Discarnate, their debut EP, showcases the New York artist's chaotic approach.
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We already inhabit a world in which we're subject to the opaque judgments of discarnate algorithms with eyes and ears everywhere and bodies nowhere.
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As we float along, we don't know what we'll encounter next, and the slow movement of the otherworldly voyage gives us a sense of being discarnate.
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To put is simply, a discarnate supersensory hylic ponderable somatic macrocosm that lifts the nebula tectonics to a sphere never before encountered on a rubbish dump.
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Discarnate Influence in Human Life. Nature 142: 376. C. E. M. Joad suggested in a review for Dicarnate Influence in Human Life that Bozzano had been carried away by his "speculative imagination.""On Psychical Research".
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The Seth Material is a collection of writing dictated by Jane Roberts to her husband from late 1963 until her death in 1984. Roberts claimed the words were spoken by a discarnate entity named Seth.Roberts, Jane. ESP Power. 2000; Stack, Rick.
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He believed these sounds to be the voices of discarnate spirits. Among the first recordings believed to be spirit voices were such messages as "This is G!", "Hot dog, Art!", and "Merry Christmas and Happy New Year to you all".
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Trance mediumship, which according to Spiritualists is caused by discarnate spirits speaking through the medium, can be explained by dissociative identity disorder.Millais Culpin. (1920). Spiritualism and the New Psychology, an Explanation of Spiritualist Phenomena and Beliefs in Terms of Modern Knowledge. Kennelly Press.
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In his words, these books describe Hitler and the Nazis as being controlled by a "hidden power . . . characterized either as a discarnate entity (e.g., 'black forces', 'invisible hierarchies', 'unknown superiors') or as a magical elite in a remote age or distant location". He referred to the writers of this genre as "crypto-historians".
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After investigation, Hyslop began to believe that the personalities of Fischer were discarnate spirits. Hyslop claimed that a spirit known as Count "Cagliostro" was the leader of the possessing spirits and performed an exorcism. Hyslop quit the case hoping Fischer had been cured, however, she died in a mental hospital years later.Rosemary Guiley. (2009).
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Demonology is the study of demons or beliefs about demons. They may be human, or nonhuman, separable souls, or discarnate spirits which have never inhabited a body. A sharp distinction is often drawn between these two classes, notably by the Melanesians, several African groups, and others. The Islamic jinn, for example, are not reducible to modified human souls.
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J. G. Bennett, was both a prominent student of Gurdjieff and an independent thinker. In his work The Dramatic Universe he speculated on a discarnate Hidden Directorate, or "Demiurgic intelligences". He later linked the Hidden Directorate with a historically attested lineage of Sufis, the Khwajagan. These theories, influenced by a Turkish Sufi called Hasan Shushud,Hasan Shushud at jgbennet.
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Hall and Tanner had proven by tests that the "personalities" of Piper were fictitious creations and not discarnate spirits. She left Clark (and academic work) in 1919, and remained in Worcester, Massachusetts. She was the director of the Worcester Girls Club for many years and represented the local Woman's Club on the Worcester Censorship Board. She purchased the Majestic Theater in Worcester in 1919 and operated it for a few years.
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Final Séance: The Strange Friendship Between Houdini and Conan Doyle. Prometheus Books. p. 143. James Hyslop died in 1920, and immediately strife broke out between the membership as the Society divided into two factions, one broadly pro-Spiritualism, indeed often Spiritualists, and the other 'conservative' faction favoring telepathy and skeptical of 'discarnate spirits' as an explanation for the phenomena studied, or simply skeptical of the phenomena's existence.Clément Chéroux. (2005).
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Taylor-Klaus had a starring role as Taylor in the slasher horror film Hell Fest (2018). They also starred as Hannah Perez in the 2018 musical comedy film Dumplin', which is a film adaptation of Julie Murphy’s New York Times bestselling young adult novel. The film, which co-stars Jennifer Aniston, was directed by Anne Fletcher. Taylor-Klaus also played Violette Paich in Mario Sorrenti’s horror film Discarnate (2018).
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He concluded: "While we did replicate EVP in the weak sense of finding voices on audio tapes, none of the phenomena found in our study was clearly anomalous, let alone attributable to discarnate beings. Hence we have failed to replicate EVP in the strong sense." The findings were published in the Journal of Scientific Exploration in 2001, and include a literature review. In 2005, the Journal of the Society for Psychical Research published a report by paranormal investigator Alexander MacRae.
