"Look, we inhere ted a very obsolete system," Trump said.
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The Due Process Clause is not a guarantee of every right that should inhere in an ideal system.
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But I find so much of the work's power to inhere in its insistent concreteness, not only of historical reference but also site-specificity.
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Madison was most focused on showing that removal had to inhere in the executive rather than being subject to Senate consent or the impeachment process.
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Google Maps has been ramping up advertising in the app, and already has brands including Dunkin' and Walgreens buying inHere are other great stories from advertising and media.
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Tribe has summed up the decision succinctly: The Supreme Court's sin in Citizens United is not that it has been wrong to recognize and embrace the libertarian values that inhere in the First Amendment.
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Accidents are said to inhere in substance. Substances, in turn, participate in their accidents. For example, the color red is said to inhere in the red apple. Conversely, the red apple participates in the color red.
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As a quality, it is said to inhere in independent endurant entities (see above), as such, it cannot exist without a bearer (in the case the arm).
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Ideas inhere in or belong to a perceiver., § 7 Are there things that exist in an unthinking substance outside of the perceiver's mind? Can they be the originals that the ideas copy or resemble? An idea can only be like an idea, not something undetectable.
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God, Soul and Universe together form an inseparable unity which is one and has no second. This is the non-duality part. Matter and Souls inhere in that Ultimate Reality as attributes to a substance [needs to improvisation]. This is the qualification part of the non-duality.
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Blake's Jews co-inhere with bellicose British Druids. In this chapter Los and a host of angelic Eternals attempt to rescue Albion. Los's Spectre and Emanation appear as refugees, fleeing from Albion to tell their version of his fall. Los journeys into Albion's interior where bloodthirsty Vala is worshipped.
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The doctrine of satkaryavada affirms that the effect inheres in the cause in some way. The effect is thus either a real or apparent modification of the cause. The doctrine of asatkaryavada affirms that the effect does not inhere in the cause, but is a new arising. See Nyaya for some details of the theory of causation in the Nyaya school.
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For example, redness and juiciness are found on top of the table because redness and juiciness inhere in an apple, making the apple red and juicy. The bundle theory of substance explains compresence. Specifically, it maintains that properties' compresence itself engenders a substance. Thus, it determines substancehood empirically by the togetherness of properties rather than by a bare particular or by any other non-empirical underlying strata.
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Participation also is predicated by analogy to a dependence relations between accidents. Thus an act may be said to participate in time in the sense that every act must occur at some time. In a similar way, color may be said to inhere in space, meaning that a color occurs only on the surface of a body—and thus only in space. Inherence, on the other hand, would not normally be predicated analogously of accidents.
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William of Ockham The opposing view to realism is one called nominalism, which at its strongest maintains that universals are verbal constructs and that they do not inhere in objects or pre-exist them. Therefore, universals in this view are something which are peculiar to human cognition and language. The French philosopher and theologian Roscellinus (1050–1125) was an early, prominent proponent of this view. His particular view was that universals are little more than vocal utterances (voces).
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In Platonic realism, forms are related to particulars (instances of objects and properties) in that a particular is regarded as a copy of its form. For example, a particular apple is said to be a copy of the form of applehood and the apple's redness is an instance of the form of Redness. Participation is another relationship between forms and particulars. Particulars are said to participate in the forms, and the forms are said to inhere in the particulars.
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Hume, David A Treatise of Human Nature, Book I, part IV, sec.6. Critics question how bundle theory accounts for the properties' compresence (the togetherness relation between those properties) without an underlying substance. Critics also question how any two given properties are determined to be properties of the same object if there is no substance in which they both inhere. Traditional bundle theory explains the compresence of properties by defining an object as a collection of properties bound together.
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Invariant formations are also the side effect of derived rows where a segment of a set remains similar or the same under transformation. These may be used as "pivots" between set forms, sometimes used by Anton Webern and Arnold Schoenberg.Perle 1977, 91–93. Invariance is defined as the "properties of a set that are preserved under [any given] operation, as well as those relationships between a set and the so- operationally transformed set that inhere in the operation",Babbitt 1960, 249–50.
