holy Spirit's standard and the crowns are placed in exhibition. In front of the império, on long bunks, are placed offerings or esmolas that, after being blessed, are distributed to the gathered. The brotherhood receive the people and invite them to freely partake of bread and wine, while meat, sugar pastries and massa sovada (traditional Portuguese sweet bread) are offered to the participants, organized by the mordomo.
|
|
It is understood as marking the beginning of human consciousness with mankind making their first conscious response to the divine question 'Am I not your lord?'. Some also see it as being relevant to the Islamic principle of Tawhid or unity as the entirety of mankind was said to have been assembled on this date. Another perspective is that as an Abrahamic faith, the covenant was made with Abraham. Any person confessing to faith can become a Muslim and partake of this covenant with God: Gerhard Bowering has written about the mystical aspects of the Covenant in Islam.
|
|
Disney Fastpass Service, FastPass+, and MaxPass are systems created by the Walt Disney Company to speed up customer access to certain attractions and amenities at the Disney resorts and theme parks. First introduced in late 1999 as a virtual queue, The systems all allow guests to avoid long lines at the attractions on which the system is installed, freeing them to partake of other attractions during their wait. There is generally no extra fee for the service. The original FastPass system is still featured at all of the parks except Walt Disney World, which uses FastPass+.
|
|
Immediately he acquired such fame as a performer of miraculous cures that crowds from several countries flocked to partake of the beneficial influence of his supposed supernatural gifts. Ultimately, on account of the interference of the authorities with his operations, he went to Vienna in 1821 and then to Hungary, where he became a canon of Grosswardein and in 1844 titular Bishop of Sardica. In 1849, he died at Vöslau near Vienna. Alexander was the author of a number of ascetic and controversial writings, which were collected and published in one edition by S. Brunner in 1851.
|
|
The river will then flow down to hell, where it will annihilate Angra Mainyu and the last vestiges of wickedness in the universe.. The narrative continues with a projection of Ahura Mazda and the six Amesha Spentas solemnizing a final act of worship (yasna), and the preparation of parahaoma from "white haoma". The righteous will partake of the parahaoma, which will confer immortality upon them. Thereafter, humankind will become like the Amesha Spentas, living without food, without hunger or thirst, and without weapons (or possibility of bodily injury). The material substance of the bodies will be so light as to cast no shadow.
|
|
In spite of overarching official antagonism and overreach against celebration of Valentine's Day, people have found ways to still celebrate love and the holiday has steadily gained popularity. Pakistani couples exchange balloons, chocolates, and flowers, often photographing themselves in front of a wall of red and pink flowers. To avoid pressure from moral policing, balloon sellers have avoided heart-shaped and red balloons, opting to sell star, bird, or animal shapes. Other celebrants find alternate ways to partake of festivities, such as virtual dates, skyping with partners, or browsing on-line advertisements in search of privately available gifts or events.
|
|
Anon: "Registry of the Monastery of St Augustine", Cart 325, Decim Script col 1921. Canterbury. Lora de Ros, lady of Horton, gave her right to two carucates of land and of woods in Plumstead to the abbot, Thomas, in return for the rights of her and her heirs to partake of prayers performed in the church during 1287.Anon: "Registry of the Monastery of St Augustine", Cart 311 & 370, Decim Script col 1942, 1949. Canterbury. It appears that Robert, the last abbot but one, had recovered a share of this land from her ancestor, Richard de Ros.
|
|
During the meals from Passover until Rosh Hashanah, many recite Pirkei Avot during the meal, one or two chapters per week, so as to finish three times. Although according to some opinions one is required to recite kiddush at this meal, most say it is not necessary. However, some have either maintained the recitation of kiddush as a custom, or merely partake of some wine or grape juice in order to recite the blessing, but do not consider it as the recitation of kiddush. Others have no particular custom as to the partaking of wine or grape juice at this meal.
|
|
The Catholic clergy went absent from these debates, marking their opposition by meeting by themselves at St. Germain. L'Hospital met them there still seeking liberty for the Protestants, telling the Catholic clergy "As to the Protestant assemblies, they cannot be separated from their religion; for they believe that the Word of God strictly enjoins them to assemble themselves to hear the preaching of the Gospel and to partake of the sacraments, and this they hold as an article of their faith." Having set forth their grievances, the Estates deputies left, and the focus fell on the upcoming Colloquy of Poissy.
|
|
Danny and Lindsay work several cases together. They also manage to see each other on other occasions during and outside of work. She invites him to a jazz club in episode 2.14 ("Stuck On You") so they can watch Mac playing bass with a group. In episode 2.16 ("Cool Hunter"), Lindsay seeks Danny's help in re- creating a crime scene by having him carry her through a garden. At the end of episode 2.15 ("Fare Game") Lindsay is the only team member who will partake of an insect-based banquet, causing Danny to lose a bet with Mac.
|
|
The most notable of the period's fires caused destruction of 60 blocks south of the row in 1916 with Central Avenue almost lost as well. The changes to the bathhouses over time reflected changes in the bathing industry, changes in technology, and changes in social mores. By the start of the 20th century, Hot Springs became an attraction for fashionable people all over the world to visit and partake of the baths, while maintaining its reputation as a healing place for the sickly. In 1910, the government employed a doctor as medical director of the bathhouses who improved sanitation and bath attendant training.
|
|
There is a contrast made between the physical and the spiritual worlds, which are seen to be ultimately united in the human being. As such, the human being is seen to partake of the same spiritual essence as God: the phrase lâ-mekân (لامکان), or "the placeless", in the second line is a Sufi term used for God.The phrase is in some ways redolent of the earlier Sufi Mansur al-Hallaj's statement "ana al- Haqq" (أنا الحق), which means literally "I am the Truth" but also — because al-Haqq is one of the 99 names of God in Islamic tradition — "I am God".
|
|
However, states: "[The Lord] inviteth them all to come unto him and partake of his goodness; and he denieth none that come, black and white, bond and free, male and female...and all are alike unto God, both Jew and Gentile." Although the Lamanites are labelled as wicked, they actually became more righteous than the Nephites as time passed (). Throughout the Book of Mormon narrative, several groups of Lamanites did repent and lose the curse. The Anti-Nephi-Lehies or Ammonites "open[ed] a correspondence with them [Nephites], and the curse of God did no more follow them" ().
|
|
A discussion with an Austin Police Officer monitoring the situation indicates that a large percentage of the people actually occupying the City Hall area are transients who have taken advantage of the situation to camp downtown and partake of the free food provided. The influx of the homeless has had a negative impact on the cleanliness of the area and the general cooperation that has existed between the demonstrators and the Austin Police. The Police are attempting to preserve the rights of the protesters and protect the interests of the City. The protesters have remained peaceful and respectful of the Austin Police.
|
|
The ensemble then moves to the retelling of the banishment of Adam and Eve from the Garden of Eden. Four actors take the shape of the serpent that convinces Eve to eat the forbidden fruit and are present as Eve then moves to convince Adam to partake of it. After being banished by God from the Garden, the actors then partake in a ritual enactment of the first true discovery of sexual love which takes place alongside a recitation of how the descendants of Adam begat the rest of Mankind. This passionate celebration of sexuality is very much embraced onstage.
|
|
Certain persons were forbidden in the Hebrew Bible to partake of wine because of their vows and duties. Kings were forbidden to abuse alcohol lest their judgments be unjust. It was forbidden to priests on duty, though the priests were given "the finest new wine" from the first fruits offerings for drinking outside the tabernacle and temple. The Nazirites excluded as part of their ascetic regimen not only wine, but also vinegar, grapes, and raisins, though when Nazirites completed the term of their vow they were required to present wine as part of their sacrificial offerings and could drink of it.
|
|
Notable in his work, also, is the Arcade artesian well, where so many thousands daily partake of its refreshing waters, free — a public benefaction. In 1880 he caused the organizing of an electric lighting plant and company to Grand Rapids, Michigan, the first city lighting by electricity in Michigan. The works were operated chiefly by water power. The first industrial use of hydropower in the United States to generate electricity occurred in 1880, when 16 brush-arc lamps were powered using a water turbine at the Wolverine Chair and Furniture Factory; operated by William H. Powers, his son.
|
|
Thomas Sheridan founded a "Beefsteak Club" in Dublin at the Theatre Royal in 1749, and of this Peg Woffington was president. According to William and Robert Chambers, writing in 1869, "it could hardly be called a club at all, seeing all expenses were defrayed by Manager Sheridan, who likewise invited the guests – generally peers and members of parliament. … Such weekly meetings were common to all theatres, it being a custom for the principal performers to dine together every Saturday and invite 'authors and other geniuses' to partake of their hospitality."Chambers's Journal, 5 June 1869, p.
|
|
The goals of Kusoma International - Laurenti Mohochi Educational foundation include the following: # To raise funds to implement the mission of the foundation. # To build model schools that provide affordable and quality education that gives children in marginalized communities (e.g. Kuria) a fighting chance in the stiff competition for space in Kenya’s institutions of higher education. # To offer scholarships that would enable bright young boys and girls from poor families to acquire an education, hence giving them an opportunity to partake of a basic human right, and uplift themselves as well as their families from abject poverty.
|
|
He is fond of cats, who can see him at all times (he seems particularly furious when he once attends to a sack of drowned kittens), and curry, the consumption of which he describes as like biting a red-hot ice cube.Mort Being a skeleton with no digestive organs, it is not revealed how he is able to partake of food and drink. Anyone who dines with him tends to become extremely focused upon their own meal, and merely notices Death's plate being full one moment and empty the next. He occasionally smokes a pipe, with the smoke drifting out of his eye sockets.
|
|
147, etc. All three modes of apprehension partake of truth; but in what manner scientific perception (epistemonike aisthesis) did so, we unfortunately do not learn. Even here Xenocrates's preference for symbolic modes of sensualising or denoting appears: he connected the above three stages of knowledge with the three Fates: Atropos, Clotho, and Lachesis. We know nothing further about the mode in which Xenocrates carried out his dialectic, as it is probable that what was peculiar to Aristotelian logic did not remain unnoticed in it, for it can hardly be doubted that the division of the existent into the absolutely existent, and the relatively existent,Simplicius, in Arist. Categ. iii. f.