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The Book of the Law, > introduction > The existence of true religion presupposes that of some discarnate > intelligence, whether we call him God or anything else. And this is exactly > what no religion had ever proved scientifically. And this is what The Book > of the Law does prove by internal evidence, altogether independent of any > statement of mine. This proof is evidently the most important step in > science that could possibly be made: for it opens up an entirely new avenue > to knowledge.
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Research and empirical evidence from psychology for over a hundred years has revealed that where there is not fraud, mediumship and Spiritualistic practices can be explained by psychological factors. Trance mediumship, which is claimed by the Spiritualists to be caused by discarnate spirits speaking through the medium, has been proven in some cases to be the emergence of alternate personalities from the medium's subconscious mind.Millais Culpin. (1920). Spiritualism and the New Psychology, an Explanation of Spiritualist Phenomena and Beliefs in Terms of Modern Knowledge.
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A tenet of Espiritismo is a belief in a supreme God who is the omnipotent creator of the universe. There is also a belief in a spirit world inhabited by discarnate entities that can gradually evolve intellectually and morally. Espiritistas believe these beings can influence the corporeal world in various ways and that the espiritistas, in turn, can also influence the actions of the spirits. Espiritismo has never had a single leader nor center of practice, and as such its practice varies greatly between individuals and groups.
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Konstantin Raudive, a Latvian psychologist who had taught at the Uppsala University, Sweden and who had worked in conjunction with Jürgenson, made over 100,000 recordings which he described as being communications with discarnate people. Some of these recordings were conducted in an RF-screened laboratory and contained words Raudive said were identifiable. In an attempt to confirm the content of his collection of recordings, Raudive invited listeners to hear and interpret them. He believed that the clarity of the voices heard in his recordings implied that they could not be readily explained by normal means.
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The event "attracted worldwide attention", thanks to the presence of a reporter. Major Oliver Villiers, a friend of Brancker, Scott, Irwin, Colmore and others aboard the airship, participated in further séances with Garrett, at which he claimed to have contacted both Irwin and other victims. Price did not come to any definite conclusion about Garrett and the séances: > It is not my intention to discuss if the medium were really controlled by > the discarnate entity of Irwin, or whether the utterances emanated from her > subconscious mind or those of the sitters. "Spirit" or "trance personality" > would be equally interesting explanations - and equally remarkable.
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The event "attracted worldwide attention", thanks to the presence of a reporter. Major Oliver Villiers, a friend of Brancker, Scott, Irwin, Colmore and others aboard the airship, participated in further séances with Garrett, at which he claimed to have contacted both Irwin and other victims. Price did not come to any definite conclusion about Garrett and the séances: > It is not my intention to discuss if the medium were really controlled by > the discarnate entity of Irwin, or whether the utterances emanated from her > subconscious mind or those of the sitters. "Spirit" or "trance personality" > would be equally interesting explanations – and equally remarkable.
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Spirit Rescue relates to the practice within Spiritualism of assisting spirit entities who are believed to have failed to make the transition into the afterlife. They are therefore considered by Spiritualists to remain within our physical dimension in a wandering or lost state. The usual causes of this are purported to be sudden or traumatic death, guilt, fear of punishment, restrictive religious beliefs and other emotional conditions that may limit a person's focus and prevent a successful transition. Spirit Rescue is typically performed by a Spiritualist medium who will attempt to communicate with the discarnate spirit and explain their condition to them, reassure them or explore whatever it is that holds them within the earthly dimension of existence.
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Paranormal claims for the origin of EVP include living humans imprinting thoughts directly on an electronic medium through psychokinesis and communication by discarnate entities such as spirits, nature energies, beings from other dimensions, or extraterrestrials.Estep, Sarah, "Voices Of Eternity," page 144 Paranormal explanations for EVP generally assume production of EVP by a communicating intelligence through means other than the typical functioning of communication technologies. Natural explanations for reported instances of EVP tend to dispute this assumption explicitly and provide explanations which do not require novel mechanisms that are not based on recognized scientific phenomena. One study, by psychologist Imants Barušs, was unable to replicate suggested paranormal origins for EVP recorded under controlled conditions.
