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61 Sentences With "be obedient to"

How to use be obedient to in a sentence? Find typical usage patterns (collocations)/phrases/context for "be obedient to" and check conjugation/comparative form for "be obedient to". Mastering all the usages of "be obedient to" from sentence examples published by news publications.

Who says we have to be obedient to this people?
He also reinforces the idea that individuals should be obedient to their rulers and not declare jihad on their own.
"Be obedient to Allah and use your intelligence instead of resorting to arms," he used to counsel when fellow Arabs went to war.
The mother of the family is responsible for managing the home and producing Christian children, while children must be obedient to their parents.
We're not dogs, we don't have to be obedient to these people who've hijacked our courts, our institutions, generally for their own financial benefit.
And is there any evidence to suggest why Trump often appears to be obedient to Russian President Vladimir Putin, following fears felt deep within the FBI that the US President was compromised?
That I could count on them to report the truth, rather than just be obedient to the powerful, helped me and millions of others in Turkey who have learned to seek news on social media rather than on the country's obsequious news outlets understand what was happening.
It attempted to purge ideas that were not consistent with the beliefs of the fascist movement and to teach students to be obedient to the state.
Suffering the same fate as his ancestor and forced, by the nanonites' mind controlling ability, to be obedient to Cobra Commander, McCullen is dubbed "Destro" before being arrested and placed in a high security prison.
This is the theme of the "new covenant" passage at chapter 31:31–34, drawing on Israel's past relationship with God through the covenant at Sinai to foresee a new future in which Israel will be obedient to God.
IREF aims to spread the message of Islam as established by Br. Imran (Mujtaba Hussain Siddiqui), specialized in comparative religion. IREF conducts yearly kid's camp where the children are taught basic fundamentals of Islam, how to perform Salah, to be obedient to parents.
Jordanian law suggests that wives should be obedient to their husbands because the men financially support the family, and if she is disobedient her husband can discontinue financial support.Sonbol, Amira El-Azhary. Women of Jordan: Islam, Labor, & the Law. Syracuse, NY: Syracuse University Press, 2003. Print.
He later became a Ministerial Director. Koch was of the opinion that Vollmer (and others) were beholden to him for their careers and should therefore be obedient to him.Ralf Meindl: Ostpreußens Gauleiter. Erich Koch – eine politische Biographie (PDF) DHI Warschau, 18; fibre Verlag Osnabrück (2007) p. 158\. .
The sisters had enjoyed certain freedoms for approximately forty years, and resisted more restrictive and conventional rules.Gray (2007), p. 19. The constitution afforded the Congregation the right to officially declare vows, necessary to gain legitimacy in the frontier society and grow as an organization. It required the sisters to be obedient to and report directly to the bishop of Quebec.
Be virtuous, serve God daily with prayer, and apply thy boke. > In anywise see thou be obedient to thy mother, love her, and serve her. Be > ruled by her now in thy youth, and follow her good counsel in all things. > Beware of lewd company of young men, that fear not God, but followeth their > lewd lusts and vain appetites.
Biblical patriarchists consider that "faithfulness to Christ requires that (Biblical patriarchy) be believed, taught, and lived". They claim that the "man is...the image and glory of God in terms of authority, while the woman is the glory of man". They teach that a wife is to be obedient to her "head" (husband), based upon Old Testament teachings and models.
The letter also confirmed the decision taken by the Holy See during Rastislav's reign to create an archdiocese for Great Moravia. Upon Svatopluk's request the Pope promoted a German priest, Wiching, to be Bishop of Nitra, but he added that the new Bishop and all the clerics in Great Moravia were expected to be obedient to Methodius, who remained the head of the church in Svatopluk's realms.
They accused Methodius of heresy, but he convinced the pope of the orthodoxy of his views. The pope also strengthened Methodious's position, declaring that all clerics in Moravia, including the newly consecrated bishop of Nitra, were to be obedient to Methodius in 880. Methodius died on 6 April 885. Wiching, Bishop of Nitra, who had always been hostile to the archbishop, expelled his disciples from Moravia.
