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"fellow feeling" Definitions
  1. a feeling of sympathy for somebody because you have shared similar experiences

74 Sentences With "fellow feeling"

How to use fellow feeling in a sentence? Find typical usage patterns (collocations)/phrases/context for "fellow feeling" and check conjugation/comparative form for "fellow feeling". Mastering all the usages of "fellow feeling" from sentence examples published by news publications.

Perhaps their breakdowns aroused a sentiment—fellow-feeling—that he had ruthlessly cauterized in himself.
Once you're in, though, the isolation and the fellow-feeling it fosters turns out to be seductive.
While there is some pathos in figures like Cox and Litzke, they don't evoke any fellow-feeling.
This shared outrage reinforces the fellow feeling; a lack of appropriate outrage marks you out as not belonging.
And that she isn't appropriating someone else's suffering for her own gain, but trying to foster fellow feeling.
The comments are just as often statements of bitter and disheartening fellow-feeling as they are expressions of solace.
To James, there is now more fellow feeling between City and United than there has been in recent years.
But conversely, there's a fellow feeling within those communities, within their Us, that can be immensely healthy and comforting.
And yet that knowledge tends to produce not sympathy or fellow feeling for those similarly corrupted, but an exaggerated contempt.
It asks and answers familiar questions, dwells of topics of reliable comity, and stresses fellow feeling rather than sources of disagreement.
Like Reese, Scully describes the abuse of animals as a moral wrong, but unlike Reese, Scully's assessment is suffused with fellow-feeling.
Meanwhile, technology marches — floats, zooms — on, and James writes with understandable fellow feeling about the imminent extinction of the DVD as a format.
Yet, while voices are occasionally raised, the prevailing air is of a sad, apologetic gentleness, of fellow feeling among people bruised by life.
Even decades after they were made, such works remain contentious, and the issues they address find fellow feeling in the oeuvre of younger artists.
And also more of the apparent love and fellow feeling for one another that was shown by the makeshift, potato-watching family in Sarajevo.
But it also reminds us that the fellow feeling and good behavior of the days it portrays belongs to an isolated island in time.
Similarly, Cruz has no empathy for Mexican or Muslim immigrants, or even a trace of fellow-feeling for a fellow Republican senator like John McCain.
The sad video reduced the heart rate of the poorer students — a response associated with fellow feeling — while the heartbeats of the richer students remained consistent.
He's also, in circumstance if not in attitude, like a Dickens hero navigating a metropolis where poverty and cruelty threaten to overwhelm kindness and fellow feeling.
Community, Sasse says, is fostered by individual acts of charity and fellow-feeling; government does what it needs to do when it gets out of the way.
Empathy allows us to identify with suffering and experience a heartfelt movement of concern, a "what if it were my family" sense of fellow-feeling and common humanity.
A free, liberal society is one whose citizens live and let live, bound together not by fear and coercion, but by genuine fellow feeling, good will, and voluntary cooperation.
Such decisions are often driven by emotion and whim — the sympathy and fellow-feeling that follow a disaster and the inevitable loss of interest and attention as time passes.
This rigorously bleak, powerfully absorbing feature — nearly four hours long, shot in subdued colors and slow takes — posits a world from which nearly all fellow-feeling has been drained.
The Belt and Road Initiative (BRI), as it has become known, aims to sprinkle infrastructure, trade and fellow-feeling on more than 2150 countries, from the Baltic to the Pacific.
Supporters of both movements stood side by side waving Germany's black, red and gold flag - a public demonstration of the fellow feeling between AfD and hardline PEGIDA, though they are officially separate groups.
Weisz deals wonderfully with the scene in which Hannah encounters her child, now age four, in Isabel's arms—not yet knowing that Lucy is hers but sensing a strange tug of fellow-feeling.
Throughout, Yapa does well with activism's breathless rush: the fellowfeeling of a cause, the emotional power of a chant, the "blazing personal heat" of bodies sitting, arms linked, on asphalt in the rain.
On reflection I decided that by rejecting the EU I showed greater fellow feeling for the citizens of Europe, and was more faithful to the continent's highest ideals than those who wish to remain.
