Whereas by an intermixture with our people, they, or their descendants, get assimilated to our customs, measures, and laws: in a word, soon become one people.
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In octahedrites it is found in bands interleaving with kamacite forming Widmanstätten patterns, whereas in ataxites it is the dominant constituent. In octahedrites a fine intermixture with kamacite can occur, which is called plessite. Taenite is one of four known Fe-Ni meteorite minerals: The others are kamacite, tetrataenite, and antitaenite.
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The living was a rectory, valued in the King's books at £15.9.7; net income £512; patron, the Marquess of Ailesbury. The tithes were commuted for land and a corn rent, under an act of enclosure in 1796. The church, principally in the latter English style, was, with little intermixture, completely restored in 1837.
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All of this made expansion of broadcast television channels into the UHF band inevitable, though the technology and broadcasting characteristics of UHF was at this time largely unproven. Even the television standard to use to broadcast on UHF was in question at the time of the 1948 FCC freeze. With the knowledge that UHF channel allocation would be necessary to expand television coverage, and with the knowledge that by 1949 VHF television was an entrenched standard, the FCC proposed intermixture, licensing both VHF and UHF stations in a single city. Intermixture would rely on consumers rapidly adopting television sets with UHF tuning capability, and on the base assumption that a UHF television station was functionally equivalent to a VHF one.
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Decrease and growth represent a new aggregation () and disruption (). However, the original intermixture of things is never wholly overcome. Each thing contains in itself parts of other things or heterogeneous elements, and is what it is, only on account of the preponderance of certain homogeneous parts which constitute its character. Out of this process arise the things we see in this world.
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That definition is problematic, however, because composite articles can be articles of manufacture—as in the case of a piece of plywood, a concrete sidewalk, a road, a fibreglass bathtub, a (kitchen) countertop, or a flitch beam.A steel plate sandwiched between two wood beams, the three layers being held together with bolts. Robinson on Patents has defined "composition of matter" in these terms: > A composition of matter is an instrument formed by the intermixture of two > or more ingredients, and possessing properties which belong to none of these > ingredients in their separate state. ...The intermixture of ingredients in a > composition of matter may be produced by mechanical or chemical operations, > and its result may be a compound substance resolvable into its constituent > elements by mechanical processes, or a new substance which can be destroyed > only by chemical analysis.
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Traditionally, mound shrouds are made of white cotton, wool or linen, though any material can be used so long as it is made of natural fibre. Intermixture of two or more such fibres is forbidden,Alfred J. Kolatch, The Jewish Book of Why (New York: Jonathan David Publishers, 1981), pp. 52-53 a proscription that ultimately derives from the Torah, viz., Deut. 22:11.
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To the first belong the saved and luminous beings, whose receptive sardars are Benyamin and Sayyid Muhammad (in his Avatar of Buzurg-sawar). To the other category belong beings of fire and darkness whose respective sardars are Iblis and Khannas, with whom are associated the first three caliphs, Mu’awiya, Aisha, etc. The intermixture of the two categories of beings produces combinations which may be externally recognized.
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In human genetics, the haplogroups most commonly studied are Y-chromosome (Y-DNA) haplogroups and mitochondrial DNA (mtDNA) haplogroups, each of which can be used to define genetic populations. Y-DNA is passed solely along the patrilineal line, from father to son, while mtDNA is passed down the matrilineal line, from mother to offspring of both sexes. Neither recombines, and thus Y-DNA and mtDNA change only by chance mutation at each generation with no intermixture between parents' genetic material.
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Television sets in the United States were not mandated to include UHF tuners until 1964. With UHF's reputation for reception problems, the fraction of new TV receivers that were factory- equipped with all-channel tuners dropped from 35% in early 1953 to 9% by 1958, a drop that was only partially compensated for by field upgrades or the availability of external UHF converters for separate purchase. Plummeting inclusion of UHF tuners in sets placed VHF–UHF intermixture at grave risk of failure.