In most countries becoming a Bahaʼi is a simple matter of filling out a card stating a declaration of belief. This includes acknowledgement of Bahá'u'llah as the messenger of God for this age, awareness and acceptance of his teachings, and intention to be obedient to the institutions and laws he established. It does not involve negating one's previous beliefs, due to the Bahaʼi belief in progressive revelation.
Comyn, pg. 281 Otto's ambassadors from Milan appeared before the Fourth Lateran Council, pleading his case for his excommunication to be lifted. Although he claimed he had repented for his offences, and declared his willingness to be obedient to the Pope in all things, Innocent III had already recognised Frederick as emperor-elect. Otto returned to Germany to deal with the situation, hopeful to salvage something from the looming disaster.
"In France, women are to be obedient to their masters, their husbands." Jesuits would attempt to justify this to the indigenous women in hopes to enlighten them on proper European behavior. In response, Indigenous women grew worrisome of the presence of these missionaries fearing they would lose power and freedom within their communities. By 1649, both the Jesuit mission and the Huron society were almost destroyed by Iroquois invasions (see Canadian Martyrs).
In order to rise from their lower, selfish nature into an unselfish, spiritual nature, the society taught, everyone should obey the law of their being and subdue passions and impulses that control them by nature. The society believed in business and societal laws, but they felt that man would rise above those laws when they gained full control of their lower nature. They maintained, however, that they should still be obedient to those laws.
Relations between the two sides once again broke down and the king issued a declaration that Parliament needed to be obedient to the established laws of the kingdom. Both sides began to gather material and men for possible war. The Parliament sent a message to the king, a humble petition, with 19 propositions to prevent conflict. The nineteen points are: # Ministers serving on the King's Privy Council must be approved by the House of Commons and Lords.
In college, he began singing in rock bands. Although throwing a no-hitter in college, he eventually abandoned athletics realizing that he wasn't quick enough to be a professional and that his character was too independent to be obedient to the strict athletic program. "I was sick of people snapping their fingers and expecting me to move." When he heard the news, Pollard's father withdrew his financial support, forcing his son to get a job washing dishes.
Once two people were married, the wife would leave her family, live with the husband's family, and be obedient to her in-laws as if they were her own parents. During the Chou Dynasty, the upper class considered daughters-in-law as commodities of the husband's parents, not the husbands. This meant that wives had to be subservient to parents-in-law. They were expected to have impeccable manners, including refraining from coughing and sneezing in the presence of their husbands' parents.
Bhimsen obtained a royal mandate from Tripurasundari, given in the name of King Girvan, commanding all other courtiers to be obedient to him. Bhimsen further consolidated his power by disenfranchising the old courtiers from the central power by placing them as administrators of far-flung provinces of the country. The courtiers were instead replaced by his close relatives, who were mere yes-men. On the spot where Rana Bahadur Shah drew his last breath, Bhimsen later built a commemorative Shiva temple by the name Rana-Mukteshwar.
Property gained during a marriage belongs to both husband and wife and both have equal rights to such property. Familial relationships include the duty to support and assist each other; parents to provide for their children; and grown children have the obligation to care for their parents. This provision “[stresses] the obligation of children to care for aging parents.” Women now are not required to be obedient to or to serve their in-laws anymore, and married couples are able to have more intimate relationships.
Thus, Bhimsen became the first person outside the royal household to hold the position of the Mukhtiyar. All the other wives (except Subarnaprabha) and concubines of Rana Bahadur, along with their handmaidens, were forced to commit sati. Bhimsen obtained a royal mandate from Tripurasundari, given in the name of King Girvan, commanding all other courtiers to be obedient to him. Bhimsen further consolidated his power by disenfranchising the old courtiers from the central power by placing them as administrators of far-flung provinces of the country.
