And by the way, you can't help with a couple of, these guys are marginalia to marginalia. Right?
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Leading writers have striven to explain these marginalia as progressive.
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My copy of the novel is filled with foul-mouthed marginalia.
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He has then added his own hand-painted analyses as marginalia.
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He has then added his own hand-painted analyses as marginalia.
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But you can have only so much marginalia in a book.
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Disguised as marginalia, these stories are hard to imagine fitting into any novel.
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For me, marginalia is about creating a deeper connection with the story at hand.
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They're simultaneously films in their own right and marginalia commenting on the original works.
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As it happens, the story line is plucked from the marginalia of World War II history.
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As Bonillas assembled Marginalia, he suddenly realized that his studio floor was covered with photographic paper scraps.
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The marginalia establish the fervor of his belief: no Sunday Christian could have made such acute observations.
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But there is one thing they can't yet contain, something near to many a book lover's heart: Marginalia.
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He found William James's reading in preparation for "The Varieties of Religious Experience," with James's marginalia and annotations.
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We've been greedily snapping up bits of American Horror Story marginalia in the waiting period for the new season.
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The personal copies might have his marginalia, telling us more about how he absorbed or didn't absorb this material.
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"The Never to be Forgotten" (1971), another part of the TV series, furthers Arnold's project of centering cultural marginalia.
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Cleverly, it wraps Mr. D'Agata and Mr. Fingal's punchy battles in marginalia around the text of the original essay.
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Swann Galleries has sold a set of two books featuring the scrawled marginalia of Herman Melville, author of Moby Dick.
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The permanence of marginalia is far more powerful and far more meaningful than any note made on an e-reader.
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"Utilizing edits, marginalia, redaction and layout manipulation, the Counternarratives project highlights oppressive patterns seen in news," explains Bell to Creators.
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Then, also from '68, Mr. Gil's "Marginalia II," a slyly fatalistic diagnosis of the national condition, set against springy baião rhythm.
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Mahler's marginalia revealed a different approach than many to dynamics and texture — as well as the odd dig at other conductors.
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In 2014 graphic designer Erik Schmitt started The Pages Project a digital effort to celebrate and preserve the marginalia scrawled along the side of books.
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Advertise on Hyperallergic with Nectar Ads Swann Galleries has sold a set of two books featuring the scrawled marginalia of Herman Melville, author of Moby Dick.
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A slight figure, with notably short legs, he used to represent himself in marginalia in his letters as a dwarf, complete with bobbled hat and bootees.
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Deborah Thorpe, a research fellow at the University of York, concluded that the marginalia in a medieval manuscript held at the University of Pennsylvania includes doodles made by children.
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One developer, Connor Sherlock, voiced his concern on Twitter: Connor Sherlock got his game Marginalia through Greenlight last August, and is in the process of rebuilding the existing itch.
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The public preview, to be sure, is still very incomplete, and includes questions built right into the text — "I think we are making this too hard," reads one piece of marginalia.
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Referencing local history with track titles such as "Thor's Stone," the music itself set clattering, digitized percussion against clipped, treated vocals, striking a balance between pagan ritual and eerie rave marginalia.
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The Hamilton annotation project clearly demonstrates the kind of potential Genius has as a forum for crowdsourced knowledge: Used wisely, it could essentially function as a kind of Wikipedia composed of marginalia.
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In a mischievous bit of marginalia in the 14th-century Gorleston Psalter, a monk draws an absurd line of marching rabbits touting instruments and crosses, emphasizing a nexus between art and text.
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In the marginalia of Destiny's storytelling, which is where most of its story craft has resided until now, there's an event called the Great Disaster that looms large over the moon's history.
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Mario's descriptions are sometimes interrupted by italicized passages: an excerpt from an old magazine article, a mock school essay, a political manifesto, and other marginalia, many of which touch on the family's background.
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Marginalia can record boredom, distraction, and mental drift, or even the refusal to read: in my used copy of John Milton's " Comus ," the text is covered in elaborate calligraphic "Z"s, to denote snoring.
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In it, something similar to Marginalia occurs: an archive of travelers that have never met share space and time, and reproductions mutate from one space to another through a number of the photographer's decisions.
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So you can bring up a book's profile, read what everyone has said about it (Lawton described it as seeing "the world's collective marginalia") and, if it seems interesting, add it to your to-read list.
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I don't see my website as a separate entity or any sort of media outlet — it is the record and reflection of my inner life, my discourse with ideas and questions through literature, my extended marginalia.
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But the Macy Conferences—or, specifically, the cultural and political dimensions governing the production and maintenance of its own record—flatly rejects Janet Freed/Freud as a central figure and condemns her to the invisible marginalia of history.
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Emily Jacir's Untitled (fragment from ex libris) (288–218) captures, in grainy camera phone images, the human traces — marginalia, stamps, inserts, stains — left on the pages of books abandoned by displaced Palestinians during the 1948 creation of the Israeli state.
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This piece tucks debris and found shoes under a square of canvas, to which she has added some abstract washes of acrylic and oil paint, so that the impression of the shoes is clearly visible and the paint on top becomes a kind of marginalia.
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Additionally, Meleko Mokgosi's "Walls of Casbah" (2010–2012) show the real power of critique by adding his handwritten marginalia to museum captions: his more intimate and comprehensive knowledge supersedes the erudition of the museum professional who is clearly shown to write from a blinkered perspective.
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The artist borrowed the title for both the exhibition and his featured series Marginalia, from English Romanticisist Samuel Taylor Coleridge, who first coined the term as a writing practice in its own right, in reference to his practice of scribbling notes in the margins of books.
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Weber's play yields a dialogue between the anonymous readers-turned-jurors and Camus's novel —the first whited out copy becomes the character Juror #1 and so on … The jurors, through their anonymous marginalia, 'sit' for the trial of the narrator, Mersault's, murder charges, to which he is seemingly indifferent.
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A stalled elevation, returning in my old professor's blight marginalia, his book, offered abruptly, taken, stowed away, now posthumously examined: fragile pencil webbings of flickered exclamations, impatient the way he paced the blackboard, erased a word ("meteors"), hurled glances somewhere far off, beyond me, himself a boy-comet, weeping to his duty.
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When I was exhausted, I reverted not to a European language but, rather, to Cold War TV and cinema.) I picked up the somewhat warped copy of "Late Art" and flipped to my essay; the highlighting and marginalia (and fact that it had been discarded) suggested it had been a college textbook.
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"Before the late 18th century sketchbooks were generally bespoke items, but artists have also made their marks on writing pads, account books, field notebooks, school exercise books, vellum, loose sheets of paper, sometimes pasted or bound into albums, partly worked manuscripts, letters, herbarium sheets and as marginalia," write the Bynums in an introduction.
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The Dickinson scholar Domhnall Mitchell and others have suggested that "the layout of a Dickinson autograph is deliberate or motivated" in potentially every regard, from the capital letters of various sizes, to the spaces between letters and words and lines, to the marginalia, which are often crammed with variant choices of word or phrase.
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At the center of what lives and dreams an unmistakable and debtless intelligence or a cataclysm of unmanaged resources that could buy time as if it were being sold like a PowerBar or blank note pad: an unfinished categorizing of OTC suggestions could work my heart blue then yellow sky over the long drool of attractions their copious marginalia.
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When you rescue these civilians, a number of things can happen: They can let you know about a nearby hidden stash of equipment, offer to fight by your side (like Jake did), or tell you about a side quest and add a single new icon to the map (something that also occurs by reading in game signage, notes, and other marginalia).
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Scrivener labelled it by 201a, 396p, 86r. It has marginalia.
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The manuscript was prepared for church reading. It has full marginalia.
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Formerly it was labeled by 173a and 211p. It has marginalia.
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Some leaves of the codex were lost. It has full marginalia.
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Formerly it was labelled by 12a, 16p and 4r. It has marginalia.
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It was adapted for liturgical use. It has complex contents, and full marginalia.
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Incomplete marginalia. The manuscript is available in a digital form on the internet.
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It was adapted for liturgical use. It has full marginalia. The manuscript is lacunose.
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Essays and Marginalia, and Poems, with a memoir by his brother Derwent, appeared in 1851.
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Few long marginalia projecting from the oscular margin may belong to an oscular spicule rim.
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According to Scrivener it was written in the 10th-century. It has marginalia and liturgical books.
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Some famous marginalia were serious works, or drafts thereof, written in margins due to scarcity of paper. Voltaire composed in book margins while in prison, and Sir Walter Raleigh wrote a personal statement in margins just before his execution. Beginning in the 1990s, attempts have been made to design and market e-book devices permitting a limited form of marginalia. "Marginalia" by Edgar Allan Poe appeared in The Democratic Review, July, 1846, published by Thomas Prentice Kettell.
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The manuscript has complex contents.Handschriftenliste at the Münster Institute Scrivener labelled it as 848e. It has marginalia.
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The manuscript has survived in complete condition. It has with full marginalia (completed by a later hand).
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The manuscript has complex contents.Handschriftenliste at the Münster Institute Scrivener labelled it as 564e. It has marginalia.
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It has marginalia. It contains liturgical books with hagiographies: Synaxarion and Menologion. Scrivener labelled it by number 568.
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In recent years, the marginalia left behind by university students as they engage with library textbooks has also been a topic of interest to sociologists looking to understand the experience of being a university student. American poet Billy Collins has explored the phenomenon of annotation within his poem titled 'Marginalia'.
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Whiter was a friend of Richard Porson, who had a habit of adding marginalia to books which Whiter owned;In Defense of Marginalia: Homo Scriblerus, at The New Republic, by Frank Kermode; published 26 March 2001; retrieved 3 November 2011 many of these annotations were subsequently collected and published independently.
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Other marginalia provide "all the earth" and "to generation and generation" from the Hebrew for verses 1 and 5.
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The manuscript has complex contents with full marginalia. It is currently housed at the British Library (Harley MS 5647).
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The expertly hand-crafted marginalia that decorate the entirety of the Abbey Bible, is so distinctive because it depicts the rival friars side by side, unlike any other manuscript of its time. It was vital to the shared values of these two orders to be represented in these pages and in the marginalia.
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Some marginalia were added to the manuscript by Laurence Nowell in the sixteenth century and George Hickes in the seventeenth.
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The manuscript has complex contents.Handschriftenliste at the Münster Institute Scrivener labelled it as 869e. It has marginalia and liturgical books.
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According to Asir Adrawi, Jaunpuri has written marginalia to the Sunan Abu Dawud and Jami` at-Tirmidhi. Jaunpuri died in 1935.
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His most famous piece of work is Valašská škola, mravúv stodola, a work of 17,862 verses, as well as numerous versified couplet-marginalia.
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" The Huntington Library Quarterly 10.3 (May 1947): 229-249. "Sauron et la nature du mal." QUESTION DE 42 (May 1981). "Some Nashe Marginalia Concerning Marlowe.
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Springfield's "Marginalia Archive" is an interactive installation that explores the relationships readers have with text. Her source material, contemporary examples of marginalia submitted by friends and viewers, is repurposed into a functioning archive that expands during the course of an exhibition. According to one art critic, the project "extends her practice of drawing printed and handwritten text, and adds a social dimension" that "chimes with today's social media consciousness and with growing concern over what, in the way of participatory engagement, we will lose if the age of the book actually does come to an end."Kenneth Baker, "Molly Springfield's marginalia at Steven Wolf", San Francisco Chronicle, February 1, 2013.
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Marginalia: a fox carries a goose Marginalia in Gorleston Psalter The Gorleston Psalter is richly illustrated, with frequent illuminations, as well as many bas-de-page (bottom-of-the-page) illustrations or drolleries as marginalia. The bulk of the manuscript is taken up by the psalms (foll. 8r–190v), which is preceded by a calendar (1r–6v, with twelve roundels) and a prayer (7v), and followed by a canticles (190v–206r), an Athanasian creed (206r–208v), a litany (208v–214r), collects (214r–214v), an Office of the Dead (223v–225v), prayers (223v–225v), a hymn (225v–226r), and a litany (226r–228r). The prayer on fol.
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Minuscule 826 (in the Gregory-Aland numbering), ε218 (von Soden), is a 12th- century Greek minuscule manuscript of the New Testament on parchment. It has marginalia.
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Minuscule 864 (in the Gregory-Aland numbering) is a 14th-century Greek minuscule manuscript of the New Testament on paper. The manuscript has almost complete marginalia.
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The manuscript copy is undated, but appears to be of the 17th or 18th century. In it, there is extensive marginalia giving citations from Jābir ibn Hayyān.
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Minuscule 824 (in the Gregory-Aland numbering), δ404 (von Soden), is a 14th- century Greek minuscule manuscript of the New Testament on paper. It has marginalia and liturgical books.
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Minuscule 205 (in the Gregory-Aland numbering), δ 500 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment, from the 15th century. It has some marginalia.
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This piece of Wahrheit und Dichtung by Melchior Kirchhofer has pencil notes that might have been written by Josef Eiselein. The Glosas Emilianenses are glosses added to this Latin codex that are considered the oldest surviving phrases written in the Castilian language. Armenian manuscript with painted marginalia Marginalia (or apostils) are marks made in the margins of a book or other document. They may be scribbles, comments, glosses (annotations), critiques, doodles, or illuminations.
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Minuscule 865 (in the Gregory-Aland numbering), A502 (von Soden), is a 15th- century Greek minuscule manuscript of the New Testament on paper. The manuscript has complex context, no marginalia.
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Minuscule 896 (in the Gregory-Aland numbering), is a 12th-century Greek minuscule manuscript of the New Testament on parchment. It has marginalia. The manuscript has survived in complete condition.
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G.C. Moore Smith (ed.), Gabriel Harvey's Marginalia (Shakespeare Head Press, Stratford upon Avon 1913), p. 258, note to p. 122 (Internet Archive). Heigham made his will on 10 November 1570.
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In 2011, Lamb donated his collection of books from the Booknotes series, many containing his personal marginalia, to the rare books collection of George Mason University to create an academic archive.
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Minuscule 862 (in the Gregory-Aland numbering), Θε29 (von Soden), is a 12th- century Greek minuscule manuscript of the New Testament on parchment. The manuscript has complex context, but without marginalia.
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He none of the learnedest, or expertest physitians > in ye Court: but one, that maketh as great account of himself, as the best: > & by a kind of Jewish practis, hath growen to much wealth, & sum reputation: > aswell with ye Queen herselfe as with sum of ye greatest Lordes, & > Ladyes.Gabriel Harvey’s Marginalia ed. G. C. Moore Smith. Stratford-upon- > Avon: Shakespeare Head Press, 1913, facsimile edition, the marginalia occurs > on the title page of In Iudaeorum Medicastrorum calumnias, 1570.
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Robert Talbot (died 1558) was a scholar and scribe of Anglo-Saxon. Marginalia in his hand are found in the F manuscript of the Anglo-Saxon Chronicle, British Museum Cotton Domitian viii.
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Minuscule 866 (in the Gregory-Aland numbering), ε405 (von Soden), is a 16th- century Greek minuscule manuscript of the New Testament on paper. The manuscript has no complex context, and some marginalia.
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Minuscule 301 (in the Gregory-Aland numbering), A156 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century. It has marginalia.
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Minuscule 300 (in the Gregory-Aland numbering), A141 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century. It has marginalia.
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Minuscule 299 (in the Gregory-Aland numbering), A21 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 10th century. It has marginalia.
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Minuscule 320 (in the Gregory-Aland numbering), Θε26 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. It has marginalia.
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Minuscule 357 (in the Gregory-Aland numbering), A135 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century. It has marginalia.
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Minuscule 392 (in the Gregory-Aland numbering), Θε23 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 12th century. It has marginalia.
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Minuscule 379 (in the Gregory-Aland numbering), Zε50 (Soden), is a Greek minuscule manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 15th century. It has marginalia.
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Minuscule 366 (in the Gregory-Aland numbering), Cμ24 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 14th century. It has marginalia.
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Minuscule 867 (in the Gregory-Aland numbering), ε400 (von Soden), is a 14th- century Greek minuscule manuscript of the New Testament on parchment. The manuscript has no complex context, and some marginalia.
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Minuscule 334 (in the Gregory-Aland numbering), Zε22 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 12th century. It has marginalia.
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"The Transition of Juan Romero" is a short story by American horror fiction writer H. P. Lovecraft, written on September 16, 1919, and first published in the 1944 Arkham House volume Marginalia.
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Minuscule 828 (in the Gregory-Aland numbering), ε219 (von Soden), is a 12th- century Greek minuscule manuscript of the New Testament on parchment. The manuscript has survived in complete condition. It contains marginalia.
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He characterises her servants in misogynistic terms as witches and spies.G. P. V. Akrigg, 'The Curious Marginalia of Charles, Second Lord Stanhope', in Joseph Quincy Adams Memorial Studies (FSL, Washington, 1948), p. 793.
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Minuscule 178 (in the Gregory-Aland numbering), ε 210 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. It has marginalia.
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Minuscule 155 (in the Gregory-Aland numbering), ε 403 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. It has marginalia.
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Minuscule 396 (in the Gregory-Aland numbering), ε 217 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 12th century. It has marginalia.
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Minuscule 280 (in the Gregory-Aland numbering), ε 294 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 12th century. It has marginalia.
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Minuscule 305 (in the Gregory-Aland numbering), Zε30 (Soden), is a Greek minuscule manuscript of the New Testament, on cotton paper. Paleographically it has been assigned to the 13th century. It has marginalia.
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Minuscule 298 (in the Gregory-Aland numbering), ε 1201 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 12th century. It has marginalia.
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Minuscule 283 (in the Gregory-Aland numbering), ε 373 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. It has marginalia.
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Minuscule 284 (in the Gregory-Aland numbering), ε 374 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 13th century. It has marginalia.
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Minuscule 285 (in the Gregory-Aland numbering), ε 527 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 15th century. It has marginalia.
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Minuscule 288 (in the Gregory-Aland numbering), ε 524 (Soden), is a Greek minuscule manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 15th century. It has marginalia.
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Minuscule 290 (in the Gregory-Aland numbering), ε 512 (Soden), is a Greek minuscule paper manuscript of the New Testament. Paleographic analysis it has assigned it to the 14th century. It has marginalia.
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Minuscule 295 (in the Gregory-Aland numbering), ε 379 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 13th century. It has marginalia.
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Minuscule 895 (in the Gregory-Aland numbering), ε3062 (von Soden), is a 13th- century Greek minuscule manuscript of the New Testament on parchment. It has marginalia. The manuscript has survived in complete condition.
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Minuscule 272 (in the Gregory-Aland numbering), ε 1182 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century. It has marginalia.
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Minuscule 277 (in the Gregory-Aland numbering), ε 166 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 11th century. It has marginalia.
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Minuscule 274 (in the Gregory-Aland numbering), ε 1024 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 10th century. It has marginalia.
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Minuscule 275 (in the Gregory-Aland numbering), ε 292 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 12th century. It has marginalia.
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K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 88. Scrivener labelled it by 1147e. It contains marginalia.
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Minuscule 351 (in the Gregory-Aland numbering), ε 228 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 12th century. It has marginalia.
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Minuscule 352 (in the Gregory-Aland numbering), ε 123 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 11th century. It has marginalia.
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Minuscule 907 (in the Gregory-Aland numbering), ε1323 (von Soden), is a 14th- century Greek minuscule manuscript of the New Testament on parchment. The manuscript has survived in complete condition. It has marginalia.
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Minuscule 909 (in the Gregory-Aland numbering), α263 (von Soden), is a 12th- century Greek minuscule manuscript of the New Testament on parchment. The manuscript has survived in complete condition. It has marginalia.
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Minuscule 353 (in the Gregory-Aland numbering), A210 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 12th century. It has full marginalia.
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Minuscule 395 (in the Gregory-Aland numbering), ε 216 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 12th century. It contains marginalia.
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Minuscule 387 (in the Gregory-Aland numbering), ε 205 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 12th century. It has marginalia.