If you were a kid in San Francisco during the nineties, there was much to get away with, and a flurry of ragged-edged mainstream commerce helped transmute these escapes into local fellow-feeling.
As the historian Doris Kearns Goodwin noted in a recent visit to the Harvard Kennedy School, Teddy Roosevelt warned in an 1900 essay against the danger of losing our "fellow-feeling" for other Americans.
" With a sense of fellow-feeling, Netanyahu's wife, Sara, told Trump, "The majority of the people of Israel, unlike the media, love us, so we tell them how you are great, and they love you.
" Nicolay told me that in the early years as a touring musician, "you're caught up in the hedonism of it all, and the fellow feeling, and don't necessarily see that much outside the walls of bars.
And despite a surge of fellow-feeling for europhile Scots, who voted 62 percent against Brexit, EU leaders consumed with the headache of unwinding Britain's membership are in little mood to explore arcane possibilities of keeping Scotland in.
But his words are worth quoting at length, for they precisely describe how those grainy smartphone images promote fellow-feeling: Those of us who are not African American will never fully understand the experience of being black in America.
And the mood in Brussels is apparently closer to acrimony than fellow feeling; if there is no deal, extra efforts to help Britain are unlikely, say diplomats, even if small moves by the EU would confer large benefits on Britain.
With so few modern footballers willing to associate themselves with a political movement for fear of risking their brand or alienating their fanbase, the fellow feeling between Zanetti and a group of balaclava-clad rebels was always going to make waves.
And even Gandhi's harshest detractors do not deny that he steadfastly defended, and eventually sacrificed his life for, many values under assault today—fellow-feeling for the weak, and solidarity and sympathy between people of different nations, religions, and races.
It's hard to read a book like "The Divers' Game" — in which an unnamed nation receives an influx of refugees and abandons the notion of human fellow feeling — and not immediately think of the present moment, with its constant news of border atrocities.
A man of inherited fortune and a stint at the Wharton School was an unlikely champion of the rural South and the Rust Belt—this was no Huey Long—but Trump was shrewd enough to perform his fellow-feeling in blunt terms.
I say "celebrated" because Williams has been writing stories for forty years, and for forty years her literary peers—from Ann Beattie to Raymond Carver, from James Salter to Don DeLillo—have regarded her work with a kind of Masonic fellow-feeling.
On that point, he makes a robust case: Liberals have indeed underestimated for too long the need for a collective sense of belonging, failing to see that any social democratic project involving redistribution or welfare spending requires a basic level of fellow-feeling among citizens.
At the same time, when it came time to assess responsibility for the disaster, any collectivist fellow feeling evaporated, as the ensuing show trials insistently scapegoated a few individuals (some of them already dead) in a desperate attempt to keep a crumbling system intact.
Still others are notable primarily for the way the author creates unforgettable characters — beings so real, so complex, so absorbing that you think about them long after you finish the book, and you cannot quite believe they will no longer be holding your attention, provoking that startled pang of understanding and fellow feeling.
Robinson has stated that "Sea of Voices" is one of his favorite tracks on the album in addition to "Divinity", "Goodbye to a World", "Sad Machine", "Fellow Feeling", and "Flicker". He has stated that "Sea of Voices" went through many versions, including a version where he used the Vocaloid voice, Avanna, to provide the vocal.
He was ordained in the Methodist Episcopal Church and, in 1887, married Mary Elizabeth Wilson.Lawton, Thomas. "John C. Ferguson: A Fellow Feeling of Fallibility," Orientations 27 (1996): 65-76 Their son Douglas Ferguson was a sculptor and political activist. A daughter, Mary, served in the administration of the Peking Union Medical College in the 1930s.
Like the Ubuntu computer operating system, the cola is named after the African philosophy of Ubuntu, which means humanity or fellow feeling; kindness, but otherwise there is no connection between the two. Moreover, although the Ubuntu OS is partly free and open source software, Ubuntu Cola should not be confused with open-source cola such as OpenCola.
