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51 Sentences With "formal clothing"

How to use formal clothing in a sentence? Find typical usage patterns (collocations)/phrases/context for "formal clothing" and check conjugation/comparative form for "formal clothing". Mastering all the usages of "formal clothing" from sentence examples published by news publications.

A 2015 study actually found that wearing formal clothing makes people think more broadly and holistically, as opposed to narrowly, the Atlantic reported.
Mediaite reports that she eventually dressed in more business formal clothing when she attended a vote in the Financial Services Committee, but kept the mask on.
Formal clothing chain Moss Bros lost a fifth of its market value after a profit warning it blamed on supply chain problems and fewer customers in its stores.
Suit and formal clothing specialist Moss Bros expects an annual pretax loss, while N Brown said its adjusted profit would be below estimates, sending the plus-sized fashion retailer shares plunging by 270%.
They also have to pack formal clothing for at least 2000 cocktail parties and "rose ceremonies," the excruciating ritual where the Bachelor or Bachelorette selects which potential suitors get to vie for their attention by bestowing them with a rose.
Inside, there are black-and-white photos, printed on yellow-tinted pages, most of them modern and even more crude than the ones I'm about to describe: men in formal clothing, hoods over their faces, march somewhere out of the frame; a dude vomits into a trash can; a naked guy walks around in a single ski boot.
Artists and bands such as Nick Cave, Marilyn Manson, Blutengel and Akercocke are known for the use of formal clothing in music videos and stage performances. The suit also appears when fans dress for styles such as Lolita, Victorian and Corporate Gothic.
"White-collar" employees may perform "blue-collar" tasks (or vice versa). An example would be a restaurant manager who may wear more formal clothing yet still assist with cooking food or taking customers' orders or a construction worker who also performs desk work.
A singing telegram is a message that is delivered by an artist in a musical form. Singing telegrams are historically linked to normal telegrams, but tend to be humorous. Sometimes the artist is in costume or formal clothing. Singing telegrams are often given as a gift.
Bands such as Akercocke (although the band is death metal), The Vision Bleak, Lacrimosa, Motionless In White, Fleshgod Apocalypse (although band is death metal), Northern Kings (although the band is symphonic metal) are known for use of formal clothing in music videos and stage performances, sometimes followed by fans.
Women are required to wear formal clothing in black, white, or a combination of both. Members of the military are exempted from these requirements and may wear service dress uniform; similarly, members of the clergy may wear black or white clerical clothing with a shirt in black or grey.
The Kit Kat portraits, as a whole, can be broken down into three separate types. The first group may be represented by the portrait of John Vanbrugh. Vanbrugh's portrait is the most famous and the style of the painting is the most common. Subjects wear huge stately wigs and formal clothing.
These more closely resemble a flat sandal with a woven base. Vinyl or plastic are next in formality. They are worn with formal clothing such as a semi-formal kimono. The most formal variety of are only for women; they are brocade covered that are used with the most formal of kimono, such as wedding and funeral wear.
They check into an expensive hotel, dress in formal clothing, and meet three young women at a gambling casino. They go back to their rooms with the women. Gus pairs off with Mary, Archie with Julie, a young Asian woman who appears not to speak English, and Harry with Pearl. However, their efforts to hook up with these women are awkward and unsuccessful.
While there is some freedom of choice, most hālau follow the accepted costuming traditions. Women generally wear skirts or dresses of some sort. Men may wear long or short pants, skirts, or a malo (a cloth wrapped under and around the groin). For slow, graceful dances, the dancers will wear formal clothing such as a muumuu for women and a sash for men.
Although usually a form of men's clothing, women's traditional clothing in much of Sahelian West Africa is of similar construction, though usually worn differently. In some places these are called the m'boubou. In other regions of West Africa, the female formal clothing has been a boubou variant, called a kaftan, and in other places it is the wrapper and headscarf.
Brocade fabrics are mostly for upholstery and draperies. They are also used for evening and formal clothing, for vestments, as well as for costumes. In India, Banarasi Brocade Fabrics are extensively used for women fashion in form of Sarees, Dress Materials and Dupattas. The use of precious and semiprecious stones in the adornment of brocades is not common but has been replaced with the use of sequins and beading as decoration.
