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15 Sentences With "give in exchange"

How to use give in exchange in a sentence? Find typical usage patterns (collocations)/phrases/context for "give in exchange" and check conjugation/comparative form for "give in exchange". Mastering all the usages of "give in exchange" from sentence examples published by news publications.

What Russia is willing to give in exchange is unclear.
I like your question about you know, what&aposs an appropriate thing to give in exchange.
They were then asked how much money they were willing to give in exchange for prayers from a priest or Christian stranger, or thoughts from both nonreligious and religious strangers.
The bluegrass songs themselves, like "What Would You Give (In Exchange For Your Soul)" and "The World Is Not My Home," are all traditional hymns re-recorded by Ben Babbitt, the game's composer and sound designer.
This would be a difficult for any American president when it comes to North Korea because the question of how much the US should be willing to give in exchange for verifiable concessions is a truly hard one.
This led to the birth of PRADAN or "professional assistance for development action". Pradan in Hindi means "to give in exchange" as against dan which means "to give in charity". In October 1983, PRADAN was established as a non-profit society and was funded by the Ford Foundation. Vijay became its first executive director.
Big Ben suddenly leaves, telling Rudolph he has to go to South America. Meanwhile, Winterbolt asks the Genie about Frosty, who wonders what he'd give in exchange to help Rudolph. Winterbolt realizes his hat is what brings him to life and plots to steal the hat, find the secret of its magic, and duplicate it to bring an army of evil snowmen to life. He steals Frosty's hat, making him inanimate, but Rudolph ambushes him, steals the hat back, and regains his nose's glow thanks to his act of goodness.
"Carr, p. 108 Alma soon became resentful because of Mahler's insistence that there could only be one composer in the family and that she had given up her music studies to accommodate him. "The role of composer, the worker's role, falls to me, yours is that of a loving companion and understanding partner … I'm asking a very great deal – and I can and may do so because I know what I have to give and will give in exchange." She wrote in her diary: "How hard it is to be so mercilessly deprived of ... things closest to one's heart.
Or what can a man give in exchange for his soul? If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will be ashamed of him when he comes in his Father's glory with the holy angels. (34-38) should be read with this section: Anglican biblical scholar Edward Plumptre states that the division of chapter 8 and chapter 9 "is obviously wrong".Ellicott's Commentary for Modern Readers on Mark 9, accessed 13 June 2017 Matthew has the same sequence of stories as this chapter in chapters 15 and 16.
The statute at issue provided for an increased jail term if, "during and in relation to ... [a] drug trafficking crime," the defendant "uses ... a firearm." The defendant in this case had sought to purchase a quantity of cocaine; and what he had offered to give in exchange for the cocaine was an unloaded firearm, which he showed to the drug- seller. The Court held, I regret to say, that the defendant was subject to the increased penalty, because he had "used a firearm during and in relation to a drug trafficking crime." The case was not even close (6–3).
Taran and Gurgi travel first to the Marshes of Morva to ask the witches Orddu, Orwen and Orgoch. Taran has nothing of great value to give in exchange, so Orddu merely tells him of an alternative: that the Mirror of Llunet in the far east Llawgadarn Mountains will show him who he is. Taran sets out to Cantrev Cadiffor to be outfitted by King Smoit. After a border patrol of Smoit's vassal, Lord Goryon, steals his horse Melynlas and Gurgi's pony, they spend the night with the farm couple Aeddan and Alarca who have lost their son and livestock.
They scored an immediate hit single with the gospel song "What Would You Give in Exchange For Your Soul?" and ultimately recorded 60 tracks for Victor's Bluebird label between 1936 and 1938. After the Monroe Brothers disbanded in 1938, Bill Monroe formed The Kentuckians in Little Rock, Arkansas, but the group only lasted for three months. Monroe then left Little Rock for Atlanta, Georgia, to form the first edition of the Blue Grass Boys with singer/guitarist Cleo Davis, fiddler Art Wooten, and bassist Amos Garren. Bill had wanted William Hardin to become one of the original members of his Blue Grass Boys, however he had to decline.
If there are no cards to give in exchange, the Fool is worth one point less and an extra point is given to the trick-taker. Or, at the end of the hand, it can be awarded to a player or team that has won all the tricks. Usually the Fool can't be captured but in some games it can be won in the last trick which may yield a scoring bonus. In a minor variant option of French tarot, a player dealt trump 1 but with no other trumps or the Fool can make trump 1 behave the same as the Fool (petit imprenable).
Central to the Gracchi reforms was an attempt to address economic distress and its military consequences. Much public land (ager publicus) had been divided among large landholders and speculators who further expanded their estates by driving peasants off their farms. While their old lands were being worked by slaves, the peasants were often forced into idleness in Rome where they had to subsist on handouts due to a scarcity of paid work. They could not legally join the army because they did not meet the property qualification; and this, together with the lack of public land to give in exchange for military service and the mutinies in the Numantine War, caused recruitment problems and troop shortages.
Traditional marriage customs vary widely in Papua New Guinea. At one extreme are moiety (or 'sister exchange') societies, where a man must have a real or classificatory sister to give in exchange for a wife, but is not required to pay a bride price as is understood elsewhere in the country. At the other extreme are resource rich areas of the Papua New Guinea Highlands, where locally traded valuables in the form of shells and stone axes, were displaced by money and modern manufactures (including vehicles and white goods) during the 20th century. Extremely high bride prices are now paid in the Highlands, where even ordinary village men are expected to draw on their relations to pay their wive's relatives pigs and cash to the value of between $5,000 and $10,000.

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