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Minuscule 389 (in the Gregory-Aland numbering), ε 105 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 11th century. It has marginalia.
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Minuscule 393 (in the Gregory-Aland numbering), δ 452 (Soden), is a Greek minuscule manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 14th century. It has marginalia.
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Minuscule 376 (in the Gregory-Aland numbering), ε 100 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 11th century. It has marginalia.
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Minuscule 364 (in the Gregory-Aland numbering), ε 1011 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 10th century. It has marginalia.
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Minuscule 371 (in the Gregory-Aland numbering), ε 1003 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 10th century. It contains marginalia.
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Minuscule 369 (in the Gregory-Aland numbering), ε 429 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 14th century. It has marginalia.
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Minuscule 375 (in the Gregory-Aland numbering), ε 112 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century. It contains marginalia.
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Minuscule 373 (in the Gregory-Aland numbering), ε 500 (Soden), is a Greek minuscule manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 15th century. It has marginalia.
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Minuscule 388 (in the Gregory-Aland numbering), ε 302 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. It has marginalia.
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Minuscule 342 (in the Gregory-Aland numbering), ε 314 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. It has marginalia.
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Minuscule 340 (in the Gregory-Aland numbering), ε 416 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 14th century. It has marginalia.
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Minuscule 339 (in the Gregory-Aland numbering), δ 303 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 13th century. It has marginalia.
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Minuscule 5 (in the Gregory-Aland numbering), δ 453 (Soden). It is a Greek minuscule manuscript of the New Testament, on 342 parchment leaves (), dated palaeographically to the 13th century. It has marginalia.
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Minuscule 350 (in the Gregory-Aland numbering), ε 413 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 11th century. It has marginalia.
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Minuscule 344 (in the Gregory-Aland numbering), ε 1007 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 10th century. It has marginalia.
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Minuscule 346 (in the Gregory-Aland numbering), ε 226 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 12th century. It has marginalia.
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Marginalia can add to or detract from the value of an association copy of a book, depending on the author of the marginalia and on the book. Catherine C. Marshall, doing research on the future of user interface design, has studied the phenomenon of user annotation of texts. She discovered that in several university departments, students would scour the piles of textbooks at used book dealers for consistently annotated copies. The students had a good appreciation for their predecessors' distillation of knowledge.
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Minuscule 872 (in the Gregory-Aland numbering), ε 203 (von Soden), is a 12th- century Greek minuscule manuscript of the New Testament on parchment. The manuscript has no complex context. It has full marginalia.
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Minuscule 162 (in the Gregory-Aland numbering), ε 214 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. It is dated by a colophon to the year 1153. It has marginalia.
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Minuscule 131 (in the Gregory-Aland numbering), δ 467 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 15th-century. It has marginalia.
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Minuscule 279 (in the Gregory-Aland numbering), ε 293 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. It has full marginalia.
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Minuscule 281 (in the Gregory-Aland numbering), ε 295 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 12th century. It has full marginalia.
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Minuscule 286 (in the Gregory-Aland numbering), ε 528 (Soden), is a Greek minuscule manuscript of the New Testament, on paper. It is dated by a colophon to the year 1432. It has marginalia.
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Minuscule 287 (in the Gregory-Aland numbering), ε 523 (Soden), is a Greek minuscule manuscript of the New Testament, on paper. It is dated by a colophon to the year 1478. It has marginalia.
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Minuscule 289 (in the Gregory-Aland numbering), ε 713 (Soden), is a Greek minuscule manuscript of the New Testament, on paper. It is dated by a colophon to the year 1625. It has marginalia.
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Minuscule 420 (in the Gregory-Aland numbering), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 10th century. Marginalia are almost full (no lectionary markings).
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Minuscule 904 (in the Gregory-Aland numbering), ε 4001 (von Soden), is a 14th- century Greek minuscule manuscript of the New Testament on paper. It has marginalia. The manuscript has survived in complete condition.
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Minuscule 380 (in the Gregory-Aland numbering), ε 547 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. It is dated by a colophon to the year 1499. It has marginalia.
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Minuscule 343 (in the Gregory-Aland numbering), ε 120 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century. It has full marginalia.
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Minuscule 922 (in the Gregory-Aland numbering), δ 200 (von Soden), is a 12th- century Greek minuscule manuscript of the New Testament on parchment. It has marginalia. The manuscript has survived in complete condition.
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Minuscule 902 (in the Gregory-Aland numbering), ε 1213 (von Soden), is a 12th- century Greek minuscule manuscript of the New Testament on parchment. It has marginalia. The manuscript has survived in complete condition.
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Minuscule 903 (in the Gregory-Aland numbering), ε 4002 (von Soden), is a 14th- century Greek minuscule manuscript of the New Testament on paper. It has marginalia. The manuscript has survived in complete condition.
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Minuscule 349 (in the Gregory-Aland numbering), ε 413 (Soden), is a Greek minuscule manuscript of the New Testament, on paper. It is dated by a colophon to the year 1322. It has marginalia.
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Minuscule 898 (in the Gregory-Aland numbering), ε362 (von Soden), is a 13th- century Greek minuscule manuscript of the New Testament on parchment. It has marginalia. The manuscript has not survived in complete condition.
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Minuscule 900 (in the Gregory-Aland numbering), ε 386 (von Soden), is a 13th- century Greek minuscule manuscript of the New Testament on parchment. It has marginalia. The manuscript has survived in complete condition.
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Minuscule 347 (in the Gregory-Aland numbering), ε 226 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 12th century. It has full marginalia.
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Minuscule 226 (in the Gregory-Aland numbering), ε 118 (Soden), is a Greek minuscule manuscript of the New Testament, on a parchment. Paleographically it has been assigned to the 12th-century. It has marginalia.
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Minuscule 1074 (in the Gregory-Aland numbering), ε2007 (von Soden), is an 11th-century Greek minuscule manuscript of the New Testament on parchment. The manuscript has not survived in complete condition. It has some marginalia.
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Minuscule 144 (in the Gregory-Aland numbering), ε 1001 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 10th-century. It has full marginalia.
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Minuscule 405 (in the Gregory-Aland numbering), ε 1012 (in Soden's numbering), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 10th century. It has marginalia.
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Minuscule 402 (in the Gregory-Aland numbering), ε 428 (in Soden's numbering), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 14th century. It has marginalia.
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Minuscule 282 (in the Gregory-Aland numbering), ε 280 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. It is dated by a colophon to the year 1176. It has full marginalia.
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Minuscule 427 (in the Gregory-Aland numbering), Θε305 (in the Soden numbering), is a Greek minuscule manuscript of the New Testament on parchment. Palaeographically, it has been assigned to the 13th century. It has marginalia.
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Minuscule 278a (in the Gregory-Aland numbering), ε 1088 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. It is dated by a colophon to the year 1072. It has full marginalia.
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Minuscule 276 (in the Gregory-Aland numbering), ε 163 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. It is dated by a colophon to the year 1092. It has full marginalia.
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Minuscule 24 (in the Gregory-Aland numbering), A18 (von Soden). It is a Greek minuscule manuscript of the New Testament, written on vellum. Palaeographically it has been assigned to the 10th-century. It has marginalia.
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Minuscule 409 (in the Gregory-Aland numbering), ε 424 (in Soden's numbering), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 14th century. It has marginalia.
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Minuscule 406 (in the Gregory-Aland numbering), ε 130 (in Soden's numbering), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century. It contains marginalia.
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Minuscule 408 (in the Gregory-Aland numbering), ε 231 (in Soden's numbering), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. It has marginalia.
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Minuscule 307 (in the Gregory-Aland numbering), Aπρ11 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 10th century. It has marginalia. Aland's III Category.
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Minuscule 901 (in the Gregory-Aland numbering), δ 162 (von Soden), is an 11th- century Greek minuscule manuscript of the New Testament on parchment. It has marginalia. The manuscript has survived in its complete form.
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Minuscule 897 (in the Gregory-Aland numbering), ε 361 (von Soden), is a 13th- century Greek minuscule manuscript of the New Testament on parchment. It has marginalia. The manuscript has not survived in complete condition.
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Minuscule 348 (in the Gregory-Aland numbering), ε 227 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Dated by a colophon to the year 1022 (29 December). It has full marginalia.
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Biblical manuscripts have liturgical notes at the margin, for liturgical use. Numbers of texts' divisions are given at the margin (, Ammonian Sections, Eusebian Canons). There are some scholia, corrections and other notes usually made later by hand in the margin. Marginalia may also be of relevance because many ancient or medieval writers of these marginalia may have had access to other relevant texts that, although they may have been widely copied at the time, have since then been lost due to wars, prosecution or censorship.
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Minuscule 871 (in the Gregory-Aland numbering), ε 102 (von Soden), is a 13th- century Greek minuscule manuscript of the New Testament on parchment. The manuscript has not survived in complete condition. It has some marginalia.
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Minuscule 401 (in the Gregory-Aland numbering), ε 236 (in the Soden numbering), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. It has marginalia.
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Minuscule 403 (in the Gregory-Aland numbering), ε 320 (in Soden's numbering), is a Greek minuscule manuscript of the New Testament, on cotton paper. Palaeographically it has been assigned to the 13th century. It has marginalia.
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Minuscule 292 (in the Gregory-Aland numbering), ε 378 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th or 13th century. It has full marginalia.
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Minuscule 294 (in the Gregory-Aland numbering), ε 367 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment, dated by a colophon to the year 1391 (or 1291 – Scrivener, Gregory). It has marginalia.
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Minuscule 418 (in the Gregory-Aland numbering), ε 504 (in the Soden numbering), is a Greek minuscule manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 14th century. It has marginalia.
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Minuscule 894 (in the Gregory-Aland numbering), A126 and Cι12 (von Soden), is an 11th-century Greek minuscule manuscript of the New Testament on parchment. It has marginalia. The manuscript has survived in a fragmentary condition.
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Minuscule 414 (in the Gregory-Aland numbering), ε 425 (in Soden's numbering), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 14th century. It has full marginalia.
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Minuscule 411 (in the Gregory-Aland numbering), ε 1013 (in Soden's numbering), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 10th century. It has been marginalia.
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Minuscule 412 (in the Gregory-Aland numbering), ε 419 (in Soden's numbering), is a Greek minuscule manuscript of the New Testament, on parchment. It is dated by a colophon to the year 1301. It has marginalia.
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Minuscule 908 (in the Gregory-Aland numbering), ε1251 (von Soden), is a 13th- century Greek minuscule manuscript of the New Testament on parchment. The manuscript has survived in complete condition. It has liturgical books and marginalia.
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Minuscule 19 (in the Gregory-Aland numbering), A214 (Von Soden). It is a Greek minuscule manuscript of the New Testament, on 387 parchment leaves, dated palaeographically to the 12th-century. It has complex contents and marginalia.
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Minuscule 390 (in the Gregory-Aland numbering), δ 366 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. It is dated by a colophon to the year 1281 or 1282. It has marginalia.
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Minuscule 367 (in the Gregory-Aland numbering), δ 400 (Soden), is a Greek minuscule manuscript of the New Testament, on paper. It is dated by a Colophon to the year 1331 (December 26). It has marginalia.
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Minuscule 10 (in the Gregory-Aland numbering), ε 372 (Soden), is a Greek minuscule manuscript of the New Testament, on 275 parchment leaves (), dated palaeographically to the 13th century. It has complex contents with full marginalia.
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Minuscule 443 (in the Gregory-Aland numbering), ε 270 (in the Soden numbering), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. It has marginalia.
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Minuscule 40 (in the Gregory-Aland numbering), A155 (Von Soden) is a Greek minuscule manuscript of the New Testament. Paleographically it has been assigned to the 11th century. It is written on vellum and has marginalia.
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Minuscule 199 (in the Gregory-Aland numbering), ε 1254 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. It has complex contents and full marginalia.
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Minuscule 154 (in the Gregory-Aland numbering), Θε402 (Soden), is a Greek minuscule manuscript of the New Testament, on cotton paper. Palaeographically it has been assigned to the 13th-century. It has complex contents, and full marginalia.
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Minuscule 417 (in the Gregory-Aland numbering), ε 423 (in the Soden numbering), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 14th century. It has full marginalia.
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Minuscule 415 (in the Gregory-Aland numbering), ε 421 (in the Soden numbering), is a Greek minuscule manuscript of the New Testament, on parchment. It is dated by a colophon to the year 1356. It has marginalia.
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Minuscule 413 (in the Gregory-Aland numbering), ε 420 (in the Soden numbering), is a Greek minuscule manuscript of the New Testament, on parchment. It is dated by a colophon to the year 1302. It has marginalia.
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Minuscule 448 (in the Gregory-Aland numbering), ε 509 (in the Soden numbering), is a Greek minuscule manuscript of the New Testament, on parchment. It is dated by a colophon to the year 1478. It has marginalia.
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Minuscule 382 (in the Gregory-Aland numbering), ε 300 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century. The manuscript is lacunose. It contains marginalia.
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Uncial 068 (in the Gregory-Aland numbering), ε 3 (Soden), is a Greek uncial manuscript of the New Testament, dated paleographically to the 5th century. Tischendorf designated it by Ib, Scrivener by Nb. It has some marginalia.
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Minuscule 386 (in the Gregory-Aland numbering), δ 401 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 14th century. It has complex context and some marginalia.
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Minuscule 445 (in the Gregory-Aland numbering), ε 603 (in the Soden numbering), is a Greek minuscule manuscript of the New Testament, on paper. It is dated by a colophon to the year 1506. It has marginalia.
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Minuscule 42 (in the Gregory-Aland numbering), α107 (Von Soden), known as Codex Maedicaeus is a Greek minuscule manuscript of the New Testament on parchment. Palaeographically it has been assigned to the 11th century. It has marginalia.
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791 modernised spelling here. Three Catholic ladies were, "the College of Collapsed Ladies in Drury Lane, my Lady Garner, my Lady Markham, my Lady Easten".G. P. V. Akrigg, 'The Curious Marginalia of Charles, Second Lord Stanhope', in Joseph Quincy Adams Memorial Studies (FSL, Washington, 1948), pp. 795-6. Further marginalia in the Life of Death of Sir Thomas More criticises his wife; she "spends you in two years £4,000 clear upon herself in paint perfumes", and "£320 a year for herself is enough if not too much for my Lady Dollkin".
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Minuscule 100 (in the Gregory-Aland numbering), A11 (von Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 10th century. The manuscript has complex contents and full marginalia.
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Minuscule 994 (in the Gregory-Aland numbering), A227 Cι33 (von Soden), is a 10th or 11th-century Greek minuscule manuscript of the New Testament on parchment. The manuscript has not survived in complete condition. It has some marginalia.
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Minuscule 161 (in the Gregory-Aland numbering), ε 1005 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 10th century. The manuscript is lacunose. It has full marginalia.
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Minuscule 291 (in the Gregory-Aland numbering), ε 377 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 13th century. The manuscript has complex contents. It has marginalia.
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Minuscule 27 (in the Gregory-Aland numbering), ε 1023 (Soden). It is a Greek minuscule manuscript of the New Testament, written on vellum. Palaeographically it has been assigned to the 10th-century. It has liturgical books and marginalia.
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Minuscule 18 (in the Gregory-Aland numbering), δ 411 (Soden). It is a Greek minuscule manuscript of the New Testament. According to the colophon it was written in 1364 CE. The manuscript has complex contents. It has marginalia.
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Minuscule 355 (in the Gregory-Aland numbering), ε 235 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 12th century. The manuscript has complex contents and some marginalia.
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Minuscule 370 (in the Gregory-Aland numbering), Θε41 (Soden), is a Greek minuscule manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 14th century. The manuscript has no complex context. It contains marginalia.
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Minuscule 374 (in the Gregory-Aland numbering), A204 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century. The manuscript has complex contents. It has some marginalia.
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Minuscule 338 (in the Gregory-Aland numbering), ε 1006 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 10th century. The manuscript has complex contents. It has marginalia.
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Minuscule 905 (in the Gregory-Aland numbering), ε1130 (von Soden), is a 12th or 13th-century Greek minuscule manuscript of the New Testament on parchment. The manuscript has survived in complete condition. It has liturgical books and marginalia.
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Minuscule 15 (in the Gregory-Aland numbering), ε 283 (von Soden). It is a Greek minuscule manuscript of the New Testament, on 225 parchment leaves (), dated palaeographically to the 12th-century. It has liturgical books and full marginalia.
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Minuscule 48 (in the Gregory-Aland numbering), A232 (von Soden), is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th century. It has complex contents with some marginalia.
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Minuscule 118 (in the Gregory-Aland numbering), ε 346 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment leaves. Paleographically it has been assigned to the 13th-century. It has complex contents with some marginalia.
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Codex Athous Dionysiou, designated by Ω or 045 (in the Gregory-Aland numbering), ε 61 (von Soden), is a Greek uncial manuscript of the New Testament. The codex is dated palaeographically to the 9th century. It has marginalia.
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Minuscule 39 (in the Gregory-Aland numbering), A140 (Von Soden), is a Greek minuscule manuscript of the New Testament, written on vellum. Palaeographically it has been assigned to the 11th century. It has complex contents and some marginalia.
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Minuscule 165 (in the Gregory-Aland numbering), ε 1320 (Soden), is a Greek- Latin minuscule manuscript of the New Testament, on parchment. It is dated by its colophon to the year 1292. It has complex contents. It has marginalia.
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Minuscule 49 (in the Gregory-Aland numbering), ε 155 (von Soden), is a Greek minuscule manuscript of the New Testament, on parchment leaves. Paleographically it has been assigned to the 12th century. It has complex contents and full marginalia.
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Minuscule 140 (in the Gregory-Aland numbering), ε 202 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 13th century. The codex has complex contents, with full marginalia.
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Minuscule 135 (in the Gregory-Aland numbering), ε 1000 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 10th-century. The codex has complex contents. It has marginalia.
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Minuscule 316 (in the Gregory-Aland numbering), Oε321 (Soden), is a Greek minuscule manuscript of the New Testament, on cotton paper. Palaeographically it has been assigned to the 14th century. The manuscript has no complex contents. It has marginalia.
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Codex Regius designated by siglum Le or 019 (in the Gregory-Aland numbering), ε 56 (von Soden), is a Greek uncial manuscript of the New Testament, dated paleographically to the 8th century. The manuscript is lacunose. It has marginalia.
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Minuscule 266 (in the Gregory-Aland numbering), ε 1393 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. The manuscript has complex contents. It has full marginalia.
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Minuscule 45 (in the Gregory-Aland numbering), ε 442 (Von Soden), is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 13th century. It has complex contents and full marginalia.
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Minuscule 46 (in the Gregory-Aland numbering), ε 1285 (Von Soden), is a Greek minuscule manuscript of the New Testament, on parchment leaves. Paleographically it has been assigned to the 13th century. It has complex contents and full marginalia.
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Minuscule 47 (in the Gregory-Aland numbering), ε 515 (Von Soden), is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 15th century. It has complex contents and some marginalia.
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Minuscule 36 (in the Gregory-Aland numbering), A20 (von Soden). It is a Greek minuscule manuscript of the New Testament, written on vellum. Paleographically it has been assigned to the 12th century. It has complex contents and full marginalia.
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Minuscule 44 (in the Gregory-Aland numbering), ε 239 (von Soden), is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th century. It has complex contents and full marginalia.
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Minuscule 470 (in the Gregory-Aland numbering), ε 136 (in the Soden numbering), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century. Scrivener labelled it number 509. It has marginalia.
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They remained in Pennsylvania until donated to the New-York Historical Society in 1906, where most of them currently reside. Some books have extensive marginalia. In addition, six commonplace books survive in his papers at the New-York Historical Society.
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Minuscule 278b (in the Gregory-Aland numbering), ε 162 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 10th century. The manuscript has been re-numbered Minuscule 2898. It has marginalia.