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These last consist of an intermixture of nepheline or sodalite and alkali-feldspar. From the analogy of certain leucite syenites which are known in Arkansas, it is very probable that these spots represent original leucites which have been changed into aggregates of the above-named minerals. They resemble leucite in their shape, but have not yet been proved to have its crystalline outlines. The pseudo-leucites, as they have been called, measure one-quarter to three-quarters of an inch across.
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For the next five hundred years, there was much interaction between the two regions, as both Britain and France were under Roman rule. After the fall of the Western Roman Empire, this was followed by another five hundred years with very little interaction between the two, as both were invaded by different Germanic tribes. Anglo-Saxonism rose from a mixture of Brythonism and Scandinavian immigration in Britain to conquer the Picts and Gaels. France saw intermixture with and partial conquest by Germanic tribes such as the Salian Franks to create the Frankish kingdoms.
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When the FCC television license freeze ended in 1952, a huge backlog of potential stations applied, many allocated to the UHF band as defined by the 1952 rules. The first commercially licensed UHF television station was WWLP in Springfield, Massachusetts; however, the first commercial UHF television station on the air was KPTV, Channel 27, in Portland, Oregon, on September 18, 1952. Early in 1953, 35% of televisions sold contained a UHF tuner compliant with 1952 rules, lending hope to the idea that intermixture of UHF and VHF stations might succeed.
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The genetic history of indigenous peoples of the Americas primarily focuses on human Y-chromosome DNA haplogroups and human mitochondrial DNA haplogroups. "Y-DNA" is passed solely along the patrilineal line, from father to son, while "mtDNA" is passed down the matrilineal line, from mother to offspring of both sexes. Neither recombines, and thus Y-DNA and mtDNA change only by chance mutation at each generation with no intermixture between parents' genetic material. (Detailed hierarchical chart) Autosomal "atDNA" markers are also used, but differ from mtDNA or Y-DNA in that they overlap significantly.
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There were, besides, two works against the Apollinarians, and of the Opus adversus Marcionem nothing has been preserved. God is immutable also in becoming man, the two natures are separate in Christ, and God the Logos is ever immortal and impassive. Each nature remained "pure" after the union, retaining its properties to the exclusion of all transmutation and intermixture. Of the twenty-seven orations in defence of various propositions, the first six agree in their given content with Theodoret. A few extracts from the five orations on Chrysostom were preserved by Photius (codex 273).
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The Spanish legal system divided racial groups into two basic categories, the República de Españoles, consisting of all non-indigenous, but initially white Spaniards and black Africans, and the República de Indios. As there was greater intermixture and resulting offspring, labeling racial the diversity of persons emerged, with specific terms for different racial mixtures or castas. This system gave more political and social power to Spaniards so that Indigenous people and blacks could be kept in lower positions. When the ethnic origins of the person were not known, phenotypic characteristics were relied upon to determine the status of the individual.
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In September 1911, a collapsing cliff face at the Bettogli Quarry crushed 10 workers who were on lunch break under a precipice. A 2014 video made at a Carrara quarry shows workers with missing fingers, and workers performing hazardous, painfully noisy work who are not wearing protective gear of any kind. Il Capo, directed by Yuri Ancarani, Nowness.com The prize yield from Carrara quarries through millennia has been Statuario, a pure white marble (coloring in other marbles arises from intermixture with other minerals present in the limestone as it is converted to marble by heat or pressure).
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"Genetic Differentiation among Iranian Christian Communities". American Journal of Human Genetics 38 (1986): 84–98. Late 20th century DNA analysis conducted on Assyrian members of the Assyrian Church of the East, Chaldean Catholic Church and Syriac Orthodox Church by Cavalli-Sforza, Paolo Menozzi and Alberto Piazza "shows that Assyrians have a distinct genetic profile that distinguishes their population from any other population." Genetic analysis of the Assyrians of Persia demonstrated that they were "closed" with little "intermixture" with the Muslim Persian population and that an individual Assyrian's genetic makeup is relatively close to that of the Assyrian population as a whole.