Ayngsam (Hangul: 앵삼) was the formal clothing for students during the national government exam and governmental ceremonies.Encyclopedia of Korean Culture and The Academy of Korean Studies, "Aengsam", "Naver Knowledge Encyclopedia" It was typically yellow, but for the student who scored the highest in the exam, they were rewarded with the ability to wear green Aengsam. If the highest-scoring student was young, the king awarded him with red-colored Aengsam.
Mr. Peanut is the advertising logo and mascot of Planters, an American snack- food company and division of Kraft Heinz based in Chicago, Illinois. He is depicted as an anthropomorphic peanut in its shell dressed in the formal clothing of an old-fashioned gentleman: top hat, monocle, white gloves, spats, and a cane. He is reportedly of British heritage and has the proper name of Bartholomew Richard Fitzgerald-Smythe.
He entered the house to do so and did not recall anything out of the ordinary about Joan or the house. Following his visit, Joan changed from the more formal clothing she had worn to the dentist's appointment and her shopping into a blue housedress and white sneakers. Joan made lunch for her children and put David into his room for his afternoon nap, which almost always lasted until 2p.m. At 1p.m.
In the early 1930s, new forms of summer evening clothes were introduced as appropriate for the popular seaside resorts. The waist-length white mess jacket, worn with a cummerbund rather than a waistcoat, was modeled after formal clothing of British officers in tropical climates. This was followed by a white dinner jacket, single or double-breasted. Both white jackets were worn black bow ties and black trousers trimmed with braid down the side seams.
Keong-il Kim, "Pioneers of Korean Studies", Joeun Munhwasa, 2004. p.459 The burial chamber measured 2.10x3.10 m and was built from bricks, with stone slabs forming the roof. The mounds of earth lined with stones demonstrate the continuance of Goguryeo-style tomb but the formal clothing shows Tang style, which implies that Balhae actively accepted the Tang culture.Patricia Ebrey, Anne Walthall, "Pre-Modern East Asia:A Cultural, Social and Political History", Cengage Learning, 2013. p.
All the symbols on the shield may be used for jewelry, recognition pins, stationery, and formal clothing. From the upper left to lower right is the "bar" or "band" displaying three Greek sigmas. Above the band in the right third are spreading wings joined by a centered circle, and above these is an equilateral triangle on which is engraved a single Sigma. Below the wings are clasped hands and in the lower left third is a flaming urn.
The Jin hoped a proxy state would be capable of administering Northern China and collecting the annual indemnity without requiring Jurchen interventions to quell Anti-Jin uprisings. Instead of directly annexing the conquered Song territories, the Jin dynasty formed the buffer state of Chu in 1127. Zhang, a former prime minister of the Song Dynasty, was installed as emperor of the new dynasty. He refused to wear the formal clothing of the emperor outside of his encounters with Jin officials.
He was made to hang horizontally from it, with his face and hands turned towards the floor; completing the task took him two days and two nights. A scene in which Muthu and Ravikanth (Senthil) attempt to fool Roopa at a temple was filmed at Hyderabad's Birla Mandir, which does not generally permit filming. Most of Rajinikanth's acting was improvised on set. For the scene in which Muthu trips on his dhoti while changing into formal clothing, there were no retakes.
This was almost 10 years before the arrival of John Stewart Pollock in 1885, as the first resident minister of the Sherwood Presbyterian church. Hassall, who in 1899, retired in his mid-seventies, the younger Pollock continued his ministry into the early 1900s actively supporting social issues important to his congregation. Members of the various religious denominations were invited to attend each other’s social activities. These activities were the annual Sunday school picnic, to which adults and even children wore formal clothing.
Steamboats made four trips a week from Little Rock to Dardanelle transporting summer visitors and their belongings such as formal clothing, horses, and carriages. Visitors came for the "pure chalybeate waters" believed to have sufficient medicinal value to cure illnesses such as asthma, malaria, and dyspepsia. Anyone suffering from exhaustion due to overtaxed mental or physical labor would also be restored to full strength and vitality in just 30 days. Mount Nebo was a retreat for men and women wearied in body and soul.
The order in which the procession proceeds is first those carrying the lanterns, then the flowers, then birds which are released to bring merit to the deceased, the incense burners, the memorial tablet, and then the coffin. Male relatives are the only people who carry items in the procession while the women ride in rickshaws following the coffin. The male heir of the deceased carries the memorial tablet, which is covered in thin silk. The men in the procession wear formal clothing with the family crest.