|
|
On September 29, 38 people were arrested for resisting new rules imposed by City Hall Management. A discussion with an Austin Police Officer monitoring the situation indicates that a large percentage of the people actually occupying the City Hall area are transients who have taken advantage of the situation to camp downtown and partake of the free food provided. The influx of the homeless has had a negative impact on the cleanliness of the area and the general cooperation that has existed between the demonstrators and the Austin Police. The Police are attempting to preserve the rights of the protesters and protect the interests of the City.
|
|
Mr. Powell was the liquor purveyor at the Crown and Thistle Inn at the time that the improvements to the property were made. Later, in 1804, the proprietor of the inn was a Mr. Barlow. In the mid-nineteenth century, Pigot's Directory of 1844, under the listing of "Taverns & Public Houses," indicated that the proprietor of the Crown and Thistle in Agincourt Square was Charles Edwards. In his 1804 account of the history of Monmouth, Heath offered his opinion that a visitor to the town would find no better establishment in which to partake of refreshments than the Crown and Thistle Inn, with particular regard to its garden in the summer.
|
|
Hodgson is most widely known for two works. The House on the Borderland (1908) is a novel of which H. P. Lovecraft, in his long essay "Supernatural Horror in Literature", wrote "but for a few touches of commonplace sentimentality [it] would be a classic of the first water". The Night Land (1912) is a much longer novel, written in an archaic style and expressing a sombre vision of a sunless far- future world; Lovecraft described it as "one of the most potent pieces of macabre imagination ever written". These works both contain elements of science fiction, although they also partake of horror and the occult.
|
|
Chitrakoot's spiritual legacy stretches back to legendary ages. It was in these deep forests that Ram, Goddess Sita and his brother Lakshman spent eleven years and six months of their fourteen years of banishment. Great sages like Atri, Sati Anusuya, Dattatreya, Maharshi Markandeya, Valmiki and many renowned seers, devotees and thinkers meditated here and the principal trinity of the Sanatana dharma, Brahma, Vishnu and Shiva visited this place according to Hindu legends.Vinod Avasthi: Chitrakuta darshan (Hindi), Purushotam Das Agarwal, Banda It is said that all the gods and goddesses came to Chitrakoot when Lord Rama performed the Shraddha ceremony of his father to partake of the shuddhi (i.e.
|
|
The new governor, upon moving his family into the governor's mansion, placed an order for thirty-five cases of beer, then directed the rooms housing the Lincoln library be redecorated. Many nights during Stelle's ninety-nine-day tenure, the mansion was "lit up like a Christmas tree", as thirty to forty guests were often entertained at one time, a number of them friends from Southern Illinois and Springfield. This extravagance involved no overspending, as the entertainment budget had scarcely been touched during Horner's long illness. As well, Stelle was up early every morning as was his habit, choosing to partake of breakfast in the company of the servants.
|
|
Initially, the Word of Wisdom was treated as a recommendation, and the early Latter Day Saints would still drink alcohol. During the late-19th century, church leaders began to interpret the Word of Wisdom as a requirement for membership. This increased respect for the Word of Wisdom, combined with other scriptures in Doctrine and Covenants"[I]t mattereth not what ye shall eat or what ye shall drink when ye partake of the sacrament, if it so be that ye do it with an eye single to my glory": Doctrine and Covenants 27:2., led congregations to begin substituting water for the sacramental wine.
|
|
In modern times, however, this fast is rarely observed, as most firstborns opt to attend a siyum (festive meal celebrating the completion of a Tractate of the Talmud) instead. This is considered a legitimate form of "breaking" the fast, and therefore the firstborn may eat during the rest of the day. The Mishnah Berurah quotes three opinions regarding circumstances in which the fast may be broken. According to the first, a healthy individual must fast if he can sustain the fast without undue suffering and without any subsequent weakening that would affect his ability or inclination to heartily partake of his Passover Seder meal (and specifically the matzah).
|
|
Group of disciples formed in different places and met together in sangat to recite his hymns. As an institution, sangat had, with its concomitants dharamsal, where the devotees gathered in the name of Akal, the Timeless Lord, to pray and sing Guru Nanak’s hymns, and Guru ka Langar, community refectory, where all sat together to partake of a common repast without distinction of caste or status—symbolized the new way of life emerging from Guru Nanak's teachings. At the end of his udasis or travels, Guru Nanak settled at Kartarpur, a habitation he had himself founded on the right bank of the River Ravi.
|
|
English fishermen began setting up camps onshore in Newfoundland in 1520, and may have ventured further south to partake of the rich bounty of cod. Samoset's encounters with English fishermen on his home island were frequent enough that he was able to recount the names of several captains and their crewmen. Both Squanto and the Nauset sachem Epenow were abducted by English blackbirding ships, which would capture local Natives for sale as slaves or to display as oddities. Squanto and Epenow were lucky to escape by finding work as interpreters on vessels trading along the coast until they found their way home and could plot with their kinsmen.
|
|
The Reformed doctrine of real presence is sometimes called mystical real presence or spiritual real presence. Early Reformed theologians such as John Calvin and Huldrych Zwingli rejected the medieval belief in transubstantiation, that the bread and wine of the Eucharist change into Christ's body and blood, but taught that Christ's person, including his body and blood, are presented to Christians who partake of it in faith. They also disagree with Martin Luther and the Lutheran tradition which taught that Christ's body is physically eaten with the mouth in the sacrament. Later Reformed orthodox theologians continued to teach views similar to that of Calvin and Zwingli.
|
|
1, p.76, Note 72 They are supposed to take their ease and remain every year for twelve days idle in the house of Agohya (an appellation of Aditya which means "one who cannot be concealed", therefore the Sun).Dates and Eras in Ancient Indian History Vol.1, p.53 When the Devas (gods) heard of their skill, they sent Agni to them, bidding them, to construct four cups from the one cup of Tvashtar, the artificer of the devas. When the Ribhus successfully had executed this task, the devas received them among themselves, gave them immortality and allowed them to partake of their sacrifices.
|
|
This is indicated by which says, "And the fat of that which dies of itself (, neveilah) and the fat of that which is torn by beasts (, tereifah), may be used for any other service, but you shall not eat it," so that one might eat it in the Time to Come. (By one's present self-restraint one might merit to partake of the banquet in the Hereafter.) For this reason Moses admonished the Israelites in "This is the animal that you shall eat."Leviticus Rabbah 13:3, in, e.g., Midrash Rabbah: Leviticus, translated by Harry Freedman and Maurice Simon, volume 4, pages 166–68.
|
|
He attacked Mantis after the latter used a magic potion to grow even larger than him, and refused to allow Fung and the other crocodiles to partake of the potion. He instead drank some himself, attacking the village and later battling Mantis after the master consumed even more potion to try and match Lidong in a battle of giants. However, Mantis recognized his folly and drank an antidote that restored him to normal size, and then went down Lidong's throat to attack him from the inside. He also dumped out the rest of the antidote inside Lidong's stomach, causing Lidong to shrink down to a fraction of his original size.
|
|
Antidoron is not considered a sacrament and is explicitly not consecrated during the Eucharist. Therefore, non-Orthodox present at the liturgy, who are not admitted to partake of the consecrated bread and wine, are often encouraged to receive the antidoron as an expression of Christian fellowship and love. Because the antidoron is blessed, some jurisdictions and customs mandate that it be consumed only after fasting. The canonical regulations of the Eastern Orthodox Church state that the antidoron should be consumed before leaving the church, and that it should not be distributed to unbelievers or to persons undergoing penance before absolution, but variances are allowed.
|
|
It was compared to her 1989 singles, "Like a Prayer" and "Express Yourself" by Jason Lipshutz of Billboard. The second track, "Devil Pray", was inspired by how one could be enticed to partake of narcotics to achieve a higher level of consciousness and connect to God. Lyrically it asks for salvation from a variety of drug abuses, making allusions to Saint Mary and Lucifer, as well as the pain of healing from drug abuse. Produced by Madonna with Falk, Avicii, DJ Dahi, and Blood Diamonds, "Devil Pray" starts with gentle guitar sounds which build up to an electropop production, accompanied by a house beat.
|
|
The onset of the south-east season is signaled by the dawn rising of the Yam Star (Kek) over Baudhar. Men would fish beyond the shores for Black spinefoot, parrot fish, dugong, turtle and crayfish, or shot the Torresian pigeons () using a variety of weapons: (harpoon spear, such as the fashioned from bloodwood), (rope), (a club with a round stone head). Women could fish inshore, near reefs, using a line woven from the (wild fig), or scouring the shoreline for Hawksbill turtle eggs (which however they were forbidden to eat during lactation), and the , and varieties of shellfish. Only after menopause were women allowed to partake of pigeon flesh.
|
|
Either they were altogether forbidden to partake of the sacrament, or the Eucharist was given to them on the end of a wooden spoon, while a holy water stoup was reserved for their exclusive use. They were compelled to wear a distinctive dress to which, in some places, was attached the foot of a goose or duck (whence they were sometimes called "Canards"). So pestilential was their touch considered that it was a crime for them to walk the common road barefooted or to drink from the same cup as non-Cagots. The Cagots were often restricted to the trades of carpenter, butcher, and rope-maker.
|
|
Travelling back to base, their tent was torn apart by the wind, and only a hasty repair-job allowed them to return to base uninjured. Madigan suffered frostbite, Close severe blisters from the -hike to sanctuary after the destruction of their tent, but Whetter was injured only by Madigan's scissors, which he used to remove Whetter's helmet "when it was so firmly frozen to his face that it was necessary to adopt drastic measures for its removal in order that he could partake of food."Mawson (1996), p. 130 Upon his return to the base, Whetter's supposed laziness continued to put him at odds with Mawson.