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An extensively expressed rabicano Arabian horse. A bay roan that also has bay rabicano features evidenced by the light hairs in its mane and base of tail One pattern of roaning is rabicano, also called white ticking. While true roans have an even intermixture of white hairs throughout the body, except the extremities, the white hairs of a rabicano are densest around the base of the tail and the flank. Rabicano roaning frequently forms rings of white hair around the base of the tail, and in extensively roaned rabicanos, the white hairs may converge to form vertical stripes over the ribcage.
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The medieval era Jain logicians Akalanka and Vidyananda, who were likely contemporaries of Adi Shankara, acknowledged many issues with anekantavada in their texts. For example, Akalanka in his Pramanasamgraha acknowledges seven problems when anekantavada is applied to develop a comprehensive and consistent philosophy: dubiety, contradiction, lack of conformity of bases (), joint fault, infinite regress, intermixture and absence. Vidyananda acknowledged six of those in the Akalanka list, adding the problem of vyatikara (cross breeding in ideas) and apratipatti (incomprehensibility). Prabhācandra, who probably lived in the 11th-century, and several other later Jain scholars accepted many of these identified issues in anekantavada application.
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Mahalanobis had been influenced by the anthropometric studies published in the journal Biometrika and he chose to ask the questions on what factors influence the formation of European and Indian marriages. He wanted to examine if the Indian side came from any specific castes. He used the data collected by Annandale and the caste-specific measurements made by Herbert Risley to come up with the conclusion that the sample represented a mix of Europeans mainly with people from Bengal and Punjab but not with those from the Northwest Frontier Provinces or from Chhota Nagpur. He also concluded that the intermixture more frequently involved the higher castes than the lower ones.
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By the founding of the People's Republic of China in 1949, only about fifty thousand of the Monguor have maintained to speak their language, primarily in Qinghai and Gansu. During the Chinese classificatory campaigns carried out in the 1950s, those who could no longer speak their language were classified into "Han", those who could not speak their language but adopted the Islamic religion were classified into "Hui", those who followed the Mongols into the northern grassland were classified into "Mongols", and those who spoke their language and adopted the Islamic religion were classified into "Dongxiang", "Bonan" and "Yugur", the last of which represented the intermixture of the Xianbei and Sari Uyghurs.
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The six denominations in the set that illustrate buildings (The Alamo, Monticello, etc.) were all designed in landscape format, resulting in a free intermixture of landscape and portrait orientation for the first time in a definitive U.S. issue (in all previous mixed sets, landscape stamps had been confined to the highest denominations).Designs of the 1954 Series - The Liberty Issue by 1847 usa.com Like three previous U. S. definitive issues, the Liberty series offered one—and only one—image of a prominent woman. But while Martha Washington had played this role in the series of 1902, 1922–1925 and 1938, the Liberty Issue eliminated her, instead presenting Susan B. Anthony, portrayed on the 50-cent stamp.
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Thomas Huxley (1825–1895) wrote one paper, "On the Geographical Distribution of the Chief Modifications of Mankind" (1870), in which he proposed a distinction within the human species ('races'), and their distribution across the earth. He also acknowledged that certain geographical areas with more complex ethnic compositions, including much of the Horn of Africa and the India subcontinent, did not fit into his racial paradigm. As such, he noted that: "I have purposely omitted such people as the Abyssinians and the Hindoos, who there is every reason to believe result from the intermixture of distinct stocks." By the late nineteenth century, Huxley's Xanthochroi group had been redefined as the Nordic race, whereas his Melanochroi became the Mediterranean race.
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24 : 201 The forewings are clothed with brown and ochreous, in about equal proportions. The costal basal portion is ochreous, passing into greyish-ochreous and brown on the dorsal margin, the extreme base of the costa is dark brown, the costal part of the middle of the wing is dark brown, while, on the dorsal margin, it is pale brown, and in this brown portion on the disc before the middle, are two small oblique velvety- brown streaks. Just before the cilia is a curved ochreous fascia, concave towards the base, distinct on both margins, but indistinct in the middle from the intermixture of brown scales. The apex, behind the fascia, is brown.