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Minuscule 123 (in the Gregory-Aland numbering), ε 174 (Von Soden numbering), is a Greek minuscule manuscript of the New Testament on a parchment. Palaeographically it has been assigned to the 11th century. It has complex contents with some marginalia.
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Minuscule 293 (in the Gregory-Aland numbering), ε 365 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. It is dated by a colophon to the year 1262. Scrivener wrongly deciphered this as November 1373. It has marginalia.
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Minuscule 435 (in the Gregory-Aland numbering), ε 1031 (in the Soden numbering), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th or 13th century. The marginalia are almost complete.
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Minuscule 332 (in the Gregory-Aland numbering), A209 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 12th century. According to Gregory the 11th century is also possible. It has marginalia.
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Minuscule 935 (in the Gregory-Aland numbering), δ 361 (von Soden), is a 14th- century Greek minuscule manuscript of the New Testament on parchment. It has marginalia and was prepared for liturgical use. The manuscript has survived in complete condition.
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Minuscule 419 (in the Gregory-Aland numbering), ε 232 (in the Soden numbering), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. The manuscript has complex contents. It has marginalia.
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Minuscule 806 (in the Gregory-Aland numbering), ε3036 (von Soden), is a Greek minuscule manuscript of the New Testament written on parchment. Palaeographically it has been assigned to the 14th century. It contains liturgical books and marginalia. The manuscript is lacunose.
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Minuscule 937 (in the Gregory-Aland numbering), ε 1137von Soden), is an 11th- century Greek minuscule manuscript of the New Testament on parchment. It has marginalia and was prepared for liturgical use. The manuscript has not survived in complete condition.
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Minuscule 321 (in the Gregory-Aland numbering), α 254 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. Formerly it was designated by 26a and 32p. It has marginalia.
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Minuscule 312 (in the Gregory-Aland numbering), α 187 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century. Formerly it was labelled by 22a and 75p. It has marginalia.
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Minuscule 309 (in the Gregory-Aland numbering), α 351 (Soden), is a Greek minuscule manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 14th century. Formerly it was labelled by 21a and 26p. It has marginalia.
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Minuscule 17 (in the Gregory-Aland numbering), ε 525 (Soden). It is a Greek- Latin minuscule manuscript of the New Testament, on 354 parchment leaves (), dated palaeographically to the 15th century (according to Scrivener 16th- century). It has some marginalia.
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Minuscule 356 (in the Gregory-Aland numbering), α 255 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 12th century. Formerly it was labelled by 53a and 30p. It has marginalia.
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Minuscule 20 (in the Gregory-Aland numbering), A138 (Soden). It is a Greek minuscule manuscript of the New Testament, dated paleographically to the 11th- century. The manuscript has complex contents and full marginalia. It was prepared for the church reading.
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Minuscule 359 (in the Gregory-Aland numbering), ε 317 (Soden), is a Greek minuscule manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 13th century. It has marginalia. It was known as Codex Mutinensis 9.
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Stoker was a member of The London Library and it is here that he conducted much of the research for Dracula. In 2018, the Library discovered some of the books that Stoker used for his research, complete with notes and marginalia.
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Minuscule 391 (in the Gregory-Aland numbering), A128 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. The text represents the Byzantine textual tradition. It is dated by a colophon to the year 1055. It has marginalia.
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Minuscule 378 (in the Gregory-Aland numbering), α 258 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. Formerly it was labelled by 56a, 227p. It has some marginalia.
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Minuscule 365 (in the Gregory-Aland numbering), δ 367 (Soden), is a Greek minuscule manuscript of the New Testament with some parts of the Old Testament, on parchment. Paleographically it has been assigned to the 12th century. It has marginalia.
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Minuscule 360 (in the Gregory-Aland numbering), ε 1009 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 11th century. It was known as Codex de Rossi 1. It has marginalia.
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Minuscule 931 (in the Gregory-Aland numbering), ε 1361 (von Soden), is a 13th- century Greek minuscule manuscript of the New Testament on parchment. It has marginalia and was prepared for liturgical use. The manuscript has not survived in complete condition.
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Minuscule 345 (in the Gregory-Aland numbering), ε 119 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 11th century. The manuscript was prepared for Church reading. It has full marginalia.
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Minuscule 930 (in the Gregory-Aland numbering), ε 2003 (von Soden), is a 12th- century Greek minuscule manuscript of the New Testament on parchment. It has marginalia and was prepared for liturgical use. The manuscript has survived in complete condition.
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Minuscule 932 (in the Gregory-Aland numbering), ε 1362 (von Soden), is a 13th- century Greek minuscule manuscript of the New Testament on parchment. It has marginalia and was prepared for liturgical use. The manuscript has survived in complete condition.
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Minuscule 934 (in the Gregory-Aland numbering), ε 2005 (von Soden), is a 14th- century Greek minuscule manuscript of the New Testament on parchment. It has marginalia and was prepared for liturgical use. The manuscript has not survived in complete condition.
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Minuscule 1073 (in the Gregory-Aland numbering), δ97 (von Soden), is a 10th or 11th-century Greek minuscule manuscript of the New Testament on parchment. The manuscript has survived in complete condition. It contains additional non- biblical matter. There is no marginalia.
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Minuscule 475 (in the Gregory-Aland numbering), α 138 (in the Soden numbering), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century. Scrivener labelled it number 515. It has full marginalia.
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Minuscule 431 (in the Gregory-Aland numbering), δ 268 (in the Soden numbering), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. It has marginalia. It is known as Codex Molsheimensis.
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Minuscule 325 (in the Gregory-Aland numbering), α 111 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century. Formerly it was labelled by 30a, 36p, and 9r. It has marginalia.
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Minuscule 331 (in the Gregory-Aland numbering), ε 1085 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century. According to Gregory the 10th century is also possible. It has marginalia.
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Minuscule 808 (in the Gregory-Aland numbering), δ203 (von Soden), is a Greek minuscule manuscript of the New Testament written on parchment. Palaeographically it has been assigned to the 14th century. It contains liturgical books and marginalia. The manuscript has complex contents.
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Minuscule 273 (in the Gregory-Aland numbering), ε 370 (Soden), is a Greek minuscule manuscript of the New Testament, on vellum, but partly on cotton paper. Palaeographically it has been assigned to the 13th century. The manuscript has complex contents. It has marginalia.
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Minuscule 497 (in the Gregory-Aland numbering), ε 1125 (in the Soden numbering), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th-century. Scrivener labelled it by number 583. The manuscript has marginalia.
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Minuscule 28 (in the Gregory-Aland numbering), ε 168 (Soden), formerly known as Colbertinus 4705, is a Greek minuscule manuscript of the New Testament, written on vellum. Palaeographically it has been assigned to the 11th-century. It has marginalia. It is lacunose.
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Minuscule 16 (in the Gregory-Aland numbering), ε 449 (Soden). It is a diglot Greek-Latin minuscule manuscript of the New Testament, on 361 parchment leaves (), dated palaeographically to the 14th-century. It has full marginalia and was prepared for liturgical use.
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Minuscule 531 (in the Gregory-Aland numbering), ε 278 (in Soden's numbering), is a Greek minuscule manuscript of the New Testament, on a parchment. Palaeographically it has been assigned to the 12th century. It was adapted for liturgical use. Marginalia are incomplete.
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Minuscule 384 (in the Gregory-Aland numbering), α 355 (Soden), is a Greek minuscule manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 13th century. Formerly it was labeled by 59a and 62p. It has some marginalia.
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Minuscule 337 (in the Gregory-Aland numbering), ε 205 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 12th century. Formerly it was labelled by 51a, 133p, and 52r. It has marginalia.
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Minuscule 1187 (in the Gregory-Aland numbering), ε 1083 (von Soden), is an 11th-century Greek minuscule manuscript of the New Testament on parchment. It has marginalia. The manuscript has survived in complete condition. It is housed in the Saint Catherine's Monastery.
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Minuscule 8 (in the Gregory-Aland numbering), ε 164 (von Soden), is a Greek minuscule manuscript of the New Testament on parchment. It is dated palaeographically to the 11th century. The manuscript has complex contents. It has complex contents and full marginalia.
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Minuscule 4 (Gregory-Aland), ε 371 (Soden), is a Greek minuscule manuscript of the New Testament, on 212 parchment leaves (), dated palaeographically to the 13th century. Formerly it was named Codex Regius 84. It has full marginalia. It was adapted for liturgical use.
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Minuscule 540 (in the Gregory-Aland numbering), ε 334 (in Soden's numbering), is a Greek minuscule manuscript of the New Testament, on a parchment. Palaeographically it has been assigned to the 14th century. Scrivener labelled it by number 553. It has marginalia.
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Minuscule 870 (in the Gregory-Aland numbering), ε 104 (von Soden), is an 11th- century Greek minuscule manuscript of the New Testament on paper, with a commentary. The manuscript has no complex content. It has marginalia and was prepared for liturgical use.
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Minuscule 933 (in the Gregory-Aland numbering), ε 2004 (von Soden), is a 12th- century Greek minuscule manuscript of the New Testament on parchment. It has liturgical books, marginalia and was prepared for liturgical use. The manuscript has not survived in complete condition.
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Minuscule 35 (in the Gregory-Aland numbering), δ309 (von Soden), is a Greek minuscule manuscript of the New Testament, written on 328 parchment leaves (). Paleographically it has been assigned to the 11th century. The manuscript has complex contents, marginalia, and many corrections.
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Anne Garner, "Engaging the Text: Literary Marginalia in the Berg Collection", June 4, 2010. Accessed 6 November 2012. Graves's father, Alfred Perceval Graves, also incensed at some aspects of Graves's book, wrote a riposte to it titled To Return to All That.
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It has been examined and collated by many palaeographers and textual critics. Although it is of late date, its text is remarkable from the point of view of textual critic. There are no marginalia. It is carelessly written with breathings and accents often given wrongly.
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Minuscule 33 (in the Gregory-Aland numbering), δ 48 (Soden), before the French Revolution was called Codex Colbertinus 2844. It is a Greek minuscule manuscript of the New Testament on parchment, dated palaeographically to the 9th century. The manuscript is lacunose. It has marginalia.
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Codex Coislinianus designated by Hp or 015 (in the Gregory-Aland numbering), α 1022 (Soden), was named also as Codex Euthalianus. It is a Greek uncial manuscript of the Pauline epistles, dated palaeographically to the 6th century. The text is written stichometrically. It has marginalia.
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Minuscule 518 (in the Gregory-Aland numbering), 504 (Scrivener's numbering), ε 263 (in the Soden numbering), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. It was adapted for liturgical use, it has marginalia.
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Minuscule 524 (in the Gregory-Aland numbering), ε 265 (in the Soden numbering), is a Greek minuscule manuscript of the New Testament, on a parchment. Palaeographically it has been assigned to the 12th century. It was adapted for liturgical use. It has full marginalia.
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Minuscule 25 (in the Gregory-Aland numbering), A139 (Soden). It is a Greek minuscule manuscript of the New Testament, written on vellum, on parchment leaves. Palaeographically it has been assigned to the 11th-century. It has marginalia (incomplete) and was adapted for liturgical use.
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Minuscule 525 (in the Gregory-Aland numbering), ε 513 (in the Soden numbering), is a Greek-Slavic diglot minuscule manuscript of the New Testament, on a parchment. Palaeographically it has been assigned to the 15th century. It has marginalia. Scrivener labelled it by number 491.
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Minuscule 510 (in the Gregory-Aland numbering), 496 (in the Scrivener's numbering), ε 259 (in the Soden numbering), is a Greek minuscule manuscript of the New Testament, on parchment. It has been assigned to the 12th century. The manuscript has complex contents. Marginalia are incomplete.
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Minuscule 456 (in the Gregory-Aland numbering), α 52 (in the Soden numbering), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 10th century. Formerly it was labelled by 86a, 96p, and 75r. Marginalia are incomplete.
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Minuscule 936 (in the Gregory-Aland numbering), ε 2098 (von Soden), is a 12th- century Greek minuscule manuscript of the New Testament on parchment. It has marginalia and was prepared for liturgical use. The manuscript has not survived in complete condition, it is lacunosae.
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Minuscule 535 (in the Gregory-Aland numbering), 548 (Scrivener), ε 140 (in Soden's numbering), is a Greek minuscule manuscript of the New Testament, on a parchment, dated to the 12th century. It was adapted for liturgical use, with full marginalia. The manuscript is very lacunose.
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Students often highlight passages in books in order to refer back to key phrases easily, or add marginalia to aid studying. Annotated bibliographies add commentary on the relevance or quality of each source, in addition to the usual bibliographic information that merely identifies the source.
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His De appellationibus, from the time before he became a bishop, was an early printed book (Como: Ambrogio d'Orco e Dionigi Paravicino, V id. aug. [9 VIII] 1474).Marginalia - Milano, Biblioteca Trivulziana, Triv. Inc. A125 He also wrote the Commentaria in Feudorum Libri Tres.
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Minuscule 6 (in the Gregory-Aland numbering), δ 356 (Soden). It is a Greek minuscule manuscript of the New Testament, on 235 parchment leaves (), dated palaeographically to the 13th century. The manuscript has complex contents and full marginalia. It was adapted for liturgical use.
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Minuscule 235 (in the Gregory-Aland numbering), ε 456 (Soden), known as Codex Havniensis 2 is a Greek minuscule manuscript of the New Testament, on paper. It is dated by a colophon to the year 1314. The manuscript has complex contents. It has marginalia.
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Minuscule 31 (in the Gregory-Aland numbering), ε 375 (Von Soden), formerly it was known as Colbertinus 6063. It is a Greek minuscule manuscript of the New Testament, written on vellum and paper. Palaeographically it has been assigned to the 13th century. It has marginalia.
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Minuscule 110 (in the Gregory-Aland numbering), α 204 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th century. It has complex contents with full marginalia. Formerly it was labelled as 28a, 34p, 8r.
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Minuscule 473 (in the Gregory-Aland numbering), α 1390 (in the Soden numbering), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century. Scrivener labelled it by number 512. It has liturgical books and full marginalia.
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Minuscule 476 (in the Gregory-Aland numbering), α 1126 (in the Soden numbering), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century. The manuscript was adapted for liturgical use. It has liturgical books and full marginalia.
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Minuscule 477 (in the Gregory-Aland numbering), α 350 (in the Soden numbering), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. Scrivener labelled it by number 508. The manuscript has complex contents, with marginalia.
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Minuscule 478 (in the Gregory-Aland numbering), α 1126 (in the Soden numbering), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 10th century. Scrivener labeled it by number 575. It has complex context and full marginalia.
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Minuscule 511 (in the Gregory-Aland numbering), ε 342 (in the Soden numbering), is a Greek minuscule manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 13th century. Scrivener labelled it by number 497. The manuscript is lacunose, marginalia are complete.
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In addition there are several marginalia believed to have been written by Pacificus on manuscripts from Church's Veronese archives, as well as numerous manuscripts attributed to him."Codices Latini Antiquiores: a paleographical guide to latin manuscripts prior to the ninth century," Italy: Perugia-Verona, Vol. 4, ed.
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Minuscule 330 (in the Gregory-Aland numbering), δ 259 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. It has marginalia. The Greek text of the codex is a representative of the Byzantine text-type.
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Minuscule 494 (in the Gregory-Aland numbering), ε 437 (in the Soden numbering), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 14th-century. The manuscript is lacunose, full marginalia. The manuscript was adapted to the liturgical use.
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Minuscule 495 (in the Gregory-Aland numbering), ε 243 (in the Soden numbering), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th-century. Scrivener labelled it by number 581. The manuscript is lacunose, marginalia are full.
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The poem also bears a resemblance to Lucretius's classical poem "De Rerum Natura" and, specifically, an English translation by John Mason Good. Thirty-five of eighty-five consecutive lines parallel the work.Driskell, Daniel. "Marginalia - Lucretius and 'The City in the Sea'," collected in Poe Studies, Vol.
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The CD notes that Welles never met Parsons or Eric Woolfson, but sent a tape to them of the performance shortly after the album was manufactured in 1976. The first passage narrated by Welles on the 1987 remix (which comes before the first track, "A Dream Within a Dream") is sourced from an obscure nonfiction piece by Poe – No XVI of his Marginalia (from 1845 to 1849 Edgar Allan Poe titled some of his reflections and fragmentary material "Marginalia.") The second passage Welles reads (which comes before "The Fall of the House of Usher" (Prelude), seems to be a partial paraphrase or composite from nonfiction by Poe, chiefly from a collection of poems titled "Poems of Youth" by Poe (contained in "Introduction to Poems – 1831" in a section titled "Letter to Mr. B-----------"; the "Shadows of shadows passing" part of the quote comes from the Marginalia. In 1994, Mobile Fidelity Sound Lab (MFSL) released the original 1976 version on CD (UDCD-606), making the original available digitally for the first time.
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Minuscule 504 (in the Gregory-Aland numbering), 585 (in the Scrivener's numbering), ε 111 (in the Soden numbering), is a Greek minuscule manuscript of the New Testament, on parchment, dated to the year 1033. The manuscript has complex context with full marginalia. It was adapted for liturgical use.
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G. P. V. Akrigg, 'The Curious Marginalia of Charles, Second Lord Stanhope', in James G. McManaway, Giles E. Dawson, and Edwin E. Willoughby ed., Joseph Quincy Adams Memorial Studies (FSL, Washington, 1948), pp. 785-801, p. 794 noted only: Lawrence Stone, The Crisis of the Aristocracy (Oxford, 1965), p.
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Minuscule 523 (in the Gregory-Aland numbering), ε 145 (in the Soden numbering), is a Greek minuscule manuscript of the New Testament, on a parchment. Palaeographically it has been assigned to the 14th century. Scrivener labelled it by number 489. It was adapted for liturgical use, with full marginalia.
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Puerto Ricans picketed the film claiming it was discriminatory against that group.Briefs on the Arts: Puerto Ricans Picket on Film Ballet Theater Gains a Week Circle Troupe To Give 6 Plays Song Festival Delayed a Year Marginalia: New Of Film and Books New York Times 7 Aug 1973: 28.
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Minuscule 533 (in the Gregory-Aland numbering), ε 256 (in Soden's numbering), is a Greek minuscule manuscript of the New Testament, on a parchment, dated to the 13th century. It was adapted for liturgical use; marginalia are incomplete. Scrivener labelled it by number 546. The manuscript is lacunose.
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Minuscule 530 (in the Gregory-Aland numbering), ε 151 (in Soden's numbering), is a Greek minuscule manuscript of the New Testament, on a parchment. Palaeographically it has been assigned to the 11th century. It has marginalia and was adapted for liturgical use. Scrivener labeled it by number 485.
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Codex Regis (Minuscule 88 in the Gregory-Aland numbering) (α 200 in von Soden's numbering), is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th-century. It has marginalia. Formerly it was labelled by 83a, 93p, and 99r.
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Minuscule 550 (in the Gregory-Aland numbering), 537 (Scrivener's numbering), ε 250 (in the Soden numbering), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. The manuscript has complex contents, with marginalia. It was adapted for liturgical use.
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Minuscule 93 (in the Gregory-Aland numbering), α 51 (Soden), formerly known as Codex Graevii, is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 10th-century. Formerly it was labelled it by 17a, 21p, and 18r. It has full marginalia.
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Minuscule 496 (in the Gregory-Aland numbering), δ 360 (in the Soden numbering), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th-century. Scrivener labelled it by number 582. The manuscript has complex contents with full marginalia and liturgical books.
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The Tree of Jesse initial, bordered by the royal arms of England and France (fol. 8r). The Gorleston Psalter (British Library Add MS 49622) is a 14th- century manuscript notable for containing early music instruction and for its humorous marginalia. It is named for the town of Gorleston in Norfolk.
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Minuscule 13 (in the Gregory-Aland numbering), ε 368 (Soden), is a Greek minuscule manuscript of the New Testament, on a parchment, dated to the 13th century. The manuscript is lacunose. The text of the manuscript is important for the textual critic. It has marginalia and was adapted for liturgical use.