Foxfield is a tailgating event, and thus, unlike many steeplechase racing events, there are no grandstands. There are many different ticket options for the race, hence some purchase general admission tickets and observe the race along the hillsides of the course. Furthermore, there are many sponsors of the race, and businesses are able to rent out private tents. Attendees of the race are known to wear fairly formal clothing, and even tailgates with elaborate spreads of elegant china and linens reflect upon this image.
The art of weaving silk was firmly established in the Mediterranean around 1400, and as a result, silk weaves became fashionable for those who could afford them. Dresses for court balls and similar festivities were often made of intricately woven silk and trimmed with expensive furs to highlight the wearer's social status. The vibrant court life of the 16th and 17th centuries, with its focus on art, literature, and music created a fertile environment for feminine formal clothing. Elaborate dinners, dances, and theatre productions allowed fashionable ladies to showcase their finery.
Cox soon received a call from Farmer, wanting to know if Cox would be willing to join the Freedom Rides due to his background as being an ordained minister. Cox agreed and showed up in Washington wearing formal clothing, in case anyone was questioning if the Ride lacked divine guidance. Cox was one of one of the two ordained ministers, the other being J. Metz Rollins from Nashville. Rollins soon had to bow out leaving Cox as the only preacher and John Lewis as the sole representative of the Nashville movement.
Plain cardigans are often worn over shirts and inside suit jackets as a less formal version of the waistcoat or vest that restrains the necktie when the jacket has been removed. Its versatility means it can be worn in casual or formal settings and in any season, but it is most popular during cool weather. Monochromatic cardigans, in sleeved or vest form, may be viewed as a conservative fashion staple. As an item of formal clothing for any gender, it is worn over a button-down dress shirt.
It includes decorated chariots that are pulled around the city streets by Costaleros. The Penitentes, dressed in tunics and a cape, march together in the procession along with the chariots and other people wearing traditional and formal clothing During the bullfighting celebration, the Banderillero entertains the bull and plays with it, meanwhile a Picador (Lancer) enters the spectacle. The Picador is riding a horse and manages to stab the bull. The short film displays the process of bullfighting and how each participant plays their specific role, as well as the traditional parade.
The film had its premiere in Harlem on January 15, 1940. Julian served as the master of ceremonies at the gala opening. Wearing formal clothing including a top hat, white silk gloves and an Inverness cape, Julian cautioned the opening night audience on the film's lack of polish by stating: "Don’t expect the perfection of a Hollywood picture, but know that we’ve done our very best."Cripps, Thomas, Slow Fade to Black: The Negro in American Film, 1900–1942, Oxford University Press, 1993. The Notorious Elinor Lee was Micheaux’s penultimate film production.
Humans have developed many specialized methods for laundering, ranging from early methods of pounding clothes against rocks in running streams, to the latest in electronic washing machines and dry cleaning (dissolving dirt in solvents other than water). Hot water washing (boiling), chemical cleaning and ironing are all traditional methods of sterilizing fabrics for hygiene purposes. Many kinds of clothing are designed to be ironed before they are worn to remove wrinkles. Most modern formal and semi-formal clothing is in this category (for example, dress shirts and suits).
" Women and children bathed at separate times than men. Dressing rooms were provided to change from formal clothing to swim attire. In a 1934 interview with the Saint Augustine Record, Ocean View Hotel proprietor Henry E Hernandez described the Bath House: :"When asked about how tourists in the '80s amused themselves, Mr Hernandez told of the many ways in which they could pass their visit pleasantly. In those days the beaches were rather inaccessible but Capo's Bath House, located in front of where the Monson Hotel now stands, provided a place to swim right here in the city.
There is an extensive collection of memorabilia, artifacts, formal clothing, and photographs of the Nixons and their children. This collection includes an assortment of bronze figures of world leaders who had important relations with Nixon as president or during his service as vice president under President Dwight D. Eisenhower from 1953 to 1961. The leaders have been accurately recreated in lightweight bronze over a papier-mâché frame, and they are dressed in their actual clothing. The U.S. government limousine used by President Nixon throughout his presidency, a customized 1969 Lincoln Continental, is on display in the domestic affairs gallery.