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Here again we have to do with normal holdings independent of the number of coheirs, but dependent on the requirements of agricultureon the plough and oxen, on certain constant relations between the arable of an estate and its outlying commons, meadows and woods. The bl does not stand by itself like the Norwegian guard, but is fitted into a very close union with neighboring bids of the same kind. Practices of coaration, of open-field intermixture, of compulsory rotation of lot-meadows, of stinting the commons, arise of themselves in the villages of Denmark and Sweden. Laws compiled in the 13th century but based on even more ancient customs give us most interesting and definite information as to Scandinavian practices of allotment.
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The intermixture of all > these decadent ethnic varieties will inevitably give birth to further ethnic > chaos. This chaos is no way unexpected or new: it will produce no further > ethnic mixture which has not already been, or cannot be realized on our own > continent. Absolutely nothing productive will result from it, and even when > ethnic combinations resulting from infinite unions between Germans, Irish, > Italians, French and Anglo-Saxons join us in the south with racial elements > composed of Indian, Negro, Spanish and Portuguese essence, it is quite > unimaginable that anything could result from such horrible confusions, but > an incoherent juxtaposition of the most decadent kinds of people. Highly critical passages like this were removed from The Moral and Intellectual Diversity of Races, as the Essai was titled in English.
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Three such consolations by Seneca have survived. Stoics commonly employ ‘The View from Above’, reflecting on society and otherness in a guided visualization, aiming to gain a "bigger picture", to see ourselves in context relevant to others, to see others in the context of the world, to see ourselves in the context of the world to help determine our role and the importance of happenings. Marcus Aurelius, Meditations, in Book 7.48 it is stated; > A fine reflection from Plato. One who would converse about human beings > should look on all things earthly as though from some point far above, upon > herds, armies, and agriculture, marriages and divorces, births and deaths, > the clamour of law courts, deserted wastes, alien peoples of every kind, > festivals, lamentations, and markets, this intermixture of everything and > ordered combination of opposites.
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In a letter to a publisher, Shelley wrote on 13 October 1817: > The whole poem, with the exception of the first canto and part of the last, > is a mere human story without the smallest intermixture of supernatural > interference. The first canto is, indeed, in some measure a distinct poem, > though very necessary to the wholeness of the work. I say this because, if > it were all written in the manner of the first canto, I could not expect > that it would be interesting to any great number of people. I have attempted > in the progress of my work to speak to the common elementary emotions of the > human heart, so that, though it is the story of violence and revolution, it > is relieved by milder pictures of friendship and love and natural > affections.
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The Sixth Report and Order also provided for the "intermixture" of VHF and UHF channels in most markets; UHF transmitters in the 1950s were not yet powerful enough, nor receivers sensitive enough (if they included UHF tuners at all - they were not formally required until the 1960s All-Channel Receiver Act), to make UHF viable against entrenched VHF stations. In markets where there were no VHF stations and UHF was the only TV service available, UHF survived. In other markets, which were too small to financially support a television station, too close to VHF outlets in nearby cities, or where UHF was forced to compete with more than one well-established VHF station, UHF had little chance for success. Denver had been the largest U.S. city without a TV station by 1952.
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Again, this could be an ancient import from tribal society into settled Hindu castes. Tribes such as the Muslim Gujjars of Kashmir and the Kalash of Pakistan observe these exogamous traditions in common with caste Hindus and non-Kashmiri adivasis, though their surrounding Muslim populations do not. Tribals are not part of the caste system, Some anthropologists, however, draw a distinction between tribes who have continued to be tribal and tribes that have been absorbed into caste society in terms of the breakdown of tribal (and therefore caste) boundaries, and the proliferation of new mixed caste groups. In other words, ethnogenesis (the construction of new ethnic identities) in tribes occurs through a fission process (where groups splinter-off as new tribes, which preserves endogamy), whereas with settled castes it usually occurs through intermixture (in violation of strict endogamy).