|
|
Finance :The LSU Department of Finance prepares students for careers in finance through courses, including investments, corporate finance, financial statement analysis, derivatives, real estate, risk management, insurance, and business law. General Business Administration :The general business administration curriculum prepares students for a broad career in business. General business majors can partake of electives in multiple business areas and earn an official university minor. Information Systems & Decision Science :The Department of Entrepreneurship & Information Systems (SDEIS) prepares students to design, implement, analyze, and manage information technology (IT) systems by developing the conceptual and practical skills needed for IT management, analytics, business intelligence, e-commerce, and supply chain management.
|
|
The CSDA church observes New Moons monthly during the conjunction phase of the lunar cycle. Also referred to in their writings as the “New Moon Festival of Humility,” it is the day on which they partake of the communion meal, foot washing, and a meal called the agape feast in which they eat fresh fruits and nuts in anticipation of the marriage supper of the lamb after the return of Christ. They observe New Moons in a similar fashion to weekly Sabbaths in that they cease from secular work and trade. The CSDA Church holds their biannual camp meetings during the Spring and Fall feasts of Unleavened Bread and Tabernacles, respectively.
|
|
In northeastern South Africa, the local breeding population is estimated to include 240 pairs, while the western Cape region of the country may hold possibly more than 2,000 pairs. Verreaux's eagle lives in kopje habitat, which is generally non- vulnerable to human destruction, unlike, say, the savanna inhabited by martial eagles or the forests inhabited by crowned eagles. Unlike the other two big African eagles, they do not often partake of much carrion, so are at little risk of poisoning from carcass left out to control jackals. Nonetheless, some people shoot at or otherwise persecute them when given the opportunity due to the largely mistaken belief that they are a threat to small livestock.
|
|
After hearing Mass, Catholic families buy traditional Filipino holiday fare for breakfast outside the church and eat it either within the church precincts or at home. Vendors offer many native delicacies, including bibingka (rice flour and egg-based cake, cooked using coal burners above and under); putò bumbóng (a purple, sticky rice delicacy steamed in bamboo tubes, buttered then sprinkled with brown sugar and shredded dried coconut meat). Drinks include coffee, salabát (ginger tea) and tsokolate (thick, Spanish-style hot chocolate). Some Aglipayan churches invite the congregation to partake of the "paínit" (literally, "heater"), a post-Mass snack of mostly rice pastries served with coffee or cocoa at the house of the Mass sponsor.
|
|
Decorations mainly consisted of branches of holly and festoons of ivy. After the prayers were read and a hymn sung, the parson usually went home, leaving the clerk in charge. Then each one who had a carol to sing would do so in turn, so that the proceedings were continued till a very late hour, and sometimes also became of a rather riotous character, as it was a custom for the female part of the congregation to provide themselves with peas, which they flung at their bachelor friends. On the way home a considerable proportion of the congregation would probably visit the nearest inn, where they would partake of the traditional drink on such occasions, viz.
|
|
The day of Sandhya Darshan, (evening prayers) the second last day of the festival, is considered the most important day to have darshan of Jagannath. On this day, as thousands of devotees throng the temple to have darshan of Jagannath and partake of Mahaprasad. ;Bahuda Yatra The Nakachana Gate of the Gundicha Temple The return journey of Jagannath, Balabhadra and Subhadra to the main temple, after spending seven days in the Gundicha temple, is known as the Bahuda Yatra. The images of the deities are brought out of the Gundicha temple through the Nakachana Gate during the Pahandi ceremony, to the accompaniment of the beats of cymbals and gongs and the sound of conches being blown.
|
|
Smoked sausages Ulrich Zwingli was a pastor in Zurich, who was dedicated to the Reformation ideology of Martin Luther. His first rift with the established religious authorities in Switzerland came during the Lenten fast of 1522, when he was present during the eating of sausages at the house of Christoph Froschauer, a printer in the city. According to William Roscoe Estep, Zwingli had already held his convictions for some time before the incident. In March 1522, he was invited to partake of the sausage supper that Froschauer served not only to his workers, who, as he later claimed, were exhausted from putting out the new edition of The Epistles of Saint Paul but also to various dignitaries and priests.
|
|
St. Justin Martyr, c. 150: "We call this food Eucharist; and no one else is permitted to partake of it, except one who believes our teaching to be true.... For not as common bread nor common drink do we receive these; but since Jesus Christ our Savior was made incarnate by the word of God and had both flesh and blood for our salvation, so too, as we have been taught, the food which has been made into the Eucharist by the Eucharistic prayer set down by Him, and by the change of which our blood and flesh is nourished, is both the flesh and the blood of that incarnated Jesus" (Jurgens §128).
|
|
Nine chapters and a prologue introducing us to Dr. Richard Townshend-Mahony, F.R.C.S., M.D., Edinburgh, for two years the proprietor of Diggers' Emporium in Ballarat township, near Melbourne, which he runs with his assistants Long Jim and Ebenezer Hempel. He came to the goldfields in 1852 based on advertising that made gold seem easy to acquire. He was accompanied by his best friend, Purdy Smith, an Englishman with whom he has little in common, but is more refined than typical diggers like old lawyer Ocock and his son, Tom, and later, his older son, Henry. The fact that Mahony refuses to partake of alcohol on even a social level often causes others to dislike him.
|
|
As described in a film magazine, Princess Kalora (Normand) of Morovenia, a fictional country where obese women are prized and the normal-sized princess is widely regarded as being too slender, finds no suitors in the matrimonial market. Her younger sister, weighing in the neighborhood of 300 pounds and who is also the family favorite, is sought by the eligible men of the court. American millionaire Alexander Pike (Thompson) sees the princess and immediately falls in love with her, and is then hounded from the country by the police of her father. The princess is later sent to America to partake of a patent fat producer that is widely advertised, and meets Alexander at the Ambassador's ball.
|
|
Telegony is a theory of heredity holding that offspring can inherit the characteristics of a previous mate of the female parent; thus the child of a woman might partake of traits of a previous sexual partner. Experiments in the late 19th century on several species failed to provide evidence that offspring would inherit any character from their mother's previous mates. It was superseded by the rediscovery of Mendelian inheritance and the Boveri–Sutton chromosome theory. Although no evidence exists of any true telegenetic mechanism of inheritance, a similar phenomenon whereby environmental (non- genetic) traits of a prior mate affected the development of a subsequent mate's offspring was recently discovered in a species of fly.
|
|
In Christianity, many adherents of Christian denominations including Catholics, Lutherans, Methodists, Anglicans and the Orthodox, often observe the Friday Fast throughout the year, which commonly includes abstinence from meat. Throughout the liturgical season of Lent (and especially on Ash Wednesday and Good Friday) in the Christian kalendar, many Christians practice a form of intermittent fasting in which one can consume two collations and one full meal; others partake of the Black Fast, in which no food is consumed until sundown. In Buddhism, fasting is undertaken as part of the monastic training of Theravada Buddhist monks, who fast daily from noon to sunrise of the next day. This daily fasting pattern may be undertaken by laypeople following the eight precepts.
|
|
Allan Quatermain, following his "death", returns to his friend, Lady Ragnall, to partake of the taduki drug she has (both are from the Allan Quatermain novels of H. Rider Haggard's—referenced as an author who has written about Quatermain). Quatermain takes the drug and enters into a dream- world, encountering the equally lost John Carter (from Edgar Rice Burroughs' Barsoom novels) and his grandnephew, Randolph Carter (from H. P. Lovecraft's Cthulhu Mythos).Note that both Carters are only blood-related in Alan Moore's story. Strange creatures begin to attack them but they are saved by the arrival of a pulsing electric machine piloted by a man known only as the Time Traveller (from H. G. Wells' The Time Machine).
|
|
He entered a monastic life early, becoming a monk at Mount Sinai and later he became the abbot of the Great Lavra on Mount Athos. At Mount Athos he was a close friend of St. Gregory Palamas and became a follower and advocate of the form of contemplative prayer, Hesychasm. Philotheus was a writer of note, writing works on the theology of the Uncreated Energies of God and attacking the scholastic philosophy that was then current in the Western church. His most famous work is the Hagiorite Tome, the manifesto of the Mount Athos monks on how the saints partake of the Divine and uncreated Light that the Apostles beheld at the Transfiguration of Jesus.
|
|
That year Guru Amar Das Ji commenced the digging in Goindwal of a Baoli, i.e. a well with steps descending down to water level which, when completed, attracted pilgrims from far and near. Goindwal also became in the time of Guru Amar Das Ji the centre of an annual fair on the occasion of Vaisakhi festival which Guru Amar Das started in Goindval. Guru Amar Das Ji also made Langar an integral activity of the Sikh community and he insisted that anyone who wanted to see him had to first partake of food at the Langar creating the proverb 'Pehlay Pangat tay picchhay Sangat' \- First sit in the 'Community of Feet', and then join the 'Company of Singers'.
|
|
Some Jews such as Vidal Taroç, were also allowed to own land. The papal bull issued by Pope Innocent IV in April 1250, to the effect that Jews might not build a new synagogue without special permission, also made it illegal for Jews to proselytize, under pain of death and confiscation of property. They might not associate with the Catholics, live under the same roof with them, eat and drink with them, or use the same bath; neither might a Catholic partake of wine which had been prepared by a Jew. The Jews might not employ Catholic nurses or servants, and Catholics might use only medicinal remedies which had been prepared by competent Catholic apothecaries.
|
|
While images of moving vessels can be offset from the line of the earlier parts of their wakes, the more recent parts of the wake, which still partake of some of the vessel's motion, appear as curves connecting the vessel image to the relatively quiescent far-aft wake. In such identifiable cases, speed and direction of the moving items can be determined from the amounts of their offsets. The along-track component of a target's motion causes some defocus. Random motions such as that of wind-driven tree foliage, vehicles driven over rough terrain, or humans or other animals walking or running generally render those items not focusable, resulting in blurring or even effective invisibility.
|
|
Dear Bill consisted of spoof letters from Denis Thatcher to his friend Bill Deedes, editor of the Daily Telegraph, about life in 10 Downing Street with Margaret Thatcher. The series portrayed Denis as a sozzled right-wing alcoholic staggering between snifters, with various friends, many of whom, like Bill and Denis, played golf. The putative author was often commanded to accompany his wife on various tours—at home and abroad; electioneering, political and statesmanlike, plus "very" occasional holidays; Denis has his own slant on everywhere he goes, and often meets an old chummo with whom he can partake of a libation or two. The column was written by Richard Ingrams and John Wells.
