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"confrere" Definitions
  1. COLLEAGUE, COMRADE

26 Sentences With "confrere"

How to use confrere in a sentence? Find typical usage patterns (collocations)/phrases/context for "confrere" and check conjugation/comparative form for "confrere". Mastering all the usages of "confrere" from sentence examples published by news publications.

Existing portfolio startups from Fund I include Engaging Care, TPH, Uizard, Meeshkan, SafetyWing and Confrere.
Notably, Confrere was co-founded by CEO Svein Yngvar Willassen, who previously founded and headed up appear.
In addition, Confrere offers an API that makes it easy for other SaaS companies to add video calling to their offering.
One of the firm's portfolio companies, Oslo-based Confrere, makes video calling software that Norwegian doctors have been using to meet virtually with patients.
Confrere, a video calling service designed specifically for professionals who need to hold online consultations or meeting with clients, has raised $1.5 million in seed funding.
In the crowd were the actors Tony Danza, Tony Lo Bianco and Jelani Remy; Monty Alexander, a jazz pianist; and Deana Martin, an entertainer and daughter of the Sinatra confrere Dean Martin.
For its official premiere, the track has reinforcements: Along with the trio, it features the bassist Charnett Moffett (a Coleman alumnus), the trombonist Craig Harris (a Murray confrere) and the trumpeter Wallace Roney Jr. (Ms.
Long a minor celebrity on Wall Street, Mr. Scaramucci came to prominence as the silver-tongued Trump confrere whose brief run at the White House culminated in an expletive-laced tirade to a New Yorker correspondent.
The state capitol building was being readied to receive his body, ahead of its journey to Washington, DC. The leading contenders to replace Mr Flake, Martha McSally and Kelli Ward, issued pre-primary statements on his dead confrere.
Similarly, in her painting of her "confrere," as she called Duchamp, she presented him in a gray suit on one side of the canvas and included a second, rose-colored portrait of his feminine alter ego Rrose Sélavy on the other.
Padre Giuseppe Moja: 'A great Salesian'. Per 70 anni missionario in India, [Arese, 2009] 1. Another confrere described him as "a great Salesian".Ivo Coelho, "Fr Giuseppe Moja," SDB West 27/1 (June–July 2009) 13-15.
In the evening on 18 September he renewed his religious vows to his confrere Fr. Guglielmo di San Alberto. Intreccialagli died at 4:00am on 19 September. His remains were later relocated in 1936 to the Monreale Cathedral in the Blessed Sacrament chapel.
"About St Kevin's College"; retrieved 30 August 2014. In May 1926, Brother Moore, who had experience in fund-raising, came to Dunedin to organise a bazaar and lottery to fund the purchase of the land and the establishment of the college. His confrere, Brother Dowd, toured the country districts to collect donations. These initiatives resulted in a fund of £7000.
Wolvene persuaded him after a few years to join his monastery in Rheinau as a monk, which he did in 851. From the year 856 he lived there walled in as an incluse until his death. His bones are kept in the Rheinau monastery church in the reliquary in the Fintan altar. Shortly after his death, the Vita Findani was written by a confrere of the monastery, it is considered reliable.
Yet he never showed any bitterness at his treatment in his journals. In a Christmas message to one of the American friars from his new home in Rome, he wrote: > My health, thank God, continues to be good. I hope and pray that you and all > the friars there are enjoying the best of health; and I wish each and > everyone of you, a Merry Christmas and a Happy New Year. Your affectionate > confrere, Pamfilo.
As was the case with his confrere Thomas Merton, Waddell lived for decades as a hermit, not in the monastic enclosure. Yet he still served as Regens chori (conductor of the choir) and accompanied festive liturgies on the organ. He contributed intensely to his abbey's liturgical reforms after the Second Vatican Council, translating many texts from Latin into English. He was a member of the International Commission on English in the Liturgy (ICEL) and a sought-after speaker at conferences in the USA and abroad.
He taught philosophy at St. Xavier's College, Calcutta, at St Mary's, the Jesuit theologate at Kurseong, Darjeeling, and even in a Vaisnava monastery. He studied ever more deeply the Hindu tradition. Because he always approached the Real in terms of Value, he felt attuned to the aims and methods of Vedanta. As early as October 1922, he and another Oxford graduate and Jesuit confrere, Georges Dandoy, started The Light of the East, a monthly directed to the Hindu intelligentsia as an instrument of interfaith reflection and dialogue.
But his superiors later ordered him to leave Nicaragua in July 1979 due to the Sandinistas revolution that had broken out. This was also exacerbated due to Miller's distant collaboration with the Somoza government which placed him in direct risk of being a Sandinistas victim. Miller maintained distant ties to the Somoza government because he saw that as a good chance to have the government expand the schools according to his former classmate and confrere Francis Carr. But some residents took his cordial relations with the government as tacit support which came to concern his superiors.
