What is the United States willing to give in return to keep the North Koreans at the table?
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Access to European markets for London-based financial services firms would depend on what the UK might give in return, he said.
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So this raises a vital question: What does Kim really want from the meeting, and what is he willing to give in return?
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How to give yourself space when you realize you like someone, and you're giving them more than they're able or willing to give in return.
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"I believe her perception was, &aposHere&aposs a helping hand I can give in return for a helping hand I have been given,&apos" Bones said.
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The minister, whose meeting schedule has not been disclosed, declined to say what Brazil was prepared to give in return for a reopening the beef market.
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And, given that it's a conversation that she has risked her very life to participate in, the least that we can give in return is an open mind.
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" What to watch for, per Cha: "[T]he glaring unanswered question in all of this is what the U.S. will give in return for these up front N.K. concessions.
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This community gave me a lot more than I was able to give in return, because this community taught me that ordinary people, when working together, can do extraordinary things.
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This community gave me a lot more than I was able to give in return, because this community taught me that ordinary people — when working together — can do extraordinary things.
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The students come on stage, and tell him that this book is for him. When Faust asks what he must give in return, they say only "Later". He then asks whether he will see them again, and they respond "Perhaps." They then depart.
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Time and Place: Early 16th century, Germany Act 1. The chorus and narrator introduce the audience to Dr. Johann Faustus, ‘the widely famed magician and necromancer’. The scene shows his first meeting with the devil, Mephistopheles. Faustus agrees to sign with his blood the contract to gain knowledge and power and to give in return his soul to the devil after some years.
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The couple were in financial difficulties and had been led to believe that UCKG blessings would help them. The judge determined that the donations (car, jewellery, home appliances, a mobile phone and a printer) were induced to prove faith and subject to the threat of withholding the blessings needed. The inducement, to the couple and the rest of the congregation, was that the more money was donated, the more Jesus would give in return.
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According to Mark 8:35–37, Jesus admonished his disciples: "For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it. For what will it profit them to gain the whole world and forfeit their life? Indeed, what can they give in return for their life?" Contrition for sin must take precedence over temporal concerns.
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Therefore, in their attempts to influence the impressions others form of themselves, a person plays an important role in affecting his social outcomes. Social interaction is the process by which we act and react to those around us. In a nutshell, social interaction includes those acts people perform toward each other and the responses they give in return. The most basic function of self-presentation is to define the nature of a social situation (Goffman, 1959).
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The original (pre 1890) market was smaller than the new structure. The city surveyor (responsible for the new Albert Bridge following its collapse in the 1880s) JC Bretland designed the building. It was built in red brick with sandstone dressing. Externally it features Roman styled arches with Latin and Irish inscriptions – the City's Latin motto "Pro Tanto Quid Retribuamus", meaning "what shall we give in return for so much?" and the Irish phrase "Lámh Dearg na hÉireann", "Red Hand of Ireland".
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Zhang, however, would only accept food and not the other gifts, stating, "My government had long not had communications with Wu. We are not subject and lord, nor are we guest and host. If I accept the gifts, what can I give in return?" Yang much appreciated his honesty. Meanwhile, Xu Zhigao had long had designs on the throne himself, but as Yang Pu was considered virtuous and without fault, he initially decided to wait until after Yang Pu's reign to take the throne, and this plan was agreed with by his chief strategist Song.
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In the 1984 book A Brush With Life, Glen Loates explained his love for his nature saying, "I've taken more from nature than I can ever give in return. I owe so much, having painted all these beautiful things. If I can assist in preserving natural areas by lending my name to conservation projects or by using my art to draw attention to environmental issues, I feel I'm repaying an enormous debt of gratitude." His work has been featured in several publications, including GEO Magazine, Time Magazine, and Reader's Digest.
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In order to ensure that 3,000 to 5,000 workers were available throughout the five to six month long growing season of cotton, the obligations of labour tenants were exploited, wages were withheld or underpaid and violent coercion was used. The term "thangata" was used to describe these labour obligations. The word originally meant help, as in the reciprocal help that neighbours might give each other, but came to mean the amount of labour that a tenant on a European- owned estate has to give in return for their tenancy. Additional labour services were also required in lieu of Hut tax which the owned paid on behalf of tenants.
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In order to ensure that 3,000 to 5,000 workers were available throughout the five or six month long growing season of cotton, the obligations of labour tenants were exploited, wages were withheld, not paid in full or only in kind, and violent coercion was used. The term "thangata" was used to describe these labour obligations. The word originally meant help, as in the reciprocal help that neighbours might give each other, but came to mean the amount of labour that a tenant on a European-owned estate has to give in return for their tenancy. Additional labour services were also required in lieu of Hut tax which the estate owner paid on behalf of tenants.
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As of May 1982, Green had shipped out more than 200,000 units of his album–61,000 for free. Green continued this policy for the remainder of his career. :"Keith Green has just recorded a new album, and it will not be available for sale in bookstores or through any of the usual commercial outlets. Pretty Good Records has been given the exclusive right by Keith to give the album away to anyone for whatever they can afford to give in return :"The whole reason for not charging a set price for the album is simple: We want everyone, no matter how much they have (even if it's nothing), to be able to hear the ministry of new life in Jesus that springs forth from this powerfully anointed album.
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