In voice acting, she has voiced in titles such as Dragon Ball Xenoverse 2, Rio: Rainbow Gate!, and Yandere Simulator. Lee has also provided vocals for many independent video-game soundtracks and theme songs – including a collaboration with Porter Robinson on "Fellow Feeling". In early 2017, she released her debut album, Nostalgia, which brought together English-language versions of 12 songs beloved by gaming and anime fans.
In "Measure for Measure" he remarks that Shakespeare's morality is to be judged as that of nature itself: "He taught what he had learnt from her. He shewed the greatest knowledge of humanity with the greatest fellow-feeling for it." Shakespeare's "talent consisted in sympathy with human nature, in all its shapes, degrees, depressions, and elevations", and this attitude could be considered immoral only if one considers morality to be "made up of antipathies".
Thus, while he pleaded for individual liberty as vital for individual and moral development and appropriate for modernity, he felt that egoism and self-interest were not part of a true definition of individual liberty. Emotional authenticity and fellow- feeling were critical. In this, his moral and religious thought was strongly influenced by the moral writings of Jean-Jacques Rousseau and German thinkers such as Immanuel Kant, whom he read in reference to his religious history.
Tina Lu writes that the central theme of the story is personal identity—"the question of what a person is, from the specific perspective of the supernatural." She also notes that Pu is alluding to "one of the most famous passages from Mencius" on compassion and human nature: Mencius argues that the hypothetical and innately compassionate bystander observing the baby's fall is prompted to act by a "spontaneous sense of fellow-feeling"; Wang Liulang is not only driven by fellow-feeling, but also stands to lose his life by forgoing a chance at reincarnation. Lu suggests that Pu is questioning if Wang—who is not biologically human but displays much humanity by sparing the mother and child—should be regarded as more legitimate of a person than "people who are biologically human but not morally so". Ian McGreal cites Wang Liulang as "a very good example of a virtuous ghost", while a reviewer for Asiaweek writes that Pu is promoting "friendships that are based on unreserved self-abnegation".
It is probable that by now Stevens had had a change of mentality, after all his attachment to Beaulieu was not that of a lifetime, and his appointment there, despite the tensions, had been something of a windfall. Now he was destined to receive a handsome pension of 100 marks a year for a largely ceremonial role in an event he could do nothing to prevent. It made him a wealthy man, and made him disinclined to any great fellow-feeling for his fellow monks.
Daniel Miller objects that in popular psychology the idea of emotional blackmail has been misused as a defense against any form of fellow-feeling or consideration for others.Daniel Miller, The Comfort of Things (2008) p. 41 Labeling of this dynamic with inflammatory terms such as "blackmail" and "manipulation" may not be so helpful as it is both polarizing and it implies premeditation and malicious intent which is often not the case. Controlling behavior and being controlled is a transaction between two people with both playing a part.
The Jain doctrine of non-injury is based on rational consciousness, not emotional compassion; on responsibility to self, not on a social fellow feeling. The motive of is totally self-centered and for the benefit of the individual. And yet, though the emphasis is on personal liberation, the Jain ethics makes that goal attainable only through consideration for others. Furthermore, according to the Jain karmic theory, each and every soul, including self, has reincarnated as an animal, plant or microorganism innumerable number of times besides re-incarnated as humans.
As this plot matures, a comet with an "unprecedented band in the green" in its spectroscopy looms gradually larger in the sky, eventually becoming brighter than the Moon. Just as Leadford is about to kill his rivals, the green comet enters the Earth's atmosphere and disintegrates, causing a soporific green fog. Book II opens with Leadford's awakening, in which he is acutely aware of the beauty in the world and his attitude toward others is one of generous fellow-feeling. The same effects occur in every human being, who accordingly re-organize human society.
Marie Antoinette, painted by Élisabeth-Louise Vigée-Le Brun (1783); Wollstonecraft attacks Burke for his self-indulgent sympathy for the French queen. In the Rights of Men, Wollstonecraft not only endorses republicanism, but also a social contract based on sympathy and fellow-feeling. She describes the ideal society in these terms: individuals, supported by cohesive families, connect with others through rational sympathy. Strongly influenced by Price, whom she had met at Newington Green just a few years earlier, Wollstonecraft asserts that people should strive to imitate God by practicing universal benevolence.