He was also the principal outlet for the forgeries of Transvaal produced by Adolph Otto. He produced forgeries of the stamps of Ecuador and Romagna in the 1890s. Goldner's business practices, while now regarded as unethical or outright criminal, were more acceptable in the early days of philately when clear ethical guidelines had not been established. In noting Goldner's death, Charles Phillips described him as an "esteemed confrere" with whom the firm of Stanley Gibbons had dealt for over twenty years, noting that he dealt in "common stamps in very large quantities" and singling out the "millions" of Heligoland "reprints" produced by Goldner.
In 1985, his Jesuit confrere, Aloysius Jin Luxian, S.J., was illicitly ordained as the Auxiliary Bishop of Shanghai, and became the Bishop of Shanghai upon the death of Zhang in 1988. In the meantime, Bishop Kung was released from prison and placed under house arrest in 1985 and then sent to the United States in 1988, where he would die in 2000. Bishop Kung was made a cardinal in pectore in 1979 and officially informed of his cardinalate in 1991. Upon the death of Cardinal Kung, the Holy See recognized 82-year-old Joseph Fan Zhongliang, S.J. of the underground Church as the legitimate successor in 2000.
1 (1995) and One Heart, One Mind (1996). In 1998, spearheaded by nationally known composer and arranger, Fr. Arnold Zamora, the Singing Priests of Tagbilaran released their self-titled CD, SPOT, in San Francisco, while another longtime PB, in that same year, Msgr. Floro Arcamo, also of San Francisco, with the help of long-time confrere, Fr. Rolando Caverte, and Suzanne St. John, released, too, his debut solo album of cover songs titled, Songs of Faith And Inspiration (1998). These and all others truly highlight musical achievements of Paring Bol-anons as well as other IHMS students which had its lowly beginning as alumni of the old Jeduthun Ensemble.
At the request of Pope Vigilius the Roman deacons Pelagius and Anatolius submitted the questions involved in the emperor's censure of the works of Theodore of Mopsuestia, Theodoret of Cyrus and Ibas of Edessa, to their Carthaginian confrere, requesting him at the same time to lay the matter before the African bishops. Ferrandus at once declared himself in the most emphatic manner against yielding to the schemes of the emperor (Ep. vi, ad Pelagium et Anatolium diaconos). His decision met with the approval of Rusticus, Archbishop of Carthage, and was subsequently ratified by the council of African bishops over which Rusticus presided, and in which it was agreed to sever all relations with Pope Vigilius.
After studying humanities at Paris he became a Benedictine at the abbey of St. Faron near Meaux on 30 January 1703, and continued his studies at the abbey of St. Denis. He was then sent to Saint- Germain-des-Prés to collaborate with his confrere Antoine-Augustin Touttée in the edition of the works of Cyril of Jerusalem. In 1734 he was forced to leave St. Germain-des-Pres at the instance of Cardinal Bissy, who suspected him of keeping his confreres from accepting the Bull Unigenitus. After spending a year at the abbey of Orbais, he was sent to St. Martin de Pontoise and in 1737 he was transferred to the abbey of Blancs-Manteaux, where he spent the remainder of his life.
John Woodson Smith was one of the original "Forty-Niners" who crossed the plains to California; a major in the Confederate army in Vicksburg during the siege and served until the close of the war. He married, on May 17, 1843, Mary Frances, daughter of Rev. Edward Cannon, an eminent Methodist minister of Virginia (niece of Gov. Cannon of Tennessee), and wife, Jane Lasley, granddaughter of John J. Beckley, a confrere of Richard Henry Lee and Carter Braxton, with whom he served in the Virginia Assembly before the war. He was clerk of the Senate and House of Delegates in Virginia 1777-86; clerk of the Committee for Courts of Justice and the Committee of Trade 1776; Alderman of Richmond 1782; served three years in Virginia High Court of Chancery; legislator for Virginia and clerk of the U. S. Senate, serving until his death in Washington 1807.
In 1790 officials during the French Revolution suppressed their branch of the order and he left on 11 October to live in a neighboring farm belonging to the Le Sens in La Cour until 1791. But he made a grave error in judgment: the banishment law affected him but he nevertheless obtained travelling papers and on 12 September 1791 travelled to the island of Jersey where he joined over 500 priests from the Coutances diocese where he lived a precarious existence of a penniless exile for five weeks. The error in judgment materialized when a confrere pointed out to him that leaving for the island painted him as a traitor to the revolution. Upon hearing this he rushed back to the mainland as soon as he could and hoped that his absence would not be noticed - he landed in secret at a beach in Cotentin and went underground from November 1792 until September 1783.
He moved to the Sovere convent on 22 April 1908 before commencing his novitiate under the guidance of Gianfrancesco da Cascina Ferrara. Cortinovis was vested in the religious habit for the first time on 29 July 1908 and assumed the religious name "Cecilio Maria da Costa Serina". He began to fast and scourge himself after this and he later made his simple profession on 2 August 1909. He spent time at the convent in Albino (from 10 August 1909 after his novitiate ended) before he was moved to the convent in Cremona on 17 February 1910. Cortinovis was later relocated to the order's convent in Milan on 29 April 1910. In Milan he lived in the convent of Viale Piave and tended to the poor of the area and acted as the sacristan from November 1914 until 1921. In 1914 he contracted meningitis which almost killed him. But he was healed on 18 April 1914 (when it seemed he was about to die) after his confrere Girolamo da Lomazzo turned to the intercession of Innocenzo da Berzo for a miracle.

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