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32 Sentences With "observe the rules"

How to use observe the rules in a sentence? Find typical usage patterns (collocations)/phrases/context for "observe the rules" and check conjugation/comparative form for "observe the rules". Mastering all the usages of "observe the rules" from sentence examples published by news publications.

I hadn't yet said to them: I no longer observe the rules with which I raised you.
The reform ought to reduce such legal risks, which can afflict firms whether they observe the rules or not.
"People tend to observe the rules of the ekub more than the bank," says Yohannes Ayalew, a former vice-governor of Ethiopia's central bank.
Each of them was accompanied by a marshal, whose job it was to observe the rules and log estimated weights into an app called BASSTrakk.
As another Orthodox Jewish seller told BuzzFeed News, "we'd rather give our left arm" than not observe the rules, which include mandatory abstention from work and technology.
I would love to say a great deal more but I've got to observe the rules of the court and in court is where I will state my case.
Surely, it would help to remind these systematic trade surplus runners that they failed to observe the rules of international trade adjustment enshrined in the founding charter of the International Monetary Fund.
Even as we contend with often profound contradictions within our culture, we must live within the laws of society and observe the "rules" of our Museum—mutual respect, fairness, tolerance and freedom of expression and, speaking personally, a commitment to kindness.
Taekwondo for the Jidokwan. 3\. Taekwondo for our country. Jidokwan Pledge 1\. I will observe the rules and absolutely obey the order of Jidokwan. 2\.
U-41 was sunk by British Q-ship on 24 September 1915 in the Second Baralong Incident. At this stage in the war, U-boat commanders were under orders to scrupulously observe the rules of war (the "cruiser rules"). After spotting merchant targets, submarines surfaced nearby, boarded the ships, and searched for contraband. This prevented the sinking of neutral vessels, but exposed the submarines to great risk.
Since then, observance of the rules of Keri and hence regular mikveh use by men fell into disuse in many communities. Hasidic Judaism, however, revived the practice of regular mikveh use, advocating regular daily mikveh use as a way of achieving spiritual purity. The growth of Hasidic Judaism resulted in a revival of mikveh use by men. In addition, some Sephardic and Mizrahi communities continued to observe the rules of keri throughout.
Anti-folk (sometimes antifolk or unfolk) is a music genre that arose in the 1980s in reaction to the insularity of the remnants of the 1960s folk music scene. The music tends to sound raw or experimental with the intention to shock and protest. It generally mocks perceived seriousness and pretension in the established mainstream music scene. Artists of the anti-folk genre seem to observe the "rules" of music, but then deliberately break them.
Morteza Heidari, as in the first round, was the moderator today. There had been complaints against him by the Ghalibaf campaign after the first round. Heidari laid out the format of the debate and read out a statement by the election monitoring committee, asking the candidates to observe the rules and regulations of the debate. ;Scientific progress Ghalibaf was drawn first to answer a question about scientific progress in the country and his plans to boost it.
The natural landscape is Southern Guinea savanna, or open woodland. The soils are deep and red, often with clayey subsoils, suitable for pottery making. The traditional ruler is the Elese of Igbaja, Alhaji Ahmed Babalola Awuni Arepo III, who celebrated his 79th birthday in April 2009, attended by the Kwara State Governor, Doctor Bukola Saraki. In August 2009 he advised Muslims to observe the rules of the holy month of Ramadan, and to practice love and tolerance.
If a member believes that a rule (or standing order) has been breached, he or she may raise a "point of order", on which the Presiding Officer makes a ruling that is not subject to any debate or appeal. The Presiding Officer may also discipline members who fail to observe the rules of the Parliament. The Cabinet Secretary for Government Business and Constitutional Relations, supported by the Minister for Parliamentary Business, is responsible for steering the Scottish Government's executive business through Parliament.
The British 1914 Manual of Military Law stated that the rules of war applied only to conflict "between civilized nations". It clearly stated that "they do not apply in wars with uncivilized States and tribes", but the British commander should observe "the rules of justice and humanity", according to his own individual discretion.HMSO, 1914, p. 235 Some gas shells and protective clothing were shipped to India in July 1919, with a further small shipment in January 1920, for use on the North-West Frontier.
The Speaker may discipline members who fail to observe the rules of the House. The Speaker also decides which proposed amendments to a motion are to be debated. Thus, the Speaker is far more powerful than his or her Lords counterpart, the Lord Speaker, who has no disciplinary powers. Customarily, the Speaker and the deputies are non-partisan; they do not vote (with the notable exception of tied votes, where the Speaker votes in accordance with Denison's rule), or participate in the affairs of any political party.
The duties of presiding over the House are divided between the four officers aforementioned; however, the speaker usually presides over Question Period and over the most important debates. The speaker controls debates by calling on members to speak. If a member believes that a rule (or standing order) has been breached, they may raise a "point of order", on which the speaker makes a ruling that is not subject to any debate or appeal. The speaker may also discipline members who fail to observe the rules of the House.