Costume design was handled by Mary Vogt, with Andrea Wong serving as a consultant and senior costume buyer. They used dresses and suits from fashion designers such as Ralph Lauren, Elie Saab, Dolce & Gabbana, Valentino, and Christian Dior; many of the brands were eager to have their clothes shown off in the film. Looks were influenced by other movies cited by director Jon Chu, including The Wizard of Oz, Cinderella, and In the Mood for Love. 30 makeup artists were on set to help the actors, who were filming scenes in conditions of high heat and humidity while wearing formal clothing.
Even though a wearer was not in formal attire, if she wore a jobawi, the overall outfit could be considered as simple formal clothing. The jobawi does not cover the top of the head just like other unisex winter caps such as the ayam, nambawi and the pungcha. But it fully covers the forehead and the ears on the sides with round earflaps to protect against the cold. The outer surface is generally made of several varieties of silk called sa (사, ) or dan (단, ) while its inner surface is made of dan, myeongju (명주, more lustrous silk), or cotton.
Textile machinery at the Cambrian Factory, Llanwrtyd, Wales in the 1940s. Estonian national clothes are a fine example of change in clothing after the industrial revolution. They changed a lot during 18th and 19th of century with the addition of new types of colors (like aniline dyes), placement of colors (like lengthwise stripes) and with the addition of new elements (like waistcoats). By the end of the 19th century they went out of use in most of the country (except more remote places as in Kihnu island) and it was only in mid 20th century when they once again gained popularity and now as a formal clothing.
An individual's personality and pleasure of clothing choice defines the dress code provided that the attire is a multi-purpose outfit that is acceptable for formal occasions, dating or casual social gatherings. Topman explains casual and formal clothing pieces are mixed and matched, and illustrates a smart casual outfit can include a mixture of jeans, blazers, sport coats, sweaters, necktie, a pair of Brogue shoes, dress shirts or a pair of Converse shoes. Norwegian and American cruise line brand Royal Caribbean International clarifies smart casual for main dining on-board its fleet. Blazers, trousers, neckties or shirts are acceptable but shorts, jeans or t-shirts are unacceptable for men.
Patent leather use during day dropped, and formal morning clothes soon incorporated either shoes or plain calf dress boots. In the evening, the wearing of both boots and court slippers similarly declined as shoes came to dominate, though slippers are still worn with white tie. As the use of riding boots declined with the advent of cars (automobiles), another use for these short boots developed as tougher alternatives to shoes for harsh weather or terrain, where hobnails would originally have been worn with sturdier versions of town boots. Now that shoes are so much more common than boots, and formal clothing is worn so infrequently, this is now the most frequent use of dress boots.
In the Western world, men are usually buried in business attire, such as a suit or coat and tie, and women in semi-formal dresses or pant suits. In recent years, a change has occurred, and many individuals are now buried in less formal clothing, such as what they would have worn on a daily basis, or other favorite attire. The clothing used can also reflect the deceased person's profession or vocation: priests and ministers are often dressed in their liturgical vestments, and military and law enforcement personnel often wear their uniform. Underwear, singlets, bras, briefs, and hosiery are all used if the family so desires, and the deceased is dressed in them as they would be in life.
On an occasion when Trần Đức Hòa met Lord Nguyễn Phúc Nguyên, Hòa give the Lord the poem "Ngọa Long Cương Vãng" of Đào Duy Từ. After reading the poem, Lord Nguyễn Phúc Nguyên ordered Trần Đức Hào bring Đào Duy Từ to meet him. Wanting to test Đào Duy Từ, the Nguyễn lord wore casual clothing and stood near a small door of Phú Xuân Palace when Đào Duy Từ first met him (these actions could be considered as a disdain by confucianist scholars during this time).Phan Khoang, p. 135 Thereon Đào Duy Từ kept refusing to talk with Lord Nguyễn Phúc Nguyên until the lord opened the main gate of the palace and wore formal clothing.
The standard reading in Japanese for the character used to write shaku is kotsu, but that is also one of the readings for the character and is thus avoided to prevent bad luck.Iwanami Japanese dictionary, 6th Edition (2008), DVD version The character's unusual pronunciation seems to derive from the fact the baton is approximately one shaku (an old unit of measurement equivalent to 30.3 cm) in length. A shaku or is a baton or scepter about 35 cm long held vertically in the right hand, and was traditionally part of a nobleman's formal attire (the sokutai, see photo). Today it is used however mostly by Shinto priests during functions, not only with a sokutai but with other types of formal clothing as the Jōe, the and the .