They envisaged the restoration of the ancient see of Ankamaly to form the third vicariate in the centre. Propaganda requested them to be obedient to the dispositions taken by the Pope. Later Zaleski, the delegate apostolic reproached Valiaveetil declaring that an attempt for a third vicariate would be considered as an act of insubordination to the Holy See and that the first time he would cause an upheaval, he would certainly be suspended. By this admonition the attempt for the third vicariate came to an end.
Sheremetev descended from the same old Moscow milieu as the Romanovs; he was their relative and supporter. In 1605 he was made a boyar by False Dmitry I, in 1610 became one of the so-called Seven Boyars - a self-appointed provisional government. Sheremetev took an active part in the Zemsky Sobor of 1613; he's ascribed famous words (in a letter to prince Golitsyn, perhaps apocryphal): "Let's elect Misha Romanov, he is young and stupid, he will be obedient to us". Since 1613 he was informal head of government.
Bishop Niels' 'brotherhood agreement' with the chapter at St. Mary's Abbey at Viborg Cathedral is perhaps how the leadership of a bishop was implemented. The canons at St. Peter's promised to be obedient to the chapter at St. Mary's which was headed by the Bishop of Viborg. The agreement meant that the canons moved between the two houses and that the larger house at Viborg would 'protect' the smaller establishment at Salling. Augustinians were a scholarly order and operated a school, most likely for the sons of noble families in the region.
Love said that some male physicians tended to impose their own values on women, such as recommending mastectomy to older women because, being past the age of child bearing and breastfeeding, they no longer "needed" their breasts. The women's health movement promoted mutual aid, self-help, networking, and an active, informed role in the patient's health care. Since the end of the breast cancer wars, feminists have again objected to the breast cancer culture's treatment of women with breast cancer as little girls who need to be obedient to authority figures, cooperative, pleasant and pretty.
The ring's symbolic meaning in the novel also differs quite a bit from the one commonly used among BDSM practitioners today. In the book, such a ring is worn by a female "slave" after she has finished her training at Roissy. Those wearing the ring are obliged to be obedient to any man who belongs to the secret society of Roissy (whose emblem is the triskelion), and must allow him to do absolutely everything with them that he pleases. This stands in strong contrast to the ring's meaning today.
While on their first visit to Amsterdam, Muller and Valk had met a group of Rappists, with whom they shared the idea that property should be held communally. Later scholars saw in the group's ideals a kind of communist ideology; such ideas were held by many other Protestant groups in the early nineteenth century. Like the Labadists, they accepted only "spiritual" marriages, without regard for the constraints of civil marriage. Requirements were that the marriage partners were 24 or older, that no one in the community objected, and that the wife would be obedient to the husband.
Lakoba was also influential in the rise of Lavrentiy Beria. It was on Lakoba's suggestion that Stalin first met Beria, an ethnic Mingrelian who was born and raised in Abkhazia. Beria had served as the head of the Georgian secret police since 1926, and in November 1931 with Lakoba's support he was named the Second Secretary of Transcaucasia, as well as First Secretary of Georgia, and was promoted to First Secretary of Transcaucasia in October 1932. Lakoba supported Beria's rise because he felt that as a young native of Abkhazia, Beria would be obedient to Lakoba, whereas previous officials had not been.
Ikki Kurogane is the academy's F-Rank Blazer and is considered "The Worst One" for his low magical abilities, but Stella Vermillion, the princess of the European country Vermillion, is one of the top A-Rank Blazers. On Stella's first day at Hagun Academy, she is arranged to share a room with Ikki as a transfer student of the academy. When Ikki inadvertently discovers Stella half-dressed, he is challenged to duel where the loser has to be obedient to the winner for life. She ends up losing the duel, but they agree to become roommates as Ikki's one and only merciful desire.