One of the first references to the "laws of war", or "traditions of war" was by Cicero, who urged soldiers to observe the rules of war, since obeying the regulations separated the "men" from the "brutes". Conquering the riches and property of an enemy was regarded as legitimate reason for war in itself. Women were included with "property", since they were considered under the lawful ownership of a man, whether a father, husband, slave master, or guardian. In this context, the rape of a woman was considered a property crime committed against the man who owned the woman.
In 1880, Thorner owned the Cincinnati Stars in the National League (NL); the team succeeded an early Cincinnati Reds franchise that operated during 1876–1879. The Stars finished in last place in their only season, then were expelled, "for failure to observe the rules, agreements and requirements of the league." While the rest of the owners in the National League wanted changes banning Sunday baseball and beer selling at ballparks, Cincinnati objected, saying too much of the club's revenue would be lost. The expulsion of the Cincinnati franchise from the National League spurred the creation of the new American Association (AA).
Section 5(1)(a) of the Administrative Decisions (Judicial Review) Act provided that administrative decisions may be appealed on the ground that there had been a breach of the requirements of natural justice. The court unanimously held that this provision did not oblige a decision maker who was exercising a statutory power to observe the rules of natural justice. In the court's opinion the applicability of natural justice was to be determined by looking at the nature and circumstances of the decision to be made. Brennan J differed slightly in his opinion, contending that the question of whether natural justice applied was to be found through the process of statutory interpretation.
The result of the group show is a major scandal. Even though the pictures shown are still conventional representations that generally observe the rules of classical perspective (according to Gleizes), the public is outraged by the representation of subject matter as cones, cubes and spheres, resulting in the obscurity of the subject matter. The predominance of sharp geometrical faceting and the fact that a group of artists are all working in similar directions, gives rise to the term 'Cubism'. Although this and similar terms have been used before in artistic circles (usually in relation to the works of Metzinger, Delaunay and Braque), this is the first time the use of the term becomes widespread.
Like many of his contemporaries, he believed that the ancient civilization and all the languages of culture were derived from Judaism and that it was the duty of the Jews to acquire these branches of knowledge, of which they had once been masters. He was widely read, especially in philosophy; and again like his contemporaries, although an admirer of Judah ha-Levi and Maimonides, he was an enthusiastic student of the Cabala. Moscato published, under the title Nefuẓot Yehudah (Venice, 1588; Lemberg, 1859), fifty-two sermons,which inaugurated a new epoch in homiletic literature. Most of these were delivered in Hebrew or in Italian; and while they observe the rules of rhetoric they deal with their subjects naturally and without forced exegesis.
In these new surroundings he endeavoured to observe the rules of the order as far as possible, gave assistance in pastoral work, and devoted himself to the study of the history of the Diocese of Augsburg and its suppressed monastic foundations. He was made a foreign member of the Bavarian Academy of Sciences, August 3, 1808, which honour he accepted, but he declined to settle in Munich. Among his historical writings the following may be mentioned: Geschichte der Bischöfe von Augsburg, chronologisch und diplomatisch verfasst (4 vols, Augsburg, 1813–15); Codex diplomaticus monasterii S. Udalrici et Afrae notis illustratus issued as volumes XXII and XXIII of the Monumenta Boica, (Munich, 1814–15); Geschichte der Kirche und des Stiftes der hll. Ulrich und Afra in Augsburg (Augsburg, 1817); Historisch- topographische Beschreibung, der Diocese Augsburg, 2 vols.
Most notable is Smeden og Bageren ("The Smith and the Baker") about the only smith of a village who is pardoned for manslaughter since the village people need one, while a more superfluous baker is executed instead (there are two bakers, the village only needs one) in order to observe the rules that "life pays life". In Herremanden ("The Squire") a man coming to Hell makes unpleasant discoveries of the origin of his own son while Hundemordet ("The Dog Murder") tells about wrangle about trivial things. His satirical play Kierlighed uden Strømper ( Love without Stockings, 1772—with epilogue, 1774) is a generic parody of neoclassical tragedy; it takes place in a daily milieu of banal conflicts but observes the formal rules of "heroic language". It is still performed.
United Nations Security Council resolution 616, adopted unanimously on 20 July 1988, after hearing representations from the Islamic Republic of Iran, the Council expressed its distress at the downing of Iran Air Flight 655 over the Strait of Hormuz by a missile from the United States Navy cruiser during the conflict between Iran and Iraq. The Council went on to express its condolences to the victims of the incident and welcomed a decision by the International Civil Aviation Organization, at the request of Iran, to begin an immediate investigation into the incident. It also welcomed announcements by both Iran and the United States of their cooperation with the investigation. Resolution 616 urged all parties to the Convention on International Civil Aviation in 1944 to fully observe the rules and practices concerning the safety of civil aviation.
