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16 Sentences With "namelessness"

How to use namelessness in a sentence? Find typical usage patterns (collocations)/phrases/context for "namelessness" and check conjugation/comparative form for "namelessness". Mastering all the usages of "namelessness" from sentence examples published by news publications.

You can deconstruct material only so far before it evaporates not into namelessness, but into nothing.
Australia owes those it has reduced to namelessness on Manus and Nauru sanctuary and dignity, now.
Australia has reduced the men, women and children on the islands to namelessness, referring to them by registration numbers.
Jefferson's self-satisfied smile and proud comportment, his reputation as an enlightened thinker and co-author of the Declaration of Independence, juxtaposed with this mysterious woman is searing, her namelessness next to Jefferson adding to its power.
Thus, despite the namelessness, we feel that we know the young woman who gives us ten fluent minutes on Lincoln, Marx, and the Southern ideologues, or the guy who has much to impart on the erotic symbolism of overstuffed sandwiches in Jewish delicatessens.
" When these writers renounce names, they express both a distrust of language itself as a tool for understanding the world, and an awareness that namelessness "is a social as well as a metaphysical disease, one that tends to afflict women, minorities, the poor, the outcast—those treated as background extras in the primary story lines of history.
Her point about namelessness is a resonant one for anti-gun violence advocates and experts on violent threats: As mass shootings have become ever deadlier in America, they have pushed for media companies and other public groups to avoid focusing the discussion on the shooter or shooters — including naming them — so as to prevent the unattended spread of their ideas.
Michael Gregor is a member of the Austrian black metal band Summoning and is also known as Silenius. Oliver Stummer has also released as Tomoroh Hidari and his Namelessness Is Legion.
Through poetry, he shows eternity and infinity, which should be naturally sought after when one is in a state of namelessness. He attempts to show the proper way of life that people with enlightened sense of existence must strive for. ‘Namelessness’ is a Buddhist word that describes a state when the mind has not yet reached intrinsic enlightenment, but rather captured by desires and ego. Today, Oh Sae-young is described as a poet who has lyrical sense, philosophical intellect, and sophisticated linguistic awareness.
From 27 June 2020 onwards, the Centre entered a period of "namelessness", removing all branding, forming renaming committees and engaging online surveys and roundtables to decide on a new name to come into effect on 27 January 2021.. The new name Kunstinstituut Melly, was announced in October 2020, in reference to an art piece displayed on an outside wall of the building called Melly Shum Hates Her Job.
God as such is motionless, as the Bible indicates by the phrase "God stands".Deut. v. 31; Ex. xvii. 6. It was difficult to harmonize the doctrine of God's namelessness with the Bible; and Philo was aided here by his imperfect knowledge of Greek. Not noticing that the Septuagint translated the divine name Yhwh by Κύριος, he thought himself justified in referring the two names Θεός and Κύριος to the two supreme divine faculties.
But none of this matters to polite society, which would condemn him even for setting his eyes on the young society girl. So, the gypsy remains nameless until the end of the tale, once he has proven himself the hero again, having saved Yvette's life. His namelessness represents the traditional social inferiority of the gipsy in English society. With no way inside society, he is an unimportant creature to everyone except Yvette.
It is delivered through "the Jorgmund pipe", which snakes around the globe and permits the population to live in a thin ribbon of habitable land banded on either side by wasteland. The story begins with the characters in the "Nameless Bar", a title that is a reference to the main character's namelessness. The company they work for, the Haulage & HazMat Emergency Civil Freebooting Company is hired by Jorgmund to deal with power failures and a fire that has broken out on the Jorgmund pipe itself, endangering the "backbone" of their world and their very existence. As the company sets off, the unnamed protagonist starts thinking about his past, from the day he first met Gonzo.
Ralph Ellison's Invisible Man, the archetype of black existentialist literature, is one of the most revered and reviewed novels written by an African-American writer. It presents examples of absurdism, anxiety and alienation in relation to the experience of the black male in mid-1900s America. The namelessness of the main character of the novel, a figure based on Ellison's own life, points to the trauma of black people receiving names that were forced on them from the violence of slavery. That renaming was meant to inaugurate a loss of memory, and that process of dismemberment is explored in the novel as the protagonist moves from one abusive father figure to another—white and black—to a culminating reflection on living as an invisible leech off of the system that produces light.
Sidney Jellicoe in The Septuagint and Modern Study (Oxford, 1968) states that the name YHWH appeared in Greek Old Testament texts written for Jews by Jews, often in the Paleo- Hebrew alphabet to indicate that it was not to be pronounced, or in Aramaic, or using the four Greek letters PIPI (Π Ι Π Ι) that physically imitate the appearance of Hebrew יהוה, YHWH), and that Kyrios was a Christian introduction.Peter M. Head Christology and the Synoptic problem: an argument for Markan priority p161 "Jellicoe summarises: LXX texts, written by Jews for Jews, retained the Divine Name in Hebrew Letters (palaeo-Hebrew or " Bible scholars and translators such as Eusebius and Jerome (translator of the Latin Vulgate) consulted the Hexapla, but did not attempt to preserve sacred names in Semitic forms. Justin Martyr (second century) argued that YHWH is not a personal name, writing of the "namelessness of God".Justin Martyr, Hortatory Address, ch.
A panel from Requiem In 1949, Shin graduated from Tashkent's Benkov Art School, and began his career in painting, first receiving acclaim for his work in 1957, when he won the grand prize at the International Youth Festival in Moscow and the second prize in the Republican Festival of Young Artists of Uzbekistan. In 1960, he graduated from Atropsky Art College, also in Tashkent; after his graduation, he began work on his painting Requiem, which would take him until 1982 to complete. Requiem, painted on a canvas three metres tall and forty-four metres wide in primary colors, depicts people without eyes, noses, or mouths; Shin has stated that this was meant to represent the sense of enslavement and namelessness felt by the Koryo-saram as a result of the deportations. Following his completion of Requiem, Shin would go on to paint other works on the theme of the deportations and of Korean culture in Central Asia; he began to become well known in the West with his solo exhibition in Moscow in 1990, and another in Tashkent in 1991.

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