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Minuscule 537 (in the Gregory-Aland numbering), ε 334 (in Soden's numbering), is a Greek minuscule manuscript of the New Testament, on a parchment. Palaeographically it has been assigned to the 12th century. Scrivener labelled it by number 550. The manuscript was prepared for liturgical use, its marginalia are not complete.
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It contains his subsequent annotations which show he continued to revise the text over at least the next decade. His edits often removed comments about his contemporaries. Unfortunately, some of William's marginalia are affected by a trimming by a bookbinder in the 17th century.William of Malmesbury Gesta Pontificum Anglorum p.
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For thirty years, he collected and organized Coleridge's marginalia, which was published in six volumes as part of The Collected Works of Samuel Taylor Coleridge. Whalley edited the first two volumes and was named as a co-editor, with H.J. Jackson, for the other four, which were published after his death.
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Minuscule 565 (in the Gregory-Aland numbering), ε 93 (Soden), also known as the Empress Theodora's Codex, is a Greek minuscule manuscript of the New Testament, written on purple parchment, dated palaeographically to the 9th century. It was labelled by Scrivener as 473. The manuscript is lacunose. It has marginalia.
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It is written in a small informal upright hand, and corrections and marginalia have been added in a second hand, using a different ink. The papyrus preserves a number of fragments by Sappho. Fragment one of the papyrus preserves four consecutive fragments; frr. 15, 16, 17, and 18 in Voigt's edition.
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Minuscule 159 (in the Gregory-Aland numbering), ε 113 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment, dated to 1121 (?).K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 56. It has marginalia.
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Cusanus and Bussi edited William of Moerbeke's translation of the Expositio in Parmenidem of Proclus, and the marginalia they wrote into Cusanus' codex has even been published. The two also edited by hand the Asclepius of Hermes Trismegistus. While Cusanus writes in a Gothic script, Bussi uses a cursive Humanist minuscule.Arfé, p. 51.
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His full name was learned from period marginalia. Moorhead was a slave of the Reverend John Moorhead of Boston, Massachusetts.Scipio Moorhead in Bénézit His talents for drawing were tutored by the Reverend's wife Sarah Moorhead, who was an art teacher. Although a slave, Scipio Moorhead enjoyed many of the rights of free workers.
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In his marginalia to Ramann's biography of him, made after he had turned 70, Liszt called the "omnitonic" an Endziel or final goal of the historical process. He also composed a "Prélude omnitonique" to illustrate his theory. This piece was long considered lost but has recently been discovered.Walker, The Final Years, 439-40.
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These began, in imitation of the opening of poem L, Max Beerbohm joined in the fun a decade later with six lines beginning written into the 1920 edition of A Shropshire Lad.H.J.Jackson, Marginalia: Readers Writing in Books, Yale University 2002, p.220 They were followed by Hugh Kingsmill's "Two poems after A.E.Housman".
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The Berg Collection of the New York Public Library keeps Mark Twain's copy of The Heavenly Twins. Twain filled the margins of the book with increasingly critical comments, writing after one chapter, "A cat could do better literature than this."Frazier, Ian. (7 January 2009) Marginalia by Nabokov, Plath, Twain, and Coleridge.
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Friedrich Traugott Kützing (8 December 1807 in Ritteburg – 9 September 1893) was a German pharmacist, botanist and phycologist. Despite his limited background in regard to higher education, Kützing made significant scientific contributions. In 1833, he demonstrated differences between diatoms and desmids, thus separating the two groups into families of their own.Diatom.org Marginalia no.
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Wickett's Remedy is a 2005 historical novel by Myla Goldberg, about the 1918 influenza epidemic. It was published by Doubleday. The novel makes heavy use of annotations, marginalia, and false documents to support its premise; Goldberg has stated that Vladimir Nabokov's Pale Fire was a major influence on her in this respect.
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Minuscule 2174 (in the Gregory-Aland numbering), is a Greek minuscule manuscript of the New Testament, on parchment leaves. Paleographically it has been assigned to the 13th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 49. It has marginalia.
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Library of St. Mark's, Venice, home of Venetus A. Scholia are ancient commentaries, initially written in the margins of manuscripts, not necessarily at the bottom, as are their modern equivalents, the notes. The term marginalia includes them. Some are interlinear, written in very small characters. Over time the scholia were copied along with the work.
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Minuscule 51 (in the Gregory-Aland numbering), δ 364 (Von Soden), is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 13th century. Formerly it was labelled by 51e for the Gospels, 32a for the Acts, and 38p for the Pauline epistles. It has marginalia.
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Minuscule 546 (in the Gregory-Aland numbering), ε 511 (in Soden's numbering), is a Greek minuscule manuscript of the New Testament, on parchment. It is dated palaeographically to the 13th century. It has some marginalia, the scribe has made numerous errors. The manuscript has survived in bad condition and some parts of it were lost.
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They have breathings and accents. It is an ornamented codex, with full marginalia, as well illuminations such as pictures and golden ornaments. It is written in well rounded uncials, Letters are in general an imitation of those used before the introduction of compressed uncials. The letters are compressed only at the end of line.
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Codex Campianus is designated as "M" or "021" in the Gregory-Aland cataloging system and as "ε 72" in the Von Soden system. It is a Greek uncial manuscript of the New Testament, dated palaeographically to the 9th century. The manuscript has complex contents. It has marginalia and was prepared for liturgical (religious) use.
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Minuscule 113 (in the Gregory-Aland numbering), ε 134 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment leaves. Paleographically it has been assigned to the 11th-century. The manuscript has complex contents, but some leaves of the codex were supplied on paper by a modern hand. It has full marginalia.
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Minuscule 209 (in the Gregory-Aland numbering), δ 457 and α 1581 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 14th century, with an exception to the Book of Revelation which was added to the codex in the 15th century. It has marginalia.
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The gospels of Matthew and Mark and the beginning of Luke survives. From its time in Wales, pages include marginalia representing some of the earliest examples of Old Welsh writing. The manuscript has been at Lichfield Cathedral since the late 10th century, except for a brief period during the English Civil War. St Petersburg Bede.
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Minuscule 41 (in the Gregory-Aland numbering), is a Greek minuscule manuscript of the New Testament on parchment. Palaeographically it has been assigned to the 11th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 49. It has marginalia.
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Minuscule 95 (in the Gregory-Aland numbering), A212 (von Soden), is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 49. It has marginalia.
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Minuscule 96 (in the Gregory-Aland numbering), ε 514 (von Soden), is a Greek minuscule manuscript of the New Testament, on paper leaves. Palaeographically it has been assigned to the 15th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 52. It has marginalia.
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Minuscule 200 (in the Gregory-Aland numbering), ε 118 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 59. It has marginalia.
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Minuscule 176 (in the Gregory-Aland numbering), ε 301 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 57. It has marginalia.
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Minuscule 179 (in the Gregory-Aland numbering), ε 211 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 57. It has marginalia.
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Minuscule 175 (in the Gregory-Aland numbering), δ 95 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 57. It has marginalia.
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Minuscule 169 (in the Gregory-Aland numbering), ε 305 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 57. It has marginalia.
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Minuscule 170 (in the Gregory-Aland numbering), ε 307 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 57. It has marginalia.
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Minuscule 166 (in the Gregory-Aland numbering), ε 306 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th or 12th centuries.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 56. It has marginalia.
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Minuscule 168 (in the Gregory-Aland numbering), Θε31 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 57. It has marginalia.
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Minuscule 167 (in the Gregory-Aland numbering), ε 305 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 57. It has marginalia.
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Minuscule 174 (in the Gregory-Aland numbering), ε 109 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. It is dated by a colophon to the 1052.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 57. It has marginalia.
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Minuscule 173 (in the Gregory-Aland numbering), ε 209 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 57. It has marginalia.
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Minuscule 190 (in the Gregory-Aland numbering), ε 411 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 14th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 58. It has marginalia.
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Minuscule 189 (in the Gregory-Aland numbering), α 269 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 14th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 58. It has marginalia.
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Minuscule 184 (in the Gregory-Aland numbering), ε 312 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 58. It has marginalia.
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Minuscule 186 (in the Gregory-Aland numbering), A129 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 11th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 58. It has marginalia.
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Minuscule 187 (in the Gregory-Aland numbering), ε 222 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 58. It has marginalia.
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Minuscule 188 (in the Gregory-Aland numbering), ε 223 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 58. It has marginalia.
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Minuscule 183 (in the Gregory-Aland numbering), ε 221 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 12th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 57. It has marginalia.
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Minuscule 194 (in the Gregory-Aland numbering), A130 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 11th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 58. It has marginalia.
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Minuscule 195 (in the Gregory-Aland numbering), A131 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 11th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 58. It has complex contents and marginalia.
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Minuscule 196 (in the Gregory-Aland numbering), Zε23 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 58. It has marginalia.
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Minuscule 198 (in the Gregory-Aland numbering), ε 311 (Soden), is a Greek minuscule manuscript of the New Testament, on cotton paper. Palaeographically it has been assigned to the 13th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 59. It has full marginalia.
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Minuscule 191 (in the Gregory-Aland numbering), ε 224 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 58. It has marginalia.
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Philadelphia: Everts.Ashmead, Henry Graham (1884). History of Delaware County, Pennsylvania. Philadelphia: Everts. (Marginalia found in copy at Pennsylvania State Library, Harrisburg PA) The confession was signed by the witnesses. William presented it to the Supreme Executive Council on 6 Dec 1785. The president of the Council was Benjamin Franklin, and its vice president was Charles Biddle (1745–1821).
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Minuscule 121 (in the Gregory-Aland numbering), δ 258 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 53. It has full marginalia.
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Minuscule 137 (in the Gregory-Aland numbering), A153 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 54 It has marginalia.
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Minuscule 133 (in the Gregory-Aland numbering), δ150 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 11th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 54. It has marginalia.
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Minuscule 134 (in the Gregory-Aland numbering), ε 200 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 54. It has marginalia.
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Minuscule 128 (in the Gregory-Aland numbering), ε 304 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 13th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 54. It has marginalia.
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Minuscule 156 (in the Gregory-Aland numbering), ε 206 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 12th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 56. It has marginalia.
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Minuscule 158 (in the Gregory-Aland numbering), ε 108 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 56. It has marginalia.
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Minuscule 160 (in the Gregory-Aland numbering), ε 213 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. It is dated by its colophon to the year 1123.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 56. it has marginalia.
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Minuscule 148 (in the Gregory-Aland numbering), ε 132 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 11th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 55. It has marginalia.
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Minuscule 145 (in the Gregory-Aland numbering), ε 101 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment leaves. Paleographically it has been assigned to the 11th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 55. It has full marginalia.
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Minuscule 146 (in the Gregory-Aland numbering), A203 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 55. It has marginalia.
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Minuscule 143 (in the Gregory-Aland numbering), A 125 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment leaves. Paleographically it has been assigned to the 11th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 55. It has marginalia.
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XSL-FO 1.1 adds the keywords "inside" and "outside" for side floats, which makes it possible to achieve page layouts with marginalia positioned on the outside or inside edges of pages. Inside refers to the side of the page towards the book binding, and outside refers to the side of a page away from the book binding.
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Minuscule 245 (in the Gregory-Aland numbering), ε 1226 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. It is dated by a colophon to the year 1199.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 61. It has marginalia.
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Minuscule 247 (in the Gregory-Aland numbering), ε 1192 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 61 It has marginalia.
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Minuscule 253 (in the Gregory-Aland numbering), A123 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 11th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 62. It has marginalia.
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Minuscule 252 (in the Gregory-Aland numbering), ε 438 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 11th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 62. It contains full marginalia.
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Minuscule 267 (in the Gregory-Aland numbering), ε 1289 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 12th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 63 It has marginalia.
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Minuscule 268 (in the Gregory-Aland numbering), ε 1163 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 12th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 63 It has marginalia.
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Minuscule 269 (in the Gregory-Aland numbering), ε 290 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 63 It has marginalia.
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Minuscule 265 (in the Gregory-Aland numbering), ε 285 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 12th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 63. It has marginalia.
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Minuscule 259 (in the Gregory-Aland numbering), A122 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 11th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 62. It has marginalia.
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Minuscule 260 (in the Gregory-Aland numbering), ε 369 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 62 It has marginalia.
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Minuscule 263 (in the Gregory-Aland numbering), δ 372 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 13th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 62. It has marginalia.
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Minuscule 264 (in the Gregory-Aland numbering), ε 284 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 12th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 63. It has marginalia.
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Minuscule 261 (in the Gregory-Aland numbering), ε 282 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 62. It has full marginalia.
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Minuscule 262 (in the Gregory-Aland numbering), ε 1020 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 10th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 62. It has marginalia.
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The game was enthusiastically received at the 1987 Games Day, with an over-booked tournament, and impromptu games being set up around the official event.White Dwarf #96 DEC "The Games Day Report" A number of 'expansion kits' were planned, potentially featuring other armies and races from the Warhammer universe,White Dwarf #94 NOV "Marginalia" but none were produced.
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Guild records show that women were particularly active in the textile industries in Flanders and Northern France. Medieval manuscripts have many marginalia depicting women with spindles. In England, women were responsible for creating Opus Anglicanum, or rich embroideries for ecclesiastical or secular use on clothes and various types of hangings. Women also became more active in illumination.
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Minuscule 85 (in the Gregory-Aland numbering), ε 391 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 13th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 51. It has marginalia.
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Minuscule 23 (in the Gregory-Aland numbering), ε 1183 (von Soden), is a Greek minuscule manuscript of the New Testament, written on vellum. Palaeographically it has been assigned to the 11th-century.K. Aland, M. Welte, B. Köster, K. Junack, Kurzgefasste Liste der griechischen Handschriften des Neues Testaments, Walter de Gruyter, Berlin, New York 1994, p. 48. It has marginalia.
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139 Hearne printed his edition from a transcription made for the antiquary Richard Graves. This transcript, known as MS Rawlinson B.445, is not a completely accurate transcription of the Cotton Tiberius manuscript, as some items were omitted, and marginalia were not always transcribed. There were also some additions of decorations.Ker "Hemming's Cartulary" Studies in Medieval History pp.
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Marginalia is a collection of Fantasy, Horror and Science fiction short stories, essays, biography and poetry by and about the American author H. P. Lovecraft. It was released in 1944 and was the third collection of Lovecraft's work published by Arkham House. 2,035 copies were printed. The contents of this volume were selected by August Derleth and Donald Wandrei.
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Kathleen McNamee, "Sigla," in Sigla and Select Marginalia in Greek Literary Papyri (Brussels: Fondation Egyptologique Reine Elisabeth, 1992), 9. Origen is known to have also used the asteriskos to mark missing Hebrew lines from his Hexapla.McNamee, "Sigla," 12. The asterisk evolved in shape over time, but its meaning as a symbol used to correct defects remained.
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Lawrence Rosen reviewed the book for The Marginalia Review of Books. He contrasted Bernard Lewis's approach which asked What Went Wrong? with that of Mackintosh-Smith which presented disunity as a pattern that repeats itself throughout Arab History. Rosen questioned the author's focus on language and Arab unity, saying it "never quite connects all the dots".
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Is é congaib Cluain Dallain i n-Dál Echach i fail Chúain Snama Ech. The Martrology of Gorman composed c. 1170, repeats this under the feast day of Saint Conall on 2 April,- Great Conall, son of Aed and the marginalia states- from Clúain Dalláin, near Snám Ech, i.e. the Cúan beside Cael in Húi Echach of Ulaid.
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Minuscule 213 (in the Gregory-Aland numbering), ε 129 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 60. It has marginalia.
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Minuscule 214 (in the Gregory-Aland numbering), ε 1401 (Soden), is a Greek minuscule manuscript of the New Testament, on paper. Paleographically it has been assigned to the 14th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 60. It has marginalia.
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Minuscule 215 (in the Gregory-Aland numbering), A134 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 11th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 60 It has full marginalia.
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Minuscule 224 (in the Gregory-Aland numbering), ε 1212 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 12th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 60. It has marginalia.
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Minuscule 219 (in the Gregory-Aland numbering), ε 385 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 13th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 60. It has marginalia.
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Minuscule 227 (in the Gregory-Aland numbering), ε 118 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 13th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 60. It has marginalia.
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Minuscule 236 (in the Gregory-Aland numbering), ε 358 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 11th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 61 It has marginalia.
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Minuscule 216 (in the Gregory-Aland numbering), α 469 (Soden), is a Greek minuscule manuscript of the New Testament, on paper. It is dated by a colophon to the year 1358.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 60. It has marginalia.
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Minuscule 217 (in the Gregory-Aland numbering), ε 233 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 60. It has marginalia.
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Minuscule 238 (in the Gregory-Aland numbering), A145 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th or 12th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 61. It has marginalia.
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Cohen, Lynn E. "Bullpen Bulletins," Marvel comics cover-dated January 1984. Marginalia includes the Catholic- oriented comic book Treasure Chest, distributed in parochial schools, and religious comics for publisher Ned Pines' Standard/Better/Nedor imprints; inking some Western comics for Skywald Publications' short-lived comic-book line in 1971; and Marvel's adaptation of the movie Dragonslayer (June 1981).
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Minuscule 114 (in the Gregory-Aland numbering), ε 1018 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 11th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 53 It has marginalia.
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Minuscule 115 (in the Gregory-Aland numbering), ε 1096 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 11th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 53. It has marginalia.
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Minuscule 117 (in the Gregory-Aland numbering), ε 506 (Soden), is a Greek minuscule manuscript of the New Testament, on paper leaves. Palaeographically it has been assigned to the 15th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 53. It has full marginalia.
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Minuscule 201 (in the Gregory-Aland numbering), δ 403 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 59. It has marginalia.
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Minuscule 212 (in the Gregory-Aland numbering), ε 128 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 60. It has marginalia.
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Minuscule 208 (in the Gregory-Aland numbering), ε 127 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 11th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 59. It has marginalia.
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Minuscule 202 (in the Gregory-Aland numbering), ε 242 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 12th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 59. It has marginalia.
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Minuscule 210 (in the Gregory-Aland numbering), A133 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th or 12th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 59. It has marginalia.
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Minuscule 124 (in the Gregory-Aland numbering), ε 1211 (Von Soden numbering), is a Greek minuscule manuscript of the New Testament, on 188 thick parchment leaves (21.7 by 18.8 cm). Palaeographically it has been assigned to the 11th- century. It has marginalia and liturgical matter. The manuscript is quoted in edition of the Novum Testamentum Graece.
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Minuscule 108 (in the Gregory-Aland numbering), A144 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment leaves. Paleographically it has been assigned to the 11th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 53. It has complex contents with some marginalia.
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Minuscule 112 (in the Gregory-Aland numbering), ε 146 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 11th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 53. The manuscript has complex contents ad full marginalia.
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Minuscule 92 (in the Gregory-Aland numbering), A12 (Soden), known as Codex Faeschii 1, is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 10th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 52. It has marginalia.
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Minuscule 171 (in the Gregory-Aland numbering), ε 407 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 14th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 57. It has complex contents and full marginalia.
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Minuscule 163 (in the Gregory-Aland numbering), ε 114 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. It is dated by its colophon to the year 1193 (?).K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 56 It has complex contents and full marginalia.
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Minuscule 164 (in the Gregory-Aland numbering), ε 116 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. It is dated by its colophon to the year 1039.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 56. It has complex contents, with full marginalia.
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Minuscule 185 (in the Gregory-Aland numbering), ε 410 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 14th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 58. It has complex contents, with full marginalia.
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Minuscule 193 (in the Gregory-Aland numbering), ε 225 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th or 13th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 58. It has complex contents and full marginalia.
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Minuscule 192 (in the Gregory-Aland numbering), ε 313 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 58. It has complex contents, with full marginalia.