Emperor Wuzong, while not immediately doing so, ordered Tian not to provoke the Huigu, while ordering the armies of Hedong (河東, headquartered in modern Taiyuan, Shanxi) and Zhenwu (振武, headquartered in modern Hohhot, Inner Mongolia, which Tiande was part of) Circuits to mobilize to prepare to respond if the Huigu army attacked. Meanwhile, in spring 842, Wamosi believed that Chixin would not be obedient to him, and therefore falsely informed Tian that Chixin was planning to attack Tiande. Tian responded by luring Chixin and Pugu into a trap and killing them. Najiachuo took some of the Huigu remnants and fled east.
The letters of Henry IV: Henry thanks Duke Almus for his support and promises him a reward, p. 171. Pope Urban II also mentioned that the Hungarians "left the shepherds of their salvation", implying that Ladislaus had changed sides and acknowledged the legitimacy of Antipope Clement III. In the deed of the Benedictine Somogyvár Abbey, Ladislaus stated that the abbot should be obedient to him, proving that Ladislaus opposed the Church's independence, which was demanded by the Gregorian Reforms. Ladislaus personally presided over an assembly of the Hungarian prelates that met in Szabolcs on 21 May 1091.
Divorces and marrying was rampant with marriages and divorces being conducted by Mullahs simultaneously and some men married hundreds and could divorce women for no reason. Wives were forced to stay in the house and had to be obedient to their husbands and were judged according to how much children they could bear. Unmarried Muslim Uyghur women married non-Muslims like Chinese, Hindus, Armenians, Jews, and Russians if they could not find a Muslim husband while they were calling to Allah to grant them marriage by the shrines of saints. Unmarried women were viewed as whores and many children were born with venereal diseases because of these.
The baptized person is expected to go on to be obedient to God's commandments and to receive other saving ordinances. The following are examples of saving ordinances in most sects of the Latter Day Saint movement: #Baptism: Performed by immersion at age eight or older. Baptism is seen as symbolic both of Jesus' death, burial and resurrection and is also symbolic of the baptized individual putting off of the natural or sinful man and becoming spiritually reborn as a disciple of Jesus. #Confirmation and reception of the Gift of the Holy Ghost: Performed by laying hands on the head of a newly baptized member.
The Maryland Toleration Act, passed in 1649. In 1636, Roger Williams and companions at the foundation of Rhode Island entered into a compact binding themselves "to be obedient to the majority only in civil things". Williams spoke of "democracie or popular government."Heinrich August Winkler, Geschichte des Westens. Von den Anfängen in der Antike bis zum 20. Jahrhundert, Third Edition, 2012, Munich (Germany), p. 262 Lucian Johnston writes, "Williams' intention was to grant an infinitely greater religious liberty than what existed anywhere in the world outside of the Colony of Maryland." In 1663, Charles II granted the colony a charter guaranteeing complete religious toleration.
For Allah's satisfaction, via the Qur'an, all Muslims must believe in God, his revelations, his angels, his messengers, and in the "Day of Judgment"., , The Qur'an describes the purpose of creation as follows: "Blessed be he in whose hand is the kingdom, he is powerful over all things, who created death and life that he might examine which of you is best in deeds, and he is the almighty, the forgiving" (Qur'an 67:1–2) and "And I (Allâh) created not the jinn and mankind except that they should be obedient (to Allah)." (Qur'an 51:56). Obedience testifies to the oneness of God in his lordship, his names, and his attributes.
Mormons also perform other ordinances, which include the Lord's supper (commonly called the sacrament), naming and blessing children, giving priesthood blessings and patriarchal blessings, anointing and blessing the sick, participating in prayer circles, and setting apart individuals who are called to church positions. In Mormonism, the saving ordinances are seen as necessary for salvation, but they are not sufficient in and of themselves. For example, baptism is required for exaltation, but simply having been baptized does not guarantee any eternal reward. The baptized person is expected to be obedient to God's commandments, to repent of any sinful conduct subsequent to baptism, and to receive the other saving ordinances.