|
|
Various spectrums of beliefs or practice within Mormonism accounts for categories of Mormons possessing faith or skepticism regarding various doctrines of The Church of Jesus Christ of Latter-day Saints (the mainstream LDS Church), or pertaining to issues of orthopraxy/heteropraxy, among those identifying as Mormon. Also, people partake of Mormon culture to some degree as a result of having been raised in the LDS Church or else having converted and spent a large portion of one's life as an active member of the LDS Church. Such "cultural" Mormons may or may not be actively involved with the church. In some cases may not even be, or have ever been, official members of the church.
|
|
Toward the upper part of the spire the spaces between the ribs remain brown, but on the later whorls they partake of the waxen pale band as well as the ribs. The axial sculpture consists of about (on the penultimate whorl 17) short oblique similar ribs, beginning at the shoulder and on the body whorl gradually becoming obsolete toward the siphonal canal, separated by subequal interspaces. The spiral sculpture consists of in front of the suture a prominent blunt keel, in the anal fasciole two or three subequal cords. In front of the shoulder (on the penultimate whorl four, on the last whorl twelve or more) there are flattish equal cords overrunning the ribs, separated by narrower grooves which toward the siphonal canal become gradually wider.
|
|
The chasa unwittingly partake of the offerings and decide to spare him, taking the soul of other people or creatures instead: sometimes three horses, sometimes another person who shares the name "Saman", and sometimes another person with the similar name "Oman". Ultimately, the chasa forge Saman's allotted lifespan given in the records of the afterlife, often by adding a line to the number "thirty" (三'十) to make it "three thousand" (三千) so that he lives for three thousand years. In some versions, either the chasas replacement of Saman's soul with another or their extension of Saman's lifespan is omitted. In several versions, the chasa (either the chasa who spared him, or Gangnim, a different chasa) eventually capture Saman by washing soot in a river.
|
|
Mormonism is replete with consecration doctrine, primarily Christ's title of "The Anointed One" signifying his official, authorized and unique role as the savior of mankind from sin and death, and secondarily each individual's opportunity and ultimate responsibility to accept Jesus' will for their life and consecrate themselves to living thereby wholeheartedly. Book of Mormon examples include "sanctification cometh because of their yielding their hearts unto God" (Heleman 3:35) and "come unto Christ, who is the Holy One of Israel, and partake of his salvation, and the power of his redemption, ... and offer your whole souls as an offering unto him, and continue in fasting and praying, and endure to the end; and as the Lord liveth ye will be saved" (Omni 1:26).
|
|
There were also those rations which nature provided in the form of wild game which led to interesting circumstances surrounding the introduction racoon meat by men of the Company H. This led some to declare they would not partake of such even in the smallest form for the sum of $1.00. However, after several of the men had indulged and found the dish palatable, supply began to suffer eventually running out. There was also one particular item which though prohibited found its way into the camp through extraordinary means. At Smithfield, brandy & whisky were readily available and though strict orders were given to the townsmen that such libations should not be sold to the men, they found their way yet into camp.
|
|
The owners of these resources regard this development with concern and react by increasing extraction volumes, converting the proceeds into investments in the capital markets, which offer higher yields. That is the green paradox: environmental policy slated to become greener over time acts as an announced expropriation that provokes owners to react by accelerating the rate of extraction of their fossil fuel stocks, thus accelerating climate change. Countries that do not partake of the efforts to curb demand have a double advantage. They burn the carbon set free by the “green” countries (leakage effect) and they also burn the additional carbon extracted as a reaction to the announced and expected price cuts resulting from the gradual greening of environmental policies (green paradox).
|
|
Judaism teaches that food ultimately belongs to the one great Provider, God, and that to partake of it legitimately one must express gratitude to God by reciting the appropriate blessing beforehand.Bavli Berakhot 35a There are 6 types of blessings said before eating different foods: Ha-Motzi/Hamoytsi Mezonot/Mezoynes Ha-gefen/Hagofen Ha-`etz/ho-eytz Ha-’adama/Ho-adomo and She- ha-kol.Mishna Berakhot 6:1 Additionally, there are 5 blessings said after eating different foods: Birkat Hamazon, Al Hamihya, Al Hagefen, Al Ha’etz and Borei Nefashot. These blessings, however, are only required if a certain predefined amount (Ke'zayit for a solid food, and Revi'it for a liquid) is consumed within a predefined time period (different for solids and liquids).
|
|
However, the term chi is part of one of the major deities of the north, Chineke - the ambigendered creative force that is often associated with Ani. (Ani is sometimes said to be married to Igwe - earth to sky. This divine marriage is also referenced in many northern Igbo royal systems.) English-speaking Igbo frequently use the titles of English royalty ("His Royal Highness") to refer to their indigenous rulers .... The main thing to remember is that kings partake of the divinities in this region and are important ritual practitioners; any Igwe is also the head of the royal cult - and his ancestors are invoked on behalf of the entire town. Most northern Igbo kingships are not hereditary in a simple sense, however.
|
|
A panoramic view of the Place Vendôme, Paris Paris is known as the City of Light. Part of the credit for this sobriquet can be ascribed to long-standing city ordinances that have restricted the height of buildings in the central city. A more modest skyline, interrupted only by the Eiffel Tower, the Tour Montparnasse, Sacré-Coeur, and a few church steeples, lends this city's citizens virtually unfettered access to natural light. Nonetheless, another significant contributor to the feeling of openness in Paris is the vast number of public spaces, both green and paved, interspersed throughout all twenty arrondissements, that afford the citizen the opportunity to escape, if only momentarily, his urban environment and partake of air and light like his cousins in the provinces.
|
|
But considering the series of large things; x, y, z, Largeness itself, the latter is also in some sense considered to be large, and if all members of this series partake of a single Form, then there must be another Largeness in which large things and the first Form of Largeness partake. But if this second Form of Largeness is also large, then there should be a third Form of Largeness over the large things and the first two Forms, and so on ad infinitum. Hence, instead of there being one Form in every case, we are confronted with an indefinite number. This Largeness regress is commonly known under the name given to it by Aristotle, the famous Third Man Argument (TMA).
|
|
However, this willingness of the prisoners to partake of the agreement was spurred by the execution of the brothers John and Henry Sheares on 14 July 1798. In contrast to the leniency shown to the largely upper class leadership, the full weight of military repression was inflicted upon the common people throughout the years 1797–98 with untold thousands suffering imprisonment, torture, transportation and death. Fitzgibbon was inclined to show no mercy to unrepentant rebels and in October 1798 he expressed his disgust upon the capture of Wolfe Tone that he had been granted a trial and his belief that Tone should have been hanged as soon as he set foot on land.Letter to William Eden, 1st Baron Auckland, 26 October 1798.
|
|
Once the case had been made, the governor appointed a "capitán poblador" or settlement official to represent the vecinos and one or more delegates, who usually lived in nearby aldeas, or hamlets. Proof was required that the settlement was so far from a church that it was very difficult for the settlers to partake of sacraments and municipal services. In general, proof was provided of the absence or bad condition of roads and bridges. If the petition was approved, it was required that the vecinos mark off the new municipality and build public works such as a church, a parish house, a government house (Casa del Rey), a slaughterhouse, and a cemetery, and to set aside land for the town square or plaza and the commons (ejidos).
|
|
The roots of a coastal swamp rush called panja was an important vegetable source towards the end of the dry season. Cooking ovens were improvised by lighting a fire in a hole, fanning it to flame with feathers plucked from a black-necked stork (jabiru). Pieces of ant-bed (termite mound) were then spread on the coals, and food laid out on top, with a tea-tree bark cover placed on top, and the whole lidded with sand to make a slow bake. Increase ceremonies, while thought of as ensuring the food supplies of any one clan in whose territory they were conducted, also catered to distant relatives in other tribes who would be invited in to partake of the abundance once a given territorial group had had its fill.
|
|
Mormons are opposed to abortion, except in some exceptional circumstances, such as when pregnancy is the result of incest or rape, or when the life or health of the mother is in serious jeopardy.. Many practicing adult Mormons wear religious undergarments that remind them of covenants and encourage them to dress modestly. Latter-day Saints are counseled not to partake of any form of media that is obscene or pornographic in any way, including media that depicts graphic representations of sex or violence. Tattoos and body piercings are also discouraged, with the exception of a single pair of earrings for LDS women. LGBT Mormons, or Mormons who self- identify as gay, lesbian, or bisexual, remain in good standing in the church if they abstain from homosexual relations and obey the law of chastity.
|
|
According to her legend, St. Casilda, a daughter of a Muslim king of Toledo (likely Ismaíl al-Záfir or his son Yahya ibn Ismail Al-Mamun), showed great compassion for Christian prisoners by frequently sneaking bread into the prison, hidden in her clothes, to feed them."St. Casilda", Franciscan Media Once, she was stopped by her father and his Muslim soldiers, and asked to reveal what she was carrying in her skirt. When she began to show them, the bread turned into a bouquet of roses.Zurbaran She was raised a Muslim, but when she became ill as a young woman, she refused help from the local Arab doctors and traveled to northern Iberia to partake of the healing waters of the shrine of San Vicente, near Buezo, close to Briviesca.
|
|
On 18 May, the Health Protection Surveillance Centre of the HSE urged people to be aware of Legionnaires' disease which could be caused by bacterial growth on appliances left unused due to the pandemic. On the evening of 19 May, Prince Charles released a statement noting that it was with "particular sadness that, due to the current public health crisis", that himself and the Duchess Camilla could not partake of their annual visit to Ireland in 2020. The statement was timed to coincide with the eve of the fifth anniversary of his visit to Mullaghmore, County Sligo, site of the death of Charles's great uncle Lord Mountbatten in 1979. On 23 May, Galway City Council shut down the St Nicholas's market due to inadequate social distancing shortly after it reopened.