Sympathy (from the Greek words syn "together" and pathos "feeling" which means "fellow-feeling") is the perception, understanding, and reaction to the distress or need of another life form. This sympathetic concern is driven by a switch in viewpoint from a personal perspective to the perspective of another group or individual who is in need. David Hume explained that this is the case because "the minds of all men are similar in their feelings and operations" and that "the motion of one communicates itself to the rest" so that as affectations readily pass from one to another, they beget corresponding movements.
It was the advent of the Second World War that enabled Pudney to find his subject, the effect that war has on the lives of ordinary people, and with it his audience.The Times obituary, 11 November 1977, p 17 In 1940 he was commissioned into the Royal Air Force as an intelligence officer and as a member of the Air Ministry's Creative Writers Unit, a noncombatant role. It was while he was serving as squadron intelligence officer at RAF St Eval in Cornwall that he wrote one of the best- known poems of the war. For Johnny evoked popular fellow-feeling in the London of 1941.
It was also a finalist for the National Book Critics Circle Award the same year. The book enjoyed widespread commercial success and Louisa Thomas, writing in The New York Times, said: > The pleasure in reading Olive Kitteridge comes from an intense > identification with complicated, not always admirable, characters. And there > are moments in which slipping into a character’s viewpoint seems to involve > the revelation of an emotion more powerful and interesting than simple > fellow feeling—a complex, sometimes dark, sometimes life-sustaining > dependency on others. There’s nothing mawkish or cheap here. There’s simply > the honest recognition that we need to try to understand people, even if we > can’t stand them.
As for Theosophists, they displayed a strong fellow feeling to Antoinism in their journals. The religion received little opposition from the Catholic Church, which has sometimes criticized it but only on doctrinal issues, considering it heretic.Dericquebourg, 1993, p. 144. For example, in 1918, Liège priest Hubert Bourguet published a 50-page brochure in which he expressed concerns on the doctrines, qualified the sacred texts of Antoinism as "gibberish" and concluded that Antoine would have suffered from paraphrenia.Bourguet, 1918, p.48. In 1925, Father Lucien Roure considered Antoinism "a doctrine of anarchy and amorality", with "negative teachings", confused and incoherent writings, and "credulous and docile" followers.Roure, 1925, pp. 180,185,186.
In discussing The Tragedy of Othello, scholars have long debated Iago's role—highlighting the complexity of his character and manipulativeness. Fred West contends that Shakespeare was not content with simply portraying another "stock" morality figure, and that he, like many dramatists, was particularly interested in the workings of the human mind. Thus, according to West, Iago, who sees nothing wrong with his own behaviour, is "an accurate portrait of a psychopath", who is "devoid of conscience, with no remorse". West believes that "Shakespeare had observed that there exist perfectly sane people in whom fellow-feeling of any kind is extremely weak while egoism is virtually absolute, and thus he made Iago".
239 In his wake, Object relations theory has emphasised the importance of recognising hate in the analytic setting: the analyst acknowledges his own hate (as revealed in the strict time-limits and the fee charged),J Malcolm, Psychoanalysis (London 1988) p. 143 which in turn may make it possible for the patient to acknowledge and contain their previously concealed hate for the analyst.I Craib, Psychoanalysis (Cambridge 2001) p. 208 Adam Phillips went so far as to suggest that true kindness is impossible in a relationship without hating and being hated, so that an unsentimental acknowledgement of interpersonal frustrations and their associated hostilities can allow real fellow-feeling to emerge.
Ferguson's An Essay on the History of Civil Society (1767) drew on classical authors and contemporary travel literature, to analyze modern commercial society with a critique of its abandonment of civic and communal virtues. Central themes in Ferguson's theory of citizenship are conflict, play, political participation and military valor. He emphasized the ability to put oneself in another's shoes, saying "fellow- feeling" was so much an "appurtenance of human nature" as to be a "characteristic of the species." Like his friends Adam Smith and David Hume as well as other Scottish intellectuals, he stressed the importance of the spontaneous order; that is, that coherent and even effective outcomes might result from the uncoordinated actions of many individuals.