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Minuscule 132 (in the Gregory-Aland numbering), ε 208 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 54. It has complex contents and full marginalia.
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Minuscule 53 (in the Gregory-Aland numbering), ε 444 (Von Soden), is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 13th or 14th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 49. It has marginalia.
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Minuscule 52 (in the Gregory-Aland numbering), ε 345 (Von Soden), is a Greek minuscule manuscript of the New Testament, on parchment leaves. The codex was written in 1285 or 1286.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 49. It has complex contents and full marginalia.
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Minuscule 59 (in the Gregory-Aland numbering), ε 272 (Von Soden), is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 13th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 50. It has complex contents and some marginalia.
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Minuscule 127 (in the Gregory-Aland numbering), A124 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 11th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 54. The manuscript has complex contents; marginalia are incomplete.
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Minuscule 130 (in the Gregory-Aland numbering), ε 596 (Soden), is a Greek- Latin minuscule manuscript of the New Testament, on paper leaves. Palaeographically it has been assigned to the 15th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 54. It has some marginalia.
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Minuscule 150 (in the Gregory-Aland numbering), ε 107 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 11th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 55. The manuscript has complex contents, with full marginalia.
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Minuscule 152 (in the Gregory-Aland numbering), ε 303 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 13th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 55. It has complex contents, and full marginalia.
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Alexandra Bell (born 1983) is an American multidisciplinary artist. She is best known for her series Counternarratives, large scale paste-ups of New York Times articles edited to challenge the presumption of "objectivity" in news media. Using marginalia, annotation, redaction, and revisions to layout and images, Bell exposes what she perceives as the pervasive racial and gender biases embedded in print news media.
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Minuscule 26 (in the Gregory-Aland numbering), ε 165 (von Soden), is a Greek minuscule manuscript of the New Testament, written on vellum, on 179 leaves. Palaeographically it has been assigned to the 11th-century.K. Aland, M. Welte, B. Köster, K. Junack, Kurzgefasste Liste der griechischen Handschriften des Neues Testaments, Walter de Gruyter, Berlin, New York 1994, p. 48. It has marginalia.
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Minuscule 248 (in the Gregory-Aland numbering), ε 395 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. It has been dated by a colophon to the year 1275.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 61. It has marginalia.
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Blincoe has written for British radio and television, including episodes of the BBC TV series Waking The Dead and Channel 4's Goldplated. As a critic and reviewer he has worked for the Modern Review, under the editorship of Toby Young and Julie Burchill. He was a columnist for the London Daily Telegraph until September 2006, writing the weekly 'Marginalia' column.
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Retrieved on 2010-12-30. (Any space between columns of text is a gutter.) The top and bottom margins of a page are also called "head" and "foot", respectively. The term "margin" can also be used to describe the edge of internal content, such as the right or left edge of a column of text. Marks made in the margins are called marginalia.
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Minuscule 77 (in the Gregory-Aland numbering), A143 (von Soden), is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 11th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 51. It has complex contents and full marginalia.
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Minuscule 78 (in the Gregory-Aland numbering), ε 1209 (von Soden), is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 51. It has complex contents and full marginalia.
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Minuscule 234 (in the Gregory-Aland numbering), δ 365 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. It is dated by a colophon to the year 1278.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 61. It has liturgical books and marginalia.
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Minuscule 119 (in the Gregory-Aland numbering), ε 1290 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 13th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 53. It has complex contents with marginalia.
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It is copiously annotated with marginalia—at least 26 times—in a different, more hurried, hand to the prose. This has left ink blots and erasures over the pages. Historian Bernard Hoffman has described what he sees Verrazzano's text as illustrating about him: Verrazzano's writing in the Codex has been interpreted in different ways. Two recent scholars have praised Verrazzano's prose.
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Minuscule 116 (in the Gregory-Aland numbering), ε 249 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 53. It has complex contents with some marginalia.
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Scholars view four places as possible sites for the making of the Lichfield Gospels: Ireland, Northumbria, Wales, and Lichfield. Paleographic and stylistic similarities link it to Northumbria and Iona: the painting techniques resemble those of the Lindisfarne Gospels and the Book of Kells. Some scholars view this great gospel book as likely written in Wales due to the Welsh marginalia, perhaps at Llandeilo FawrEncyclopaedia Wales; University of Wales Press; main editor: John Davies; page 577 or other site in South Wales.see Peter Lord, pg. 26; and Dafydd Jenkins and Morfydd E. Owen, "The Welsh Marginalia in the Lichfield Gospels, Part I," Cambridge Medieval Studies, 5 (Summer 1983), 37–66.Encyclopaedia Wales; University of Wales Press; main editor: John Davies; page 577 However, in 1980, Wendy Stein made an extensive argument for Lichfield, viewing Wales as unlikely but Ireland and Northumbria as still possible.
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Minuscule 98 (in the Gregory-Aland numbering), ε 266 (von Soden), is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 11th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 52. It has marginalia, it was adapted for liturgical use.
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Minuscule 90 (in the Gregory-Aland numbering), δ 652 (Soden), known as Codex Jo. Fabri, is a Greek minuscule manuscript of the New Testament, on paper leaves. Palaeographically it has been assigned to the 16th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 52. It has full marginalia.
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Edmunds has collected important documents concerning the biography of Lamy in an Appendix, 140-1. Lamy's first appearance in the historical record is in Savoy in May 1432, when he added the marginalia to the Escorial Apocalypse, a project on which he worked until 1434. This manuscript for Amadeus VIII of Savoy (also antipope Felix V) had been illustrated by Jean Bapteur beginning in 1428.
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Minuscule 55 (in the Gregory-Aland numbering), ε 349 (Von Soden), is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 14th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 49 The manuscript has complex contents and some marginalia.
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Minuscule 54 (in the Gregory-Aland numbering), ε 445 (Von Soden), is a Greek minuscule manuscript of the New Testament, on parchment leaves. It is dated by a colophon to the year 1337 or 1338.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 49. It has complex contents and marginalia.
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Minuscule 56 (in the Gregory-Aland numbering), ε 517 (von Soden), is a Greek minuscule manuscript of the New Testament, on paper leaves. Palaeographically it has been assigned to the 15th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 49. The manuscript has complex contents and some marginalia.
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Minuscule 60 (in the Gregory-Aland numbering), ε 1321 (Von Soden), is a Greek minuscule manuscript of the New Testament, on parchment leaves. It is dated by a colophon to the year 1297.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 49 It has complex contents, marginalia are incomplete.
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Samuel Ireland announced the publication of the papers on 4 March 1795, and the volume itself appeared in December of that year. William Henry had bitterly opposed this move, but his father was determined. Included were such items as the "Profession of Faith," the letter from Queen Elizabeth, and the manuscript of King Lear. Henry II, Vortigern, and the marginalia were excluded from this volume.
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Minuscule 63 (in the Gregory-Aland numbering), A 118 (von Soden), formerly known as Ussher 1, is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 10th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 50. It has marginalia.
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The Abbey Bible was illuminated in Bologna, Italy around 1250-62. The illuminated manuscript consists of text, illustrations, and distinctly unique marginalia. It is made of tempera coloring, gold leaf and ink on parchment, and the pages are not much smaller than modern, standard letter-sized paper. Despite the lively penmanship and expressive figures throughout the Abbey Bible, its intended purpose was for scholarly research.
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"Hesdin, Jacquemart de", in the Columbia Encyclopedia (6th edition), online at encyclopedia.com (accessed 16 February 2008) By studying the work of Pucelle and the Italian painters, Jacquemart developed his modelling and rendering of space and modified the realism which is characteristic of the Netherlandish painters of the period. He is also noted for his marginalia, shapes of animals and foliage which give his manuscript pages a frame.
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Distributed in the UK by Manchester University Press. And ironically for the process of book customization that carries his name, Granger never "grangerized" a book.Heather Jackson, Marginalia: Readers Writing in Books (New Haven: Yale University Press, 2001): pp. 186-87. Page from James Granger's Biographical History, extra-illustrated by Anthony Morris Storer with prints of Edward III dating to the 17th and 18th centuries.
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It was normal to add previous commentaries and marginalia, to make the text look more enriched or thorough. There were several De Materia Medica works noted as Anonymous A, B, C and D by the expert on Dioscorides-De Materia Medica professor John M. Riddle. The Anonymous A has to do with authors on translations of handwritting. Riddle proved Anonymous C to be Bruyerinus Champier.
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Their third album, titled Marginalia was released in March 2014. The references to krautrock and psychedelia remained, while the band expanded further its music by turning towards new wave and synthpop of the ‘80s. The opening track and first single, "Especially when", was built around guitar riffs, an unusual choice for the band. Also, for the first time they included a song with Greek lyrics, “Exegersis”.
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Lessons are numbered by modern hand (de Missy?). There is no marginalia (with the exception of the numbering of the Lessons, 1-350, and citation of the chapters and verses by the paginator. Lectionary 241 (description) at the University of Glasgow The nomina sacra are written in an abbreviated way, verses are separated by "+", the errors of itacism occur. There are some marginal notes.
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Minuscule 73 (in the Gregory-Aland numbering), ε 260 (von Soden), is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 50. The manuscript has complex contents with full marginalia.
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Minuscule 120 (in the Gregory-Aland numbering), ε 1202 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th or 13th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 53. It has complex contents with some marginalia.
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Some of these were collected as Permanențe românești (1978). Other studies, not as extensive but covering the entire breadth of Romanian literature, are found in volumes of the Varia series, as well as in Analize și sinteze critice, Valori clasice, Marginalia and Reflexe și interferențe, attempts at comparative literature. His historical synthesis was brought up to date in Istoria literaturii române de la început până azi (1981).
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Minuscule 206 (in the Gregory-Aland numbering), α 365 (Soden), is a Greek minuscule manuscript of the New Testament, partly on parchment, partly on paper (like codex 69). Palaeographically it has been assigned to the 15th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 59. It has marginalia.
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This unintended "hoax" on the U.S. Senate suggests Poe's ability to add credibility to his fiction. In 1844, Greenhow's "Memoir" was expanded and reprinted in book form as The History of Oregon and California and Other Territories on the North-West Coast of North America. In its second edition, references to Julius Rodman were removed, implying Greenhow learned of his error.Jackson, David K. "Marginalia" from Poe Studies, vol.
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Aside from the early memoir, "Lovecraft and Science" (in Marginalia), 1944, Sterling wrote the poignant reminiscent article "Caverns Measureless to Man" (Science- Fantasy Correspondent, 1975) about Lovecraft. This article quoted extensively from his letters to Lovecraft, which have not otherwise been widely available. It is hoped that his heirs will deposit these letters in an institution in the course of time.The New Lovecraft Collector 10 (Spring 1995), p.
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Uncial 030, designated by siglum U or 030 (in the Gregory-Aland numbering), ε 90 (von Soden),Hermann von Soden, Die Schriften des neuen Testaments, in ihrer ältesten erreichbaren Textgestalt / hergestellt auf Grund ihrer Textgeschichte (Berlin 1902), vol. 1, p. 130 is a Greek uncial manuscript of the New Testament on parchment, dated palaeographically to the 9th century. The manuscript has complex contents, with full marginalia (see picture).
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Whereas the metrical rules of later are clear (and are based on counting syllables), the precise metre of the early is debated and could have involved stress-counting.Rowland, Jenny, Early Welsh Saga Poetry: A Study and Edition of the Englynion (Cambridge: Brewer, 1990), pp. 308-32. The earliest are found as marginalia written in a tenth-century hand in the Juvencus Manuscript.A Selection of Early Welsh Saga Poems, ed.
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Minuscule 64 (in the Gregory-Aland numbering), ε 1287 (von Soden), formerly known as Ussher 2, is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 50. The manuscript has complex contents and full marginalia.
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Minuscule 65 (in the Gregory-Aland numbering), ε 135 (von Soden), formerly known as Ussher 2, is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 11th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 50. The manuscript has complex contents including marginalia.
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Before the codex, commentaries about a text were usually recorded on separate scrolls. With the advent of the codex, margins (having been largely stripped of their original function) became extra space which could be used to incorporate commentaries next to the original text. Extra text and images included in the margins of codices are called marginalia. Scholarly commentaries included in margins next to their source text are known as scholia.
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Text annotations are sometimes referred to as marginalia, though some reserve this term specifically for hand-written notes made in the margins of books or manuscripts. Annotations are extremely useful and help to develop knowledge of English literature. This article covers both private and socially shared text annotations, including hand-written and information technology-based annotation. For information on annotation of Web content, including images and other non-textual content, see also Web annotation.
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Codex Basilensis, designated by Ee, 07 (in the Gregory-Aland numbering) or ε 55 (von Soden), is a Greek uncial manuscript of the four Gospels, dated paleographically to the 8th century. The codex is located, as its name indicates, in Basel University Library. The manuscript is lacunose, it has marginalia, and was adapted for liturgical reading. Three leaves of the codex were overwritten by a later hand; these leaves are considered palimpsests.
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Dr. Martin Woods of the National Library of Australia commented: "The likeness of the animal to a kangaroo or wallaby is clear enough, but then it could be another animal in south-east Asia, like any number of deer species.... For now, unfortunately the appearance of a long-eared big-footed animal in a manuscript doesn't really add much." Dr. Peter Pridmore of La Trobe University has suggested the marginalia depicts an aardvark.
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The existence of a non-decimal base in the earliest traces of the Germanic languages is attested by the presence of glosses such as "tenty-wise" or "ten-count" denoting that certain numbers are to be understood as decimal. Such glosses would not be expected where decimal counting was usual. In the Gothic Bible,I Cor. 15:6 some marginalia glosses a five hundred (fimf hundram) in the text as being understood taihuntewjam ("tenty-wise").
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The manuscript is also important because it includes, as marginalia, some of the earliest known examples of written Old Welsh, dating to the early part of the 8th century.Encyclopaedia Wales; University of Wales Press; main editor: John Davies; page 577 Peter Lord dates the book at 730, placing it chronologically before the Book of Kells but after the Lindisfarne Gospels.Medieval Vision: The Visual Culture of Wales. University of Wales Press, Cardiff, 2003, pg. 25.
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Afterwards, he set off through Kyustendil and Skopje to Venice. It is assumed that Kraikov worked on his way in Gračanica monastery where a printing press was opened.Bulgarskata kniga prez vekovete: izsledvane, Ivan Bogdanov, Narodna prosveta, 1978, str. 212. He was among the first printers of Cyrillic books.Margins and Marginality: Marginalia and Colophons in South Slavic Manuscripts During the Ottoman Period, 1393—1878, Tatiana Nikolaeva Nikolova- Houston, The University of Texas at Austin.
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The Greek text of the codex is a representative of the Byzantine text- type, but the textual character of the codex is disputed by scholars since the 19th century. It has full marginalia with marks of the text's division, with liturgical notes and scholia. Only one leaf of the codex had lost. The manuscript was brought to England in 1675 by Philip Traherne, English Chaplain at Smyrna, who made first collation of its text.
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He was born in Glendale, California and was educated at Bethel College, where he graduated in 1960, and Berkeley Baptist Divinity School, where he obtained an MA in 1962.Richard L. Greaves, 'The Nature and Intellectual Milieu of the Political Principles in the Geneva Bible Marginalia', Journal of Church and State, Vol. 22, No. 2 (Spring 1980), p. 233. He was awarded a PhD in 1964 from the University of London, where his supervisor was Geoffrey Nuttall.
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In contemporary Australia, reports of textual and cartographic evidence, of varying significance, and occasionally artifacts are sometimes cited as likely to "rewrite" Australian History because they suggest a foreign presence in Australia.See for example, Australian Geographic, 10 January 2012. "Darwin boy's find could rewrite history." In January 2014, a New York Gallery listed a sixteenth-century Portuguese manuscript for sale, one page of which contained marginalia of an unidentified animal that the Gallery suggested might be a kangaroo.
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5, No. 2. December, 1972. Available online Poe's last version of the poem may also reference Edmund Spenser's The Faerie Queene with the term "proud tower".Baker, Christopher P. "Marginalia - Spenser and 'The City in the Sea'," collected in Poe Studies, Vol. 5, No. 2. December, 1972. Available online The mood and style of the poem also seem to echo "Kubla Khan", a poem by Samuel Taylor Coleridge, known to be a heavy influence on Poe's poetry.Campbell, Killis.
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Neil McKenna's 2003 biography, The Secret Life of Oscar Wilde, offers an exploration of Wilde's sexuality. Often speculative in nature, it was widely criticised for its pure conjecture and lack of scholarly rigour. Thomas Wright's Oscar's Books (2008) explores Wilde's reading from his childhood in Dublin to his death in Paris. After tracking down many books that once belonged to Wilde's Tite Street library (dispersed at the time of his trials), Wright was the first to examine Wilde's marginalia.
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2 p. 365 Theodore Spandounes claims that the letters were forged on orders of the Sultan, but the result was the same, regardless of the authenticity of the evidence: after some consideration, Mehmet ordered David, his three sons Basil, Manuel and Georgios, and his nephew Alexios imprisoned.Miller, Trebizond, p. 109 Marginalia in a manuscript of the gospels belonging to the commercial school at Chalke provide us the date of the imprisonment of the five men: Saturday, 26 March 1463.
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The Codex Athous Laurae—designated by Ψ or 044 in the Gregory-Aland numbering, and δ 6 in von Soden numbering—is a manuscript of the New Testament written in Greek uncial on parchment. The manuscript is written in a mix of text styles, with many lacunae, or gaps, in the text, as well as containing handwritten notes, or marginalia. The codex is currently kept in the Great Lavra monastery (B' 52) on the Athos peninsula.
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Stanhope is remembered for an anecdote about the fate of the wardrobe of Elizabeth I of England which he recorded in the margin of his copy of Cresacre More, The Life and Death of Sir Thomas More (1642), the book is now in the Folger Shakespeare Library. The marginalia asserts that George Home, 1st Earl of Dunbar, the new Scottish master of the wardrobe realised £60,000 from the sale of the late queen's clothes, and spent £20,0000 on the house he built at Berwick Castle.G. P. V. Akrigg, 'The Curious Marginalia of Charles, Second Lord Stanhope', in James G. McManaway, Giles E. Dawson, and Edwin E. Willoughby ed., Joseph Quincy Adams Memorial Studies (FSL, Washington, 1948), pp. 785-801, p. 794 noted only: Lawrence Stone, The Crisis of the Aristocracy (Oxford, 1965), p. 563 fn. 2 A similar story was recorded by Symonds D'Ewes on 21 January 1620, according to the antiquary Thomas Astle, that King James had given the late queen's wardrobe to the Earl of Dunbar, who had exported it to the Low Countries and sold it for £100,000.
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She served as a academic dean for four years at Harcum College, before joining the faculty at Johns Hopkins in 1939. Hatcher's three books focus on issues of linguistics, while her journal articles cover two strands, one in linguistics, and one in medieval literary history, stylistics and criticism.Necrology: Anna (Granville) Hatcher (1905–78) Y.M. Romance Philology Vol. 33, No. 2 (November 1979), pp. 328-333. Tributes and retrospectives of her work include Jan Firbas’s 1962 review “Notes on the function of the sentence in the act of communication: marginalia on two important studies in syntax by Anna Granville Hatcher”Jan Firbas. 1962. “Notes on the function of the sentence in the act of communication: marginalia on two important studies in syntax by Anna Granville Hatcher,” Word. 133-148. and Karen Hermann’s “A Retrospective Critique of Anna Granville Hatcher's" Reflexive Verbs": Latin, Old French, Modern French (1942).”Karen Hermann. 1981. “A Retrospective Critique of Anna Granville Hatcher's" Reflexive Verbs": Latin, Old French, Modern French (1942).” Romance Philology. Vol. 34, No. 3 (February 1981), pp. 316-323.