|
|
The Half-Way Covenant continued to be practiced by three-fourths of New England's churches into the 1700s, but opposition continued from those wanting a return to the strict admission standards as well as those who wanted the removal of all barriers to church membership. Northampton pastor Solomon Stoddard (1643–1729) attacked both the Half-Way practice and the more exclusive admission policy, writing that the doctrine of local church covenants "is wholly unscriptural, [it] is the reason that many among us are shut out of the church, to whom church privileges do belong." Stoddard still believed that New England was a Christian nation and that it had a national covenant with God. The existence of such a covenant, however, required all citizens to partake of the Lord's Supper.
|
|
The earliest historical references to this custom are in fact found in the Western Church. It is mentioned in the 118th letter of St. Augustine to Januarius (now known as the 54th letter in the new order), and in the canons of a local council in Gaul in the seventh century. Originally it was a substitute, or solatium, for such of the faithful as were not properly prepared to receive Holy Communion or were unable to get to the eucharistic sacrifice. If they could not partake of the sacrament, for instance because of not having fulfilled the obligatory fast or for being in a state of mortal sin, they had the consolation of partaking of the non-consecrated liturgical bread which had been blessed and from which the portions for the consecration had been taken.
|
|
Plato developed the distinction between true reality and illusion, in arguing that what is real are eternal and unchanging forms or ideas (a precursor to universals), of which things experienced in sensation are at best merely copies, and real only in so far as they copy ("partake of") such forms. In general, Plato presumes that all nouns (e.g., "beauty") refer to real entities, whether sensible bodies or insensible forms. Hence, in The Sophist, Plato argues that being is a form in which all existent things participate and which they have in common (though it is unclear whether "Being" is intended in the sense of existence, copula, or identity); and argues, against Parmenides, that forms must exist not only of being, but also of Negation and of non-being (or Difference).
|
|
" In the book, his unique impact as a thinker and a literary figure emerges as he reexamines science and the way man understands science. She concludes that, for Eiseley, "Nature emerges as a metonym for a view of the physical world, of the 'biota,' and of humankind that must be reexamined if life is to survive."Pitts, Mary Ellen. Toward a Dialogue of Understandings: Loren Eiseley and the Critique of Science, Lehigh University Press (1995) In his conclusion, Eiseley quotes Darwin: "If we choose to let conjecture run wild, then animals, our fellow brethren in pain, disease, suffering and famine--our slaves in the most laborious works, our companions in our amusements--they may partake of our origin in one common ancestor--we may be all melted together.
|
|
The cottages in this part of > Cumberland partake of the rudeness which characterises those of Scotland. > The outside of the house promised little for the interior, notwithstanding > the vaunt of a sign, where a tankard of ale voluntarily decanted itself into > a tumbler, and a heiroglyphical scrawl below attempted to express a promise > of ‘good entertainment for man and horse’." Scott later acknowledged the identity of the inn in a footnote to the 1829-33 ‘Magnum Opus’ edition of the Waverley Novels: > "Note 2. ¬ Mumps’s Ha’: It is fitting to explain to the reader the locality > described in chapter xxii. There is, or rather I should say there was, a > little inn called Mumps’s Ha’, that is, being interpreted, Beggar’s Hotel, > near to Gilsland, which had not then attained its present fame as a Spa.
|
|
As between picking for marketing and for domestic consumption a distinction is made: in the latter case one may use small quantities before bringing the mass under shelter. Ch. 2-4: Under what circumstances a chaber may eat of the produce of an am ha'aretz without first separating the ma'aser. If a laborer, hired to assist in gathering figs, stipulates with his employer that he be allowed to eat of the fruit, he may eat without regard to tithing; but if his stipulation includes one of his dependents, or if he sends one of his dependents instead, the latter will not be privileged to partake of the fruit before the tithe is properly set aside. [The laborer is by law entitled to eat of the produce he handles, as a kind of charity.
|
|
The Bhagat combines the finer qualities of different performing arts in such an effective and appealing order that the audience are kept spellbound for hours together, because the Bhagat is supposed to start late in the evening, when the village or town folk have taken their night meal and are ready to sit till the early hours of the next morning. Men, women and children partake of the bewitching pleasure of the performance, often sitting through the night. The Bhagat with his melodious voice, the delicate rhythm of his steps, body movements and very effective dramatised storytelling, keeps the audience glued to their seats without even blinking their eyes throughout the show. He has a variegated voice, creating different moods – be it pathos, agony, humour, melody, glory, or tragedy as required for the narration.
|
|
Josephus writes > On the second day of unleavened bread, that is to say the sixteenth, our > people partake of the crops which they have reaped and which have not been > touched till then, and esteeming it right first to do homage to God, to whom > they owe the abundance of these gifts, they offer to him the first-fruits of > the barley in the following way. After parching and crushing the little > sheaf of ears and purifying the barley for grinding, they bring to the altar > an assaron for God, and, having flung a handful thereof on the altar, they > leave the rest for the use of the priests. Thereafter all are permitted, > publicly or individually, to begin harvest.Josephus, Antiquities 3.250-251, > in Josephus IV Jewish Antiquities Books I-IV, Loeb Classical Library, > Harvard University Press, Cambridge, 1930, pp. 437-439.
|
|
After being consumed, the bones were to be thrown directly back into the water so that they would not be consumed by dogs or other carnivores and the meal was to be followed by traditional songs and dances. It was commonly believed that the soul of the First Fish would return downstream to other salmon and relate the respectful way in which it was captured and eaten, thereby inspiring other salmon to travel upstream to be treated with the same honor and respect. Following this festival about half the families in the village departed on a hunting expedition to the south, while the rest remained at the summer village on the river, catching and drying fish. Each July the entire community congregated again, this time to partake of berries and venison in another summer foods celebration.
|
|
In Vajrayana and Dzogchen, it is traditional to offer a gaṇacakra to Padmasambhava or other deities, usually gurus, on the tenth lunar day, and to a form of dakini such as Yeshe Tsogyal, Mandarava or Vajrayogini on the twenty-fifth lunar day. Generally, participants are required by their samaya "vow" to partake of meat and alcohol, and the rite tends to have elements symbolic of coitus. Traditions of the Ganachakra liturgy and rite extends remains of food and other compassionate offerings to alleviate the insatiable hunger of the hungry ghosts, genius loci and other entities. David Snellgrove (1987) holds that there is a tendency oft-promoted by Tibetan lamas who disseminate teachings in the Western world, to treat references to sexual union and to sadhana that engages with the "five impure substances" (usually referred to as the "five nectars") as symbolic.
|
|
The magnitude of the Pioneer effect a_p () is numerically quite close to the product () of the speed of light c and the Hubble constant H_0, hinting at a cosmological connection, but this is now believed to be of no particular significance. In fact the latest Jet Propulsion Laboratory review (2010) undertaken by Turyshev and Toth claims to rule out the cosmological connection by considering rather conventional sources whereas other scientists provided a disproof based on the physical implications of cosmological models themselves. Gravitationally bound objects such as the Solar System, or even the Milky Way, are not supposed to partake of the expansion of the universe--this is known both from conventional theory and by direct measurement. This does not necessarily interfere with paths new physics can take with drag effects from planetary secular accelerations of possible cosmological origin.
|
|
Josephus writes: > On the second day of unleavened bread, that is to say the sixteenth, our > people partake of the crops which they have reaped and which have not been > touched till then, and esteeming it right first to do homage to God, to whom > they owe the abundance of these gifts, they offer to him the first-fruits of > the barley in the following way. After parching and crushing the little > sheaf of ears and purifying the barley for grinding, they bring to the altar > an assaron for God, and, having flung a handful thereof on the altar, they > leave the rest for the use of the priests. Thereafter all are permitted, > publicly or individually, to begin harvest.Josephus, Antiquities 3.250–251, > in Josephus IV Jewish Antiquities Books I–IV, Loeb Classical Library, > Harvard University Press, Cambridge, 1930, pp. 437–439.
|
|
Holy water is drunk by the faithful after it is blessed and it is a common custom for the pious to drink holy water every morning. In the monasteries of Mount Athos holy water is always drunk in conjunction with consuming antidoron. Eastern Orthodox do not typically bless themselves with holy water upon entering a church as Western Catholics do, but a quantity of holy water is often kept in a font placed in the narthex (entrance) of the church, available for anyone who would like to partake of it or to take some of it home. After the annual Great Blessing of Waters at Theophany (also known as Epiphany), the priest goes to the homes of the faithful within his parish and, in predominantly Orthodox lands, to the buildings throughout town, and blesses them with holy water.
|
|
It is also explained to him that Luna will not ever be allowed to partake of the Mists due to her being of partial human genetics. Luna introduces Pietro to a "Communicator," who tells Pietro much about the process of Terrigenesis, leading to him breaking into the sacred Terrigen Caves and knocking out a guard so he can go dive into the misty cave waters. Pietro returns to his room thinking that the exposure had no effect, only to be greeted by an older version of himself. The older Pietro explains that the Mists did give him powers — he has time-jumped fourteen days into the future, but the time-travel has a degenerative effect on him, hence his haggard state, and he can only move forward in time and only remain there for short periods before he is pulled back.
|
|
Middle-class and affluent families tend to prepare sumptuous feasts which may include any of the following: lechón or spit- roasted pig; lumpia; escabeche; adobo; rellenong manok or stuffed chicken; roast turkey; mechado (beef stew); kaldereta (spicy beef stew); paella; and other traditional fiesta dishes. Less well-off families would opt for a more economical Noche Buena; the organising of even a simple gathering despite financial difficulties reflects the paramount importance in Filipino culture of familial (and, by extension, communal) unity. This focus on the family is common to all Filipino socio-economic classes and ethnic groups that observe Christmas in that most – if not all – members from branch or extended families in a clan are expected to partake of the Noche Buena. Relatives living abroad, especially OFWs, are highly encouraged to return home for the occasion, as it is the most important Filipino Christian holiday of the year.