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Works such as Como en la guerra (1977), Cambio de armas (1982) and Cola de lagartija (1983) combine a powerful critique of dictatorship with an examination of patriarchal forms of social organization and the power structures which inhere in human sexuality and gender relationships.Juana María Cordones-Cook, Poética de la transgresión en la novelística de Luisa Valenzuela (New York/Frankfurt: Peter Lang, 1991).Elia Geoffrey Kantaris, The Subversive Psyche: Contemporary Women's Narrative from Argentina and Uruguay (Oxford: Oxford University Press, 1995).
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34 He wrote: "We are not asking whether a pope can be a heretic in himself but whether he can err in defining anything in the church and obliging the faithful to believe, so that his error does not concern the person of the pope alone but concerns all the faithful and the whole church of Christ. For an error concerning his person can inhere in the pope, but not an error concerning the whole church."Brian Tierney, Origins of papal infallibility, 1150-1350 (Brill 1972), p.
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Thus, different combinations of properties and relations produce different objects. Redness and juiciness, for example, may be found together on top of the table because they are part of a bundle of properties located on the table, one of which is the "looks like an apple" property. By contrast, substance theory explains the compresence of properties by asserting that the properties are found together because it is the substance that has those properties. In substance theory, a substance is the thing in which properties inhere.
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Sartre was influencedDavid Sherman in at the time by the philosophy of Edmund Husserl and his phenomenological method. He received a stipend from the Institut Français, allowing him to study in Berlin with Husserl and Martin Heidegger in 1932, as he began writing the novel. Roy Elveton reports: Following Husserl, Sartre views absurdity as a quality of all existing objects (and of the material world collectively), independent of any stance humans might take with respect to them. Our consciousness of an object does not inhere in the object itself.
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Socially important infrastructure in the village represent: infant school, elementary school, palace of culture, Evangelic church, Roman Catholic Church, house of Dobroslav Chrobák and library. Both churches, memorable house of Dobroslav Chrobák, memorable house of poet Jakub Grajchman, grave of Jakub Grajchman with gravestone, memorable house of Alojz Štróbl are inhere in the Central list ancient monument foundation of Slovak Republic, on the list: Culture monuments. Entire center of village is promulgated for national culture treasure. On the present is on the village created strong sports background, local sportsmen get awards in the slovak competitions, primarily in the cross-country skiing.
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For Polanyi, the effort by classical and neoclassical economics to make society subject to the free market was a utopian project and, as Polanyi scholars Fred Block and Margaret Somers claim, "When these public goods and social necessities (what Polanyi calls "fictitious commodities") are treated as if they are commodities produced for sale on the market, rather than protected rights, our social world is endangered and major crises will ensue." Polanyi's insight follows the Marxian notions of "commodification" and "Commodity fetishism." Fetishism in anthropology refers to the primitive belief that godly powers can inhere in inanimate things, e.g., in totems.
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Isaacs J strongly opposed the reserved powers doctrine, holding "There can be no derogations from the grant expressly made, except those which are expressly stated or which of necessity inhere. It is an inherent consequence of the division of powers between governmental authorities that neither authority is to hamper or impede the other in the exercise of their respective powers, but that doctrine has no relation to the extent of the powers themselves; it assumes the delimitation aliunde. It is contrary to reason to shorten the expressly granted powers by the undefined residuum".R v Barger (1908) 6 CLR 41 at p.
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54 per Grifith CJ Isaacs & Higgins JJ in dissent Isaacs J strongly opposed the reserved powers doctrine, holding "There can be no derogations from the grant expressly made, except those which are expressly stated or which of necessity inhere. It is an inherent consequence of the division of powers between governmental authorities that neither authority is to hamper or impede the other in the exercise of their respective powers, but that doctrine has no relation to the extent of the powers themselves; it assumes the delimitation aliunde. It is contrary to reason to shorten the expressly granted powers by the undefined residuum".R v Barger (1908) 6 CLR 41 at p.