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Zanobi da Strada Zanobi da Strada (1312 in Strada in Chianti – 1361 in Avignon), was an Italian translator, scholar and correspondent of Petrarch and a friend of Giovanni Boccaccio.Medieval Italy: An Encyclopedia by Christopher Kleinhenz (Nov 2003) page 1174 He was responsible for some manuscript rediscoveries in the Monte Cassino monastery library to which he had access as secretary to the diocesan bishop and where he lived from 1355 to 1357. Early Apuleius MS marginalia (incl. mysterious spurcum additamentum at Met. 10.21.
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Jen is a college senior contemplating the next step of her life. The two begin to trade a copy of Ship of Theseus back and forth without meeting, using the book's margins to carry out discussions about who Straka was using handwritten notes, arrows, and symbols. The pair hopes to solve the mystery of Straka's identity before Eric's graduate professor, who allegedly stole his research and had him expelled, publishes his research on Straka. The hand-written marginalia are not always chronological.
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NLW MS 20143, F. 24v. Mermaid NLW MS 20143, Ancient laws and institutions in Wales “Leges Wallicae Saec 13[sic]”, is a fourteenth century text of the Welsh Laws, known as Siglum Y. This calf bound volume has the unusual feature of marginalia drawings, mostly religious, including shield, a mermaid, evangelist-symbols and, the crucifixion with the Virgin Mary and John. The Boston Manuscript of the Laws of Hywel Dda is also in the General Manuscript Collection (NLW MS 24029).
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When he examines his own body in the mirror he feels "straight out of a Daniel Clowes book. Or like the fat blackish kid in Beto Hernández's Palomar." Oscar's vast memory of comic books and Fantasy/Science-fiction is recalled whenever he is involved in the text, and his identity is multiform, composed of scraps of comic book marginalia. Díaz creates a distinct link between human beings' performative nature and the masks required to express it, and the masks worn by superheroes.
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Benjamin Crayle also contributed twelve poems in Part Two and expressed his admiration for Barker's literary taste. A note in what is now called the Magdalen Manuscript suggests that the publisher did not have Barker's permission to print the collection: it reads "now corrected by her own hand." The marginalia indicates that the initial collection was not yet meant for public consumption.Jane Barker, Exile, 31-32 Scholar Kathryn King finds evidence through marginal notations in the Magdalen Manuscript that Barker's works are autobiographical.
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New York Times reviewer Marjorie Farber said Marginalia "should cause intense satisfaction among the disciples of the late great Master of Necrology", commenting that Lovecraft's "whole career seems an effective protest against 'natural laws', against genuine scholarship and against literary craftsmanship"."Poesque Doodles", The New York Times Book Review, February 25, 1945, p.9 E. F. Bleiler noted that "The guest memoirs and essays are of varying interest", but that "Lovecraft's fiction is juvenile or minor. His essays are more significant".
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"John on the Island of Patmos", foilo 3r The book contains 72 half or full page miniature illustrations, most of which are courtly in the early 14th century style, although the borders of the leaves are richly detailed. Folio 9 verso contains six armorial shields on the border of an altar cloth. In keeping with a Book of Revelations, contain scenes of pessimism and violence, while miniatures show a bleeding Christ by a tree. The marginalia contains grotesque beasts and daemons.
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Folio 29v contains a portrait of the Evangelist Luke. The Book of Deer (Leabhar Dhèir in Gaelic) (Cambridge University Library, MS. Ii.6.32) is a 10th-century Latin Gospel Book with early 12th-century additions in Latin, Old Irish and Scottish Gaelic. It is noted for containing the earliest surviving Gaelic writing from Scotland. The origin of the book is uncertain, but it is reasonable to assume that the manuscript was at Deer, Aberdeenshire, Scotland when the marginalia were made.
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His trip to Hollywood was successful, however, in a literary way. He wrote "I found a deep mine of literary gold in the cemetery of Forest Lawn and the work of the morticians and intend to get to work immediately on a novelette staged there." Forest Lawn's founder, Dr. Hubert Eaton, and his staff gave Waugh tours of the facility and introduced him to their field. Waugh also had a copy of Eaton's book, Embalming Techniques, which Waugh annotated with marginalia.
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In 2012, Dr. Joshua McEvilla discovered a cast list of a 1638 staging of The Antipodes as performed by Queen Henrietta's Men at the Salisbury Court theatre. The list appears as handwritten marginalia in a copy of the 1640 edition previously owned by Dr. Hugh Selbourne. The copy was put up for auction by David Selbourne at Bonhams (25 March 2015), where it was sold to an anonymous buyer for £25,000. It is currently held by Sokol Books, Mayfair, London, with a list price of £75,000.
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Sir Charles Stanhope by an artist in the circle of Robert Peake the Elder (Christie's) Charles Stanhope, 2nd Baron Stanhope (1593–1675) was an English landowner, courtier, and writer of marginalia. Stanhope was the son of Sir John Stanhope of Harrington, Northamptonshire and Margaret MacWilliam, daughter of Henry Macwilliam and Mary Hill. He attended Queens' College, Cambridge, and was knighted on 4 June 1610. It was reported in June 1613 that, "My Lord Stanhope's son is lately fallen lunatic", but he seems to have made a recovery.
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The calligraphy is difficult due to many cross outs and obscuring of letters due to an unsharpened quill and smudging. Folio 132 recto: the copyist has copied the lyrics but left the music incomplete The contents were entered over a period time suggesting a commonplace book. Cutts discerns that scribe must have had access to other manuscripts circulating among court and theatrical musicians based on the variety of composer names associated with both spheres. Most of the marginalia was added by its former owner Edward F. Rimbault.
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Rogerius' work was kept relevant by the new edition (1250) made by his pupil Rolando de Parma, a professor at Bologna. Glosses later added include Additiones, Chirurgia Rolandina, First Salernitan Gloss, Roger Marginalia of Erfurt, Four Masters Gloss, Therapeutic Roger Gloss, Chirurgia Jamati and the widely extended Middle High German Roger Complex. Many of these manuscripts include lavish illustrations detailing medical treatment. Rogerius' work maintained the strong tradition of Salerno's medical school, in existence since the ninth century, which pioneered the study of anatomy and surgery.
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However ethnically, all the leaders and the activists of the IMRO at that time were Bulgarians. On the other side, is the unacceptable position of the Bulgarian historians, who insist that there is no need to determine exactly what complex identity Delchev really had, given that he was ethnically a Bulgarian. For more see: Стефан Дечев: Българската и македонската интерпретации на документите за Гоце Делчев са користни и непрофесионални, Marginalia, 14.09.2019; Бугарскиот историчар Дечев: Македонскиот јазик не може да биде само едноставен дијалект или регионална форма. Дек.
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The third narrative involves the story of their daughter, Aila, an art critic and conceptual artist living in Berlin, and the marginalia she writes in her father's manuscript she discovers after his disappearance. Each of these narratives has its own unique form and texture. Alana’s takes the shape of a diary containing photographs, drawings, newspaper clippings, and meditations on Smithson’s oeuvre, with which she becomes increasingly obsessed. Hugh’s is a more conventional third-person narrative, its voice numbed, disoriented, in the wake of his wife's unexpected death.
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Adhemar first went to the Cathedral of Angoulême and later to the city of Limoges, leaving marginalia in the manuscripts of the libraries as evidence of his presence, to copy texts and make notes.A discussion of his interest in and work on this topic occurs in Landes, 120–22. The final work defended the ordination of bishops per saltum ("by a leap", i.e. raised from non-clerical rank), such as the cases of Jordan and his predecessor, as a guard against highly politicised ecclesiastical procedures.
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The Annuciation depicted by Mariotto Albertinelli, C.15 "I syng of a mayden" (sometimes titled "As Dewe in Aprille") is a Middle English lyric poem or carol of the 15th century celebrating the Annunciation and the Virgin Birth of Jesus. It has been described as one of the most admired short vernacular English poems of the late Middle Ages.Laura Saetveit Miles, The Annunciation as Model of Meditation: Stillness, Speech and Transformation in Middle English Drama and Lyric in Marginalia, Vol. 2 – 2004–2005 Cambridge Yearbook (Cambridge, 2005).
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Andrew Thrush and John P. Ferris, 2010. In his copy of Fulke Greville's Certaine Learned and Elegant Workes (1633), now in the Folger Library, Stanhope noted a rhyme about London pubs; :They pass by the Devil they make it no matter, :the Mitre, the Globe, the head in the platter, :the Fountain, the Mermaid too, these they go by all, :and how they will answer they balk at the Head Royal.G. P. V. Akrigg, 'The Curious Marginalia of Charles, Second Lord Stanhope', in Joseph Quincy Adams Memorial Studies (FSL, Washington, 1948), p.
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The records of payment indicate that Lamy illuminated not just the marginalia for all ninety-seven folios, but also all the initials and "certain images".Edmunds, 138: Lamy was paid three ducats pro certis ymaginibus positis. These four miniatures have been identified on folios 24v to 26r; they were painted after Bapteur had left the project, and Lamy had to work around his already existing illustrations.Edmunds, 135, identifies these as the Adoration of the Dragon, two Adoration of the Beasts, and the Number of the Beast, which was significantly altered by Jean Colombe.
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The first third of it is decorated with initials and marginalia, but the latter folios are unfinished; the spaces left for ornamentation are unfilled. Also, no space is left for musical notation, and since some of the poems are known to have melodies, the chansonnier must have been produced to be read, not used (for musical performance). The chansonnier contains 285 poems. In the first section it contains almost all the lyric compositions of Cerverí de Girona, a late thirteenth-century Catalan troubadour and one of the most prolific.
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At the start-of-term feast at Hogwarts, Dumbledore announces Snape as the new Defence Against the Dark Arts professor. Horace Slughorn, a former teacher who himself had taught Snape during his Hogwarts years, comes out of retirement and replaces him as Potions Master. With Snape no longer teaching Potions, Harry enrolls in Slughorn's class and is lent an old textbook until his new one arrives. Harry finds marginalia, including a variety of hexes and jinxes seemingly invented by an unknown student, and substantial improvements to the book's standard potion-making instructions.
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Venus and Cupids One of his key works, a Martyrdom of St. Lawrence hangs in the Church of Madonna dell'Orto in Venice, which was frequented by the Flemish community residing in the Republic. This work shows the influence of Rubens in its sensuality and that of Anthony van Dyck in the livid tonality and the smooth and thin application of the paint.Pier Luigi Fantelli, Marginalia rubensiana, in: Padova e il suo territorio, 1990, pp. 12–13 He is known to have created more altarpieces as well as portraits during his stay in Venice.
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As is evidenced from the marginalia of his schoolbooks, James Booth developed a precocious flair for automotive design at an early age. By his twentieth fourth birthday, he had engineered and built his first car, the Bi-Autogo. It was designed to travel on two large wheels at speeds above 20 mph; at lower speeds a pair of smaller wheels could be lowered to balance the machine. Booth intended the car to be a limited production vehicle that would appeal to wealthy young men with a sporting character.
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Published sources differ on the circumstances of her death, but there is a consensus that she did not die in Lublin, all the sources citing the Warsaw Ghetto a place where she had gone proudly and of her own accord, "to be with everybody" as either the place of her death or the place of her deportation immediately before her death. In some accounts she would have died in the Warsaw Ghetto of an infectious disease (typhus);So, for example, Jarosław Iwaszkiewicz, Marginalia, ed. M. Iwaszkiewicz, et al. , Warsaw, Interim, 1993, p. 11. .
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" Many critics praised Fulton's "energy," but Calvin Bedient and others were hostile toward the "wicked intelligence" in Palladium. Fulton defiantly included these criticism in the hand-written marginal comments of her innovative "Point of Purchase" in Powers of Congress. Rita Dove in the Washington Post described it as "a wry sendup of academics, featuring a bona-fide poem littered with marginalia from different critics, each with distinct personalities, literary persuasions and handwriting." Stephen Behrendt commented that this poem "comes with its own set of marginal annotations by (and in) several different hands.
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He was in his early fifties when he began the investigations of Aboriginal society that would dominate the last 25 years of his life. During this period he published 171 works of anthropology running to approximately 2200 pages. Mathews enjoyed friendly relations with Aboriginal communities in many parts of south-east Australia. Marginalia in a book owned by Mathews suggest that Aboriginal people gave him the nickname Birrarak, a term used in the Gippsland region of Victoria to describe persons who communicated with the spirits of the deceased, from whom they learned dances and songs.
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Folger was an avid collector of Shakespeareana, assembling the world's largest collection of First Folio editions of Shakespeare's plays.The Library in the New Age, an article by Robert Darnton The first rare book Folger acquired was a 1685 copy of the Fourth Folio, purchased in 1889 for $107.50. He purchased his first original copy of the First Folio four years later, in 1893. Unlike other wealthy collectors of the period, like Henry E. Huntington and J.P. Morgan, Folger favored "imperfect" copies of rare volumes, with their marginalia and other markings.
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Department partners include the Goethe Institute, The Library of Congress, the British Council in Ukraine, and "Sabre-Svitlo" Foundation. Department patrons actively use computers, search for information on the Internet, and watch educational and feature films in their original languages. They also participate in foreign-language clubs free of charge. The Department of Rare and Valuable Documents has more than 17,000 publications in its collection, including: ancient manuscripts of the 15th century in Old Slavonic language; early printed books by Fedorov, P. Mstislavets; Kiev-Pechersk editions with handwritten notes on the marginalia.
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The earliest surviving manuscript of the work is in a fragment of Áed Ua Crimthainn's 12th-century Book of Leinster.Best, Richard Irvine & Lawlor, Hugh Jackson (eds.) The martyrology of Tallaght (Henry Bradshaw Society 68, 1931) This consists of ten folios which had been separated from the main volume of the Book of Leinster by 1583. These came into the possession of Michael O'Clery in 1627 and were deposited at the Franciscan friary of Donegal. In 1631, the Martyrology of Tallaght folios were sent to St Anthony's at Louvain, where John Colgan added some marginalia.
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Life at the mill was rudimentary, and there was hardly any furniture, although there were thousands of books in a variety of languages, and a supply of whisky and cigarettes. Russell essentially lived in the kitchen, the most habitable and only warm room of the house.Pursglove, Obituary in Acumen 46 From 1990 he began editing the Marginalia Newsletter, which appeared alternately in English (odd numbered issues) and Italian (even numbered issues). In the early 1990s he began working with his son, now a teenager, on the translations in his bilingual collections of his poems.
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108, December 1999. A supplement to the catalogue was published in 1926 by the PLS and an addenda in the March 1938 edition of The London Philatelist, both by E.D. Bacon. In 1991, a new edition of the catalogue was published by the British Library with shelf marks and marginalia by E.D. Bacon included and a preface by David Beech. Not all the works mentioned in these books are included in the Library, as the original book was a bibliography of all known philatelic works, and not a catalogue of Crawford's library.
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Whalley was a leading expert on the writings of the poet and critic Samuel Taylor Coleridge, whom he read and studied from the late 1930s until the end of his life. His PhD thesis was entitled S.T. Coleridge: Library Cormorant. He published over twenty scholarly essays and articles on Coleridge's poetry, letters, criticism, and marginalia and these appeared in numerous journals including Queen's Quarterly, University of Toronto Quarterly, and Review of English Studies. His second book of literary criticism was Coleridge and Sara Hutchinson and the Asra Poems, which was published in 1955.
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An illuminated manuscript is a manuscript in which the text is supplemented with such decoration as initials, borders (marginalia), and miniature illustrations. In the strictest definition, the term refers only to manuscripts decorated with either gold or silver; but in both common usage and modern scholarship, the term refers to any decorated or illustrated manuscript from Western traditions. Comparable Far Eastern and Mesoamerican works are described as painted. Islamic manuscripts may be referred to as illuminated, illustrated, or painted, though using essentially the same techniques as Western works.
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A Praed Street Dossier is a collection of detective fiction short stories, essays and marginalia by author August Derleth. It was released in 1968 by Mycroft & Moran in an edition of 2,904 copies. It was an associational collection to Derleth's Solar Pons series of pastiches of the Sherlock Holmes tales of Arthur Conan Doyle. The two science fiction stories, "The Adventure of the Snitch in Time" and "The Adventure of the Ball of Nostradamus", written with Mack Reynolds, were originally published in The Magazine of Fantasy and Science Fiction.
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In connection with this memoir, she also wrote Soon to Have Tea () (aka Toward Oblivion), which was published in 1983. In 1988, she published her only novel Baptism (), which was always connected with Fortress Besieged (), a masterpiece of her husband. Her 2003 memoir We Three (), recalled memories of her husband and her daughter Qian Yuan, who died of cancer one year before her father's death in 1998. At the age of 96, she published Reaching the Brink of Life (), a philosophic work whose title in Chinese clearly alludes to her late husband's collection of essays Marginalia to Life ().
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In the marginalia that El Greco inscribed in his copy of Daniele Barbaro's translation of Vitruvius' , he refuted Vitruvius' attachment to archaeological remains, canonical proportions, perspective and mathematics. He also saw Vitruvius' manner of distorting proportions in order to compensate for distance from the eye as responsible for creating monstrous forms. El Greco was averse to the very idea of rules in architecture; he believed above all in the freedom of invention and defended novelty, variety, and complexity. These ideas were, however, far too extreme for the architectural circles of his era and had no immediate resonance.
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Homewood's publications include Theatrical Letters – 400 years of English-speaking Theatre History, in the words of the actors themselves; foreword by Sir John Gielgud, Marginalia Press 1995, Under The Blue – Selected Poems by Bill Homewood, Mimosa Books 2015 Poésies – Poèmes et Chansonnettes by Bill Homewood (in French), Mimosa Books 2017. Homewood's translation of St Exupéry's Terre Des Hommes (Land Of Men) was released in 2016 on Ukemi Audiobooks. His innumerable other writing credits include many commissioned screenplays and play scripts, including Kafka's The Trial, premiered at the Young Vic Theatre, London in 1993, starring James Wilby.
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Philadelphia: Everts. (Marginalia found in copy at Pennsylvania State Library, Harrisburg PA)Futhey, J Smith & Gilbert Cope (1881). History of Chester County, Pennsylvania, with Genealogical and Biographical Sketches. Philadelphia: Everts. Others describe her as much more worldly, and one even reports another, earlier, out-of-wedlock pregnancy that ended in stillbirth. In early 1784 a George Magoleher was tried in Chester after being arrested "for fouling upon the body of Elizabeth Wilson," although it is not certain that this Elizabeth was the Hermit's sister. (Court documents reveal that this Elizabeth's father was named Thomas Wilson.)Chester County Quarter Session Dockets (Feb 1784).
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"The Facts in the Case of M. Valdemar" is a short story by American author Edgar Allan Poe about a mesmerist who puts a man in a suspended hypnotic state at the moment of death. An example of a tale of suspense and horror, it is also, to a certain degree, a hoax, as it was published without claiming to be fictional, and many at the time of publication (1845) took it to be a factual account. Poe toyed with this for a while before admitting it was a work of pure fiction in his marginalia.
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Huws considers that the text indicates that the manuscript was written in south Wales in the second half of the 14th century, and that the drawings point towards it being written in a religious setting. Later marginalia suggest, says Huws, that the manuscript thereafter remained in south Wales. The Welsh antiquarian Edward Lhuyd (1660–1709) obtained a copy of the text in 1698, copied for him by his assistant William Jones when working in Dolgellau in north-west Wales, although the home of the manuscript is not recorded. The Welsh clergyman William Conybeare gave it to the Neath Philosophical Society in 1835.
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Braddock's translation was published in Geneva in 1600 and was undertaken that foreign scholars and divines might be able to follow the controversy which Jewel's Apologia had caused since its first publication in 1562. Braddock dedicated his work to John Whitgift, Archbishop of Canterbury, ‘who has filled the diocese with learned men’. Braddock is also remembered for having given books from his own library to the library of Christ's College, where he had studied. A book inscribed with Braddock's signature from his library and with marginalia in his own hand was formerly in the Glenn Christodoulou Collection.