Expressions of condolence may also be used as sarcasm if one considers the complaining person to be exaggerating their suffering, especially when they appear to consider as tragic something that is relatively insignificant. Condolence is not always expressed in sorrow or grievance, as it can also be used to acknowledge a fellow feeling or even a common opinion. There are various ways of expressing condolences to the victims. Examples include donating money to the charity nominated by the person who has just died, writing in a condolences book or supporting the friends and family of the loved one by making meals and looking after them in various ways in times of need.
People tend to value the lives of gorillas more than those of mosquitoes because the gorilla lives and feels, making it easier to empathize with them. This idea is carried forward in the ethical relationship view and has given rise to the animal rights movement and parts of the peace movement. The impact of sympathy on human behaviour is compatible with Enlightenment views, including David Hume's stances that the idea of a self with unique identity is illusory, and that morality ultimately comes down to sympathy and fellow feeling for others, or the exercise of approval underlying moral judgments. A view adopted by James Griffin attempts to find a subjective alternative to hedonism as an intrinsic value.
Great Britain had entered the First World War ostensibly in order to defend the territorial integrity of Belgium, and across the British isles there had been much sympathy for the Belgian refugees who had arrived between 1914 and 1918. During a period of elevated nationalism across Europe, in the emerging Irish Free State there was also a sense of fellow feeling with Belgium as a victim of a militarily powerful and intrusive neighbour. For a newly qualified professional musician, Ireland shone out as a country with an abundance of well-maintained church and cathedral organs and a shortage of professional musicians, where a Belgian might expect a warm welcome. Accordingly, following his graduation at Mechelen, Ernest de Regge emigrated to Ennis in County Clare.
The sons of Pisistratus sent Miltiades, son of Cimon and brother of the dead Stesagoras, in a trireme to the Chersonese to take control of the country; they had already treated him well at Athens, feigning that they had not been accessory to the death of Cimon his father, which I will relate in another place. Reaching the Chersonese, Miltiades kept himself within his house, professing thus to honor the memory of his brother Stesagoras. When the people of the Chersonese learned this, their ruling men gathered together from all the cities on every side, and came together in a group to show fellow-feeling with his mourning; but he put them in bonds. So Miltiades made himself master of the Chersonese; there he maintained a guard of five hundred men, and married Hegesipyle the daughter of Olorus, king of Thrace.
Bradley writes that Iago "illustrates in the most perfect combination the two facts concerning evil, which seem to have impressed Shakespeare the most", the first being that "the fact that perfectly sane people exist in whom fellow-feeling of any kind is so weak that an almost absolute egoism becomes possible to them", with the second being "that such evil is compatible, and even appears to ally itself easily, with exceptional powers of will and intellect". The same critic also famously said that "to compare Iago with the Satan of Paradise Lost seems almost absurd, so immensely does Shakespeare's man exceed Milton's Fiend in evil". Weston Babcock, however, would have readers see Iago as "an human being, shrewdly intelligent, suffering from and striking against a constant fear of social snobbery". According to Babcock, it is not malice, but fear, that drives Iago.
" IGN praised the same console verson's inventive level design, but criticised the platforming gameplay in comparison to other titles like Super Meat Boy and Braid. Metro gave the XBLA version nine out of ten and called it "The Behemoth's best game yet and a hilarious mix of co-op platforming and absurdly entertaining multiplayer madness." GameZone also gave it nine out of ten and said, "If you want to have some mindless fun while an eccentric voice does its best to criticize you for your failures, BattleBlock Theater is ready to fulfill those needs." National Post gave it 8.5 out of 10 and said, "Playing an $18 game like BattleBlock Theater leaves a fellow feeling like he's been hosed on nearly every $60 game he's ever bought." 411Mania gave it 8.4 out of 10 and said, "If you’ve liked previous Behemoth games, Battleblock Theater [sic] will be right up your alley.
