But the "Buckow Elegies" are needled by Brecht's bad conscience.
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Did he himself have a bad conscience as a father?
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"We are your bad conscience," they said to the Nazi leaders.
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Failed architecture is our own bad conscience, realized in stone and steel.
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"Silicon Valley is getting a little bit of a bad conscience," Thiel said.
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" It continued, "Too bad the women behind Miss America 2.0 seem to have a bad conscience about feminine beauty.
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Prisons are the bad conscience of the liberal imagination, a truth that tends to be most obvious to their most interested observers.
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Richard Nixon, a genuinely Shakespearean villain, had full knowledge of his wrongdoing and a bad conscience about it, if not enough of one.
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Haunted by a bad conscience and tempted by the bottle, he gets a reprieve when he hears about a Tribute to the Troops!
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But as she wends through a giddy but uneasy Paris between the two world wars, our Tamara has the dramatic benefit of a bad conscience.
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I always said, no matter what came along, 'I prefer to be in a tough situation than to go to bed with a bad conscience.
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The problem for me is not the comedown the next day—it's my bad conscience for having spent so much money on such a poor experience.
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Prisons are the bad conscience of the liberal imagination not because they show the true, oppressive face of the liberal state but because they expose how fragile liberal proceduralism can be.
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But novelists can do things that other writers can't—and Morgan can do things that other novelists can't, starting with creating Reuben Bedford Walker III, the bad conscience of her new book.
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The bad conscience of the cultural elite is hardly a new concern in European cinema (or American journalism, if we want to go there), and "The Square," which won the Palme d'Or in May, uses some of the shock-the-bourgeoisie tactic refined, in recent years, by his fellow Cannes laureates Michael Haneke and Lars von Trier.
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Nietzsche ends the Treatise with a positive suggestion for a counter-movement to the "conscience-vivisection and cruelty to the animal-self" imposed by the bad conscience: this is to "wed to bad conscience the unnatural inclinations", i.e. to use the self- destructive tendency encapsulated in bad conscience to attack the symptoms of sickness themselves. It is much too early for the kind of free spirit—a Zarathustra-figure—who could bring this about, although he will come one day: he will emerge only in a time of emboldening conflict, not in the "decaying, self-doubting present" (§24).
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Under the influence of Christianity, the belief in wardens changed. Some view the spirit as being more akin to the Christian concept of a good and a bad conscience, while others view them as guardian angels.
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Socialist Alternative now claims to have the largest active membership of any far-left organisation in the country.A defensiveness that hides a bad conscience: A response to Solidarity's slanders Socialist Alternative, 22 July 2010. Retrieved 30 July 2010. Socialist Alternative was invited to join the Socialist Alliance in 2001.
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They received a strong reaction to the so-called pensioner sketches, and therefore Børretzen decided to stop performing them due to bad conscience. He also was the narrator for the animation series Kalles klatretre (Kalle's Climbing Tree) on NRK. Børretzen lived in Holmestrand. He lived with Eva Bødtker-Næss, a sculptor, for over thirty years.
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The law as written into our consciences (4.50). It is conscience that determines actions, not free-will (14.39). And, by the implant of conscience in us, we can comprehend immortal and infinite things although not being immortal or infinite ourselves. For Reeve, what eventually defeats the earthly tyrant is his own bad conscience (42.33).
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Then we see individual children each making a gesture in sign language for a single word. These alternate with the first girl shaking her head. The words include, for instance, Alone, Hiding place, Bad Conscience, Sad, Imprisoned. {All of these words might be understood as reflecting ideas that form part of the following film.
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He stated that he has no bad conscience about the use, as he estimates that 49 of 50 of the world's best weightlifters used steroids at the time. He regards it as impossible to have won the Olympic medal without use of the performance-enhancing drugs, but has stated that he believes that if no-one had used them, including himself, he would still have won.
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The sale makes Vickie decide to stay in New York after all. Plagued by bad conscience, Bill tells Vickie about his deception, and she realizes she should go back to Wisconsin after all. She wants Bill to come with her, but he declines without explaining further even though he is in love with her, believing that he is dying. She is hurt by his rejection.