In the book, such a ring is worn by a female "slave" after she has finished her training at Roissy. Those wearing the ring are obliged to be obedient to any man who belongs to the secret society of Roissy (whose emblem is the triskelion), and must allow him to do absolutely everything with them that he pleases. This stands in strong contrast to the ring's meaning today. People indicate by wearing such rings that they are interested in BDSM, and sometimes by the hand they wear it on whether they are a Top or a Bottom; usually left for Bottom, right for Top.
One of the eighteen Servitors of Syrach, Clauneck is well loved by Lucifer, and he is summoned because he has the ability to bestow wealth, either by bringing money over a great distance or by assisting in the discovery of hidden treasure. Clauneck is the demon of wealth, known to be obedient to his summoners, but only to those who show him the proper respect. The Grimorium Verum says this about Clauneck, he “has power over, goods, money, and finances”, “can bestow great wealth”, and finally, “he is much loved by Lucifer”. Clauneck “much loved by Lucifer” is an agent thereof, and so entrusted with accessing astral bank vault.
In 1375 it was planned that she would eventually marry William of Austria, and would live in Vienna from 1378 to 1380. Jadwiga's father is thought to have regarded her and William as his favoured successors in Hungary after the 1379 death of her eldest sister, Catherine, since the Polish nobility had that same year pledged their homage to Louis' second daughter, Mary, and Mary's fiancé, Sigismund of Luxemburg. However, Louis died, and in 1382, at her mother's insistence, Mary was crowned "King of Hungary". Sigismund of Luxemburg tried to take control of Poland, but the Polish nobility countered that they would be obedient to a daughter of King Louis only if she settled in Poland.
There is no direct evidence that Sirmium was ever named "Maraba". Pope John VIII consecrated a Swabian monk, Wiching, bishop of Nitra, ordering that he be obedient to Methodius. In a letter, written about 20 years later, Dietmar I, Archbishop of Salzburg and his suffragans declared that Pope John had ordained Wiching bishop at Svatopluk's request, sending the new bishop "to a newly baptized people whom [Svatopluk] had defeated in war and converted from paganism to Christianity". Pope John VIII also urged Svatopluk to send "another useful priest or deacon" with Methodius's consent to Rome to be consecrated "as bishop to another church, in which [Svatopluk] discern that Episcopal care is needed".
On March 13, 1849, six women and five men, lay people from Ettenbeuren, Bavaria, along with Father Francis Anthony Keppeler and Father Mathias Steiger, of the parish of Our Lady of the Assumption, set sail for America to assist Bishop J. Martin Henni in the newly organized diocese of Milwaukee, Wisconsin. It was agreed that the brothers and sisters would live in separate areas of the house. One married man and a married woman would be in charge of domestic and external affairs of the house and the others would be obedient to them. It was also determined that the group would provide for two missionaries who in turn would act as spiritual guides.
In most countries conversion is a simple matter of filling out a card stating a declaration of belief. This includes acknowledgement of Bahá'u'llah – the Founder of the Faith – as the Messenger of God for this age, awareness and acceptance of his teachings, and intention to be obedient to the institutions and laws he established. Conversion to the Baháʼí Faith carries with it an explicit belief in the common foundation of all revealed religion, a commitment to the unity of mankind, and active service to the community at large, especially in areas that will foster unity and concord. Since the Baháʼí Faith has no clergy, converts are encouraged to be active in all aspects of community life.
This occurred as some 3,000 Ganhua soldiers were heading to Yin River to participate in the defense operations there, and they went through Xu Prefecture (許州, in modern Xuchang), the capital of Zhongwu Circuit (). Despite the Ganhua soldiers' reputation for lack of discipline, Xue Neng () the military governor of Zhongwu, because he had been Ganhua's military governor before, believed that they would be obedient to him, so he allowed them to stay in the city. But that night, the Ganhua soldiers rioted over what they perceived to be the lack of supplies given to them. Xue met them and calmed them down, but this in turn caused the Zhongwu soldiers and the populace of Xu Prefecture to be angry at his lenient treatment of them.