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Gaddi was the driving force behind the Svogliati, as evidenced by the title of its statutes: "Statuti dell' Accademia degli Svogliati sotto il Principato dell'Illustrissimo Signore Jacopo Gaddi, suo Primo Principe e Promotore stabiliti". The Svogliati were a well-educated lot: their marginalia contain learned references to the classics, mythology, and ancient history. Gaddi's palazzo, the "Paradiso Gaddi", now the Boscolo Hotel Astoria, and its gardens along the Via Melarancio was the principal meeting place of the members. The Villa Camerata, now a youth hostel, near Fiesole, and the chapel of Santa Maria Novella were other common meeting places.
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Lecca received orders to collect his items from the Old Kingdom Jews (who, Lecca himself reports, had already contributed 160 million lei to this particular effort), but son after sent his records of the Antonescu meeting to his Nazi contacts. Their copy, an annotated translation approved by Lecca, would be intercepted by the United States Army, and made public upon the war's end. Lecca's marginalia place the number of Transnistria Jewish survivors at an optimistic 80,000, contrary to the other his colleagues' estimates (50,000 to 60,000). Also in November 1943, Lecca conceded control over 15% of Jewish tax revenues.
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Ricardo Morales Hernández is a contemporary artist from San Juan, working on extemporaneous drawing narrating a personal, political and cosmic history. He uses analog, digital and biological media and is known for his paradisiac imagery reminiscent of the natural ecosystem of the colony of Puerto Rico. His works evokes musical notations and graphic systems and in occasions are fed by participative practices of volunteers on internet or nomad workshops. Historical relations can be traced from: primitive markings, medieval marginalia, neo-expressionism, concrete art , conceptual and post-digital aesthetics while at the same time questioning the dominant discourses of contemporary art.
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The two copies are not identical as they contain differences in spelling and in a number of the marginalia. This has been explained by the fact that the book sold so well that it had to be published a second time, perhaps in a great hurry, so that a colophon with the exact same date was copied. The book's success was also evidenced by the fact that the Ghent priest and humanist Eligius Eucharius translated the entire book into Latin. This translation was published only one year after the original by the press of Willem Vorsterman.
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A study of his marginalia reveals an early antipathy to Martin Luther and an admiration for Erasmus.; When Cardinal Wolsey, the king's Lord Chancellor, selected several Cambridge scholars, including Edward Lee, Stephen Gardiner and Richard Sampson, to be diplomats throughout Europe, Cranmer was chosen to take a minor role in the English embassy in Spain. Two recently discovered letters written by Cranmer describe an early encounter with the king, Henry VIII of England: upon Cranmer's return from Spain, in June 1527, the king personally interviewed Cranmer for half an hour. Cranmer described the king as "the kindest of princes".
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There are seven Scottish Gaelic texts written in blank spaces surrounding the main items. These marginalia include an account of the founding of the monastery at Deer by St Columba and St Drostan, records of five land grants to the monastery, and a record of an immunity from payment of certain dues granted to the monastery. There is also a copy of a Latin deed granted to the monastery by David I of Scotland protecting the monastery from "all lay service and improper exaction". The Gaelic texts were written by as many as five different hands.
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Sometimes very old, rare, first edition, antique, or simply out of print books can be found as used books in used book shops. A reading copy of a book may be well-used, may include highlighting or marginalia, and is suitable for reading, but is not collectible. This is a term used in the used book business, to indicate the lack of collectible value, while claiming that the book is in sufficiently good condition for a purchaser whose interest is primarily in actually reading the book. A reading copy is typically less expensive than a collectible copy.
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It starred Alfred Marks (as Abbot Thomas), Robert Bathurst, Denise Coffey, Jonathan Adams and Bill Wallis. In 1989, Ramsey Campbell published the short story "The Guide", which takes an antiquarian on a macabre journey to a ruined church after following marginalia in a copy of James's guidebook Suffolk and Norfolk. In 2001, Campbell edited the anthology Meddling with Ghosts: Stories in the Tradition of M. R. James. The novelist James Hynes wrote an updated version of "Casting the Runes" in his 1997 story collection Publish and Perish. In 2003, Radio 4 broadcast The House at World's End by Stephen Sheridan.
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There was also an excursion to Warren, Rhode Island, later made famous by Wandrei's reminiscences in the Arkham House volume Marginalia (1944) during which Wandrei, Lovecraft and James Ferdinand Morton each sampled twenty-eight different flavors of ice cream at Maxfield's ice-cream parlour. In 1925, Wandrei gave Clark Ashton Smith $50 so the Auburn poet could see Sandalwood through the press. Wandrei's first book, begun at age 18 and published when he was but 20, was the poetry volume Ecstasy & Other Poems which was published by W. Paul Cook's The Recluse Press in 1928. The book's verse shows homage to Clark Ashton Smith and to Smith's poetic mentor George Sterling.
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Ploog "took himself off the project," said Marschall, and retained his original artwork. Moench's script was eventually published as a 106-page story illustrated by penciler John Buscema, inker Rudy Nebres, and airbrush colorist Peter Ledger as the three- part "Warriors of the Shadow Realm" in Marvel Super Special #11-13 (Spring - Fall 1979).Marvel Comics Super Special #11, #12, and #13 at the Grand Comics Database Marginalia includes some work for Heavy Metal magazine in 1981, and three "Luke Malone, Manhunter" backup features in the Atlas/Seaboard title Police Action #1-3 (Feb., April, June 1975), the first of which he also scripted.
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Codicological signs Codicology (from Latin , genitive , "notebook, book"; and Greek , -logia) is the study of codices or manuscript books written on parchment (or paper) as physical objects. It is often referred to as 'the archaeology of the book', concerning itself with the materials (parchment, sometimes referred to as membrane or vellum, paper, pigments, inks and so on), and techniques used to make books, including their binding. There are no clear-cut definitions: some codicologists say that their field encompasses palaeography, the study of handwriting, while some palaeographers say that their field encompasses codicology. The study of written features such as marginalia, glosses, ownership inscriptions, etc.
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In the summer of 2013 Patrick Newman initially realized this was probably a complete work rather than disjointed notes as Mises Fellow. The tapes had been lost but the first sixty pages typed from them were available as were the scrawling, note and marginalia-filled, pages of longhand. Academic Vice-President of the Mises Institute Joseph Salerno approached him to possibly translate Rothbard's longhand notes and edit the fifth volume. After a week of attempting to read the longhand and using the helpful amounts of references included in the notes to interpret Rothbard's handwriting word-by-word, Patrick was able to start deciphering the text.
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Jean Dubuffet, "Art Brut in Preference to the Cultural Arts", translation from French by Allen S. Weiss and Paul Foss, in Art Brut: Madness and Marginalia, Allen S. Weiss (ed.), special issue of Art & Text, No. 27, 1988, p. 33. Dubuffet gathered a collection of this kind of paintings, which includes works by the Swiss Aloïse Corbaz, the Spanish Alfredo Pirucha and the Swiss Adolf Wölfli.Serge Fauchereau (ed.), En torno al art brut, translation by Inés Bértolo, Madrid, Ediciones Arte y Estética, Círculo de Bellas Artes, 2007. Dubuffet aspired to create an art free from intellectual worries, in which elementary, childish and often cruel figures prevail.
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Beard's photographs of Africa, African animals and journals that often integrate his photographs have been widely shown and published since the 1970s. Each of his works is unique, a combination of his photography with elements derived from his daily diary-keeping, a practice he continued until his death in 2020. These volumes contain newspaper clippings, dried leaves, insects, old sepia-toned photos, transcribed telephone messages, marginalia in India ink, photographs of women, quotes, found objects, and the like; these become incorporated, with original drawings and collage by Beard. Certain of his works incorporate animal blood, sometimes Beard's own blood (in sparing quantities), a painting medium the artist favored.
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The margins of many pages are heavily decorated with abstract designs that constantly sprout into plant shapes, and contain many small "marginal grotesques" of no obvious religious relevance. skate terrorises a man; one of many bizarre marginalia features throughout the Psalter. The Psalter, (noted for its gaudy, vivid images and its coarse Pythonesque humour) abounds in images of grotesques and drolleries. These images include grotesques with faces on their bottoms, three-headed monsters with hairy noses, a dog in a bishop's costume, an ape doctor giving a false diagnosis to a bear patient, rabbits jousting and riding hounds and a giant skate terrorising a man.
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1997 "Michael Servetus, editor of the Dioscorides", González Echeverría, Francisco Javier. Institute of Sijenienses Studies "Michael Servetus" ed, Villanueva de Sijena, Larrosa ed and "Ibercaja", Zaragoza. It has 277 marginalia and 20 commentaries on a De Materia Medica of Jean Ruel. According to Gonzalez Echeverría, to be associated to an anonymous Pharmacopeia that "Michel de Villeneuve" published the same year, meant to be a single unit, which is typical when it comes to De Materia Medica- Pharmacopeia. This work had six later editions, in 1546 and 1547 by Jean Frellon, who considered Michael de Villeneuve "his friend and brother", another in 1547 by Thibaut Payen, etc.
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That same day Schwartz identified Stride's body as that of the woman he had seen attacked and gave testimony to the police about what he had seen. He was able to give descriptions of both men but was unable to say whether they knew each other or had been working together. Several years after the crimes, Commissioner Robert Anderson claimed in his autobiography The Lighter Side of My Official Life that the Ripper had been identified by "the only person who ever had a good view of the murderer." Chief Inspector Donald Swanson, in marginalia found in his personal copy of Anderson's book, stated that the witness in question was Jewish.
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A page with marginalia from the first printed edition of Elements, printed by Erhard Ratdolt in 1482 The Elements is still considered a masterpiece in the application of logic to mathematics. In historical context, it has proven enormously influential in many areas of science. Scientists Nicolaus Copernicus, Johannes Kepler, Galileo Galilei, and Sir Isaac Newton were all influenced by the Elements, and applied their knowledge of it to their work. Mathematicians and philosophers, such as Thomas Hobbes, Baruch Spinoza, Alfred North Whitehead, and Bertrand Russell, have attempted to create their own foundational "Elements" for their respective disciplines, by adopting the axiomatized deductive structures that Euclid's work introduced.
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Anthony Grafton is noted for his studies of the classical tradition from the Renaissance to the eighteenth century, and in the history of historical scholarship. His many books include a study of the scholarship and chronology of Renaissance scholar Joseph Scaliger (2 vols, 1983–1993), and, more recently, studies of Girolamo Cardano as an astrologer (1999) and Leon Battista Alberti (2000). In 1996, he delivered the Triennial E. A. Lowe Lectures at Corpus Christi College, University of Oxford, speaking on Ancient History in Early Modern Europe. Together with Lisa Jardine, he also co-wrote a revisionist account of the significance of Renaissance education (From Humanism to the Humanities, 1986) and on the marginalia of Gabriel Harvey.
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13–22, 26–27 The usual trio was two women and a singing bass, plus two treble instruments and continuo; but when performance in the chapel of a male monastic community required male voices, he would write for an haute-contre, a tenor and a bass, plus the same instruments. Then, about 1680, Mlle de Guise increased the size of the ensemble, until it included 13 performers and a singing teacher. In the pieces written from 1684 until late 1687, the names of the Guise musicians appear as marginalia in Charpentier's manuscripts – including "Charp" beside the haute-contre line.Patricia M. Ranum, "A Sweet Servitude: A Musician's life at the Court of Mlle de Guise", Early Music, 15 (1987), pp.
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The oldest surviving text entirely in Old Welsh is understood to be that on a gravestone now in Tywyn – the Cadfan Stone – thought to date from the 7th century. A key body of Old Welsh text also survives in glosses and marginalia from around 900 in the Juvencus Manuscript. Some examples of medieval Welsh poems and prose additionally originate from this period, but are found in later manuscripts; Y Gododdin, for example, is preserved in Middle Welsh. A text in Latin and Old Welsh in the Lichfield Gospels called the "Surrexit Memorandum" is thought to have been written in the early 8th century but may be a copy of a text from the 6th or 7th centuries.
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Reynolds wrote in his Discourses that the "disposition to abstractions, to generalising and classification, is the great glory of the human mind"; Blake responded, in marginalia to his personal copy, that "To Generalize is to be an Idiot; To Particularize is the Alone Distinction of Merit".E691. All quotations from Blake's writings are from Subsequent references follow the convention of providing plate and line numbers where appropriate, followed by "E" and the page number from Erdman, and correspond to Blake's often unconventional spelling and punctuation. Blake also disliked Reynolds' apparent humility, which he held to be a form of hypocrisy. Against Reynolds' fashionable oil painting, Blake preferred the Classical precision of his early influences, Michelangelo and Raphael.
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The Greek title Erastai is the plural form of the term erastēs, which refers to the older partner in a pederastic relationship. Since in Classical Greek terms such a relationship consists of an erastēs and an erōmenos, the title Lovers, sometimes used for this dialogue, makes sense only if understood in the technical sense of "lover" versus "beloved" but is misleading if taken to refer to two people in a love relationship. Ancient manuscript marginalia suggest that the title might have been Anterastai (), which specifically means "Rival erastai." This term, used in the dialogue itself (132c5, 133b3), is mentioned as the dialogue's title (together with a subtitle, On Philosophy) in Diogenes Laërtius' listing of the Thrasyllan tetralogies (3.59).
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Evidence of construction of new hospitals originates from the Chronographia by Michael Psellos. In his book, he describes emperors Basil I, Romanos I Lekapenos, and Constantine IX building new hospitals, all of which were located in Constantinople. Outside of Constantinople, there is evidence of a hospital in Thessalonica that along with providing beds and shelter for its patients also distributed medicine to walk-in patients in the twelfth century. The 5th century Byzantine manuscript now known as the Vienna Dioscorides was still being used as a hospital textbook in Constantinople nearly a thousand years after it was created in that city; marginalia in the manuscript record that it was ordered to be rebound by a Greek nurse named Nathaniel in 1406.
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Fabulae consists of some three hundred very brief and plainly, even crudely told myths and celestial genealogies,"the Fabulae (more correctly Genealogiae) of Hyginus", according to H. J. Rose, "Second Thoughts on Hyginus" Mnemosyne, Fourth Series, 11.1 (1958:42–48) p. 42; the article is in the way of a set of marginalia to Rose's edition of Fabulae. made by an author who was characterized by his modern editor, H. J. Rose, as adulescentem imperitum, semidoctum, stultum—"an ignorant youth, semi-learned, stupid"—but valuable for the use made of works of Greek writers of tragedy that are now lost. Arthur L. Keith, reviewing H. J. Rose's edition (1934) of Hygini Fabulae,A.L. Keith, in The Classical Journal 31.1 (October 1935) p. 53.
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Arthur Koestler described De revolutionibus as "The Book That Nobody Read" saying the book "was and is an all-time worst seller", despite the fact that it was reprinted four times. Owen Gingerich, a writer on both Nicolaus Copernicus and Johannes Kepler, disproved this after a 35-year project to examine every surviving copy of the first two editions. Gingerich showed that nearly all the leading mathematicians and astronomers of the time owned and read the book; however, his analysis of the marginalia shows that they almost all ignored the cosmology at the beginning of the book and were only interested in Copernicus' new equant-free models of planetary motion in the later chapters. Also, Nicolaus Reimers in 1587 translated the book into German.
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Some consider the qere and ketiv to be matters of scribal opinion, but modern translators nevertheless tend to follow the qere rather than the ketiv. Frederick Henry Ambrose Scrivener in his 1884 commentary on the 1611 Authorized Version of the Bible (a.k.a. the King James Bible) reports 6637 marginal notes in the KJV Old Testament, of which 31 are instances of the KJV translators drawing attention to qere and ketiv, most being like Psalm 100 verse 3 with ketiv being in the main KJV text and the qere in the KJV marginalia (albeit that the Revised Version placed this qere in the main text), but a handful (such as 1 Samuel 27:8 for example) being the other way around.
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Posculo chose to do this in 1452 and while there most likely continued his study of Greek with John Argyropoulos (marginalia in two manuscripts containing works by Posculo identify John Agyropoulos as Posculo's teacher in Constantinople). For a recent assessment of Argyopoulos and the milieu of scholars who taught alongside him, see Zorzi 2017/2018, 310-313. It is unclear whether Posculo participated in the defense of Constantinople, but the detail he is able to provide in the Constantinopolis about the positions of the defenders suggests he may have been among those stationed along the walls. What is more certain is that after Constantinople fell, Posculo was taken prisoner, sold as a slave, and held in Pera, thus compelling him to secure ransom.
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Jarosław Iwaszkiewicz for his part recalls that Ginczanka was "very good" as a poet from the first, without any initial period of incubation of the poetic talent, and conscious of her literary prowess kept herself apart from literary groupings, in particular wishing to distance herself publicly from the Skamander circle with which she would have normally been associated by others.Jarosław Iwaszkiewicz, Marginalia, ed. M. Iwaszkiewicz, P. Kądziela & L. B. Grzeniewski, Warsaw, Interim, 1993, p. 60. . Thus for example, her frequenting of the Mała Ziemiańska café, the renowned haunt of the Warsaw literati where with gracious ease she held court at the table of Witold Gombrowicz, was memorialized in her poem "Pochwała snobów" (In Praise of Snobs) published in the satirical magazine Szpilki in 1937.
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During the 1950s and 1960s as abstract painting in America and Europe evolved into movements such as Color Field painting, Post painterly abstraction, Op art, hard-edge painting, Minimal art, shaped canvas painting, Lyrical Abstraction, and the continuation of Abstract expressionism. Other artists reacted as a response to the tendency toward abstraction with Art brut,Jean Dubuffet: L’Art brut préféré aux arts culturels [1949] Art brut. Madness and Marginalia, special issue of Art & Text, No. 27, 1987, pp. 31–33) as seen in Court les rues, 1962, by Jean Dubuffet, Fluxus, Neo-Dada, New Realism, Photorealism, allowing imagery to re-emerge through various new contexts like Pop art, the Bay Area Figurative Movement (a prime example is Diebenkorn's Cityscape I,(Landscape No. 1) (1963), and later in the 1970s Neo-expressionism.
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This is recorded in Shevu'ot in the Babylonian Talmud, stating it to be sung "with harps and cymbals and music on every corner and every large boulder in Jerusalem". Mediaeval commentator Rashi, who made the correspondence between Shevu'ot's "song of todah" and Psalm 100, stated that the psalm is to be said "upon the sacrifices of the todah", which was expanded upon by David Altschuler in the 18th century stating that it is to be recited "by the one bringing a korban todah for a miracle that happened to him". The bracketed part of verse 3 is an instance of Qere and Ketiv in the Masoretic Text. In the body of the text is the Hebrew word meaning "not" whereas the marginalia has the substitute meaning "to him".
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282, line 5 – p.304, line 4 Finnegans Wake II.2§8 (282.05–304.04), the main narrative of which is known critically as "The Triangle" and which Joyce referred to in letters as "Night Lessons", first appeared as "The Triangle" in transition 11 in February 1928 and then again under the newer title "The Muddest Thick That Was Ever Heard Dump" in Tales Told of Shem and Shaun, and finally as a book called "Storiella as She is Syung" in 1937 (Paris: Black Sun Press, June 1929). See JJA 52 and 53. The chapter depicts "[Shem] coaching [Shaun] how to do Euclid Bk I, 1", structured as "a reproduction of a schoolboys' (and schoolgirls') old classbook complete with marginalia by the twins, who change sides at half time, and footnotes by the girl (who doesn't)".
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The books include works by Virgil and Ovid, versions of Aesop's Fables, as well as titles on astronomy, religion, natural history, and anatomy dating from the sixteenth through the nineteenth century, in a range of languages, including Greek, Latin, German, Italian, English, and French. The collection also includes important art histories and early treatises on the emblem and iconology. Of note are the approximately 80 books that form the working core of Held's scholarly collection. These texts include his manuscript annotations and commentary concerning provenance and identification of illustrations present in the texts and appear on the inside of covers, as marginalia, and as end notes on the fly leaves. Also included are separate ephemera consisting of Held’s notes on images within the works, along with letters, invitations, annotated dealer’s catalogs and offprints.