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I can still be a little naive, at least in the sense of credulous. I have always liked to be "the willing and honest employee". I realize that my upbringing in my childhood homes meant that I had a hard time finishing the work before I thought it turned out well. This, of course, has - as it is usually called, affected family members - however, not that I feel bad conscience.
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Tom has a bad conscience and finally leaves Zoey, and it is unclear if the two will see each other again. Tom and Veit meet again in front of the San Francisco post office and reconcile. While Veit has gone to get them a pizza, Tom believes he recognizes Veit's father, who is walking to the post office with a postcard in his hand. As a result, Tom speaks to him.
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He says: "Steve's death was an oversight. [...] It was my hand that knocked his head against the wall, that knocked his brains out." This also shows how little remorse he shows for what he did. In the past he must have had a bad conscience though, because he makes Dirk bury the body while getting away with some weak excuse - he had to go to church - which also was his "death sentence".
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Steinbock, Bonnie. “Life Before Birth,” pages 50 and 214-215 (Oxford University Press 1992). Use of the terms preembryo and proembryo, in the context of human development, has drawn criticism from opponents of embryo research, and from scientists who have considered this categorization invalid or unnecessary.Spallone, Patricia. “Bad Conscience and Collective Unconscious: Science, Discourse and Reproductive Technology” in Rosenbeck, Bente et al. Forplantning, køn og teknologi, pages 131-132 (Museum Tusculanum Press 1995).
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When he is found after a few days, the pastor is plagued by the bad conscience. Now he resists the prohibition of the church authorities and secretly distrusts the boy's mother with the railwayman. Someone in the village got wind of it and makes sure that the news spreads into wind cables. To the parishioner, he was together with Anna with her son and then went to a concert with her in the city.
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Another longtime friend, Jin-hyuk, is a finance specialist. Jin-hyuk is secretly having an affair with Soo-yeon, Min-seok's wife, and is willing to give up everything for their love. A suicidal, pot-smoking photographer with schizophrenic episodes, a sex addicted plastic surgeon with a bad conscience, and a secretive financier with legal trouble. These three childhood friends come together to relate common memories, future ambitions and share their deepest secrets.
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A man who lived in the choir- linked boarding school until 1967 contended that "a sophisticated system of sadistic punishments in connection with sexual lust" had been installed there. Der Spiegel quoted the man, a composer Franz Wittenbrink, as saying it would be inexplicable that the pope's brother did not know anything about it. Ratzinger admitted slapping pupils in the face. He commented: "At the start, I also slapped people in the face, but I always had a bad conscience".
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Cicero sent him to Athens to study as a disciple of the peripatetic philosopher Kratippos in 48 BC, but he used this absence from "his father's vigilant eye" to "eat, drink and be merry."Haskell, H.J.: This was Cicero (1964) pp. 103–04 After his father's murder, Marcus joined the army of the Liberatores but was later pardoned by Augustus. Augustus' bad conscience for having put Cicero on the proscription list during the Second Triumvirate led him to aid considerably Marcus Minor's career.
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His cannibals were neither noble nor exceptionally good, but neither were they suggested to be morally inferior to contemporary 16th- century Europeans. In this classical humanist portrayal, customs may differ but human beings in general are prone to cruelty in various forms, a quality detested by Montaigne. David El Kenz explains: The treatment of indigenous peoples by Spanish Conquistadors also produced a great deal of bad conscience and recriminations.Anthony Pagden, The Fall of the Natural Man: the American Indian and the origins of comparative ethnology.
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After a brief fight between his good and bad conscience, the dog lets Daffy out of the freezer, reasoning that he can warm the duck up a little before putting him back. Daffy tries to leave the house---claiming, in a non sequitur, "There's a guy waitin' for me!"---but is blocked by the dog, who tries to shush him, but he rudely refuses. After making a bunch of noise, Daffy jumps into the dog's mouth just as Porky comes to see what all the noise is about.