|
|
He thought only the white race to be beautiful. He considered ugly races to be inferior, immoral and animal-like. He said that the dark, ugly peoples were distinct from the white, beautiful peoples by their "sad" lack of virtue and their "terrible vices". According to Meiners, > The more intelligent and noble people are by nature, the more adaptable, > sensitive, delicate, and soft is their body; on the other hand, the less > they possess the capacity and disposition towards virtue, the more they lack > adaptability; and not only that, but the less sensitive are their bodies, > the more can they tolerate extreme pain or the rapid alteration of heat and > cold; when they are exposed to illnesses, the more rapid their recovery from > wounds that would be fatal for more sensitive peoples, and the more they can > partake of the worst and most indigestible foods ... without noticeable ill > effects.
|
|
Brethren Assemblies in India, as elsewhere, are extremely diverse, although the majority tend to be towards the conservative end of the spectrum. Nevertheless, they are having many of the same internal debates known among Brethren elsewhere. Contentious issues include whether assemblies should appoint pastors (a practice Brethren have traditionally rejected, but which has gained popularity in some parts of the Brethren world), whether to retain the absolute congregational autonomy that has long characterized the Brethren movement, or whether to adopt a more centralized system to safeguard against what some preachers perceive as heresies, whether to allow women to participate audibly in worship (traditionally, they do not), and whether and to what extent they should cooperate with non-Brethren Christians, and if so, under what conditions. Some assemblies will welcome a visitor from a non- Brethren church to partake of The Lord's Supper, while others have a more restrictive policy.
|
|
To remove any opportunity for poisoned or unfit wine for use in the Sacrament, it is believed a revelation from the Lord was given that stated "it mattereth not what ye shall eat or what ye shall drink when ye partake of the sacrament, if it so be that ye do it with an eye single to my glory—remembering unto the Father my body which was laid down for you, and my blood which was shed for the remission of your sins." After this time water was permitted in place of wine, but the church continued to use wine for the sacrament until the early 20th century. As the church's prohibition on alcohol became solidified in the early 20th century, water became the liquid of choice for the Sacrament, although in situations where clean water and/or fresh bread is unavailable the closest equivalent may be used.
|
|
The forewings are brownish cinereous, with a steely gloss throughout and some ferruginous scaling, especially on the outer half. At the extreme base of the costa is a small dark fuscous spot, narrowly connected with an oblique narrow broken fascia of the same colour, extending outwards to the dorsum, which it reaches at about one-fourth the wing-length. Beyond this is a minute black spot on the outer half of the fold, the remainder of the wing to the apex being speckled with black scales, some preceded by whitish and on the costa before the apex is an elongate shining whitish spot, followed by black speckling around the base of the terminal cilia which partake of the wing-colour, but tending to pale grey at the tornus, with a dark shade running around their extreme tips. The hindwings are shining pale steel-grey.Proc. Zool. Soc. Lond.
|
|
Previously the South Durham Hunt used to partake of the 'Stirrup Cup' and meet here twice in the season. The Blacksmiths Shop, now the restaurant, situated next to the bar was a centre of activity in the village, gossip was exchanged, and horses shoed. Although the village was originally a farming community with associated small industries, 'before the war' there were five working traditional farms and now only one such farm is left. Children from the village attended the local church school at Redmarshall until it was closed in 1966, when a new primary school was built at Bishopton. In 1928, a group of ladies, headed by the stationmaster's wife, held a meeting to form a Women’s Institute. Many functions were held to raise money to build the hall which was completed in 1936, and which has been a great asset to both the Women’s Institute and the local community.
|
|
However, as various critics have remarked, Rodrigues' theater and narrative fiction themselves partake of a deeply felt conservative streak shared by other Modernist Brazilian writers (Raul Pompéia, Octavio de Faria, Lúcio Cardoso, among others) a moral anguish before modern society and the menaces offered by it to traditional religiosity and morals: the flaunting of traditional sexual taboos, specially, being felt as sharply increasing an awareness of moral guilt for living in a society felt as increasingly amoral,Cf., e.g., Denilson Lopes e Ana Maria de Bulhões Carvalho,"Uma Problemática Gay na Literatura Brasileira: Os Séculos XIX e XX", paper for the Program for Advanced Studies in Contemporary Culture, Federal University of Rio de Janeiro, available at where the old hierarchies and taboos were being actively destroyed. An anguish for order that could be summarized by Rodrigues' famous quote: "all women like to be spanked" (Toda mulher gosta de apanhar).
|
|
After the sovereign had recited the Nicene Creed as his profession of faith, and after an invocation of the Holy Ghost and a litany, the emperor assumed the purple chlamys, and the crown was then presented to him. He took it and placed it on his head himself, while the Metropolitan recited: The Metropolitan would then make the following short address: Following this, the new Tsar crowned his consort, first briefly with his own crown (by touching it momentarily to her head before putting it back on his own), then with a smaller crown of her own. Further prayers and litanies were read, then the Emperor was anointed just prior to reception of Holy Communion during the Divine Liturgy. He was invited to enter the altar area through the Royal Doors (normally reserved solely to the clergy) and partake of Communion as a priest would.
|
|
She praised Google's decision to incorporate reader reviews from Goodreads, writing that it "helps, as these are often more thoughtful than the average Amazon reader review", though again criticizing the "related books" section for bad suggestions. She also praised that Google had formed partnerships with independent bookstores, writing that it is "a great way to support neighborhood bookstores and it also allows Google eBookstore customers to partake of the expertise of people whose life's work is connecting readers with the right books." In a May 2014 review, Riley Dennis of MakeUseOf wrote that "Google Play has been expanding its reach to all forms of media recently, and Play Books is one section that has noticeably improved and is now a genuine contender to the eReading competition". Dennis praised the ability to upload personal ebooks in addition to buying them, writing that it makes Play Books "a great universal eReader".
|
|
According to the Athenian rhetorician Isocrates, Demeter's greatest gifts to humankind were agriculture, particularly of cereals, and the Mysteries which give the initiate higher hopes in this life and the afterlife.Isocrates, Panegyricus 4.28: "When Demeter came to our land, in her wandering after the rape of Kore, and, being moved to kindness towards our ancestors by services which may not be told save to her initiates, gave these two gifts, the greatest in the world – the fruits of the earth, which have enabled us to rise above the life of the beasts, and the holy rite, which inspires in those who partake of it sweeter hopes regarding both the end of life and all eternity". These two gifts were intimately connected in Demeter's myths and mystery cults. In Hesiod, prayers to Zeus-Chthonios (chthonic Zeus) and Demeter help the crops grow full and strong.
|
|
Camilla focuses on the story of the Tyrold family. Augustus ("Mr Tyrold") and Sir Hugh Tyrold are brothers who, after a period of estrangement lasting an unspecified number of years, are reunited after Sir Hugh sends Mr Tyrold a letter expressing his desire to move near his parsonage, requesting him to purchase an estate called Cleves and prepare it for the arrival of Sir Hugh, his niece Indiana Lynmere, and her governess Miss Margland (his other ward, Clermont Lynmere, is to be sent to "the Continent" to be educated). His primary motivation for the move is that after years of being active, and a confirmed bachelor, he is injured and becomes too weak to partake of the active physical and social life he once enjoyed. Forced to pursue entertainment and solace in more sedentary ways, he finds himself woefully unprepared and further engages Mr Tyrold to engage a tutor.
|
|
This is essential for everyone, the related texts emphasize. Those who do so are supposed to achieve progress and prosperity in life and have all their wishes fulfilled. But those who do not partake of the sacrificial food and do not break their fast after the Puja are bound to go to hell or take rebirth as lowly animals besides facing all kinds of disappointments in life, as related texts like the Shiva Samhita say: “yo yagotsavam ulanghya tishthet nirashano vrato, jivan sa pashutameti mrito niryamapnuyat” The symbolism of the aniconic earthen images, vagur, sonipotul and others representing Shiva, Ganesha, Parvati, yoginis and kshetrapalas, is not clear, as no available text has cared to have thrown any light on it. The vagur, specially worshipped on the dvadashi night itself, is perhaps a vestige of the rites of the Kaula cult as the manual on Shivaratri Puja suggests.
|
|
Rabbi Berekiah said in the name of Rabbi Isaac that in the Time to Come, God will make a banquet for God's righteous servants, and whoever had not eaten meat from an animal that died other than through ritual slaughtering (, neveilah, prohibited by ) in this world will have the privilege of enjoying it in the World to Come. This is indicated by which says, "And the fat of that which dies of itself (, neveilah) and the fat of that which is torn by beasts (, tereifah), may be used for any other service, but you shall not eat it," so that one might eat it in the Time to Come. (By one's present self-restraint one might merit to partake of the banquet in the Hereafter.) For this reason Moses admonished the Israelites in "This is the animal that you shall eat."Leviticus Rabbah 13:3, in, e.g., Midrash Rabbah: Leviticus, translated by Harry Freedman and Maurice Simon, volume 4, pages 166–68.
|
|
The Passover sacrifice belongs to the category of zevachim that are eaten by the owner (similar to shelamim), thus forming one of the sacrifices in which the meal is the principal part and indicates the community between God and man. It is really a house or family sacrifice, and each household is regarded as constituting a small community in itself, not only because the lamb is eaten at home, but also because every member of the family is obliged to partake of the meal, although each male must be circumcised in order for it to be permissible for him to eat, and all must be ritually pure. The fact that the Passover lamb might be killed only at the central sanctuary of Jerusalem, on the other hand, implies that each household was but a member of the larger community; this is indicated also by the national character of the sacrifice, which kept alive in the memory of the nation the preservation and liberation of the entire people.
|
|
The dialogue's central question concerns the relative value of pleasure and knowledge, and produces a model for thinking about how complex structures are developed. Socrates begins by summarizing the two sides of the dialogue: > Philebus was saying that enjoyment and pleasure and delight, and the class > of feelings akin to them, are a good to every living being, whereas I > contend, that not these, but wisdomPhronein meaning thoughtfulness (see > Benardette translation page 2.) and intelligence and memory, and their > kindred, right opinion and true reasoning, are better and more desirable > than pleasure for all who are able to partake of them, and that to all such > who are or ever will be they are the most advantageous of all things.Jowett, > Chapter 5. This contest between a life of ease and pleasure and a life of the mind was already a "rich tradition" among earlier Greek philosophers, and was also dealt with in other dialogues of Plato such as the Gorgias and the Republic.