The current styles, founded in the industrial revolution during the late 18th century, sharply changed the elaborately embroidered and jewelled formal clothing into the simpler clothing of the British Regency period, which gradually evolved to the stark formality of the Victorian era. In the late 19th century, it was in the search for more comfort that the loosening of rules gave rise to the modern lounge suit. Brooks Brothers is generally credited with first offering the "ready-to-wear" suit, a suit which was sold already manufactured and sized, ready to be tailored. It was Haggar Clothing that first introduced the concept of suit separates in the US, the concept of separately sold jackets and trousers, which are widely found in the marketplace today.
Emperor Wu conferred a number of honorific titles on Xiao Ni, and while publicly, Xiao Ni did not participate in policy decisions, in private they often discussed important matters of state, and Emperor Wu almost always listened to Xiao Ni's suggestions. He also frequently visited Xiao Ni's mansion, where both he and Xiao Ni would wear informal wear that brothers would wear while meeting with each other, rather than the formal clothing of an emperor and his subject. As a special honor, Emperor Wu also made Xiao Ni's wife Princess Yu be in charge of the ancestral worship of their parents and grandparents. Xiao Ni was said to be tall and attentive to his appearance, but careful in his actions.
During the second half of the 1950s, there was a general move towards less formal clothing, especially among men's fashion. The fedora and Homburg hat, as well as trench coats, disappeared from widespread use (this trend had already begun some years earlier on the more informal West Coast of the US) after having been standard parts of menswear since the 1920s. The designers of Hollywood created a particular type of glamour for the stars of American film, and outfits worn by the likes of Marilyn Monroe, Lauren Bacall, or Grace Kelly were widely copied. Quantitatively speaking, a costume worn by an actress in a Hollywood movie would have a much bigger audience than the photograph of a dress designed by a couturier illustrated in a magazine read by no more than a few thousand people.
Yeoh used her friendships with wealthy Singaporean and Hong Kong tai tais to help shape final wardrobe choices, and loaned pieces from her personal jewelry collection, including the distinctive emerald engagement ring. Kwan and director Chu insisted that all the pieces worn by the Young family must be real; the orchid brooch worn by Su Yi (Ah Ma) at the wedding and a belt buckle for Eleanor (also originally a brooch, but used to make the dress fit Yeoh) were designed by Michelle Ong and loaned from Carnet. Some of the other jewelry pieces, including Astrid's pearl earrings, were loaned from Mouawad, and guards were employed to protect the jewelry, which sometimes dictated the filming. The extras who attended the wedding reception were drawn from the Peranakan Association, a historical society, and were asked to wear their own vintage formal clothing to add local flavor to the party.
In 2004 the hotel was purchased by a group headed by the Bank of Scotland and was renamed The Florida Hotel & Conference Center. The Florida Mall later lost all of its luxury anchor stores, Lord & Taylor closed in 2006, three years after the company announced the store would close. Saks Fifth Avenue closed in 2014 after it was chosen as one of the stores to be closed when purchased by Hudson Bay Co. A few months after Saks closed, the mall received its biggest loss when Nordstrom announced that it would be closing its Florida Mall location on August 16, 2014 due to underperforming sales compared to the rest of the stores. Retail analysts blamed the poor sales at the Nordstrom location at The Florida Mall on competition from the Mall at Millenia and outlet malls, a lack of local affluent shoppers in the Orlando area, and a higher demand for casual clothing over formal clothing.
With the morale of his troops low, Wang Ke decided to surrender. Trying to appease the Huguo people, Zhu declined Wang Ke's offer of surrendering in a ceremony in which Wang Ke, as the defeated, would bare his upper body, bind his own hands, and bring sheep out of the city; rather, under Zhu's direction, Wang Ke exited the city in full formal clothing, and was referred to as "Master" by Zhu. (Zhu had previously honored Wang Chongrong as an uncle because Wang Chongrong had been the one accepting his allegiance to Tang when he turned against the agrarian rebel Huang Chao and surrendered to Tang, and because Zhu's mother was surnamed Wang as well.) After Wang Ke's surrender, Zhu commissioned Zhang as the acting military governor of Huguo, while relocating Wang Ke and his family to Xuanwu's capital Bian Prefecture (汴州). However, Zhu continued to be suspicious of Wang Ke due to Wang Ke's marriage to Li Keyong's daughter.

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