How to use committing oneself in a sentence? Find typical usage patterns (collocations)/phrases/context for "committing oneself" and check conjugation/comparative form for "committing oneself". Mastering all the usages of "committing oneself" from sentence examples published by news publications.
Dhamma: Dhamma is the necessary information regarding the method that gradually leads us toward human perfection. After carefully verifying the accuracy of this method, all Buddhas make that information available to others for their benefit. Dhamma is the knowledge that is utilized and verified by individuals who seek to refine the quality of life. Taking refuge in Dhamma is committing oneself to study and practice it for the benefit of oneself and others.
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Kikuchi is a strong advocate of environmental protection and wrote a piece for Asia News in support of the pope's encyclical Laudato si'. The bishop said that in the piece that it was the role of all Christians in the protection and development of the environment with the proper allocation of resources on an equal level. He further asserted that "we must act to protect the lives of future generations" if "environmental degradation" went unchecked and too far. He further elaborated that the encyclical provided a "solid foundation" to be built upon for committing oneself to environmental protection and activism.
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The story of her death was recounted throughout Europe. Jules Verne mentioned her in Five Weeks in a Balloon and, in The Gambler, Fyodor Dostoevsky likened the thrill of committing oneself in gambling to the sensation that Blanchard must have felt as she fell. For others, her death proved a cautionary tale, either as an example of a woman exceeding her station (as with Grenville Mellen, who said that it proved "a woman in a balloon is either out of her element or too high in it"Mellen 1825, p. 154.) or as the price of vanity for attempting such spectacular shows.
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Since the 6th century, monks and nuns following the Rule of Saint Benedict have been making the Benedictine vow at their public profession of obedience (placing oneself under the direction of the abbot/abbess or prior/prioress), stability (committing oneself to a particular monastery), and "conversion of manners" (which includes forgoing private ownership and celibate chastity).Rule of St Benedict, ch. 58:17. During the 12th and 13th centuries mendicant orders emerged, such as the Franciscans and Dominicans, whose vocation emphasizing mobility and flexibility required them to drop the concept of "stability". They therefore profess chastity, poverty and obedience, like the members of many other orders and religious congregations founded subsequently.
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From this perspective, making a decision means committing oneself to a course of action where plausible alternatives exist, even if the person does not identify or compare these alternatives. The NDM movement shifted our conception of human decision making from a domain independent general approach to a knowledge based approach exemplified by decision makers who had substantial experience. The decision making process was expanded to include a prior stage of perception and recognition of situations, as well as generation of appropriate responses, not just choice from among given options. This perspective took advantage of advances in cognitive psychology such as knowledge representation concepts of scripts, schemas, and mental models, to contrast expert versus novice behavior.
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Grice's theory is often disputed by arguing that cooperative conversation, like most social behaviour, is culturally determined, and therefore the Gricean maxims and the cooperative principle do not universally apply because of cultural differences. Keenan claims, for example, that the Malagasy follow a completely opposite cooperative principle to achieve conversational cooperation. In their culture, speakers are reluctant to share information and flout the maxim of quantity by evading direct questions and replying on incomplete answers because of the risk of losing face by committing oneself to the truth of the information, as well as the fact that having information is a form of prestige. However, Harnish points out that Grice only claims his maxims hold in conversations where his cooperative principle is in effect.
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