One may also never use government force to aggress against one's neighbor.
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If Laura is accusing me of trying to aggress her or kill her, she's crazy.
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These people [Spanish national police] should be here to protect the people — not aggress the people.
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She was not going to indulge another man talking over and around and to the side of her, trying to shout and aggress and ugly-cry his way out of trouble.
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Another component of the teen lexicon, quite impenetrable to outsiders, is the jargon of videogamers, origin of campet, an inert person (someone who "camps" on the fringes of the game); glicther, a cheat (a corruption of "glitch"), and zerg, to aggress (from the name of a race of hostile aliens).
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Judith A. Griffiths, et al. "Group membership, group norms, empathy, and young children's intentions to aggress". Aggressive Behavior 35.3 (2009): 244-258. Psychology and Behavioral Sciences Collection. EBSCO. Web.
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The frequency and amount of alcohol typically consumed by a person predicts aggressive behavior. Those who consume more alcohol more frequently are more likely to aggress against a coworker. The Hebei tractor rampage began as workplace aggression following alcohol consumption.
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Based on a workplace prevention program developed by the United States Postal Service (USPS), Neuman and Baron encourage organizations to use personnel screening and testing to identify potential employees who are likely to behave aggressively before they are even hired. This proactive strategy prevents individuals who are predisposed to aggress from even entering the workplace.
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Resource competition results when there are too few resources in a particular area to support the existing population. In primates, resource competition is a prime motivator for infanticide. Infanticide motivated by resource competition can occur both outside of and within familial groups. Dominant, high ranking, female chimpanzees have been shown to more often aggress towards a lower ranking female and her infant due to resource competition.
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Rates of aggression between human males and females may not differ, but the patterns of aggression between the sexes do differ. Although females in general are less physically aggressive, they tend to engage in as much or even more indirect aggression (e.g. social exclusion, gossip, rumors, denigration). When experimentally primed with a mating motive or status competition motive, men were more willing to become directly aggressive towards another man, whereas women were more likely to indirectly aggress against another woman in an aggression-provoking situation.
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The demonstration was very closely watched by the authorities; "offensive" signs, flags, and banners had been banned by the prefecture of police, along with "seditious" songs and chants. The march was to follow a traditional course, travelling from Place de la République to Place de la Nation. However, when it reached Rue du Faubourg-Saint-Antoine, some off-duty paratroopers attacked the demonstrators; they were beaten by the demonstrators and six were wounded. The paratroopers continued to aggress the demonstrators; the police removed them each time, but made no arrests.
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The core of libertarianism, writes Rothbard, is the non-aggression axiom: "that no man or group of men may aggress against the person or property of anyone else." He points out that while this principle is almost universally applied to private individuals and institutions, the government is considered above the general moral law, and therefore does not have to abide by this axiom. Rothbard attempts to dispel the notion that libertarianism constitutes a sect or offshoot of liberalism or conservatism, or that its seemingly right-wing opinions on economic policy and left-wing opinions on social and foreign policy are contradictory.
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The L.A. Times wrote that with the "shackled, outstretched hand- breaking the chain that had restrained it" (The Future of Freedom Conference logo) in the background, the "conference couldn't have asked for a more evocative image." The L.A. Times article also quoted Karl Hess definition of libertarianism as an ideology that simply states: "Thou shalt not aggress." 1985's The Future of Freedom Conference Steering Committee was Lawrence Samuels, manager; Michael Grossberg, banquet and workshop coordinator, Ken Royal, Terry Diamond, Jane Heider-Samuels, Charles Curley, Melinda Hanson, and Howard Hinman. Danny Tvedt and Dave Meleny video and audio taped the proceedings.
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" In his essay "A Politician in Sight of Haven," Herbert does discuss the franchise, stating it would be limited to those who paid a voluntary "income tax," anyone "paying it would have the right to vote; those who did not pay it would be – as is just – without the franchise. There would be no other tax." The law would be strictly limited, of course, and the "government... must confine itself simply to the defence of life and property, whether as regards internal or external defence." Herbert says that in "voluntaryism the state employs force only to repel force – to protect the person and the property of the individual against force and fraud; under voluntaryism the state would defend the rights of liberty, never aggress upon them.
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Citing even earlier himbo appearances in Seinfeld and Friends, Bans theorizes that the 21st century has spawned a "Golden Age of himbodom", based on a new Hollywood vision of women as "crass sexual aggressors" who "need subjects to crassly sexually aggress".Lauren Bans, "The Rise of the Himbo: Bimbos with Balls," GQ, May 9, 2012 In the chapter "Let's Hear it for the Boy Toy" of their book The Hookup Handbook: A Single Girl's Guide to Living It Up, authors Jessica Rozler and Andrea Lavinthal describe a variety of himbo 'types' such as actors, bartenders, models, and personal trainers, as well as identifying features of different kinds of "Himbo Hookups", including The Beauty and The Beast Complex, the Sugar Mama, and so on.Jessica Rozler, Andrea Lavinthal, The Hookup Handbook: A Single Girl's Guide to Living It Up, Simon and Schuster, Jun 15, 2010 In 2016, Christian Toto criticized the himbo trend as a kind of 'reverse objectification' for men, setting a double standard in which it has become more acceptable for men to be sex objects than women.
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