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By 1909 Pole felt that "tremendous events were about to take place" of the "great onrushing of the Breath of God" seen as "this great Wave" that had "reached the border of our human consciousness and had begun to penetrate it." But there was also visions of a "war in the Air" of the realm of the discarnate. He also began to speak at meetings such as at Colston Hall in Bristol in May about vegetarianism, and was elected president of the Bristol Vegetarian Society by December. In 1910 resumption of access to the cup started and Pole and the ladies assisting took the cup to the island of Iona to revive the place as a spiritual center.
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Spiritualists believe in the possibility of communication with the spirits of dead people, whom they regard as "discarnate humans". They believe that spirit mediums are gifted to carry on such communication, but that anyone may become a medium through study and practice. They believe that spirits are capable of growth and perfection, progressing through higher spheres or planes, and that the afterlife is not a static state, but one in which spirits evolve. The two beliefs—that contact with spirits is possible, and that spirits may dwell on a higher plane—lead to a third belief, that spirits can provide knowledge about moral and ethical issues, as well as about God and the afterlife.
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These spiritual guides, despite their spiritual evolution, remain in the vibrating dimension of Aruanda to continue assisting the incarnate and discarnate, manifesting on Earth under the fluidic clothing (in spiritual typology) of old blacks, caboclos and children. Its true forms, however, transcend race, creed, or ethnicity, and their manifestation is possible in any congregation that practices the love-charity binomial and admits spiritual communication. For Spiritism (codified by Allan Kardec), Aruanda would be the denomination of a spiritual colony, similar to the Nosso Lar colony, described in the book Nosso Lar (Our Home), by André Luiz (spirit), psychographed by the Brazilian medium Chico Xavier. In Aruanda, however, magical elements of African culture would be present, in syncretism with symbolisms of Judeo- Christian culture.
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He claimed the ageless wisdom had a "very strong lineage that includes the divine messengers", including Hermes, Plato, Pythagorasm, Jesus and Muhammad. He told the court that he "had an understanding", which was stronger than a belief, that in one of his many past lives he was Leonardo da Vinci in addition to Pythagoras. Benhayon told Ms Rockett's barrister, Mr Molomby QC, that he could sense discarnate spirits in the courtroom who were nine feet tall, had no feet, and a "crevasse" where the nose was meant to be. He declined to count them and denied this was because he couldn't really feel their presence, saying "I could [count] if I wanted to but it's not something I practise and it's not something I'm allowed to do".
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The academic Suzanne Riordan examined a variety of these New Age channeled messages, noting that they typically "echoed each other in tone and content", offering an analysis of the human condition and giving instructions or advice for how humanity can discover its true destiny. For many New Agers, these channeled messages rival the scriptures of the main world religions as sources of spiritual authority, although often New Agers describe historical religious revelations as forms of "channeling" as well, thus attempting to legitimate and authenticate their own contemporary practices. Although the concept of channeling from discarnate spirit entities has links to Spiritualism and psychical research, the New Age does not feature Spiritualism's emphasis on proving the existence of life after death, nor psychical research's focus of testing mediums for consistency.
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The general object is the "control of the Astral Plane, the ability to find one's way about it, to penetrate such sanctuaries as are guarded from the profane, [and] to make such relations with its inhabitants as may avail to acquire knowledge and power, or to command service". Also, "one's apprehension of the Astral Plane must be accurate, for Angels, Archangels, and Gods are derived therefrom by analysis. One must have pure materials if one wishes to brew pure beer." It is vital to understand that all this must be in service to the Great Work of discovering one's True Will: > Let the Magician therefore adventure himself upon the Astral Plane with the > declared design to penetrate to a sanctuary of discarnate Beings such as are > able to instruct and fortify him, also to prove their identity by testimony > beyond rebuttal.
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On 7 October 1930 it was claimed by spiritualists that Garrett made contact with the spirit of Herbert Carmichael Irwin at a séance held with Harry Price at the National Laboratory of Psychical Research two days after the R101 disaster, while attempting to contact the then recently deceased Arthur Conan Doyle, and discussed possible causes of the accident. The event "attracted worldwide attention", thanks to the presence of a reporter. Major Oliver Villiers, a friend of Brancker, Scott, Irwin, Colmore and others aboard the airship, participated in further séances with Garrett, at which he claimed to have contacted both Irwin and other victims. Price did not come to any definite conclusion about Garrett and the séances: > It is not my intention to discuss if the medium were really controlled by > the discarnate entity of Irwin, or whether the utterances emanated from her > subconscious mind or those of the sitters.