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Jonson's follower Richard Brome also took a swipe at Jones in The Weeding of Covent Garden. Over 450 drawings for the scenery and costumes survive, demonstrating Jones's virtuosity as a draughtsman and his development between 1605 and 1609 from initially showing "no knowledge of Renaissance draughtsmanship" to exhibiting an "accomplished Italianate manner"Orgel, Steven and Strong, Roy C., Inigo Jones and the theatre of the Stuart Court, 1973 and understanding of Italian set design, particularly that of Alfonso and Giulio Parigi. This development suggests a second visit to Italy, circa 1606,Gotch, A. J., Inigo Jones, 1968 influenced by the ambassador Henry Wotton. Jones learned to speak Italian fluently and there is evidence that he owned an Italian copy of Andrea Palladio's I quattro libri dell'architettura with marginalia that refer to Wotton.
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By 1303 he was a licensed doctor of theology at Paris, being then listed among the few foreign masters who sided with Philip IV, king of France, in his dispute with Pope Boniface VIII. Alnwick also lectured at other European centres of learning, including Montpellier, Bologna and Naples. He must have returned to England sometime in the second decade of the 14th century, as he is recorded as the forty-second Franciscan regent master at Oxford University, when Henry Harclay was chancellor of the university. Alnwick's manuscript marginalia show that he was part of the contemporary debate which spread all over Europe, and which included the ideas of men such as Thomas Aquinas, Bonaventure, Henry of Ghent, Peter Auriol, James of Ascoli, Godfrey of Fontaines, Henry Harclay and Thomas Wilton.
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The Institute offers a Masters and a doctoral degree to students who successfully prepare editions of important writings, with textual apparatus and annotation, or monographs concerned with editing or textual bibliography. According to the website, "students are encouraged to think widely about the applications of editing: to letters, sound archives, oral transcripts, music, manuscript fragments, legal and historical documents, journalism, notebooks, anonymous writings, and marginalia, as well as to the literary and philosophical writing most often associated with the idea of the edition."BU.edu The Institute enjoys the cooperation of the Howard Gotlieb Archival Research Center in the Mugar Memorial Library at Boston University in addition to the archives of the Boston University School of Theology. It also has ties to a wide range of academic disciplines within the University.
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MS. Douce 302, now held at the Bodleian Library, is a manuscript of work by John Audelay, a chantry priest at Haughmond Abbey, Shropshire, who is known to have been alive in 1426, when the manuscript may have been compiled.John Audelay, Marginalia, accessed 03-10-2008 By this point he stated that he was old, deaf, and blind, although this complicates the question of how he could have authored the poetry in the manuscript. Some scholars have argued that Audelay's other poetry lacks the great technical skill shown in The Three Dead Kings, and that he is therefore unlikely to have written it, especially as it shows signs of a more northerly dialect. Others, however, have defended his authorship, noting that he favours both alliteration and thirteen-line stanza forms elsewhere in the manuscript.
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Her work on early Jewish literary culture has also appeared in the Journal for the Study of Judaism, the Journal of Ancient Judaism, and Book History. In addition, Mroczek has a presence as a public intellectual, with a number of articles in peer-reviewed venues aimed towards an interested public in the Society of Biblical Literature Bible Odyssey Website Showcase, Religion Dispatches, and the Los Angeles Review of Books Marginalia Online Journal. In 2019 Mroczek was awarded a $95,000 Frederick Burkhardt Residential Fellowship by the American Council of Learned Societies to undertake research at Huntington Library in the 2019/20 academic year. Her second book will be an intellectual history of the biographies of King David from antiquity to the present, entitled The Other David: Between the Tanakh and the Palmach.
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Schöner was born on 16 January 1477 in Karlstadt am Main in Lower Franconia. As with most Renaissance scholars nothing is known about his parents or his early life. All that is known is that he had a brother, Peter, to whom he addressed his "Arzneibuch" in 1528. Quite detailed information for Schöner’s adult life, at least up to 1506, has been preserved in his own marginalia in his copy of Regiomontanus' printed Ephemerides, which he used as a diary. He matriculated at the University of Erfurt in the winter semester 1494/5 and graduated Baccalaureus on 21 March 1498. He was appointed to a position in the school in Gemünden on 22 February 1499 and ordained as a Catholic priest in the Bishopric of Bamberg on 13 June 1500.
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Elizabeth Castelli is an author and Professor Of Religion at Barnard College. She specializes in biblical studies, late ancient Christianity, feminist studies in religion along with theory and method in the study of religion, with a particular focus with the after-effects of biblical and early Christian texts, including the citation of the Bible and ancient Christian sources in various debates in terms of cultural and political expressions. Castelli is also an Editorial Director of The Marginalia Review of Books, a channel of the Los Angeles Review of Books She is also part of the advisory board of the Center for Religion and Media at New York University, on the board of the Brooklyn Institute for Social Research, and a member of the board of the Center of Constitutional Rights.
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Michelangelo may have described his physical discomfort in a poem, accompanied by a sketch in the margin, which was probably addressed to the humanist academician Giovanni di Benedetto da Pistoia, a friend with whom Michelangelo corresponded. Leonard Barkan compared the posture of Michelangelo's marginalia self-portrait to the Roman sculptures of Marsyas Bound in the Uffizi Gallery; Barkan further connects the flayed Marsyas with Michelangelo's purported self- portrait decades later on the flayed skin of St Bartholomew in his Last Judgement but cautions that there is no certainty the sketch represents the process of painting the Chapel ceiling. Michelangelo wrote his poem "I' ho già fatto un gozzo" describing the arduous conditions under which he worked; the manuscript is illustrated with a sketch – likely of the poet painting the ceiling: View of the Chapel's west end from beside the door.
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In a December 2010 review, Laura Miller of Salon wrote that the public domain titles on the Google eBookstore were of a "lesser quality" than on competing services, writing that some titles "had obviously not been proofed and the scans of the original pages were difficult to read". Despite that, Miller found it interesting that public domain titles had functionality to view them either as a "scanned version - with the original type, page numbering and even library stamps and marginalia, basically photographs of the printed pages" and also as "searchable "flowing text," rendered by optical character recognition". Miller also wrote that the eBookstore was not easy to search, "an irony considering that the Google empire was built on search". She criticized the user interface for being "poor" and seemingly "devised by people who know next to nothing about the book trade".
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He has been invited, among others, to Quito Book Fair, Santiago de Chile, La Paz, Guadalajara, Miami and Bogotá, Colombia International Book Fairs, to the First International Festival of Young Writers in La Habana, Cuba and to several U.S. Universities, including New York University, University of California, Los Angeles (UCLA), Tulane University, Brandeis University, San Jose State University, California, Georgetown University, Cornell University and University of California, Berkeley. In 2011, his short stories collection Lecciones para un niño que llega tarde (Lessons for a Child who Arrived Late) was published in Barcelona, Spain, by Duomo Ediciones. His most recent works are Los bosques tienen sus propias puertas (Forests Have Their Own Doors) (Demipage, Madrid: 2014), Marginalia (Odradek, Lima: 2015) and Rizoma (Rhizome) (Perra Gráfica, La Paz: 2015). His stories, set in favelas and sertões, are inspired by Brazil, though he has never been there.
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Although in the Pantheon he lies beside his fiancée Maria, daughter of his patron Bernardo Dovizi, Raphael had long delayed his marriage; on his deathbed he sent his mistress away "with the means to live an honest life". Margarita is not mentioned by Vasari but is named twice in sixteenth-century marginalia to the second edition of his Lives of the Most Excellent Painters, Sculptors, and Architects, beside the passage describing La donna velata: "portrait of Margarita, Raphael's mistress ... Margarita"."rittratto di Margarita donna di Rafaello ... Margarita" By the mid-eighteenth century she was referred to as La Fornarina. In a letter of 1806, Melchior Missirini recounted the tale of their first meeting, of how Raphael fell in love after watching her as she bathed her feet in the Tiber in the garden beside his house in Trastevere, only to discover that "her mind was as beautiful as her body".
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He suggested that Sulloway's discussion of the influence of Moll and other sexologists on Freud gave his work special importance for sex researchers. Wollheim described the book as ambitious and erudite, and credited Sulloway with making careful use of sources such as "the scientific literature that provides the background to Freud's thought" and "the polemical literature that surrounded the publication of Freud's own work", as well as "Freud's personal library" and marginalia. He wrote that Sulloway placed Freud in historical context and avoided reliance on Freud's own account of "the progress of his influence and reputation", and found his work sometimes more coherent and detailed than that of Jones. However, he believed Sulloway failed to provide a detailed treatment of Freud's revised theory of anxiety or to provide a useful discussion of Freud's relationship with Breuer, and was guilty of some inaccuracies in reporting Freud's views.
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Finkelman and Cobin (1996), i. Tucker also felt that Blackstone's sympathy with the power of the Crown over that of Parliament would be a poor influence for a student of American legal principles.Douglas (2006), 1113. Therefore, Tucker wrote marginalia in his copy of Blackstone and read them to his classes, and added lectures on Virginian and United States federal law and comparing the American political system with its British counterpart.Cullen (1987), 121, 123–126. In 1795, at the urging of several friends, including former Virginia governor John Page, Tucker began investigating the possibility of publishing his written works, including an edition of Blackstone with his notes and with his lectures from William & Mary added as appendixes.Cullen (1987), 157. After a couple of unsuccessful attempts to find a printer, Tucker reached an agreement with the Philadelphia firm of Birch and Small, which paid Tucker $4000 for the book's copyright.
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In the 1960s a second survey was carried out by Alice Coleman, a geographer and later professor at Dudley Stamp's alma mater, King's College London. This followed Stamp's approach of the use of volunteers, with Coleman acknowledging 'generous encouragement and financial help from Professor Stamp'. The maps were published by the Isle of Thanet Geographical Association, with specific sheets receiving funding from local authorities such as Essex County Council.Second Land Utilisation Survey of Britain (1968), Basildon (TQ68 and TQ78) Land Use sheet 226, sheet marginalia Published maps were printed at a scale of 1:25,000 using the Ordnance Survey Provisional and First Series maps as a base. Pairs of 10x10km sheets were combined along the lines of the later Second Series (Pathfinder) maps. Coleman's survey employed a much more detailed classification than Stamp's in both urban and rural areas, giving 64 categories grouped into 13 groupings.
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John Baeder, Photorealism During the 1950s and 1960s as abstract painting in America and Europe evolved into movements such as Color Field painting, Post painterly abstraction, Op art, hard-edge painting, Minimal art, shaped canvas painting, Lyrical Abstraction, and the continuation of Abstract expressionism. Other artists reacted as a response to the tendency toward abstraction with Art brut,Dubuffet, Jean, L'Art brut préféré aux arts culturels (1949), translated into English in Art brut. Madness and Marginalia, a special issue of Art & Text, No. 27, 1987, pp. 31-33. as seen in Court les rues, 1962, by Jean Dubuffet, Fluxus, Neo-Dada, New Realism, allowing imagery to re-emerge through various new contexts like Pop art, the Bay Area Figurative Movement (a prime example is Diebenkorn's Cityscape I,(Landscape No. 1), 1963, Oil on canvas, 60 1/4 x 50 1/2 inches, collection: San Francisco Museum of Modern Art), and later in the 1970s Neo- expressionism.
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Tales of Three Hemispheres is a collection of fantasy short stories by Lord Dunsany. The first edition was published in Boston by John W. Luce & Co. in November, 1919; the first British edition was published in London by T. Fisher Unwin in June, 1920. The collection's significance in the history of fantasy literature was recognized by its republication in a new edition by Owlswick Press in 1976, with illustrations by Tim Kirk and a foreword by H. P. Lovecraft, actually a general article on Dunsany's work originally written by Lovecraft in 1922, but unpublished until it appeared in his posthumous Marginalia (Arkham House, 1944). The book collects 14 short pieces by Dunsany; the last three, under the general heading "Beyond the Fields We Know," are related tales, as explained in the publisher's note preceding the first, "Idle Days on the Yann," which was previously published in the author's earlier collection A Dreamer's Tales, but reprinted in the current one owing to the relationship.
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Codex Basilensis A. N. IV. 2, Minuscule 1 (on the list of Gregory-Aland), δ 254 (in von Soden's numbering) and formerly designated by 1eap to distinguish it from minuscule 1rK (which previously used number 1) is a Greek minuscule manuscript of the New Testament, usually dated palaeographically to the 12th century AD. It is written on 297 parchment leaves and contains the entire New Testament except the Book of Revelation. The codex was prepared for liturgical use with marginalia (text's division), and has almost completely survived; it was used by Erasmus for his Novum Instrumentum omne. The text of the manuscript has been cited in all critical editions of the Greek New Testament; in this codex, the text of the Gospels is more highly esteemed by scholars than that of the remaining New Testament books. The codex is housed at the Basel University Library, with shelf number A. N. IV, 2 (earlier B. VI. 27).
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Although the authenticity of some of the texts is disputed,Medieval copyists often took liberties with the text of cartularies in order to enhance the privileges of their monasteries the cartularies are regarded as significant in the history of the Spanish language, and their status as manuscripts containing the earliest words written in Spanish has been promoted by the Spanish Royal Academy and other institutions, even though the documents are meant to be written in Latin. They are written in a very late form of Latin mixed with other elements of a Hispanic Romance dialect that corresponds in some traits with modern Spanish. The preamble of the Statue of Autonomy of Castile and León mentions the cartularies, along with the Nodicia de Kesos, as documents that contain the earliest traces of Spanish (las huellas más primitivas del castellano). However, there have been other documents with a claim to being the earliest in Spanish, notably, the Glosas Emilianenses (marginalia of circa 1000 ce from La Rioja).
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The stamps were printed by letterpress, perforated or as a rouletted variation, and with Israel's emblematic "tabs" with marginalia about the stamp. Stamp booklets were issued for the 5, 10, 15 and 20 mil stamps.Stamp production was secretive due to the difficult political and military conditions of the period. See also: and , which states: "...evidence has been preserved of the circumstances surrounding the preparation and printing of Israel's first stamps in 1948 - the haste and secrecy connected with the preparation of the designs by the artist Otte Wallish; the color trials of the eight stamps produced on the Haaretz newspaper press in Tel Aviv; the collecting of a sufficient stock of paper obtained from all manner of unconventional sources, the setting-up of the printing press in the Kirya (government office center) and the conspiratorial beginnings of the printing of the stamps even before the termination of the British Mandate." Some 10 and 15 mil stamps were printed missing a line of the tab inscription.
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Thomas J. King Jr. Professor Thomas J. King Jr. (July 25, 1925 – 1994) was an educator, and an early user of word processing and sequence analysis to compare available early versions of William Shakespeare's plays for identification of variant texts and their analysis. Dr. King's historical work also researched original prompt copies of Elizabethan Era and Jacobean Era plays contemporary to Shakespeare, along with their marginalia, in order to identify stage directions and infer physical staging of Shakespeare's plays at the Globe and other London venues, as well as at provincial halls and inns where Elizabethan troupes performed on tour. In his extensive studies, Prof. King created databases of every Shakespeare play and other extant Elizabethan contemporary playhouse documents, by scene and character, to determine number of lines, and therefore the roles that could be doubled with sufficient time between for costume change, thus enabling him to determine the size of a working Elizabethan theater company.
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In 1948, after her brief interval of teaching at Beaufort, Baynes sought to develop her career by writing a book of her own – Victoria and the Golden Bird, a fantasy about a girl's magical visits to far- off countries – and by trying to secure work from a major London publisher.Baynes, Pauline: Victoria and the Golden Bird; Blackie, 1948 She sent George, Allen & Unwin a suite of comic reinterpretations of marginalia from the mediaeval Luttrell Psalter. It so happened that Professor J. R. R. Tolkien, author of Allen & Unwin's children's book The Hobbit, had recently offered the firm a mock-mediaeval comic novella called Farmer Giles of Ham. Allen & Unwin had commissioned illustrations for the story from Milein Cosman, but Tolkien had disliked them. On 5 August 1948, he complained to Ronald Eames, Allen & Unwin's art director, that they were "wholly out of keeping with the style or manner of the text".Scull, Christina and Hammond, Wayne G.: The J. R. R. Tolkien Companion and Guide, 2nd edition; Harper Collins, 2017; Vol.
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Drawing on the tradition of great encyclopaedic narratives such as Balzac's The Human Comedy and Zola's Rougon-Macquart cycle, Szentkuthy aimed at depicting the totality of two thousand years of European culture. While there are clear parallels between this monumental work and Huysmans, Musil, and Robert Burton, and in ways it is parodic of St. Augustine, Zéno Bianu observed that its method is in part based on Karl Barth's exegetical work. "In 1938, Szentkuthy read the Römerbrief of the famous Protestant exegete Karl Barth, a commentary that is based on an analysis, phrase by phrase, even word by word, of the Epistle to the Romans. Literally enchanted by the effectiveness of this method – 'where, in his words, every epithet puts imagination in motion' – he decided to apply it on the spot to Casanova, which he had just annotated with gusto a German edition in six large volumes." In the years 1939–1942, Szentkuthy published the first six parts of the series: Marginalia on Casanova (1939), Black Renaissance (1939), Escorial (1940), Europa Minor (1941), Cynthia (1941), and Confession and Puppet Show (1942). In the period 1945–1972, due to Communist rule in Hungary, Szentkuthy could not continue Orpheus.
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There are a number of superficial edits in these three verses: 11 changes of spelling, 16 changes of typesetting (including the changed conventions for the use of u and v), three changes of punctuation, and one variant text—where "not charity" is substituted for "no charity" in verse two, in the erroneous belief that the original reading was a misprint. A particular verse for which Blayney's 1769 text differs from Parris's 1760 version is Matthew 5:13, where Parris (1760) has Blayney (1769) changes 'lost his savour' to 'lost its savour', and troden to trodden. For a period, Cambridge continued to issue Bibles using the Parris text, but the market demand for absolute standardization was now such that they eventually adapted Blayney's work but omitted some of the idiosyncratic Oxford spellings. By the mid-19th century, almost all printings of the Authorized Version were derived from the 1769 Oxford text—increasingly without Blayney's variant notes and cross references, and commonly excluding the Apocrypha. One exception to this was a scrupulous original-spelling, page-for-page, and line-for-line reprint of the 1611 edition (including all chapter headings, marginalia, and original italicization, but with Roman type substituted for the black letter of the original), published by Oxford in 1833.
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The current standard edition is The Collected Works of Samuel Taylor Coleridge, edited by Kathleen Coburn and many others from 1969 to 2002. This collection appeared across 16 volumes as Bollingen Series 75, published variously by Princeton University Press and Routledge & Kegan Paul. The set is broken down as follows into further parts, resulting in a total of 34 separate printed volumes: # Lectures 1795 on Politics and Religion (1971); # The Watchman (1970); # Essays on his Times in the Morning Post and the Courier (1978) in 3 vols; # The Friend (1969) in 2 vols; # Lectures, 1808–1819, on Literature (1987) in 2 vols; # Lay Sermons (1972); # Biographia Literaria (1983) in 2 vols; # Lectures 1818–1819 on the History of Philosophy (2000) in 2 vols; # Aids to Reflection (1993); # On the Constitution of the Church and State (1976); # Shorter Works and Fragments (1995) in 2 vols; # Marginalia (1980 and following) in 6 vols; # Logic (1981); # Table Talk (1990) in 2 vols; # Opus Maximum (2002); # Poetical Works (2001) in 6 vols (part 1 – Reading Edition in 2 vols; part 2 – Variorum Text in 2 vols; part 3 – Plays in 2 vols). In addition, Coleridge's letters are available in: The Collected Letters of Samuel Taylor Coleridge (1956–71), ed.
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