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39, (in Italian). The scene where Nero is beset by bad conscience, having a vision of the Christians he had sent to martyrdom (shown by a red-toned double exposure shot), had a strong impact on the audience. The reviewer for the Moving Picture World wrote on 6 November 1909 that the film possessed "such a marvellous realism of affect that as we sat and watched this colored part of the film, we seemed, as it were, to hear the cries of the victims".Maria Wyke, Projecting the Past: Ancient Rome, Cinema and History, Routledge, New-York, 1997, p. 119.
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He joined the army of Pompey in 49 BC and after Pompey's defeat at Pharsalus 48 BC, he was pardoned by Caesar. Cicero sent him to Athens to study as a disciple of the peripatetic philosopher Kratippos in 48 BC, but he used this absence from "his father's vigilant eye" to "eat, drink and be merry." After Cicero's death he joined the army of the Liberatores but was later pardoned by Augustus. Augustus's bad conscience for not having objected to Cicero's being put on the proscription list during the Second Triumvirate led him to aid considerably Marcus Minor's career.
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Psychoanalytic concepts have had a strong and lasting influence on Western culture, particularly on the arts. Although its scientific contribution is still a matter of debate, both Freudian and Jungian psychology revealed the existence of compartmentalized thinking, in which some behavior and thoughts are hidden from consciousness – yet operative as part of the complete personality. Hidden agendas, a bad conscience, or a sense of guilt, are examples of the existence of mental processes in which the individual is not conscious, through choice or lack of understanding, of some aspects of their personality and subsequent behavior. Psychoanalysis examines mental processes which affect the ego.
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As it is Friday night, and he knows that it will take whoever has his own briefcase only till Monday morning to phone his office and get his address—and he wants to be long gone by then. He knows very well that all the money in the briefcase must be part of some criminal transaction, so from a moral point of view he has no bad conscience whatsoever. Foreseeably, unforeseeable events intervene. While he is still explaining to his reluctant wife that they have to leave in a hurry, Davenport—whom Henry does not recognise from the pub—arrives and wants to have a talk with him.
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Rosaly DeMaios Roffman, English Dept., Indiana University of Pennsylvania From Partisan Review about Property written by Julie Agoos: > Her language is simple, sensuous, and concrete, with a quiet lyricism that > approaches radiance. Copper Canyon Press Linda Gregerson, Chancellor of the Academy of American Poets, on Property written by Julie Agoos: > Form too is an ethical choice. Forced speech, broken speech, mixed agendas, > disrupted lines of thought and realms of discourse: these often have more to > say about the dispositions of power and bad conscience among us than do any > number of explicit revelations... The shadows of racial hatred, domestic > dysfunction, and ostracism haunt the page [In Property].
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" Such a race is able to do so even if those they subject to their power are vastly superior in numbers because these subjects are "still formless, still roaming about", while the conquerors are characterized by an "instinctive creating of forms, impressing of forms" (§17). Under such conditions the destructive, sadistic instincts of man, who is by nature a nomadic hunter, find themselves constricted and thwarted; they are therefore turned inward. Instead of roaming in the wilderness, man now turns himself into "an adventure, a place of torture.” Bad conscience is thus man's instinct for freedom (his "will to power") "driven back, suppressed, imprisoned within" (§17).
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A small memorial can also be seen at the Pointe de Grave, where they were captured. In March 2011 a €100,000 memorial was unveiled at this same spot. After the Royal Marines were executed by a naval firing squad, the Commander of the Navy Admiral Erich Raeder wrote in the Seekriegsleitung war diary that the executions of the captured Royal Marines were something "new in international law, since the soldiers were wearing uniforms". The American historian Charles Thomas wrote that Raeder's remarks about the executions in the Seekriegsleitung war diary seemed to be some sort of ironic comment, which might have reflected a bad conscience on Raeder's part.