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The remaining two duels are handled with guns, and Vall succeeds in killing these opponents, Sirzob of Abo and Yirzol of Narva, with one shot each to the head. After the duels, Klarnood, the President-General of the Society of Assassins, who served as a witness to the duels, takes Vall aside, and informs him that the three men he has just killed were high among the leadership of the Statisticalist party, and that the Statisticalists will be as determined to discarnate him as they are Hadron Dalla. Also, he has certain knowledge that Dalla and Dirzed were alive four days previous, and that in three or four days he might be able to put Vall in communication with the pair. It is at that point that Vall explains that his reason for provoking the duels was to advertise his presence, so that Dalla can get in touch with him.
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Besieged in an underground level of the hunting lodge, Vall and Dalla and their Assassin-bodyguards fight for their lives; their only hope being that when the shooting had started Marnik had been able to go to Klarnood for the help that he had promised. Just when the Starpha people gain the upper hand, and seem ready to discarnate the lot of them, help does indeed arrive and the Paratimers are saved. But all is not well, the lodge is rocked when an atomic bomb is detonated some forty miles distant, the first one fired in anger in a thousand years. In Akor-Neb society, an Assassins’ Truce is a temporary cessation of hostilities, and before he leaves Vall recommends to President- General Klarnood that he declare a planet-wide Assassins’ Truce, holding the leaders personally responsible with their carnate existence for keeping it.
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Cover of Magick, Liber ABA, Book 4 by Aleister Crowley Magick, Liber ABA, Book 4 is widely considered to be the magnum opus of 20th-century occultist Aleister Crowley, the founder of Thelema. It is a lengthy treatise on Magick, his system of Western occult practice, synthesised from many sources, including Eastern Yoga, Hermeticism, medieval grimoires, contemporary magical theories from writers like Eliphas Levi and Helena Blavatsky, and his own original contributions. It consists of four parts: Mysticism, Magick (Elementary Theory), Magick in Theory and Practice, and ΘΕΛΗΜΑ—the Law (The Equinox of The Gods). It also includes numerous appendices presenting many rituals and explicatory papers. In November 1911, Crowley carried out a ritual during which he reports being commanded to write Book 4 by a discarnate entity named "Abuldiz" (sometimes spelled "Ab-ul-diz") in Crowley's incomplete record of the working, which came around the time that Liber Legis was ready to be published in The Equinox Vol VII.
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Many of his own poems are written in iambic tetrameter, such as this excerpt from "The Riddle", a poem to his former lover, Jerome Pollitt: > Habib hath heard; let all Iran who spell aright from A to Z Exalt thy fame > and understand with whom I made a marriage-bed Veale states that there are other similarities in writing styles besides the use of the same poetic meter. The fact that a supposedly discarnate intelligence just happened to have the same writing style as Crowley suggests that Aiwass may have just been part of Crowley's unconscious mind after all. Scholar Joshua Gunn also argued that the stylistic similarities between the Book and Crowley's poetic writings were too great for it to be anything other than Crowley's work: > Although Crowley seemed to believe sincerely that The Book of the Law was > inspired by superhuman intelligences, its clichéd imagery, overwrought > style, and overdone ecophonetic displays are too similar to Crowley's other > poetic writings to be the product of something supernatural.
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According to Spiritualist accounts, Indriði himself sometimes bumped his head on the ceiling and complained about hurting his head, and on at least two occasions the neighbors' complaints about noise when he crashed back to the floor required relocating the experiments to someone else's apartment. Allegedly a control personality emerged who claimed to be Konráð Gíslason, Indriði's grandfather's brother, who had been a professor of Icelandic language at the University of Copenhagen. Spiritualist believers claimed that in the first year of experimentation, knocks were heard on the wall and lights manifested, initially as flashes or spots in the air or on walls, up to 58 at a time, of various sizes, shapes, and colors, and in early December 1905, a man appeared in the light. Their accounts report that the lights, which "as in all his major phenomena, seemed to cause [Indriði] much pain," so that he would "shriek and scream" and complain after the séances that he "felt as if he had been beaten up," stopped at Christmas but resumed in December 1906, when a man again appeared in the light and claimed to be a discarnate Dane named Mr. Jensen.
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