As is his wont, he declined, instead gloating and boasting, playing to the minority of American voters who chose him, relishing his own impenitence.
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Gyula Kristó questioned the validity of the royal document's narration on Peter's assassination attempt. The historian argued Charles I and his chancellery aimed to emphasize the impenitence of the traitorous Peter with the false narrative. Tamás Kádár does not share this viewpoint; he considers, instead of Peter, his commissioned assassin was captured during the first attempt. For the second time, Peter hired two assassins to murder Charles, who resided in the temporary capital Temesvár then.
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Jago's first independent publications were two sermons. The first, "The Cause of Impenitence Considered" (1755), was published for the benefit of Harbury Free School; the second was a funeral sermon, "The nature and grounds of a Christian's happiness in and after death" (1763). Shenstone's letters mention an Essay on Electricity written by Jago, written in 1747, but this seems to have remained unpublished.The correspondence of Robert Dodsley 1733–64, Cambridge University 2004, p.
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Bishop Jewel, in a letter to Peter Martyr Vermigli, related that "." Upon this, one of them is said to have answered, "Go beast, into hell, and find your friends there, for we are none of them. I killed but one man upon a provocation, and do truly repent of it; but you have killed many persons of all sorts, without any provocation from them, and are hardened in your impenitence." Bonner died in the Marshalsea on 5 September 1569, and was buried in St George's, Southwark, secretly at midnight to avoid the risk of a hostile demonstration.
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She apparently did not confess to the major charges against her, although she admitted to some Jewish observances she believed were not incompatible with Catholicism (observing the Sabbath and mourning the dead, things she had learned as a child). She was said to have revealed under torture that her sister and some other relatives had been burned by the Inquisition in Seville for impenitence, that she herself had been implicated in the crime, and that she had been asked to whip a small child to death as an act of judaizing but had only witnessed the act. In 1736, in spite of a ruling from Spain that she be spared, she was paraded through the streets of Lima on a mule, subjected to a sermon, turned over to the secular arm, and then burned at the stake. A crowd of 10,000 jeering spectators witnessed her execution.
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22:11; 33:26cf. Straight & Narrow?: Compassion and Clarity in the Homosexuality Debate, Thomas E. Schmidt In the Gospel of Matthew (and corresponding verse) when Jesus warns of a worse judgment for some cities than Sodom, inhospitality is perceived by some as the sin, while others see it fundamentally being impenitence: The nonsexual view focuses on the cultural importance of hospitality, which this biblical story shares with other ancient civilizations, such as Ancient Greece and Ancient Rome, where hospitality was of singular importance and strangers were under the protection of the gods. James L. Kugel, Starr Professor of Hebrew Literature at Harvard University suggests the story encompasses the sexual and non-sexual: the Sodomites were guilty of stinginess, inhospitality and sexual license, homo- and heterosexual in contrast to the generosity of Abraham, and Lot whose behavior in protecting the visitors but offering his daughters suggests he was "scarcely better than his neighbors" according to some ancient commentators, The Bible As It Was, 1997, pp. 179–197.
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