Later in the year, Zhu Quanzhong had Emperor Zhaozong assassinated and replaced with his son Emperor Ai. In spring 905, Zhu further removed the chancellors Pei Shu, Dugu Sun, and Cui Yuan, believing the accusations of their fellow chancellor Liu Can that they would not be obedient to Zhu. In their place, Zhang Wenwei and Yang She were named chancellors, with the designations Tong Zhongshu Menxia Pingzhangshi (同中書門下平章事). It was said that Yang, who was peaceful and humble in disposition, wept with his family members upon hearing that he was commissioned a chancellor, and stated to his son Yang Ningshi (楊凝式) that this commission would surely bring disaster on Yang Ningshi.Zizhi Tongjian, vol. 265.
In January 2008, Abdul-Malik was trying to establish a nationwide movement of Muslim men to lobby for the new interpretation of Chapter 4, Verse 34 of the Koran. The verse has long interpreted as giving husbands the right to beat their wives as the final step in an escalating series of punishments for being rebellious (following admonishing their wives, and then abandoning them in bed).MacFarquhar, Neil, "Verse in Koran on beating wife gets a new translation", The New York Times, March 25, 2007, accessed December 8, 2009 "That is the linchpin, the fulcrum that justifies domestic violence in the Muslim context," he said. The new interpretation would interpret the verse as calling for women to be obedient to God.
The ounsi have many duties, such as cleaning the peristil, carrying out animal sacrifices, and taking part in the dances at which they must be prepared to be possessed by a lwa. The oungan and manbo are responsible for overseeing initiatory ceremonies whereby people become ounsi, for training the ounsi more broadly, and for acting as a counsellor, healer, and protector of the ounsi. In turn, the ounsi are expected to be obedient to their oungan or manbo, although the latter can often express frustrations about their ounsi, regarding them as negligent or lax in their ritual duties. A Vodou ceremony taking place in an ounfò in Jacmel, Haiti One of the ounsi becomes the hungenikon or reine-chanterelle, the mistress of the choir.
Jay M. Todd, "Information For Brides and Grooms Planning a Temple Marriage", New Era, June 1971. In particular, one is expected to promise to be obedient to all the Lord's commandments including living a clean chaste life, abstaining from any impure thing, willing to sacrifice and consecrate all that one has for the Lord. In the marriage ceremony a man and a woman make covenants to God and to each other and are said to be sealed as husband and wife for time and all eternity. Mormonism, citing and , distinguishes itself on this point from some other religious traditions by emphasizing that marriage relationships and covenants made in this life in the temple will continue to be valid in the next life if they abide by these covenants.
The future of Israel was dependent solely on its faith and obedience to God as mediated through the Law and prophets, and not on military strength. Jacob Enz explains God made a covenant with His people of Israel, placing conditions on them that they were to worship only Him, and be obedient to the laws of life in the Ten Commandments. When Israel trusts and obeys God, the nation prospered; when they rebelled, God spoke through prophets such as Ezekiel and Isaiah, telling Israel that God would wage war against Israel to punish her (Isaiah 59:15-19). War was used in God's ultimate purpose of restoring peace and harmony for the whole earth with the intention towards salvation of all the nations with the coming of the Messiah and a new covenant.
In the Anguttara Nikaya (5:33), the Buddha tells future wives that they should be obedient to their husbands, please them, and not make them angry through their own desires. Furthermore, the Buddha offers advice to married women in the Anguttara Nikaya (7:59; IV 91-94), where he tells of seven types of wives—the first three types are destined for unhappiness, while the last four, as they are imbued with long term self- control, are destined to be happy. These latter wives are characterised as caretakers (motherly-wife), companions (friend-wife) and submissives (sister- wife and slave-wife)—the Buddha thus endorsed a variety of types of wives within marriage. According to Diana Paul, Buddhism inherited a view of women whereby if they are not represented as mothers then they are portrayed as either lustful temptresses or as evil incarnate.