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Property dualism: the exemplification of two kinds of property by one kind of substance Property dualism describes a category of positions in the philosophy of mind which hold that, although the world is constituted of just one kind of substance—the physical kind—there exist two distinct kinds of properties: physical properties and mental properties. In other words, it is the view that non- physical, mental properties (such as beliefs, desires and emotions) inhere in some physical substances (namely brains). This stands in contrast to physicalism and idealism. Physicalism claims that all properties, include mental properties, ultimately reduce to, or supervene on, physical properties.
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The U.S. Supreme Court unanimously agreed that the cocaine in this case was inadmissible as evidence even though the Court held that officers were allowed to assume that an object was contraband through touch. > If a police officer lawfully pats down a suspect's outer clothing and feels > an object whose contour or mass makes its identity immediately apparent, > there has been no invasion of the suspect's privacy beyond that already > authorized by the officer's search for weapons; if the object is contraband, > its warrantless seizure would be justified by the same practical > considerations that inhere in the plain-view context.Dickerson, 508 U.S. at > 375-76.
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As a consequence, there is little or no conception of rights that inhere in the individual,' and in particular, '[f]or the Chinese, any conception of rights is based on a part-whole as opposed to a one-many conception of society' (ibid, 198). Therefore, for Western conceptions to be adopted outside the West, this requires 'not just a different moral code, but a different conception of the nature of the individual' (ibid, 199). There are also fundamentally different conceptions of religion in the East and West. In Eastern religion, there is a "both/and" mentality more so than the "right/wrong" one that is proliferate in the West.
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' He: 'Bed and butter.' In the above, the man may be presumed to have a sexual feeling or intention that he wished to leave unexpressed, not a sexual feeling or intention that was dynamically repressed. His sexual intention was therefore secret, rather than subconscious, and any 'parapraxis' would inhere in the idea that he unconsciously wished to express that intention, rather than in the sexual connotation of the substitution. Freudians might point out, however, that this is simply a description of what Freud and Breuer termed the preconscious which Freud defined as thoughts that are not presently conscious but can become conscious without meeting any resistance.
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Following a brief summary of the experimental crises (such as the ultraviolet catastrophe) which motivated quantum theory, Herbert identifies four major formulations of quantum theory: Werner Heisenberg's matrix mechanics, Erwin Schrödinger's wave mechanics, Paul Dirac's transformation theory, and Richard Feynman's sum-over-histories formulation. In introducing quantum objects (which he dubs "quons"), Herbert describes how quantum properties inhere in a wave function, which serves as a proxy for the measurement of these properties. He likens the quantum measurement process to mathematically treating the wave function as a summation of waveforms of a particular family, with various families corresponding to particular properties. The bandwidth of the spectrum of these waveforms represents the uncertainty in the quantum measurement.
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For example, women and children, widows, foreigners and the poor. Deuteronomy 15:12-15 illustrates one example in which a former slave is to receive gifts. The law code seems methodically to provide legal compensation for those who are victimised by the inequities and brutalities that may otherwise inhere in the social system. Duties involving directly the application of a moral principle are especially insisted on, particularly justice, integrity, equity, philanthropy, and generosity; for example insisting on strict impartiality and judges being appointed in every city, as well as insisting that fathers are not to be condemned judicially for the sins of their children, nor vice versa, in stark contrast to some other passages.
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Smith was named by the College Art Association as the 2010 winner of the Frank Jewett Mather Award for distinction in art criticism. The announcement reads: > Terry Smith is that rare art and social historian able to write criticism at > once alert to the forces that contextualise art and sensitive to the > elements and qualities that inhere to the works of art themselves. His most > recent book, What Is Contemporary Art? (Chicago: University of Chicago > Press, 2009), contains a series of interrelated essays that unpack a vast > range of topics and issues and take the reader on a theoretical tour through > some of the world's most influential art museums, laying bare their > conflicted missions and studying the heightening distinction, and dispute, > between modern and contemporary art.