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Heisenberg's reactions to Born for Heisenberg receiving the Prize for 1932 and for Born receiving the Prize in 1954 are also instructive in evaluating whether Born should have shared the Prize with Heisenberg. On November 25, 1933, Born received a letter from Heisenberg in which he said he had been delayed in writing due to a "bad conscience" that he alone had received the Prize "for work done in Göttingen in collaboration – you, Jordan and I." Heisenberg went on to say that Born and Jordan's contribution to quantum mechanics cannot be changed by "a wrong decision from the outside."Greenspan, 2005, p. 191. In 1954, Heisenberg wrote an article honoring Max Planck for his insight in 1900.
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The film attempts to portray the craziness of life on the road as a rock musician, and as such consists of a series of unconnected nonsense vignettes interspersed with concert footage of the Mothers of Invention.Miles, 2004, Frank Zappa, p. 207. Ostensibly, while on tour The Mothers of Invention go crazy in the small fictional town of Centerville ("a real nice place to raise your kids up"), wander around, and get beaten up in "Redneck Eats", a cowboy bar. In an animated interlude passed off as a "dental hygiene movie", bassist "Jeff", tired of playing what he refers to as "Zappa's comedy music", is persuaded by his bad conscience to quit the group, as did his real-life counterpart Jeff Simmons.
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I Am Mary Dunne is a novel, first published in 1968, by Northern Irish- Canadian writer Brian Moore about one day in the life of a beautiful and well- to-do 31-year-old Canadian woman living in New York City with her third husband, a successful playwright. Triggered by seemingly unimportant occurrences, the protagonist / first person narrator remembers her past in a series of flashbacks, which reveal her insecurities, her bad conscience concerning her first two husbands, and her fear that she is on the brink of insanity. I Am Mary Dunne has been described as "perhaps [Brian Moore's] best book". Robert Fulford, writing in Canada's The Globe and Mail, calls it "[a] feminist novel written before the wave of feminist novels began".
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I believe that I ought to pursue these objectives > by means which are lawful and moral. On the rare occasions when the pursuit > of my country's vital national interest compels me to do things which are > legally or morally dubious, I ought to have a bad conscience and be aware of > the damage which I have done to the principle I have violated and to the > reputation of my country. I believe that I must always consider the > interests of other states and have a decent regard for the opinion of > others. I believe that it is in Singapore's long-term interest to strengthen > international law and morality, the international system for curbing the use > of force and the institutions for the pacific settlement of disputes.
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Robbie Collin gave it four stars in The Daily Telegraph, finding the first hour cleverly satirical, and a later scene horrific. Conversely, IndieWire critic Eric Kohn was disappointed by its over-indulgence and lack of structure, calling it "a Pollock canvas of weird ideas tossed at the audience in search of a singular narrative, some of which stick better than others." Writing for Sight & Sound, Giovanni Marchini Camia argued that the film was overlong but that the dinner scene was "a veritable tour de force", which he suggested could have made a great short film. Following Cannes, A.O. Scott found a familiar theme of "The bad conscience of the cultural elite", concluding The Square is "ostentatiously smart, maybe too much so for its own good, but ultimately complacent, craven and clueless".
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Luther also makes the statement "If I can endure conflict with the devil, sin, and a bad conscience, then I can put up with the irritations of Katy von Bora."Lehman, Luther's Works, 54:34 This again exhibits his reluctance, but overall willingness to give her control and a voice in their lives and his eventual support for all women to behave in the same way. In addition to her busy life tending to the lands and grounds of the monastery, Katharina bore six children: Hans (7 June 1526 – 27 October 1575), Elizabeth (10 December 1527 – 3 August 1528) who died at eight months, Magdalena (4 May 1529 – 20 September 1542) who died at thirteen years, Martin (9 November 1531 – 4 March 1565), Paul (28 January 1533 – 8 March 1593), and Margarete (17 December 1534 – 1570); in addition she suffered a miscarriage on 1 November 1539. The Luthers also raised four orphan children, including Katharina's nephew, Fabian.. Anecdotal evidence indicates that Katharina von Bora’s role as the wife of a critical member of the Reformation paralleled the marital teachings of Luther and the movement. Katharina depended on Luther such as for his incomes before the estate’s profits increased, thanks to her. She respected him as a higher vessel and called him formally “Sir Doctor” throughout her life.
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