In March 1788, the Régiment de Dragons de la Reine moved to Laon in a newly built barracks, which, as new as it was, is assigned to it a merry- go-round, a quarry, and even a hospital. Dragoons are sworn to the nation and the King and Queen on August 1789. Becoming the 6e Régiment de Dragons early in 1792 and this time, after swearing loyalty to the nation, the law, administrators of the executive, to maintain the Constitution with all its strength, never to abandon its guiding principles, to observe the rules of discipline and to live free or to die, the regiment nevertheless left the city the following year for the campaigns of the French Revolution and the French Empire. Laon was later destroyed by bombing during World War I, only a pediment inscribed on historic monuments remains.
The Commission's primary function is to ensure that radio and television channels broadcasting in and from Sweden under licences issued by the government or the Swedish Radio and TV Authority observe the rules laid down in the Swedish Radio and Television Act. It has the power to impose fines on broadcasters it judges to have broken those rules. A number of channels broadcasting primarily to Sweden do not actually broadcast from Sweden itself. This is principally to allow these channels to circumvent the strict regulation of broadcast advertising in Sweden (advertising breaks were illegal until 2002). The main channels targeting Sweden, but not broadcasting from there, are TV3 and Kanal 5, both of which are broadcast from London in the UK. The GRN has repeatedly ruled that TV3 and Kanal 5, since they do not broadcast from Sweden, do not have to adhere to Swedish broadcasting regulations but are subject to the control of the British broadcasting regulator Ofcom.
The provisions as to the arbitration were laid down in the first schedule to the Act of 1891, and were similar to those under the Coal Mines Regulation Acts. Many of these codes have still the force of law and will continue until in due course revised under the amended procedure of the act of 1901. They might not only regulate conditions of employment, but also restrict or prohibit employment of any class of workers; where such restriction or prohibition affected adult workers the rules had to be laid for forty days before both Houses of Parliament before coming into operation. The obligation to observe the rules in detail lies on workers as well as on occupiers, and the section in the act of 1891 providing a penalty for non-observance was drafted, as in the case of the mines, so as to provide for a simultaneous fine for each (not exceeding two pounds for the worker, not exceeding ten pounds for the employer).
In the early 1930s, Joseph Stalin launched a campaign to bring Soviet artists to heel, and compel them all to observe the rules of 'socialist realism', which precluded avant-garde art and experimentation, and any art form reckoned to be 'formalist', in that the artist had paid more attention to the form of a work than to its political message. After Shostakovich had been singled out as being guilty of 'formalism', in January 1936, Meyerhold evidently surmised that he would soon be a target, and in March delivered a talk entitled "Meyer Against Meyerholdism" in which he said - reportedly to 'thunderous applause' - that "the path to simplicity is not an easy one. Each artist goes at his own pace, and they must not lose their distinctive way of walking...Soviet subject matter is often a smoke screen to conceal mediocrity." A year later, in April 1937, his wife, the actress Zinaida Raikh, wrote Stalin a long letter alleging that her husband was the victim of a conspiracy by Trotskyists and former members of the disbanded Russian Association of Proletarian Writers.
In contrast, royal persecutions of Jews from the late eleventh century onward generally took the form of expulsions, with some exceptions, such as conversions of Jews in southern Italy of the 13th century, which were carried out by Dominican Inquisitors but instigated by King Charles II of Naples. Jews were forced to convert to Christianity by the Crusaders in Lorraine, on the Lower Rhine, in Bavaria and Bohemia, in Mainz and in Worms (see Rhineland massacres, Worms massacre (1096)). Pope Innocent III pronounced in 1201 that if one agreed to be baptized to avoid torture and intimidation, one nevertheless could be compelled to outwardly observe Christianity: > [T]hose who are immersed even though reluctant, do belong to ecclesiastical > jurisdiction at least by reason of the sacrament, and might therefore be > reasonably compelled to observe the rules of the Christian Faith. It is, to > be sure, contrary to the Christian Faith that anyone who is unwilling and > wholly opposed to it should be compelled to adopt and observe Christianity.
An example of how the use of forced conversion was justified to make it compatible with previous Church doctrine on the subject, can be found in a statement by Pope Innocent III in 1201: > [T]hose who are immersed even though reluctant, do belong to ecclesiastical > jurisdiction at least by reason of the sacrament, and might therefore be > reasonably compelled to observe the rules of the Christian Faith. It is, to > be sure, contrary to the Christian Faith that anyone who is unwilling and > wholly opposed to it should be compelled to adopt and observe Christianity. > For this reason a valid distinction is made by some between kinds of > unwilling ones and kinds of compelled ones. Thus one who is drawn to > Christianity by violence, through fear and through torture, and receives the > sacrament of Baptism in order to avoid loss, he (like one who comes to > Baptism in dissimulation) does receive the impress of Christianity, and may > be forced to observe the Christian Faith as one who expressed a conditional > willingness though, absolutely speaking, he was unwilling ...Chazan, Robert, > ed.

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