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Writing for the Court in Minnesota v. Dickerson, Justice White stated :If a police officer lawfully pats down a suspect's outer clothing and feels an object whose contour or mass makes its identity immediately apparent, there has been no invasion of the suspect's privacy beyond that already authorized by the officer's search for weapons; if the object is contraband, its warrantless seizure would be justified by the same practical considerations that inhere in the plain-view context. (508 U.S. at 375–376) Justice White continued: :Here, the officer's continued exploration of respondent's pocket after having concluded that it contained no weapon was unrelated to "[t]he sole justification of the search [under Terry:] the protection of the police officer and others nearby." 392 U.S., at 29.
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It also declares that, although the bread and wine completely cease to be bread and wine (having become the body and blood of Christ), the appearances (the "species" or look) remain unchanged, and the properties of the appearances also remain (one can be drunk with the appearance of wine despite it only being an appearance). They are still the appearances of bread and wine, not of Christ, and do not inhere in the substance of Christ. They can be felt and tasted as before, and are subject to change and can be destroyed. If the appearance of bread is lost by turning to dust or the appearance of wine is lost by turning to vinegar, Christ is no longer present.
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The United States Constitution, especially its Bill of Rights, protects civil liberties. The passage of the Fourteenth Amendment further protected civil liberties by introducing the Privileges or Immunities Clause, Due Process Clause, and Equal Protection Clause. Human rights within the United States are often called civil rights, which are those rights, privileges and immunities held by all people, in distinction to political rights, which are the rights that inhere to those who are entitled to participate in elections, as candidates or voters.America's Constitution: A Biography by Akhil Reed Amar Before universal suffrage, this distinction was important, since many people were ineligible to vote but still were considered to have the fundamental freedoms derived from the rights to life, liberty and the pursuit of happiness.
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Michael Jackson’s Driver’s license found in Part three on page 8 of the FBI Files The 59 pages that inhere part 03 of 07 of the FBI files provide an early timeline for the 1993 allegations against Jackson. This file indicates that it was on September 7, 1993, when there was a request for the FBI assistance with investigations into the first accusations of sexual abuse against Michael Jackson. It is learned that the LAPD wanted the FBI to assist with prosecuting Jackson under the Mann Act, also known as the White-Slave Traffic Act.p. 1-20, The law prohibited the transportation of anyone over state borders for the purpose of illegal sexual acts and was first used as a tool for political prosecution against boxing champion, Jack Johnson.
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John Locke (Essay Concerning Human Understanding IV. vii. iv. ("Of Maxims") says: Hamilton was one of the last to dedicate much to the "three laws" Afrikan Spir proclaims the law of identity as the fundamental law of knowledge, which is opposed to the changing appearance of the empirical reality.Forschung nach der Gewissheit in der Erkenntniss der Wirklichkeit, Leipzig, J.G. Findel, 1869 and Denken und Wirklichkeit: Versuch einer Erneuerung der kritischen Philosophie, Leipzig, J. G. Findel, 1873. George Boole, in the introduction to his treatise The Laws of Thought made the following observation with respect to the nature of language and those principles that must inhere naturally within them, if they are to be intelligible: Objectivism, the philosophy founded by novelist Ayn Rand, claims to be grounded in the law of identity, "A is A".
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Here Hume finds three "natural relations" guiding the imagination: resemblance, contiguity, and causation. But the imagination remains free to compare ideas along any of seven "philosophical relations": resemblance, identity, space/time, quantity/number, quality/degree, contrariety, and causation. Hume finishes this discussion of complex ideas with a skeptical account of our ideas of substances and modes: though both are nothing more than collections of simple ideas associated together by the imagination, the idea of a substance also involves attributing either a fabricated "unknown something, in which [the particular qualities] are supposed to inhere" or else some relations of contiguity or causation binding the qualities together and fitting them to receive new qualities should any be discovered. Hume finishes Part 1 by arguing (following Berkeley) that so-called 'abstract ideas' are in fact only particular ideas used in a general way.