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Pubitelphusa latifasciella, the white-banded telphusa moth, is a moth of the family Gelechiidae. It is found in North America, where it has been recorded from Alabama, Arkansas, Florida, Georgia, Illinois, Indiana, Kansas, Kentucky, Louisiana, Maryland, Minnesota, Mississippi, Missouri, New Jersey, New York, North Carolina, Ohio, Oklahoma, Ontario, Quebec, South Carolina, Tennessee, Texas, Virginia, West Virginia and Wisconsin.mothphotographersgroup The forewings are dark brown with a broad white fascia just before the middle of the wing, widest on the dorsal margin, and margined in front by two small raised tufts of white scales, one of which is above, and another beneath the fold. Behind the fascia is a transverse row of dark brown raised scales, behind which the wing is dark brown to the cilia, where it becomes gray from the large intermixture of white scales, and there is a small irregular patch of dark brown scales at the apex.
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This particular section of the essay is started with Hamilton making a general statement proclaiming, "One ground of objection is the trite topic of the intermixture of powers; some contending that the President ought alone to possess the power of making treaties; others, that it ought to have been exclusively deposited in the Senate." This is Hamilton's primary statement in his conclusion which branches out to grab both sides and harmonize them together to create one final solution to the ownership of the power in question. Concerned with the country's security and principles of anti- corruption, Hamilton states, "It must indeed be clear to a demonstration that the joint possession of the power in question, by the President and the Senate, would afford a greater prospect of security than the separate possession of it by either of them." Combining both sides' previous arguments, Hamilton suggests that the treaty-making power must be shared between both the senate and executive to prevent one side from becoming too powerful and creating a rift in the country's principle of security.
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Even so, Noah in his promotional materials did enthusiastically claim that the historian Josephus had said of the Book of Jasher: "by this book are to be understood certain records kept in some safe place on purpose, giving an account of what happened among the Hebrews from year to year, and called Jasher or the upright, on account of the fidelity of the annals." No such statement is found in Josephus' works. Noah's 1840 preface contained endorsements by Hebrew scholars of the day, all of whom praised the quality of the translation, but these said nothing to indicate they believed it to be the work referred to in Joshua and 2 Samuel. In fact one of them, Samuel H. Turner (1790–1861), of the General Theological Seminary, NYC, referred to the "Rabbinical writer" in this way: "The work itself is evidently composed in the purest Rabbinical Hebrew, with a large intermixture of the Biblical idiom, ..." indicating that Turner was not of the opinion that it was an ancient text.
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In the 9th or 10th century AD, Yehuda Ibn Quraysh compared the phonology and morphology of Hebrew, Aramaic and Arabic but attributed the resemblance to the Biblical story of Babel, with Abraham, Isaac and Joseph retaining Adam's language, with other languages at various removes becoming more altered from the original Hebrew."The reason for this similarity and the cause of this intermixture was their close neighboring in the land and their genealogical closeness, since Terah the father of Abraham was Syrian, and Laban was Syrian. Ishmael and Kedar were Arabized from the Time of Division, the time of the confounding [of tongues] at Babel, and Abraham and Isaac and Jacob (peace be upon them) retained the Holy Tongue from the original Adam." Introduction of Risalat Yehuda Ibn Quraysh – مقدمة رسالة يهوذا بن قريش258x258px In publications of 1647 and 1654, Marcus van Boxhorn first described a rigorous methodology for historical linguistic comparisonsGeorge van Driem The genesis of polyphyletic linguistics and proposed the existence of an Indo-European proto-language, which he called "Scythian", unrelated to Hebrew but ancestral to Germanic, Greek, Romance, Persian, Sanskrit, Slavic, Celtic and Baltic languages.
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