|
|
The narthex is the connection between the Church and the outside world and for this reason catechumens (pre-baptized Orthodox) and non-Orthodox are to stand here (note: the tradition of allowing only confirmed Orthodox into the nave of the church has for the most part fallen into disuse). In monastic churches, it is usual for the lay people visiting the monastery to stand in the narthex while the monks or nuns stand in the nave. Separating the narthex from the nave are the Royal Doors (either because Christ passes through them in the liturgy, or from the time of the Byzantine Empire, when the emperor would enter the main body of Hagia Sophia, the Church of Holy Wisdom, through these doors and proceed up to the altar to partake of the Eucharist). On either side of this portal are large brass candlestands called menalia which represent the pillars of fire which went before the Hebrews into the promised land.
|
|
He probably gives away more candy than he sells. He just > can’t resist giving away candy and pop to his “grandchildren” who lack the > necessary money. Bill isn’t too well, so some of the children, at their own > expense, rigged up an alarm from Bill's place to a home so he can summon aid > in case he needs it. Over a normal weekend, some 200 children will visit > “Grandpa” and partake of his candy and pop. They usually come in bunches, > their parents phoning Bill that a group of them are on their way and to > “watch for them.” Bill herds the little ones safely across Central to his > store. When they start home across the mountain, Bill phones the parents > they are on their way home and to “watch for them.” Lunford has a large > stock of curios and Indian made items in his shop but because of his > infirmities he is just selling out what he has on hand and not replenishing > his stock.
|
|
Christ Catholic Church follows in the ancient practices of the priesthood of all believers. Ministry is not limited to a formal ordained ministry, to the priesthood or diaconate, but finds its expression and fulfillment in a variety of different forms from study to teaching, prayer to healing, community outreach to care giving, along with traditional worship and prayer services: Holy Eucharist, Daily Office, Eucharistic Adoration, Rosary, Novenas, and the Stations of the Cross to name a few. With a deep reverence to the Sacrament of the Holy Eucharist and also for those for whom it has been offered, Christ Catholic Church practices radical inclusivity and hospitality through offering an open table for all who would wish to partake of Holy Communion without impediment. Along with the priesthood of all believers, there are eight more formal and traditional grades or orders of ministry in Christ Catholic Church, five of which are known as Minor Orders: porter, lector or reader, exorcist or healer, acolyte, and sub-deacon.
|
|
Position in which a Jewish kohen places his hands and fingers during the Priestly Blessing, detail of a mozaic in the Synagoge of Enschede, NetherlandsThe mosaic text reads "בשמאלה עשר וכבוד" ("in her left hand riches and honor"), which is a part of Proverbs 3:16. In Rabbinic Judaism, a blessing (or berakhah) is recited at a specified moment during a prayer, ceremony or other activity, especially before and after partaking of food. The function of blessings is to acknowledge God as the source of all blessing.Sefer ha-Chinuch 430 A berakhah of rabbinic origin typically starts with the words, "Blessed are You, Lord our God, King of the universe..." Rabbinic Judaism teaches that food ultimately is a gift of the one great Provider, God, and that to partake of food legitimately one should express gratitude to God by reciting the appropriate blessing of rabbinic origin prior, while torah mandates an informal blessing afterwards.
|
|
It made sense to assure that those who do not pay child- support obligations remain within the country, where they can be reached by our processes in a relatively easy way. He went on to speculate that a person who failed to pay child support might attempt to escape the law by going abroad and might even violate the laws of the United States, citing Kent regarding the longstanding policy to deny passports for these reasons. He noted that if a parent (like Eunique) truly wished to partake of the joys and benefits of international travel, § 652(k) had the effect of focusing that person's mind on a more important concern—the need to support one's children first. Finally he recognized that Freedom to Travel alluded to the possibility that passport restraints may require an “important” reason (intermediate scrutiny) for imposing a travel ban, but that the restriction in question both fostered and was substantially related to an important governmental interest—thus securing Judge McKeown's concurrence.
|
|
From left to right: Swiper (in background), Dora, and Boots The series centers around Dora Marquez, a seven-year-old Latina girl, with a love of embarking on quests related to an activity that she wants to partake of or a place that she wants to go to, accompanied by her talking purple backpack and anthropomorphic monkey companion named Boots (named for his beloved pair of red boots). Each episode is based around a series of cyclical events that occur along the way during Dora's travels, along with obstacles that she and Boots are forced to overcome or puzzles that they have to solve (with "assistance" from the viewing audience) relating to riddles, the Spanish language, or counting. Common rituals may involve Dora's encounters with Swiper, a bipedal, anthropomorphic masked thieving fox whose theft of the possessions of others must be prevented through fourth wall-breaking interaction with the viewer. To stop Swiper, Dora must say "Swiper no swiping" three times.
|
|
On the 40th day after His Resurrection, the Lord ascended into heaven, and His disciples and followers found comfort in their memories of the Lord: they recalled His every word, His every step and His every action. When they met for common prayer, they would partake of the Body and Blood of Christ, remembering the Last Supper. When they sat down to an ordinary meal, they would leave a place at the head of the table empty for the invisibly present Lord and would lay bread on that place. Remembering this custom of the Apostles, the Fathers of the Church made it their custom to put out the Artos at the Paschal Feast in memory of the appearances of the Risen Lord to His disciples, and also in memory of the fact that the Lord Who suffered and was resurrected for our justification has made Himself the true Bread of Life and is invisibly present in His church always, to the close of the age ().
|
|
At the back center is a dish of wheat, and at the sides are a vessel of olive oil and a cruet of wine. > O Lord Jesus Christ our God, Who didst bless the five loaves and didst > therewith feed the five thousand: Do Thou, the same Lord, bless these > loaves, wheat, wine and oil; and multiply them in this holy habitation, and > in all the world; and sanctify all the faithful who shall partake of them. > For it is Thou, O Christ our God, Who dost bless and sanctify all things; > and unto Thee we ascribe glory: with the Father Who hath no beginning, and > Thine all-holy, good, and life-creating Spirit, now and ever, and unto the > ages of ages. During the words "loaves, wheat, wine and oil" above, he points with the loaf he holds in his right hand to each item as he names it, making thereby the sign of the cross.
|
|
Shadrach, Meshach, and Abednego, Christ Church Cathedral, Dublin Daniel denied himself much in the matter of food, since he would not partake of the wine and oil of the heathens.Avodah Zarah 36a Daniel was not forced, as were his three friends, to worship the idol which Nebuchadnezzar set up; for the king, who well knew that Daniel would rather be cast into the fiery furnace than commit idolatry, sent him away from Babylon so he would not be forced to condemn him. Furthermore, it was God's intention to cause the three men to be taken out of the furnace during the absence of Daniel, so that their rescue should not be ascribed to the merit of the latter.Sanhedrin 93a; compare also Shir haShirim Rabbah 7:8, and the Jewish Encyclopedia on Azariah in Rabbinical Literature Nevertheless, the king endeavored to induce Daniel to worship the idol, by trying to make him believe that it was alive and real.
|
|
The heave-offerings, both terumah and terumat ma'aser, could not be eaten by non- priests; the second tithe, unless redeemed with "silver," which was to be spent on food in Jerusalem, could not be eaten outside that city; while the first tithe and the tithe for the poor were not subject to any restrictions. Conscientious Jews would not partake of the produce of the land unless they had first satisfied themselves that the heave-offering and tithes had been duly separated. The owners of land in the Land of Israel were divided into three classes; (1) non-Jews, to whom the Jewish laws about tithes did not apply; (2) the trustworthy Jews ("ne'emanim" or "chaberim"), who were sure to separate from the produce all that was due according to the Law; and (3) the am ha'aretz, who was suspected of neglecting these laws. Produce bought of any person of the first class was considered as unprepared—i.e.
|
|
Waugh regularly expressed his belief that the honouring of the traditions of the game was critical to the success of a team: "To be able to partake of these rituals and traditions has meant you have been awarded the highest honour in Australian cricket -- you have been selected to play for your country."The importance of rituals The cap illustrated (with an enlargement of the device it bears) on a cigarette card from 1928 The baggy green cap was originally supplied to the player as part of a kit of equipment, and a new one was routinely issued for each tour, with the year number on it. In fact, a few former Australian players have been known to use the cap for 'non-cricketing' purposes. Bill Lawry used the cap while cleaning his pigeon's nest, while Bill Ponsford was known to wear the cap to protect his hair while painting the fence in front of his house.
|
|
In medieval Europe, the anointed Christian ruler was viewed as a mixta persona, part priest and part layman, but never wholly either. The Russian Orthodox Church considered the Tsar to be "wedded" to his subjects in the Orthodox coronation service. Anointing of Tsar Nicholas II of Russia during his coronation in 1896 The Orthodox concept on this subject was explained by Russian bishop Nektarios (Kontzevich), a prelate of the Russian Orthodox Church Abroad: Since no Orthodox layperson, regardless of societal or political rank, was ever permitted to pass through the Royal Doors or partake of communion in both kinds separately, the permission given to the Tsar to do both during his coronation ritual was intended to demonstrate both the solemn nature of the ritual, and the spiritual duties and authority devolving upon the new monarch. Sacred and secular, church and state, God and government were all welded together by the coronation service in the person of the anointed Tsar—or so many Russians believed.
|
|
In this new birth control age antibiotics were consumed in ever increasing amounts and as long as you were ready to party for the next weekend in the Pines, that was considered a clinical cure. By the 1970s Fire Island had become the summer paradise of choice for gay men. People from all over the world flew in to enjoy the outlandish parties, partake of sex on the beach and dance under the moonlight. But as the late 1970s partied on, there came to be talk of antibiotic resistant strains of bacteria and some men privately began to wonder ‘had they gone too far too fast?’ The election of the conservative Republican Ronald Reagan in 1980 as well as Disco Demolition Night which helped bring about the decline of Disco music in the United States and the rise of the Religious Right in the early 1980s seemed to signal a backlash against the liberal atmosphere of the previous decade and the sexual revolution.