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The effective tension caused by the contrast of "thou launchest navies of full-freighted worlds" and "there's that in here that still remains indifferent" in "The Candles" (Ch. 119) makes the last clause lead to a "compulsion to strike the breast," which suggests "how thoroughly the drama has come to inhere in the words;" Second, Melville took advantage of the Shakespearean energy of verbal compounds, as in "full-freighted". Third, Melville employed the device of making one part of speech act as another, for example, 'earthquake' as an adjective, or turning an adjective into a noun, as in "placeless". Melville's style, in Nathalia Wright's analysis, seamlessly flows over into theme, because all these borrowings have an artistic purpose, which is to suggest an appearance "larger and more significant than life" for characters and themes that are in fact unremarkable.
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Flint v. Stone Tracy Co., 220 U.S. 107 (1911), was a United States Supreme Court case in which a taxpayer challenged the validity of a federal income tax on corporations.. The privilege of incorporation is a state function, and the challengers argued that only the states should tax corporations. The Court ruled that the privilege of operating in corporate form is valuable and justifies imposition of a federal income tax: ::The continuity of the business, without interruption by death or dissolution, the transfer of property interests by the disposition of shares of stock, the advantages of business controlled and managed by corporate directors, the general absence of individual liability, these and other things inhere in the advantages of business thus conducted, which do not exist when the same business is conducted by private individuals or partnerships.
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Many people believe that magical powers inhere in things and that these powers, though usually neutral, may be used malevolently to afflict others or to prevent others to deal with affliction, particularly illness and death. It is further thought that individuals, sometimes unconsciously and without the use of material or technical means, can bring illness or other affliction to human beings. Such persons, usually called witches, are thought to be marked by the presence of a substance in the stomach or other organ. The terms witch and sorcerer have been applied to those who use their power malevolently, and the distinction between the two is based in part on whether the power is inherited (witch) or acquired in exchange for something of value (sorcerer) — whether the power is mystical or technical and whether the power is used on one's (the witch's) own behalf or on behalf of others, at a price.
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In the 1980s, a major theme in Jacoby's work was that the feeling of remembering does not inhere in the use of memory traces. As he noted, one can use memory records of specific past episodes without having a subjective feeling of remembering (as in involuntary plagiarism) and one can have a subjective feeling of remembering without there being any directly corresponding prior episode and hence no directly corresponding memory trace (as in false-memory phenomena). Jacoby argued that the feeling of remembering arises when a person infers (usually very quickly and without conscious reflection) that current thoughts and images are based on memories of a prior episode – that is, when people attribute current mental events to the past. For a beautifully written and compelling synthesis of Jacoby's work on this perspective, see his 1989 chapter with Colleen Kelley and Jane Dywan in a book in honour of Endel Tulving coedited by Roediger and Craik.
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Research psychologist Gary Marcus noted: > "Realistically, deep learning is only part of the larger challenge of > building intelligent machines. Such techniques lack ways of representing > causal relationships (...) have no obvious ways of performing logical > inferences, and they are also still a long way from integrating abstract > knowledge, such as information about what objects are, what they are for, > and how they are typically used. The most powerful A.I. systems, like Watson > (...) use techniques like deep learning as just one element in a very > complicated ensemble of techniques, ranging from the statistical technique > of Bayesian inference to deductive reasoning." In further reference to the idea that artistic sensitivity might inhere within relatively low levels of the cognitive hierarchy, a published series of graphic representations of the internal states of deep (20-30 layers) neural networks attempting to discern within essentially random data the images on which they were trained demonstrate a visual appeal: the original research notice received well over 1,000 comments, and was the subject of what was for a time the most frequently accessed article on The Guardian's website.
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