However, fellow-feeling that arose between Gaullists, Communists and Freemasons working in the Resistance against a common enemy meant that, in the post-war period, the Communist condemnation of Freemasonry diminished considerably in France. When lodges revived on the France's liberation, purge committees were often spontaneously put in place. However, the total number of active French Freemasons had fallen by two-thirds and French Freemasonry took twenty years to regain its pre-war numbers and never recovered the political and social influence it had had under the First Empire, during the 1848 Revolution and under the Third Republic, preferring instead to turn to philosophical reflections that became ever more spiritual in nature. Also in 1945, the Freemasons of the lodges of adoption within the Grande Loge de France formed a "Women's Masonic Union of France" ("Union maçonnique féminine de France"), which in 1952 became the Grande Loge féminine de France.
In 1929, he exhibited an example of this loyalty and fellow-feeling when he appeared in court to fight what the wrongful commitment of his friend, writer and sculptor Alfred Dreyfuss,apparently no relation to the artillery officer at the center of the French anti-semitism scandal who appeared to have been a victim of an illicit attempt to block an inheritance."Friend Sues To Free Sculptor As Sane", 1929, New York Times (1929, August 9) The Greenwich Village chronicler Charles Norman described the bone-crushing hugs that Margules would routinely bestow on his friends and acquaintances, and speaks of the "persuasive theatricality" that Margules seemed to have inherited from his actor parents. Norman also wrote about Margules' routine acts of kindness, taking in homeless artists, constantly feeding his friends and providing the salvatory loan where needed. Norman also notes that Margules was blessed with a loud and good voice, and was apt to sing an operatic air without provocation.
Of the effects of prosperity and adversity upon the judgment of mankind with regard to the propriety of action; and why it is more easy to obtain their approbation in the one state than in the other Chapter 2 :Of the origin of Ambition, and of the distinction of Ranks The rich man glories in his riches, because he feels that they naturally draw upon him the attention of the world, and that mankind are disposed to go along with him in all those agreeable emotions with which the advantages of his situation so readily inspire him. At the thought of this, his heart seems to swell and dilate itself within him, and he is fonder of his wealth, upon this account, than for all the other advantages it procures him. The poor man, on the contrary, is ashamed of his poverty. He feels that it either places him out of the sight of mankind, or, that if they take any notice of him, they have, however, scarce any fellow- feeling with the misery and distress which he suffers.
Ferguson replied in kind: > Dr. Giles has been engaged for so many years in the translation of an > immense number of Chinese phrases and occasionally Chinese paragraphs, that > he might have been expected to look generously upon the faults of others, > when so many of his own have been pointed out to him.... The fellow feeling > of fallibility might have expected to produce in an experienced translator > some hesitation in calling attention to the faults of others, as long as he > could spend his time profitably in revising his own work and correcting his > mistakes. After 1927, with the unification of China under the Kuomintang, he became an adviser to the new government. John Fairbank, who was a student in Beijing in the 1930s, recalls Ferguson as "patriarch of Peking's American community," and a "big man with impressive white hair and mustache." He had a "big house full of servants, with several courtyards and a library plus a curator-teacher," and would supply letters of introduction and firm advice to newcomers.
Milton added an address to Parliament that dismisses the possibility of self-interest as a motivator for the work, but later writes:Patterson 2003, p. 282. > when points of difficulty are to be discusst, appertaining to the removall > of unreasnable wrong and burden from the perplext life of our brother, it is > incredible how cold, how dull, and farre from all fellow feeling we are, > without the spurre of self-concernmentMilton 1959, p. 226. He also added an explanation that divorce was not just to help wives, and in the XV chapter of Book II writes: > Who can be ignorant that woman was created for man, and not man for woman; > and that a husband may be inju'd as insufferably in mariage as a wife. What > an injury is it after wedlock not to be belov'd, what to be slighted, what > to be contended with a point of house-rule who shall be the head, not for > any parity of wisdome, for that were somthing reasonable, but out of female > pride.

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