|
|
Jyotsna reaches out a hand to comfort him but then withdraws it without touching him, in one of the most poignant moments of cinema; it is as if she realised that he is "within this Chakravyuh, or Circle of Deceit" alone and needs to find his inner strength to break out. Govind Nihalani said in an interview on Indian TV after winning the National Award that the "moment" had actually occurred just before filming, during the rehearsal, where actor Om Puri broke down and started weeping openly while reciting this poem; Nihalani reached out a hand to comfort him and then withdrew it feeling that "his anguish was too monumental for a mere touch to provide any solace". He subsequently instructed Smita Patil to play the scene like this, giving her his futile gesture. When faced with a moral or existential choice of such magnitude, man is essentially alone and another cannot partake of his anguish or lessen his burden.
|
|
Jehovah's Witnesses believe that only 144,000 people will receive heavenly salvation and immortal life and thus spend eternity with God and Christ in heaven, with glorified bodies, as under-priests and co-rulers under Christ the King and High Priest, in Jehovah's Kingdom. Paralleling the anointing of kings and priests, they are referred to as the "anointed" class and are the only ones who should partake of the bread and wine. They believe that the baptized "other sheep" of Christ's flock, or the "great crowd", also benefit from the ransom sacrifice, and are respectful observers and viewers of the Lord's Supper remembrance at these special meetings of Jehovah's witnesses, with hope of receiving salvation, through Christ's atoning sacrifice, which is memorialized by the Lord's Evening Meal, and with the hope of obtaining everlasting life in Paradise restored on a prophesied "New Earth", under Christ as Redeemer and Ruler. The Memorial, held after sundown, includes a sermon on the meaning and importance of the celebration and gathering, and includes the circulation and viewing among the audience of unadulterated red wine and unleavened bread (matzo).
|
|
Tooke's mind was particularly suited for his task, as it was "hard, unbending, concrete, physical, half-savage ..." and he could see "language stripped of the clothing of habit or sentiment, or the disguises of doting pedantry, naked in its cradle, and in its primitive state." That Murray's book should have been the grammar to have "proceeded to [its] thirtieth edition" and find a place in all the schools instead of "Horne Tooke's genuine anatomy of the English tongue" makes it seem, exclaims Hazlitt, "as if there was a patent for absurdity in the natural bias of the human mind, and that folly should be stereotyped!". A century and a half later, critic John Kinnaird saw this essay on Horne Tooke as being essential to Hazlitt's implicit development of his idea of the "spirit of the age". Not only did Tooke's thinking partake of the excessive "abstraction" that was becoming so dominant,Earlier pointed out as characteristic of Tooke, among others, in their "empirical misrepresentation of human nature" by critic Roy Park; Park 1971, p. 14.
|
|
During the UK's membership in the EU, much of the fish that British fishermen have historically caught in the EEZ has been exported to mainland Europe, leading many British fish processors, fish farmers and inshore fishermen (whose catch of primarily shellfish is popular with consumers in France and Spain, but not the UK) to seek a continuation of the current frictionless trade situation; conversely a majority of the fish consumed in the UK is caught outside British waters. EU fishermen who have themselves historically fished British waters plan to block imports of British fish, and even all British imports, if the UK limits their rights to do so. Industry advocates on both sides fear this could lead to potentially lethal violence on sea and land, in addition to the economic consequences of a trade war. The EU's eight western coastal states, whose fleets partake of the catch in British waters, have asked that no overall trade deal with the UK be concluded without a fisheries agreement; the UK conversely believes the issue does not have to be settled first.
|
|
And in a more mundane sense, I think that the future of humanity will be greatly enhanced if these various religious and wisdom traditions are ecumenically and inclusively embraced by more and more people throughout the world, providing a thickening societal and civilizational fiber for human solidarity. this sense, I want to say, yes I am Jewish, and proud of it, but I am equally indigenous, Sufi, Hindu, Buddhist, Muslim, and Christian to the extent that I allow myself to participate in their rituals, partake of their sacred texts, and seek and avail myself of the opportunity to sit at the feet of their masters.' His being Jewish signifies above all for Falk, "to be preoccupied with overcoming injustice and thirsting for justice in the world, and that means being respectful toward other peoples regardless of their nationality or religion, and empathetic in the face of human suffering whoever and wherever victimization is encountered." Falk obtained a Bachelor of Science in Economics from the Wharton School, University of Pennsylvania in 1952 before completing a Bachelor of Laws degree at Yale Law School.
|
|
Noah's son Ham, the father of Canaan, saw his father naked and told his brothers, which led to Ham's son Canaan being cursed by Noah. As early as the Classical era, commentators on have excused Noah's excessive drinking because he was considered to be the first wine drinker; the first person to discover the effects of wine.Ellens & Rollins. Psychology and the Bible: From Freud to Kohut, 2004, (, 9780275983482), p.52 John Chrysostom, Archbishop of Constantinople, and a Church Father, wrote in the 4th century that Noah's behavior is defensible: as the first human to taste wine, he would not know its effects: "Through ignorance and inexperience of the proper amount to drink, fell into a drunken stupor".Hamilton, 1990, pp. 202–203 Philo, a Hellenistic Jewish philosopher, also excused Noah by noting that one can drink in two different manners: (1) to drink wine in excess, a peculiar sin to the vicious evil man or (2) to partake of wine as the wise man, Noah being the latter.Philo, 1971, p.
|
|
Bhagavān, nominative singular of the adjective Bhagavat, literally means "fortunate", "blessed" (from the noun ', meaning "fortune", "wealth", cognate to Slavic ' "god", Polish bogaty Serbo- Croatian bogat, Russian (bogatyj) "wealthy"), and hence "illustrious", "divine", "venerable", "holy", etc.Macdonell Sanskrit-English dictionary The Vishnu Purana defines Bhagavān as follows, The same text defines Bhaga and provides the etymological roots as follows as translated by Wilson, Bhagavan is related to the root Bhaj (भज्, "to revere", "adore"), and implies someone "glorious", "illustrious", "revered", "venerable", "divine", "holy" (an epithet applied to gods, holy or respectable personages). The root Bhaj also means "share with", "partake of", "aportion".bhaj, Sanskrit-English Dictionary, CologneFrancis Clooney and Tony Stewart, in S Mittal and GR Thursby (Editors): The Hindu World, Routledge, , pages 163-178 Clooney and Stewart state that this root, in Vaishnava traditions, implies Bhagavan as one perfect creator that a devotee seeks to partake from, share his place with, by living in god, in the way of god, the loving participation between the two being its own reward.
|
|
Pinxton Wharf. Tickets to travel on the railway could be bought at the Boat Inn The line was opened on 13 April 1819, when "the first load of coals was brought in to the Company's wharf [at Mansfield]... the coal was unloaded and taken to the market place where it was heaped up and set on fire." This was evidently a major event in the locality: crowds met the incoming train at the five-arch bridge "where they met ten waggons laden with coal from the Pinxton colliery... the assemblage amounted to some thousands... Having arrived at the market-place about three o'clock, which, not withstanding the heavy rain falling at the time was thronged with people, the band struck up "God Save the King"... Nearly three hundred of the workmen who had been employed during the last three months on the road, then returned to partake of a dinner, provided for them by the proprietors, at different public houses in the town."Nottingham Journal, 17 April 1819, quoted in Birks and Coxon The Mansfield terminal was Portland Wharf, alongside White Bear Lane.
|
|
While it is normal to think of the electrons in an atom as being described by orbitals of types such as s and p, it turns out that in describing the bonding in molecules, it is better to construct functions that partake of some of the properties of each. Thus the one 2s and three 2p orbitals in a carbon atom can be (mathematically) 'mixed' or combined to make four equivalent orbitals (called sp3 hybrid orbitals), which would be the appropriate orbitals to describe carbon compounds such as methane, or the 2s orbital may be combined with two of the 2p orbitals to make three equivalent orbitals (called sp2 hybrid orbitals), with the remaining 2p orbital unhybridized, which would be the appropriate orbitals to describe certain unsaturated carbon compounds such as ethylene. Other hybridization schemes are also found in other types of molecules. Another area which he explored was the relationship between ionic bonding, where electrons are transferred between atoms, and covalent bonding, where electrons are shared between atoms on an equal basis.
|
|
Augustine explaining John 6, 54: "This food and this drink, namely, of His flesh and blood: He would have us understand the fellowship of His body and members, which is the Church in His predestinated, and called, and justified, and glorified, His body and believing ones. No one should entertain the slightest doubt, that then every one of this faithful becomes a partaker of the body and blood of Christ, when in Baptism he is made a member of Christ's body, nor is he deprived of his share in that body and chalice even though he depart from this world in the unity of Christ's body before he eats that bread and drinks that chalice." Damascene says that it is called Communion because we communicate with Christ through it, both because we partake of His flesh and Godhead, and because we communicate with and are united to one another through it. It is called the Eucharist because it is the "good grace" because it leads to the grace of God everlasting (Romans 4,23); or because it really contains Christ, Who is full of grace.
|
|
Jean-Jacques Rousseau (1712–1778) argued in Discourse on Inequality (1754) for the inclusion of animals in natural law on the grounds of sentience: "By this method also we put an end to the time-honored disputes concerning the participation of animals in natural law: for it is clear that, being destitute of intelligence and liberty, they cannot recognize that law; as they partake, however, in some measure of our nature, in consequence of the sensibility with which they are endowed, they ought to partake of natural right; so that mankind is subjected to a kind of obligation even toward the brutes. It appears, in fact, that if I am bound to do no injury to my fellow-creatures, this is less because they are rational than because they are sentient beings: and this quality, being common both to men and beasts, ought to entitle the latter at least to the privilege of not being wantonly ill-treated by the former."Rousseau (1754), quoted in Midgley (1984), p. 62. In his treatise on education, Emile, or On Education (1762), he encouraged parents to raise their children on a vegetarian diet.
|
|