The word בעל (ba`al), Hebrew for "husband", used throughout the Bible, is synonymous with "owner" and "master". This mirrors the abrahamic view of God as an omnipotent, perfect power, where this power is one of domination, which is persistently associated with the characteristics of ideal masculinity. Sheila Jeffreys argues: > "Religion gives authority to traditional, patriarchal beliefs about the > essentially subordinate nature of women and their naturally separate roles, > such as the need for women to be confined to the private world of the home > and family, that women should be obedient to their husbands, that women's > sexuality should be modest and under the control of their menfolk, and that > women should not use contraception or abortion to limit their childbearing. > The practice of such ancient beliefs interferes profoundly with women's > abilities to exercise their human rights".
' Clement asks: :And how can this man still be reckoned among our number when he openly abolishes both law and gospel by these words...Carpocrates fights against God, and Epiphanes likewise. ...These, so they say, and certain other enthusiasts for the same wickedness, gather together for feasts (I would not call their meeting an Agape), men and women together. After they have sated their appetites ('on repletion Cypris, the goddess of love, enters,' as it is said), then they overturn the lamps and so extinguish the light that the shame of their adulterous 'righteousness' is hidden, and they have intercourse where they will and with whom they will. After they have practiced community of use in this love-feast, they demand by daylight of whatever women they wish that they will be obedient to the law of Carpocrates-it would not be right to say the law of God.
As they were the first of their order in England they were always to be held first in dignity, and to have authority over all houses of St Augustine. The Priory was to be free from the jurisdiction of any person, secular or ecclesiastical, and on the death of Ainulf or any of his successors a new head was to be elected by the majority of the brethren and presented to the Bishop of London for consecration with special powers. Holy Trinity Priory in London, commended to St Botolph's Priory by Queen Maud, was initially supposed to be obedient to them. However this authority was disputed by Holy Trinity, and after a lawsuit before arbitrators appointed by Pope Honorius III the matter was referred to the bishop of London, who decided in 1223 that Holy Trinity should be free from visitation from the canons and priors of St Botolph's.
Catholic thought justified submission to the monarchy by reference to the following: # The Old Testament, in which God chose kings to rule over Israel, beginning with Saul who was then rejected by God in favor of David, whose dynasty continued (at least in the southern kingdom) until the Babylonian captivity. # The New Testament, in which the first pope, St. Peter, commands that all Christians shall honour the Roman Emperor (), even though, at that time, he was still a pagan emperor. St. Paul agreed with St. Peter that subjects should be obedient to the powers that be because they are appointed by God, as he wrote in his Epistle to the . Likewise, Jesus Christ proclaims in the Gospel of Matthew that one should "Render unto Caesar the things which are Caesar's"; that is at first, literally, the payment of taxes as binding those who use the imperial currency (See ).
From 1835 until 1845, she held the title Princess Imperial of Brazil, as the heir presumptive of her brother Emperor Pedro II. When her sister Maria was excluded from the Brazilian line of succession by law no. 91 of 30 October 1835, Januária became heir presumptive to the throne of the Empire of Brazil. Her younger brother Pedro II was then a minor, and consideration was given to declaring her regent, though this never materialized. On August 4, 1836, Januária (then 14 years old) entered the hall of the palace of the Senate, wearing a rich gold dress on which was distinguished the insignia of the Grand Cross of the Imperial Order of the Southern Cross and, In the presence of the deputies, with his hand on the missal, solemnly declared in a moving voice: I swear to keep the Catholic, Apostolic, Roman religion; Observe the Political Constitution of the Brazilian Nation and be obedient to the laws and the Emperor.

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